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having been transformed. Powerful Yellow Vajrapani, with four hands, the right two holding a wheel and a staff, the left two holding a conch and a jewel. Embraced by Vajra Iron Hook Mother, black, born from the letter YA (Tibetan: ཡཱ་, Devanagari: या, Romanized Sanskrit: yā, Literal Chinese meaning: Ya), like holding a blue staff. In the west gate, residing on the chariot of Iron Hook Mother. Having been completely transformed from the green Vajra born from the letter HUM (Tibetan: ཧཾ་, Devanagari: हं, Romanized Sanskrit: haṃ, Literal Chinese meaning: Hum). Green Crown Chakra King, with four hands, the right two holding an enemy axe and a trident, the left two holding a snake lasso and a khatvanga. Embraced by the extremely dark blue, like the Harm Adorned King, born from the letter HAH (Tibetan: ཧཿ, Devanagari: हः, Romanized Sanskrit: haḥ, Literal Chinese meaning: Hah). Above, residing on an extremely dark blue chariot. Having been completely transformed from the blue Vajra born from the letter HA (Tibetan: ཧ་, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha). Blue Harm Adorned King, with four hands, the right two holding a curved knife and a vajra, the left two holding a skull cup and a bell. Embraced by Green Wrathful Eye Mother, like the Crown Chakra King, born from the letter HAA (Tibetan: ཧཱ་, Devanagari: हा, Romanized Sanskrit: hā, Literal Chinese meaning: Haa). Below, residing on the chariot of Wrathful Eye Mother. In short, all these wrathful father-mothers are one-faced, three-eyed, extremely wrathful, and adorned with snakes. The wrathful ones stand with the right leg extended, and the wrathful goddesses stand with the left leg extended. If you don't like it, you can also abandon the seed syllables of these ten wrathful mothers. On the pedestal of the body, inside the horse-descent pillar, the nagas should be pleased. Having been completely transformed from the banners born from HYA HYAA (Tibetan: ཧྻ་ཧྻཱ་, Devanagari: ह्य ह्य, Romanized Sanskrit: hya hyā, Literal Chinese meaning: Hya Hyaa). On the cause of power and the black lotus, the eagle-faced mother and the jackal-faced mother embrace in yellow. On the left and right pedestals of the east gate, residing on the round black mandala of wind, marked with dots. Having been completely transformed from the auspicious swastikas born from HSA HSAA (Tibetan: ཧྼ་ཧྼཱ་, Devanagari: ह्स ह्सा, Romanized Sanskrit: hsa hsā, Literal Chinese meaning: Hsa Hsaa). On the red Norgyai and Conch Protector, the owl-faced mother and the tiger-faced mother embrace in white. On the left and right pedestals of the south gate, residing on the triangular red mandala of fire, marked with auspiciousness. Having been completely transformed from the lotuses born from HYA HYAA (Tibetan: ཧྺ་ཧྺཱ་, Devanagari: ह्य ह्य, Romanized Sanskrit: hya hyā, Literal Chinese meaning: Hya Hyaa). On the white Limitless Mother and Lineage Mother, the vulture-faced mother and the pig-faced mother embrace in red. On the left and right pedestals of the north gate, residing on the mandala of water