English
descended from the crown of my head and dissolved into it, the body, speech, mind, and wisdom vajra of Vajrasattva, and my own body, speech, and mind, the three wisdom vajras, became inseparable. The extraordinary preliminary practices that must be done. Second, the ten extraordinary preliminary practices are: purifying the faces of the vajras, establishing the six families; establishing the four vajras and the six branches; meditating on the wheel that destroys and protects the hosts of demons; realizing the assemblies of the victorious ones in the sky; making offerings with the seven kinds of unsurpassed offerings; relying on the path, focusing on emptiness. Purifying the faces of the vajras. First: Oṃ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), Āḥ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), Hūṃ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), Hoḥ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: hoḥ, Chinese literal meaning: Hoh), Haṃ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: haṃ, Chinese literal meaning: Ham), Kṣaḥ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: kṣaḥ, Chinese literal meaning: Kshah), Prajñā Upāya Ātmaka (Tibetan:, Sanskrit Devanagari:prajñāupāyaātmaka, Sanskrit Romanization: prajñāupāyaātmaka, Chinese literal meaning: Wisdom and means self-nature) Kāya Vāk Citta Jñāna (Tibetan:, Sanskrit Devanagari:kāyavākcittajñāna, Sanskrit Romanization: kāyavākcittajñāna, Chinese literal meaning: Body, speech, mind, wisdom) Adhipate (Tibetan:, Sanskrit Devanagari:adhipate, Sanskrit Romanization: adhipate, Chinese literal meaning: Lord), Mama Kāya Vāk Citta Jñāna Vajraṃ (Tibetan:, Sanskrit Devanagari:mamakāyavākcittajñānavajraṃ, Sanskrit Romanization: mamakāyavākcittajñānavajraṃ, Chinese literal meaning: My body, speech, mind, wisdom vajra), Vajra Amṛta Svabhāvaṃ (Tibetan:, Sanskrit Devanagari:vajrāamṛtasvabhāvaṃ, Sanskrit Romanization: vajrāamṛtasvabhāvaṃ, Chinese literal meaning: Vajra nectar self-nature), Kuru Kuru Skandha Dhātu Āyatanaṃ Niḥ (Tibetan:, Sanskrit Devanagari:kurukurus kandhadhātuāyatanaṃniḥ, Sanskrit Romanization: kurukurus kandhadhātuāyatanaṃniḥ, Chinese literal meaning: Aggregates, elements, sources), Svabhāvaṃ Svāhā (Tibetan:, Sanskrit Devanagari:svabhāvaṃsvāhā, Sanskrit Romanization: svabhāvaṃsvāhā, Chinese literal meaning: Self-nature accomplished). Recite three times. Then, from the Vaṃ syllable on top of the crown, it completely transforms into a vajra moon mandala with sixteen complete parts. It melts and enters the body, from the crown to the end of the toes, the impure body is discarded three times like a molted skin, the