Chinese
。敬礼怖畏火神。威严盛大之火神，圆满赐予一切希求，安住于自他利益之处，顶礼梵天之子。如是赞颂。所有焚烧物都洒上圣水，念诵“嗡 斯瓦哈”多次。然后供养杨树枝，念诵“嗡 嘿汝嘎 玛哈班匝 巴巴嘎 阿格纳耶”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这是本尊咒。“嗡 班匝 匝拉耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这是杨树枝的供物咒。 “我及一切有情之萨瓦 巴巴 贤定 咕噜 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这是事业咒。在闲暇时，将以上三种咒语一起念诵二十一遍等进行供养。如果简略，则本尊咒和事业咒中间，加上供物咒，并在供物咒末尾加上“斯瓦哈”。供养七遍或二十一遍。除了每个供物咒的差别外，其余的都可依此类推。各自的供物咒是：“嗡 阿格纳耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养酥油。“嗡 萨瓦 巴巴 达哈纳 班匝拉耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养芝麻。“嗡 嘿汝嘎 玛哈 班匝 阿格纳耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养大米。“嗡 萨瓦 萨波得 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养上等食物。“嗡 班匝 阿玉舍 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养菖蒲。“嗡 米哈 贝嘎耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养青稞。“嗡 班匝 纳斯米热耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养小麦。“嗡 班匝 贝匝耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养各种豆类等谷物。“嗡 班匝 布史贝耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养稻米。“嗡 玛哈 巴拉耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养豆类。“嗡 玛哈 希日 帕拉 达尼 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养肉豆蔻等果实。“嗡 阿札德哈达 班匝拉耶 斯瓦哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），供养吉祥草。供养酥油用勺子，其他的用左手拇指和食指，手心向上供养。供养二十一遍等，多少根据情况而定。 7-625 然后如前进行外供、内供。“智慧广大证悟无我”等，以及“威严盛大之火神”之前的赞颂。念诵“嗡 嘿汝嘎 匝拉 匝拉 吽 吽”。供养满满一勺酥油，火神及其心之坛城，化为燃烧之相。然后是供养出世间的火神：供品、焚烧物等，都开口，与火一起，如前进行清洗净化。如前念诵供养和焚烧物加持的咒语。从空性中，在火中，生起圆满的守护轮。“嗡 美地尼 班匝 巴瓦 班达 吽”，“嗡 班匝 扎嘎拉 吽 朗 吽”。
English
Homage to the fearsome fire god. The glorious and great fire god, who bestows all desires, resides in the place of benefiting self and others. I prostrate to the supreme son of Brahma. This is the praise. Sprinkle cleansing water on all the substances to be burned, and recite "Om Svaha" many times. Then offer the willow branches, reciting "Om Heruka Maha Vajra Papa Ka Agnaye" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), which is the deity mantra. "Om Vajra Jvalaye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), this is the substance mantra for the willow branches. "May all the sins of myself and all sentient beings be pacified, Sarva Papam Shanti Kuru Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), this is the karma mantra. When there is time, offer all three mantras together twenty-one times, etc. To condense, the deity mantra and the karma mantra are in between. Add "Svaha" to the end of the substance mantra. Offer seven or twenty-one times. Except for the differences in each substance mantra, the rest can be applied in this way. The individual substance mantras are: "Om Agnaye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer butter. "Om Sarva Papam Dahana Vajraye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer sesame seeds. "Om Heruka Maha Vajra Agnaye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer rice. "Om Sarva Sapote Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer excellent food. "Om Vajra Ayushe Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer calamus. "Om Miha Vegaye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer barley. "Om Vajra Gnasmi Riye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer wheat. "Om Vajra Vijaye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer various grains such as soybeans. "Om Vajra Pushpeye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer rice. "Om Maha Balaye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer beans. "Om Maha Shri Phala Dhani Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer fruits such as nutmeg. "Om Apratihata Vajraye Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer kusha grass. Offer butter with a spoon, and offer the others with the thumb and forefinger of the left hand, with the palm facing upwards. Offer twenty-one times, etc., depending on the circumstances. 7-625 Then perform the outer and inner offerings as before. "Great wisdom, realizing selflessness," etc., and the praise up to "The glorious and great fire god." Recite "Om Heruka Jvala Jvala Hum Hum." Offer a full spoonful of butter, and the fire god, together with the mandala of his heart, transforms into a burning form. Then, the offering to the transcendent fire god: The offering substances and the substances to be burned are all opened, and everything, including the fire, is cleansed and purified as before. Recite the mantras for blessing the offerings and the substances to be burned as before. From emptiness, within the fire, arises a complete protective wheel. "Om Medhini Vajra Bhava Bandha Hum," "Om Vajra Prakara Hum Lam Ha."
