English
Here, Tārāśrīmitra asked. Then successively, Saṃghaśrī, Ratnadhāja, Naya Kaśrī, Dharmaśrī, Śākya Rakṣita, Sujāta, Buddhaśrī Bhadra, Jñānaratna, Jñānasyana, Rāte Gupta. From him to the great teacher Śība Spaspa. Also, Kandhava, Pṛka Pa, Dhupi Rāja, Hare Bhañja Pa, Ase Ta Ghana, one can also receive the lineage. Also, Kanakaśrī, Loka Pradha, Chos 'byung zhi ba, etc., it is said that there is also a lineage. Pakki Nagna Pa. Taught by the teacher Mandira Pāla. Thus, in the middle, many different lineages flourished. Later, explaining those that are not recorded elsewhere. Later, the great accomplished one stayed only in the quiet place, so now it is widely developed from there. Among these, those biographies that have already been recorded elsewhere should be understood in those places. Those not recorded here are explained as follows: This Kanakaśrī was born in Nepal, in the place of Kaśrī Mīna Magadha. He was ordained from the community of Kurukulle. In the monastery of subduing all, he expertly studied all the scriptures, tantras, and sciences. In Bengal, he received the empowerment of Guhyasamāja from a paṇḍita named Paṇḍita Dharma Mitra, and although he practiced meditation and recitation for seven years, not even a good sign appeared. He interrupted his meditation and stayed as he pleased. One night, he dreamed that a childless woman prophesied that he should go to the presence of the glorious Nāropa. Then, he requested the empowerment of Cakrasaṃvara from Nāropa, and just by requesting, a good samādhi arose spontaneously. After six months of meditation, he saw the face of Cakrasaṃvara. Again, he attended upon the great Nāropa for seven years, and heard countless tantras. In particular, he was known to be expert in the Cakrasaṃvara, Caturyoga Tantra, and the tantras from which Tārā arises. In Magadha, during the time of King Niyapāla, a follower of Īśvara named Khāsamadeva competed with him in power, and the heretics drew a maṇḍala one cubit long in the sky, and placed a vase. The teacher scattered mustard seeds, the maṇḍala collapsed, and the vase fell. The teacher placed an image of Tārā one tāla high in the sky, and until the teacher himself withdrew it, the heretics could not make it fall by any means, such as mantras and firearms. Then
Chinese
导师嘉！国王迎请比嘎玛拉希拉的续部讲授者为导师。此人亲见了度母，并依靠度母的明咒，做了互相摄受的事业，平息了八次大的争端。堪达巴是，一位佛教瑜伽士，显现为智慧极其愚钝的人。向觉沃那若巴，请教了度母生起的灌顶和加持等。修习了从此续部中生起的九尊黑汝嘎，修了十二年，现见了黑汝嘎和度母，获得了成就，能在一瞬间走完百由旬的路。当时在德里城，有一位蒙古国王，新建了一座大王宫，那位导师也在缝制一个尸体，住在附近。王宫建成后，把那个尸体撕成碎片，劈开后，王宫也从根基处倒塌了。这样三次之后，国王也听说了这件事，迎请了导师，向导师的脚下顶礼，做了从导师的教言中产生的四个誓言。四个是：不损害佛教的寺庙，避免杀害住在王宫内的人，供养出家人，每天念诵佛的名号并顶礼。堪达日是尸体的名字，此后被称为成就者堪达巴。长期利益众生，最终以肉身前往空行刹土。又是塔卡吉纳嘎纳巴，塔卡吉的意思是通过各种欺骗行为来维持生计，说是边地的恶劣种姓之一。纳嘎纳是强大或力量大的意思。塔卡吉种姓的人身体非常强壮，所以名字也这样取了。此人也做了瑜伽士，向弥图扎巴的一个弟子，请求了喜金刚，在南方名为尼拉的山上，十五年间一心一意地禅修，但没有任何征兆出现，于是发愿在来世成就，跳向了一个大悬崖。在那里身体也没有碰到，从空中也发出了声音，说：你那若巴
English
Teacher Gya! The king invited the expounder of the Bikrama Shila lineage to be the teacher. This person saw Tara's face and, relying on Tara's mantra, performed the activity of mutually subduing, and pacified eight major disputes. Kandhapa was a Buddhist yogi who appeared to be of extremely dull intelligence. He requested empowerments and blessings of Tara's arising from Jowo Naropa. He meditated on the nine deities of Heruka arising from this tantra and practiced for twelve years. He saw the face of Heruka and Tara, attained accomplishment, and could travel a hundred yojanas in an instant. At that time, in the city of Delhi, there was a Mongolian king who was building a new great palace. That teacher was also sewing a corpse and living nearby. When the palace was finished, the corpse was torn into pieces and split open, and the palace also collapsed from its foundations. After this happened three times, the king heard about it and invited the teacher. He prostrated at the teacher's feet and made four vows that arose from the teacher's teachings. The four were: not to harm Buddhist