body, speech, mind, and wisdom are completely purified, and it becomes the self-nature of vajra nectar like a spotless moon. 2-229 Establishing the six families. Second, establishing the six families: Oṃ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) (Self-nature is pure, all dharmas are the self-nature of pure self.), Svabhāva Śuddhaḥ Sarva Dharmāḥ Svabhāva Śuddho'haṃ (Tibetan:, Sanskrit Devanagari:svabhāvaśuddhaḥsarvadharmāḥsvabhāvaśuddho'haṃ, Sanskrit Romanization: svabhāvaśuddhaḥsarvadharmāḥsvabhāvaśuddho'haṃ, Chinese literal meaning: Self-nature is pure, all dharmas are self-nature pure). On the forehead is a white Oṃ syllable, manifesting white Amitabha. On the throat is a red Āḥ syllable, manifesting red Ratnasambhava. In the heart is a black Hūṃ syllable, manifesting black Amoghasiddhi. On the navel is a yellow Hoḥ syllable, manifesting yellow Vairochana. On the crown is a green Haṃ syllable, manifesting green Akshobhya. In the secret place is a blue Kṣaḥ syllable, manifesting blue Vajrasattva. They all have three faces and six arms, each appearing as a single hero. Purifying the four vajras. Third, purifying the four vajras: Hands mutually
Chinese
擦拭灰尘并清洗的手印之后：嗡，赫利，萨瓦，阿斯特拉，拉扎（藏文：一切兵器的国王，梵文天城体：Sarva Astra Rāja，梵文罗马拟音：sarva astra rāja，汉语字面意思：一切兵器之王），玛拉，克列舍，安塔卡拉（藏文：摧毁魔和烦恼，梵文天城体：Māra Kleśa Antakara，梵文罗马拟音：māra kleśa antakara，汉语字面意思：魔和烦恼的终结者），班杂，底克什那（藏文：金刚锐利，梵文天城体：Vajra Tīkṣṇa，梵文罗马拟音：vajra tīkṣṇa，汉语字面意思：金刚锐利），杜卡（藏文：痛苦，梵文天城体：Duḥkha，梵文罗马拟音：duḥkha，汉语字面意思：痛苦），切达（藏文：斩断，梵文天城体：Ccheda，梵文罗马拟音：ccheda，汉语字面意思：斩断），玛玛卡让，比修达亚（藏文：净化我的手，梵文天城体：Mama Karaṃ Viśodhaya，梵文罗马拟音：mama karaṃ viśodhaya，汉语字面意思：净化我的手），梭哈。 左手小指等根部的关节上：阿，伊，日，乌，利。 中间的关节上：阿，埃，阿尔，奥，阿尔。 上面的关节上：哈，亚，拉，瓦，拉。 右手拇指等的上面的关节上：拉，瓦，拉，亚，哈。中间的关节上：阿尔，奥，阿尔，埃，阿。根部的关节上：利，乌，日，伊，阿。双手合十的中央是深蓝色的吽字。由月亮、太阳、罗睺的种子字形成的双手变成五股金刚杵。从头顶开始，用五股金刚杵的手印触碰全身，嗡，啊，吽，霍，航，恰（藏文：六部佛的种子字，梵文天城体：Oṃ Āḥ Hūṃ Hoḥ Haṃ Kṣaḥ，梵文罗马拟音：oṃ āḥ hūṃ hoḥ haṃ kṣaḥ，汉语字面意思：嗡啊吽霍航恰），嘎雅，瓦嘎，吉达，嘉纳，阿底帕德（藏文：身语意智慧的主宰，梵文天城体：Kāya Vāk Citta Jñāna Adhipate，梵文罗马拟音：kāya vāk citta jñāna adhipate，汉语字面意思：身语意智慧的主宰），班杂，嘎雅。玛玛嘎雅瓦嘎吉达（藏文：以金刚身，我的身语意，梵文天城体：Mama Kāya Vāk Citta，梵文罗马拟音：mama kāya vāk citta，汉语字面意思：我的身语意），嘉纳班杂，班杂嘎雅，梭巴瓦姆，古汝古汝（藏文：智慧金刚，金刚身的自性，做啊做啊，梵文天城体：Jñāna Vajraṃ Vajra Kāya Svabhāvaṃ Kuru Kuru，梵文罗马拟音：jñāna vajraṃ vajra kāya svabhāvaṃ kuru kuru，汉语字面意思：智慧金刚，金刚身的自性，做啊做啊），梭哈。 嗡（藏文：一切如来金刚身自性的，梵文天城体：Oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡），萨瓦，达塔嘎达，班杂，嘎雅，梭巴瓦（藏文：我就是，梵文天城体：Sarva Tathāgata Vajra Kāya Svabhāva，梵文罗马拟音：sarva tathāgata vajra kāya svabhāva，汉语字面意思：一切如来金刚身自性），阿特玛果杭。 安置六支。 第四，安置六支：合掌，两拇指触碰心间，嗡，赫利，赫利达亚亚，那玛。触碰额头，嗡，吽，斯拉斯，梭哈。触碰头顶，嗡，赫利，希卡亚，叶，波夏特。触碰四肢，嗡，赫利，嘎瓦匝亚，吽。触碰双眼，嗡，赫朗，奈达亚，瓦夏特。左手的拇指食指朝向十方弹指，嗡，赫拉，阿斯特拉亚，啪特。