Chinese
嗡！这样，从生殖孔的口中出现的须弥山所遮断，思维在劫末之间，凶恶的众生都无解脱地被束缚。之后，对坛城的所有本尊，从阏伽到 ശബ്ദ（梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）之间进行供养，并以天人和非天人的顶饰等进行赞颂后，所有都融入自己的心间。念诵“班杂萨玛雅吽（藏文：བཛྲ་ས་མ་ཡ་ཧཱུཾ།，梵文天城体：वज्र समय हूँ，梵文罗马拟音：vajra samaya hūṃ，汉语字面意思：金刚誓言吽）”。作为所依的坛城也融入自己的身体。自己也融入心间的当（藏文：ཏཱཾ།）字。那也以五分的次第融入那达（藏文：ནཱ་ད་）。那也融入空性之中。念诵“阿（藏文：ཨཱཿ）”字，安住在无自性的状态中。此外，还应修持各种各样的陀罗尼门。从那之中 निश्चित（梵文天城体：निश्चित，梵文罗马拟音：niścita，汉语字面意思： निश्चित）升起时，自身转成薄伽梵母的身相。这样观想本尊的身相，进入座间休息的事务。如果想要供养朵玛，就制作血肉酒和蒜等朵玛，进行 очищение（梵文天城体：очищение，梵文罗马拟音：ochishcheniye，汉语字面意思： очищение）。从空性中，从扬（藏文：ཡཾ།）字生出风，从让（藏文：རཾ།）字生出火。从嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出三个人头锅。在那些的上面，在从阿（藏文：ཨ་）字生出的颅器之中。中央是，从吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出大肉和腿油。东方是，从嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生出牛的肉和大便。北方是，从哈（藏文：ཧཱ་）字生出大象的肉和尿液。西方是，从舍（藏文：ཧྲཱིཿ）字生出马的肉和精液。南方是，从昂（藏文：ཨཾ་）字生出狗的肉和血。在那些的上面的中央是嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。在那上面是，从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字生出半月。从吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出金刚嗡（藏文：ༀ་）字，这样念诵，使物质融化变成白色甘露。所有污垢都向外排出，念诵阿（藏文：ཨཱཿ）字，使甘露变成红色。使颜色和气味味道能力都变得圆满。念诵吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，使各种颜色的甘露与虚空同等扩展和散布。嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字与半月金刚一起的光芒，迎请所有如来佛的身语意的所有智慧，以甘露的形态融入甘露中。半月金刚嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字也融化并融入，变成甘露的海洋。嗡啊吽舍梭哈（藏文：ༀ་ཧ་ཧོ་ཧྲཱིཿསྭཱཧཱ་）。之后，以呸（藏文：ཕཻཾ་）的声音，将薄伽梵母度母的坛城及其眷属迎请到前方，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。在根本咒语的末尾，加上阿卡若（藏文：ཨ་ཀཱ་རོ་）或者，萨瓦杜斯当萨玛雅穆扎扎巴拉班扎嘎玛玛香定拉恰扎古汝古汝吽吽啪特梭哈（藏文：སརྦ་དུཥྚཾ་ས་མ་ཡ་མུ་དྲ་པྲ་བྷཉྫ་ཀ་མ་མ་ཤཱནྟིཾ་རཀྵ་ཙ་ཀུ་རུ་ཀུ་རུ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།），这样加上之后，主尊
English
Oṃ! Thus, thinking that the Mount Meru, which emerged from the mouth of the reproductive organ, has blocked it, and that all the vicious beings are bound without liberation until the end of the kalpa. Then, to all the deities of the mandala, offering from Argha to Shabda (Sanskrit Devanagari: शब्द, Sanskrit Romanization: śabda, Chinese literal meaning: sound), and after praising with the crowns of gods and asuras, etc., all dissolve into one's own heart. Recite "Vajra Samaya Hūṃ (Tibetan: བཛྲ་ས་མ་ཡ་ཧཱུཾ།, Sanskrit Devanagari: वज्र समय हूँ, Sanskrit Romanization: vajra samaya hūṃ, Chinese literal meaning: Vajra Commitment Hūṃ)". The mandala of support also dissolves into one's own body. Oneself also dissolves into the Tāṃ (Tibetan: ཏཱཾ།) syllable in the heart. That also gathers into Nada in the order of five parts. That also dissolves into emptiness. Recite the syllable "Āḥ (Tibetan: ཨཱཿ)", and abide in the state of no self-nature. Furthermore, one should meditate on various kinds of Dharani gates. When definitely arising from that, one's own self transforms into the form of the Bhagavati. Thus, looking at the form of the deity, one engages in the activities of the session break. If one wishes to offer Torma, one makes Torma of meat, blood, alcohol, and garlic, etc., and cleanses it. From emptiness, from the Yaṃ (Tibetan: ཡཾ།) syllable arises wind, from the Raṃ (Tibetan: རཾ།) syllable arises fire. From the syllables Oṃ (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ), Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ), and Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) arise three human head cauldrons. On top of those, inside the skull cup arising from the A (Tibetan: ཨ་) syllable. In the center, from the Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable arise great meat and leg marrow. In the east, from the Oṃ (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) syllable arise cow meat and excrement. In the north, from the Hā (Tibetan: ཧཱ་) syllable arise elephant meat and urine. In the west, from the Hrīḥ (Tibetan: ཧྲཱིཿ) syllable arise horse meat and semen. In the south, from the Aṃ (Tibetan: ཨཾ་) syllable arise dog meat and blood. In the center above those is the Oṃ (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) syllable. On top of that is, from the Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) syllable arises a half-moon. From the Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable arises the Vajra Oṃ (Tibetan: ༀ་) syllable, thus reciting, the substances melt and become white nectar. All impurities are expelled outwards, reciting the Āḥ (Tibetan: ཨཱཿ) syllable, the nectar becomes red. The color, smell, taste, and power are made complete. Reciting the Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable, the various colors of nectar spread and expand equally with the sky. The light of the Oṃ (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) syllable together with the half-moon Vajra, invites all the wisdom of the body, speech, and mind of all the Tathagatas in the form of nectar and dissolves into the nectar. The half-moon Vajra Oṃ (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) syllable also melts and dissolves, becoming an ocean of nectar. Oṃ Ha Ho Hrīḥ Svāhā (Tibetan: ༀ་ཧ་ཧོ་ཧྲཱིཿསྭཱཧཱ་). Then, with the sound of Pheṃ (Tibetan: ཕཻཾ་), invite the mandala of the Bhagavati Tara and its retinue to the front, Vajra Samājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ). At the end of the root mantra, add Akāro (Tibetan: ཨ་ཀཱ་རོ་) or, Sarva Duṣṭaṃ Samaya Mudra Prabhañja Ka Mama Śāntiṃ Rakṣa Ca Kuru Kuru Hūṃ Hūṃ Phaṭ Svāhā (Tibetan: སརྦ་དུཥྚཾ་ས་མ་ཡ་མུ་དྲ་པྲ་བྷཉྫ་ཀ་མ་མ་ཤཱནྟིཾ་རཀྵ་ཙ་ཀུ་རུ་ཀུ་རུ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ།), after adding thus, the main deity