temples, to refrain from killing those who live in the palace, to make offerings to renunciants, and to recite the names of the Buddhas and prostrate every day. Kandhari is the name of the corpse, and thereafter he was known as the accomplished Kandhapa. He benefited beings for a long time, and finally went to the realm of the Dakinis with his physical body. Again, Taka Gina Ganapa, Taka means to make a living through various deceptive activities, and it is said to be one of the bad castes of the borderlands. Naga Kana means powerful or strong. The people of the Taka caste are very strong, so the name was given accordingly. This person also became a yogi and requested Hevajra from a disciple of Mitup Zapa. He meditated single-mindedly on a mountain called Nila in the south for fifteen years, but no signs appeared. So he made a vow to achieve it in another life and jumped off a great cliff. There, his body did not even touch the ground, and a voice came from the sky, saying: You Naropa
Chinese
之后会被摄受的。如是说。之后那若巴依止，祈请喜金刚的灌顶。说：你的喜金刚不会成就，需要修胜乐轮，所以需要胜乐的灌顶。对于乔沃·那若巴来说，请求胜乐轮是非常困难的，因为相比其他坛城需要八倍以上的供品。当时我既没有供品，而且因为愚钝，没有能力新听广大的续部。于是（上师）赐予度母的灌顶，也赐予了续部，胜乐金刚父母双运的诀窍全部圆满赐予，一心修持后获得了殊胜的成就。那若巴在盛大的会供行列之首就座时，（上师）前来顶礼，身体发光，大地摇动等显示了诸多神变，然后隐没不见了。当时因为没有成办利益众生的事业，所以没有被列入那若巴的四位成就弟子之中。后来阿瓦雅嘎ra的弟子名叫曼德ra巴拉，是一位非常好的瑜伽士，（上师）大约一个月的时间亲自显现，赐予度母的灌顶和续部讲解、诀窍等，他也精进修持，六个月后获得了成就，最终去了龙的世界。据说他也有四个左右的弟子，传承也有两三代，这个续部有听闻讲说等，但是没有听到详细的历史。利拉瓦扎ra是某个王族的人，因为某事去了玛嘎达，在路上看到一棵树下有一个瑜伽士，非常虔诚，于是向他顶礼。再次返回家乡时，因为自己的妻子与他人通奸等事情，内心受到了伤害，又来到玛嘎达求法，在那棵树下见到了之前的成就者，那位成就者就是帝洛巴大师。在那里，帝洛巴加持了续部，赐予灌顶并开示了诀窍，不久就获得了成就，据说有一个人吹着笛子，以疯狂的行为利益众生，这个人的详细历史没有（听到）。
English
Afterwards, he will be taken care of. So it is said. After that, Naropa relied on (him) and requested the initiation of Hevajra. (The master) said, "Your Hevajra will not be accomplished. You need to practice Chakrasamvara, so you need the initiation of Chakrasamvara." For Jowo Naropa, requesting Chakrasamvara was very difficult because it required eight times more offerings than other mandalas. At that time, I had no offerings, and because of my dullness, I had no ability to newly listen to the vast tantras. Then (the master) bestowed the initiation of Tara and also bestowed the tantras. He completely bestowed all the instructions of Chakrasamvara in union, and by practicing single-mindedly, he attained supreme accomplishment. When Naropa was seated at the head of a grand assembly offering, (the master) came to prostrate, and showed many miracles such as his body emitting light and the earth shaking, and then disappeared. At that time, because he did not accomplish the work of benefiting beings, he was not counted among the four accomplished disciples of Naropa. Later, a disciple of Abhayakara named Mandirapala, who was a very good yogi, (the master) appeared to him in person for about a month, bestowed the initiation of Tara, and also bestowed the explanations of the tantras and the instructions. He also practiced diligently, and after six months, he attained accomplishment and eventually went to the realm of the Nagas. It is said that he also had about four disciples, and the lineage also had two or three generations. This tantra had listening and explanations, but the detailed history was not heard. Lilavajra was a member of a royal family. He went to Magadha for some business. On the way, he saw a yogi under a tree and was very devoted, so he prostrated to him. When he returned to his country again, because his wife was having an affair with another man, his mind was hurt, and he came to Magadha again to seek the Dharma. Under that tree, he met the previous accomplished one. That accomplished one was the great Tilopa. There, Tilopa blessed the tantra, bestowed the initiation, and taught the instructions. Before long, he attained accomplishment. It is said that there was someone who played the flute and benefited sentient beings with crazy behavior. The detailed history of this person was not (heard).