生起慢：嗡，萨瓦，达塔嘎达（藏文：一切如来的，梵文天城体：Oṃ Sarva Tathāgata，梵文罗马拟音：oṃ sarva tathāgata，汉语字面意思：嗡一切如来），赫利达亚（藏文：心，梵文天城体：Hṛdaya，梵文罗马拟音：hṛdaya，汉语字面意思：心），斯拉（藏文：头，梵文天城体：Siraḥ，梵文罗马拟音：siraḥ，汉语字面意思：头），希卡（藏文：头顶，梵文天城体：Śikhā，梵文罗马拟音：śikhā，汉语字面意思：头顶），嘎瓦匝（藏文：盔甲，梵文天城体：Kavaca，梵文罗马拟音：kavaca，汉语字面意思：盔甲），奈扎（藏文：眼，梵文天城体：Netra，梵文罗马拟音：netra，汉语字面意思：眼），阿斯特拉（藏文：兵器，梵文天城体：Astra，梵文罗马拟音：astra，汉语字面意思：兵器），班杂，夏特，昂嘎（藏文：金刚六支，梵文天城体：Vajra Ṣaṭ Aṃga，梵文罗马拟音：vajra ṣaṭ aṃga，汉语字面意思：金刚六支），梭巴瓦，阿特玛果杭。（藏文：自性的我。梵文天城体：Svabhāva Ātmako'haṃ，梵文罗马拟音：svabhāva ātmako'haṃ，汉语字面意思：自性的我。） 摧毁魔众之前行朵玛。 第五，摧毁魔众
English
After making the mudra of wiping away dust and washing: Om Hriḥ Sarva Astra Rāja (Tibetan: King of all weapons, Sanskrit Devanagari: Sarva Astra Rāja, Sanskrit Romanization: sarva astra rāja, Chinese literal meaning: King of all weapons), Māra Kleśa Antakara (Tibetan: Destroyer of demons and afflictions, Sanskrit Devanagari: Māra Kleśa Antakara, Sanskrit Romanization: māra kleśa antakara, Chinese literal meaning: Destroyer of demons and afflictions), Vajra Tīkṣṇa (Tibetan: Sharp Vajra, Sanskrit Devanagari: Vajra Tīkṣṇa, Sanskrit Romanization: vajra tīkṣṇa, Chinese literal meaning: Sharp Vajra), Duḥkha (Tibetan: Suffering, Sanskrit Devanagari: Duḥkha, Sanskrit Romanization: duḥkha, Chinese literal meaning: Suffering), Ccheda (Tibetan: Cutting, Sanskrit Devanagari: Ccheda, Sanskrit Romanization: ccheda, Chinese literal meaning: Cutting), Mama Karaṃ Viśodhaya (Tibetan: Purify my hands, Sanskrit Devanagari: Mama Karaṃ Viśodhaya, Sanskrit Romanization: mama karaṃ viśodhaya, Chinese literal meaning: Purify my hands), Svāhā. On the root joints of the left hand's little finger and so on: A, I, Ṛ, U, Ḷ. On the middle joints: A, E, Ar, O, Al. On the upper joints: Ha, Ya, Ra, Va, La. On the upper joints of the right hand's thumb and so on: Lā, Vā, Rā, Yā, Hā. On the middle joints: Āl, Au, Ār, Ai, Ā. On the root joints: Ḹ, Ū, Ṝ, Ī, Ā. In the center of both hands joined together is a dark blue Hūṃ syllable. The hands formed from the seed syllables of the moon, sun, and Rāhu become a five-pronged vajra. Starting from the crown of the head, touch the entire body with the mudra of the five-pronged vajra, Oṃ Āḥ Hūṃ Hoḥ Haṃ Kṣaḥ (Tibetan: Seed syllables of the six Buddha families, Sanskrit Devanagari: Oṃ Āḥ Hūṃ Hoḥ Haṃ Kṣaḥ, Sanskrit Romanization: oṃ āḥ hūṃ hoḥ haṃ kṣaḥ, Chinese literal meaning: Om Ah Hum Hoh Ham Kshah), Kāya Vāk Citta Jñāna Adhipate (Tibetan: Lord of body, speech, mind, and wisdom, Sanskrit Devanagari: Kāya Vāk Citta Jñāna Adhipate, Sanskrit Romanization: kāya vāk citta jñāna adhipate, Chinese literal meaning: Lord of body, speech, mind, and wisdom), Vajra Kāya. Mama Kāya Vāk Citta (Tibetan: With the vajra body, my