English
In the splendor of the half-moon, the lotus-holder swan dwells in the southeast. At the southern gate, the red-eyed, red goat resides, the right hand holding a short knife, the left hand grasping a human head to eat. On a lotus seat, the star Mars is yellow, devoid of truth, drawing a bow and arrow, abiding with a peaceful gaze. At the western gate, Jupiter is yellowish-white, with a white parasol in the wind, both residing on a lotus, holding rosaries and a skull cup. Saturn is bluish-black, riding a tortoise, extremely wrathful, raising a staff, with a fist supporting the waist, residing at the northern gate. In the corner of the powerful one, the renowned one has a red-black Rakshasa body, extending the upper body from the clouds, holding the sun and moon. Together with that one, the long-tailed, blue, serpent-tailed one, the dragon form is extremely wrathful, holding a sword and a lasso. All of them reside above their own palaces, surrounded by hosts of stars and demons, having great magical powers, powerful, practicing their own vows. In the four directions of the outer mandala, in a clockwise direction, from भ्रं (藏文：བྲཾ་，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思： ভ্রং), ভিং (藏文：བིཾ་，梵文天城体：ভিং，梵文罗马拟音：bhiṃ，汉语字面意思： ভিং), তুং (藏文：ཏུཾ་，梵文天城体：तुं，梵文罗马拟音：tuṃ，汉语字面意思： তুং), কং (藏文：ཀཾ་，梵文天城体：కం，梵文罗马拟音：kaṃ，汉语字面意思： কং) at the four corners, মং (藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思： মং), রং (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思： রং), বং (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思： বং), যং (藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思： যং) completely transformed. The powerful Brahma is white, with four faces, holding skull rosaries, holding a skull cup and a lotus. In the direction of the wealth-giver, the all-pervading one is black, with four hands holding a sword, a wheel, and a skull kapala staff. The lord of death, Yama, is fierce and smoky in color, holding a trident, skull blood, and a lasso rosary in his hands. In the direction of the water lord, a youth is yellow, with six faces, holding a short spear and a staff skull rosary. In the mandala of the earth of the powerful one, the wealth-holding mother resides on a lotus, yellow, with white clothes, a vase, and a gesture of fearlessness and giving. In the radiant fire mandala, on top of the blazing flames, the fire goddess is like the fire god. In the Rakshasa water mandala, the water goddess resides on a rain cloud, her color, form, and hand implements like the water god. In the wind mandala of the moving direction, a whirlwind is marked by a waving wind banner, the wind goddess residing there is like the guardian wind god. Outside of that, on the left and right of the palace door, the eight great Nagas manifest from the eight letters ཕུཿ (藏文), and in the outer corridor of the door are hosts of Asuras and corpses, and
English
In the place of the Irola charnel ground, the great field lords, together with the assembly of beings of the three realms, are present. On the foreheads of all of them are Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om), on their throats are Āḥ (藏文：ཨཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and in their hearts are Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Light radiates from the seed syllables in their hearts. The wheels of the maṇḍalas of the world and beyond, the heroes and yoginīs, all the Buddhas and Bodhisattvas, and surrounded by the assembly of beings dwelling in the three realms, all without exception appear. Phaṃ! Oṃ Sumba, etc., purify. Offer with Arghaṃ, etc., up to Śabda. Recite Jaḥ Hūṃ Vaṃ Hoḥ many times. Oṃ Yoga Śuddha, etc. Again, Oṃ Vīni Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Vaṃse Vajriṇe Hūṃ Hūṃ Phaṭ. Oṃ Mṛtaṃge Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Murāje Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Hasye Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Lasye Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Girti Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Nati Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Puṣpe Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Dhūpe Vajri (7-641)ṇi Hūṃ Hūṃ Phaṭ. Oṃ Depe Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Gandhe Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Rūpa Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Rase Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Sparśe Vajriṇi Hūṃ Hūṃ Phaṭ. Oṃ Dharma Dhātu Vajriṇi Hūṃ Hūṃ Phaṭ. These sixteen vidyādharīs, and Oṃ Sarva Tathāgata Śrī Heruka Maṇḍala Sapariwārebhyaḥ Vajra Arghaṃ Pratīccha Svāhā. Likewise, Pādyaṃ, Puṣpe Āḥ Hūṃ up to Śabda are offered. Akṣobhya Vajra, great wisdom, The Vajra realm is a great space, The three supreme Vajras, the three maṇḍalas, The Vajra ḍākinīs, I prostrate and praise. Vairocana, the great purifier, Vajra peace, great joy, The supreme clear light of self-nature, The Buddha ḍākinīs, I prostrate and praise. Ratnasambhava, the king, is extremely profound, Vajra space, immaculate space, Self-nature is pure, without defilement, The Ratna ḍākinīs, I prostrate and praise. Vajra Amitābha, the great king, Non-conceptual space, Vajradhara, Having attained the perfection of transcending desire, The Padma ḍākinīs, I prostrate and praise. Amoghasiddhi, the perfect Buddha, Accomplishing all wishes, Born from the purity of reality itself, The various ḍākinīs, I