Chinese
如是说。 燃灯佛的历史是著名的，所以在别处知晓。玛ധ്യ玛悉达是，觉沃杰的弟子之一，精通声明和经部的规矩。此人不了解其他的密咒，唯独精通度母的续部。能力也显现出来，前往印度东方的恒河，就像在平地上行走一样毫无阻碍，能够对毒蛇和老虎等发号施令。 达拉室利是，善于辩论的佼佼者，在摩揭陀国与外道的辩论中三次获胜，在南方的地方驳倒了声闻部的辩论，据说在克什米尔地方用辩论压倒了所有内外道的班智达，成为克什米尔国王的上师，用度母的明咒控制了伽色尼国的国王，使之进入了佛教。 从僧伽室利到达磨室利之间的历史没有说。 释迦饶热达是，出生在辛伽拉的地方，起初是声闻部的僧陀巴，对那个宗派非常精通，属于拉康地区的哈日奔扎金城，在那里从学师达玛希拉那里，听闻了许多般若波罗蜜多和密咒的法。特别是喜金刚，胜乐轮，度母生起，黑 12-365 大黑天的续部，对这四个大多精通。见到黑汝嘎的本尊，依靠度母的明咒控制了大黑天，据说能以善逝黑天的形象，从百逾由旬之外召唤任何想要的东西。 曾伽拉饶扎，一个国王，为了摧毁哈日奔扎的城市和寺庙而开始调动军队的时候，大黑天的三尖法器被投掷出去，即使是需要一个月才能到达的远方，三叉戟也到达了国王宫殿的上方，摧毁了宫殿。 像这样以具足能力而闻名。 苏扎达是孔巴扎地方丹达普日寺庙的堪布，是从王族出家的。 佛吉祥贤和智祥 दोनों भी उसी जगह से आए थे। 智贤在那个地方出生，从堪布智祥那里
English
Thus it is said. The history of Dīpaṃkara is famous, so it is known elsewhere. Madhyama Siddha was one of Atiśa's disciples, skilled in grammar and the rules of the Sutra Pitaka. He did not know other secret mantras, but was solely proficient in the Tantra of Tara. He also manifested abilities, going to the Ganges River in eastern India without hindrance, as if walking on flat ground, and being able to command poisonous snakes, tigers, and so on. Taraśrī was an excellent debater, winning three times in debates against heretics in Magadha, refuting the debates of the Śrāvakas in the southern region, and it is said that in the land of Kashmir, he overwhelmed all the inner and outer Paṇḍitas with debate, becoming the guru of the King of Kashmir, and subjugated the King of Ghazna with the vidyā-mantra of Tara, bringing him into Buddhism. The history from Saṃghaśrī to Dharmaśrī is not mentioned. Śākya Rakṣita was born in the land of Siṃhala, and was initially a Śrāvaka Saindhapa, being very skilled in that tradition. He belonged to the region of Rakhaṃ, the golden city of Haripuñca, where he heard many teachings on the Prajñāpāramitā and mantra from the teacher Dharmāśīla. In particular, he was mostly proficient in the Hevajra, Cakrasaṃvara, Tara-bhava, and the Black 12-365 Great Black One Tantras. He saw the face of Heruka, and relying on the vidyā-mantra of Tara, he subdued the Great Black One, and it is said that in the form of a virtuous Black One, he could summon any desired object from beyond a hundred yojanas. Caṃgala Rāja, a king, when he began to mobilize troops to destroy the city and temples of Haripuñca, the three-pointed weapon of the Great Black One was thrown, and even though it was far away, requiring a month to travel, the triśūla reached the top of the king's palace and destroyed the palace. Thus, he was known to be endowed with power. Sujāta was the abbot of the Daṇṭapurī monastery in the land of Kombaža, and was ordained from the royal family. Buddhaśrī Bhadra and Jñānarata also came from that same place. Jñānasyāna was born in that place, and from the abbot Jñānarata...