body, speech, and mind, Sanskrit Devanagari: Mama Kāya Vāk Citta, Sanskrit Romanization: mama kāya vāk citta, Chinese literal meaning: My body, speech, and mind), Jñāna Vajraṃ Vajra Kāya Svabhāvaṃ Kuru Kuru (Tibetan: Wisdom Vajra, the nature of the vajra body, do it, do it, Sanskrit Devanagari: Jñāna Vajraṃ Vajra Kāya Svabhāvaṃ Kuru Kuru, Sanskrit Romanization: jñāna vajraṃ vajra kāya svabhāvaṃ kuru kuru, Chinese literal meaning: Wisdom Vajra, the nature of the vajra body, do it, do it), Svāhā. Oṃ (Tibetan: The nature of the vajra body of all Tathāgatas, Sanskrit Devanagari: Oṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), Sarva Tathāgata Vajra Kāya Svabhāva (Tibetan: I am, Sanskrit Devanagari: Sarva Tathāgata Vajra Kāya Svabhāva, Sanskrit Romanization: sarva tathāgata vajra kāya svabhāva, Chinese literal meaning: The nature of the vajra body of all Tathagatas), Ātmako'haṃ. Arranging the Six Limbs. Fourth, arranging the six limbs: Join the palms together, touch the heart with the two thumbs, Oṃ Hriṃ Hṛdayāya Namaḥ. Touch the forehead, Oṃ Hrūṃ Sirase Svāhā. Touch the crown of the head, Oṃ Hrīṃ Śikhāyai Vauṣaṭ. Touch the limbs, Oṃ Hrīṃ Kavacāya Hūṃ. Touch the two eyes, Oṃ Hrāṃ Netrāya Vaṣaṭ. Snap the fingers of the left hand's thumb and index finger towards the ten directions, Oṃ Hrāḥ Astrāya Phaṭ. Taking pride: Oṃ Sarva Tathāgata (Tibetan: Of all Tathagatas, Sanskrit Devanagari: Oṃ Sarva Tathāgata, Sanskrit Romanization: oṃ sarva tathāgata, Chinese literal meaning: Om All Tathagatas), Hṛdaya (Tibetan: Heart, Sanskrit Devanagari: Hṛdaya, Sanskrit Romanization: hṛdaya, Chinese literal meaning: Heart), Siraḥ (Tibetan: Head, Sanskrit Devanagari: Siraḥ, Sanskrit Romanization: siraḥ, Chinese literal meaning: Head), Śikhā (Tibetan: Crown of the head, Sanskrit Devanagari: Śikhā, Sanskrit Romanization: śikhā, Chinese literal meaning: Crown of the head), Kavaca (Tibetan: Armor, Sanskrit Devanagari: Kavaca, Sanskrit Romanization: kavaca, Chinese literal meaning: Armor), Netra (Tibetan: Eye, Sanskrit Devanagari: Netra, Sanskrit Romanization: netra, Chinese literal meaning: Eye), Astra (Tibetan: Weapon, Sanskrit Devanagari: Astra, Sanskrit Romanization: astra, Chinese literal meaning: Weapon), Vajra Ṣaṭ Aṃga (Tibetan: Six Vajra Limbs, Sanskrit Devanagari: Vajra Ṣaṭ Aṃga, Sanskrit Romanization: vajra ṣaṭ aṃga, Chinese literal meaning: Six Vajra Limbs), Svabhāva Ātmako'haṃ. (Tibetan: The self of nature. Sanskrit Devanagari: Svabhāva Ātmako'haṃ, Sanskrit Romanization: svabhāva ātmako'haṃ, Chinese literal meaning: The self of nature.) The Torma that precedes the destruction of the demon hosts. Fifth, destroying the demon hosts