Chinese
嗡。嗡 班杂 班杂拉 吽 帕 吽。嗡 班杂 班杂 维达那 吽 康 吽。嗡 班杂 萨拉 匝瓦拉 德里 桑 德让。嗡 班杂 匝瓦拉 阿那 阿尔嘎 吽 吽 吽。念诵以上六个咒语三遍。从守护轮中的“诶拉斯”开始，到“法界智慧的自性，圆满一切本尊众”为止。中央莲座上，薄伽梵胜乐金刚身蓝色等，到“金刚鬘之相”之间，如胎藏界般生起。大尸陀林中，东方为梵天，北方为童子鸠摩罗，西方为遍入天，南方为大自在天及其眷属安住。从自己的心间开始，到“然后是呸”之间，如大曼荼罗王。嗡 班杂 黑噜嘎 诶嘿 亚嘿。巴嘎万 诶哈 瓦嘉 萨玛耶 纳匝 班匝 阿弥利达 阿尔冈 扎德匝 斯瓦 班匝 布匝 扎瓦拉 亚弥。如大曼荼罗王般献外供。嗡 萨瓦 达塔嘎达 希 匝扎 桑巴拉 曼达拉 拉匝扎 萨瓦 维拉 瑜伽尼。嗡 阿格内耶 梭哈。念诵七遍充满，以“阿迪比亚”等咒语加持后，如上供养朵玛。匝 吽 班 霍。嗡 瑜伽 效达 萨瓦 达玛 瑜伽 效达 额昂。主尊父母的各个部位，心间嗡 嗡 哈，到大腿哈 绿色，到义成自性之间。眷属们的头顶嗡，喉间阿，心间吽。再次，从“到灌顶本尊迎请”开始，到“对誓言轮者们，义成佛的顶饰”之间，进行灌顶，也如大曼荼罗王般。悬挂彩带，以及珍宝鬘的咒语如前。嗡 帕扎 拉姆帕 阿 比辛匝 班杂 杜效杰。嗡 惹那 玛拉 阿 比辛匝 德让。如是说。之后，所有本尊化为三层誓言尊。主尊的等持，在誓言尊的明点中，曼荼罗圆满。所有内外本尊，化为白色光芒炽燃，寂静之心的本尊。之后，如果展开则如前生起，如果收摄则如大曼荼罗王般，圆满供养赞颂。之后是供养焚烧物的方法。本尊咒语广大，即念诵本尊各自的根本咒，中等则主尊父母念诵自咒，其他念诵种子字。简略则念诵“嗡 萨瓦 达塔嘎达 希”。ི་ཙཀྲ་桑巴Ra曼扎拉恰克拉萨瓦毕Ra 瑜伽母等结合之法虽多有宣说，然于行持，首先于扬息木上，以自咒圆满之天咒 随后，嗡 班扎 扎拉耶 梭哈（藏文：ༀ་བཛྲ་ཛྭ་ལ་ཡེ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra jvālāya svāhā，汉语字面意思：嗡，金刚，火焰，耶，梭哈），供奉二十一次后，事业咒为：我与有情一切 之萨瓦 巴巴 显定 咕噜 梭哈（藏文：སརྦ་པཱ་པཾ་ཤནྟིཾ་ཀུ་རུ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：sarva pāpaṃ śaṃtiṃ kuru svāhā，汉语字面意思：一切罪业寂静作 梭哈），萨瓦 维格南，萨瓦 罗夏，萨瓦 杜斯达那，萨瓦 嘉黑，萨瓦 扎 Ra，萨瓦 抓黑，萨瓦 杜尔弥提，萨瓦 杜尔索普尼，萨瓦 阿嘎拉 弥久尔 显定 咕噜。之后如 前，每份焚烧物，于本尊咒，主尊父母之心咒，或近心咒任何之后，焚烧物咒之数量二十 一等，随宜供奉，结尾念诵事业咒如前一次。之后再次，数量之体性 仅以芝麻咒计数。又或计数之时，于此 嗡 希 嘿汝嘎 毕玛嘿 毕雅Ra扎 迪玛耶 毕Ra 扎措塔亚 阿 吽 梭哈（藏文：ༀ་ཤྲཱི་ཧེ་རུ་ཀ་བི་མ་ཧེ་བི་དྱ་རཱ་ཛ་དྷི་མ་ཡེ་བི་ར་པྲ་ཙོ་ཐ་ཡ་ཨཱཿཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ śrī heruka bi mahe bi dyā rāja dhī ma ye bi ra praco tha ya āḥ hūṃ svāhā，汉语字面意思：嗡，吉祥，嘿汝嘎，毕玛嘿，毕雅Ra扎，迪玛耶，毕Ra，扎措塔亚，阿，吽，梭哈），以此音声调之咒供奉亦可。焚烧 物供奉完毕后，如修法之坛城胜乐轮般，作供养赞颂，如修法中所出 一般，本尊，护法空行总供等朵玛当供养。之后作吉祥，广略任何 后，念诵嘿汝嘎百字明七遍左右，补足余缺，以未至等祈请 宽恕。百字明末尾，嗡 嘿汝嘎 穆（藏文：ༀ་ཧེ་རུ་ཀ་མུ།，梵文天城体：，梵文罗马拟音：oṃ heruka mu，汉语字面意思：嗡，嘿汝嘎，穆），以此迎请智慧尊，取少许火供之灰，于自己 7-627 三处涂抹，念诵 扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎，吽，邦，霍），誓言尊融入自己。此等乃是超 世间之火神供养仪轨。 ༄། །随后。 第三 结尾：再次以倒入酥油勺之缘故，火神 与心间坛城等如前成就。如前世间火神之时一般，焚 烧物等一份圆满供奉，如前作供养赞颂。再次以七咒作灌顶，凡所供奉，火 神之朵玛作清净。嗡 阿 吽 哈哈 霍 舍（藏文：ༀ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha hoḥ hrīḥ，汉语字面意思：嗡，阿，吽，哈，霍，舍） 嗡 嘿汝嘎 玛哈 班扎 巴巴嘎 阿格那耶 萨巴日瓦 Ra 纳玛 萨瓦 达塔嘎达 贝雅等三次供奉。嗡 阿格那耶 萨巴日瓦Ra 阿尔刚等 作供养。世间自在天 梵天 怙主之子
English
