Chinese
如同你们所说的那样， 安住其中实在是愚蠢至极，并且毫无作为。还有，即使这其中没有究竟的果实， 但因为其他修行者也在修持这个法，所以我们也为了装点门面而修持。如果你们这样说， 那么你们自己已经清楚地说明了自己的意图，那确实是真实的。即使如此，这里还是需要考察一下。 如果通过七种分别的道不能获得菩提，那么七分别的讲说，无论是简略的 还是详细的方式，你们认为它是最殊胜的法也是不合理的， 即使仅仅成就了微小的作用，也难免会与外道的法相同。 还有，对于所谓“遣除成就菩提的障碍”也需要考察。像这样， 如果能遣除一切障碍，那么成就菩提的方法就会变得至高无上，因为 断除了一切障碍却不能获得菩提是不可能的。如果仅仅是为了遣除今生的疾病 和损害，以及贫困，那么仅仅凭这些是不能被认为是遣除菩提的障碍的。 6-8 因为像这样的事情，通过医药、咒术、明理和降伏敌人的 智慧也能做到，所以会与普通村民一样。那么，在这里你们将守护和摧毁障碍的标准定在哪里呢？如果说是为了遣除未来一两世的痛苦，那么又会与外道相同。 如果说是为了战胜魔和阎罗王，那么就需要生起超世间的智慧， 因此，必须明白那才是获得菩提的方法。在你们的理解 中，从分别的角度来说，是舍弃了障碍等过患，但从总体的 角度来说，却有可能没有明显地修成功德。这些就是所指的法类。 就像洗净铜盆上的污垢却没有倒入精华一样，我这样认为。 除了仅仅是些许的知见之外，对于道次第和断证等方面的理解，似乎连一点点也没有生起。因此，没有生起对治，就无法断除所断。没有圆满二资粮，就无法清净二障，例如，如果光明没有出现，就不会消除黑暗一样。 因此，在总体上生起功德，在分别上遣除障碍过患，应该是齐头并进的方式。如果遣除障碍的方法被认为是至高无上的，那么功德
English
As you say, Staying in it is extremely foolish and fruitless. Also, even if there is no ultimate fruit in this, But because other practitioners are also practicing this Dharma, we also practice it to decorate the facade. If you say so, Then you have clearly stated your intentions yourself, which is indeed true. Even so, there is still a need to examine it here. If Bodhi cannot be attained through the path of the seven discriminations, then the teachings of the seven discriminations, whether brief Or in detail, it is unreasonable for you to consider it the most supreme Dharma, Even if only a small effect is achieved, it is inevitable that it will be the same as the Dharma of the heretics. Also, the so-called "removing obstacles to achieving Bodhi" also needs to be examined. Like this, If all obstacles can be removed, then the method of achieving Bodhi will become supreme, because It is impossible to abandon all obstacles and not attain Bodhi. If it is only to eliminate diseases in this life And harm, and poverty, then these alone cannot be considered as eliminating the obstacles to Bodhi. 6-8 Because such things can also be done through medicine, spells, reasoning, and subduing enemies With wisdom, it will be the same as ordinary villagers. So, where do you set the standard for guarding and destroying obstacles here? If it is said to eliminate the suffering of the next one or two lives, then it will be the same as the heretics. If it is said to overcome Mara and Yama, then transcendental wisdom must arise, Therefore, it must be understood that that is the method of attaining Bodhi. In your understanding From the perspective of separation, it is abandoning obstacles and other faults, but from the overall From the point of view, it is possible that merit has not been clearly cultivated. These are the types of Dharma referred to. It's like washing the dirt off a copper basin but not pouring in the essence, I think. Apart from just a little bit of knowledge, there doesn't seem to be even a little bit of understanding of the stages of the path and abandonment and realization. Therefore, without the arising of the antidote, the object to be abandoned cannot be abandoned. If the two accumulations are not complete, the two obscurations cannot be purified, for example, if light does not appear, darkness will not be eliminated. Therefore, the arising of merit in general and the elimination of obstacles and faults in particular should be a parallel approach. If the method of eliminating obstacles is considered supreme, then merit