Um. Om Vajra Panchara Hum Pam Hum. Om Vajra Vitana Hum Kham Hum. Om Vajra Sara Jwala Dri Sam Dram. Om Vajra Jwala Ana Arka Hum Hum Hum. Recite the above six mantras three times. Starting from "E Las" in the protective wheel, up to "the essence of wisdom of the Dharmadhatu, the complete assembly of deities." In the center, on the seat, Bhagavan Chakrasamvara, body blue in color, etc., up to "the sign of the Vajra garland," generate as in the womb mandala. In the great charnel ground, Brahma in the east, Kumara Karttikeya in the north, Vishnu in the west, and Mahadeva with his retinue in the south are situated. Starting from one's own heart, up to "then Phet," like the great mandala king. Om Vajra Heruka Ehya Hi. Bhagavan Iha Vakya Samaye Na Tsa Pancha Amrita Argham Pratitsa Tvam Puja Pravara Yami. Offer external offerings like the great mandala king. Om Sarva Tathagata Shri Chakra Sambhara Mandala La Chakra Sarva Vira Yogini. Om Agnaye Svaha. Fill with seven recitations, and after consecrating with mantras such as "Adibya," offer the torma as above. Jah Hum Bam Hoh. Om Yoga Shuddha Sarva Dharma Yoga Shuddho 'Ham. In the various places of the main male and female deities, Om Om Ha in the heart, to Ha green in the thighs, to the nature of accomplished meaning. On the crown of the retinue, Om; in the throat, Ah; in the heart, Hum. Again, from "to the invitation of the empowerment deities," to "the crown of accomplished meaning for the Samaya wheel holders," perform the empowerment, also like the great mandala king. Hang streamers, and the mantra of the jewel garland as before. Om Patra Lampa Abhisinca Vajra Tushtye. Om Ratna Mala Abhisinca Dram. Thus recite. After that, all the deities become three-layered Samayasattvas. The Samadhi of the main deity, in the bindu of the Samayasattva, the mandala is complete. All the outer and inner deities transform into deities with white light blazing and peaceful minds. After that, if elaborate, generate as before, if condensed, complete the offerings and praises like the great mandala king. Then is the method of offering sacrificial substances. The deity mantra is extensive, that is, reciting the root mantra of each deity, medium is reciting the self-mantra for the main male and female deities, and the seed syllables for the others. Condensed is reciting "Om Sarva Tathagata Shri."