English
English version The Shravakas (Hearers) are also like this (Immeasurable joy). Perhaps they will enter the forest to observe (Wishing to be reborn), achieving and sitting on a lotus platform, ascending to the pavilion to view (Immeasurable joy). Viewing and seeing Amitabha's (Amitabha) (Infinite Light) land adorned with seven treasures (Wishing to be reborn), the light on the ground and in the sky shines upon each other (Immeasurable joy). Immediately employing supernatural powers to pervade all Buddha lands (Wishing to be reborn), offering everywhere to boundless assemblies (Immeasurable joy). Each assembly follows practitioners as they enter (Wishing to be reborn), and in every place they enter, they only hear the Dharma of equality (Immeasurable joy). The four kinds of deportment (walking, standing, sitting, lying down) are constantly in Samadhi (Wishing to be reborn), employing supernatural powers without leaving Samadhi (Immeasurable joy). Each supernatural power reaches the Buddha's assembly (Wishing to be reborn), hearing the Dharma in each assembly and realizing non-origination (Immeasurable joy). Practicing the Pratyutpanna Samadhi (Samadhi of Buddha's Standing Presence) is joyful (Wishing to be reborn), and finding peace in Sukhavati (Pure Land) is true diligence (Immeasurable joy). There are golden pavilions, jade pillars, and crystal palaces (Wishing to be reborn), with pearl-adorned pavilions in hundreds and thousands of rows (Immeasurable joy). Layers upon layers of nets reflect and adorn each other (Wishing to be reborn), with precious ropes intertwined, hanging bells and jade pendants (Immeasurable joy). Day and night, fragrant winds blow constantly (Wishing to be reborn), and within the sounds, the names of the Three Jewels (Buddha, Dharma, Sangha) are praised (Immeasurable joy). The beings in that land have sharp minds and eyes (Wishing to be reborn), hearing one sentence and understanding hundreds and thousands of Dharma gates (Immeasurable joy). Practicing the Pratyutpanna Samadhi (Samadhi of Buddha's Standing Presence) is joyful (Wishing to be reborn), and finding peace anywhere is not as good as in Sukhavati (Pure Land) (Immeasurable joy). Playing in the sky with many children (Wishing to be reborn), scattering fragrant flowers with their hands and making sincere offerings in their hearts (Immeasurable joy). The light of their bodies and necklaces shine upon each other (Wishing to be reborn), and all adornments also emit light (Immeasurable joy). Or playing musical instruments to make offerings to the Buddha (Wishing to be reborn), the Nirmanakaya Buddha (Transformation Body of Buddha) compassionately bestows predictions from afar (Immeasurable joy). Born together with hundreds of thousands of good advisors (Wishing to be reborn), riding lotuses directly into the assembly in the sky (Immeasurable joy). The assemblies are different, countless in number (Wishing to be reborn), and there are no obstacles when meeting each other (Immeasurable joy). Constantly teaching the Dharma at all times (Wishing to be reborn). -------------------------------------------------------------------------------- 见闻欢喜罪皆除(无量乐)
Chinese
佛与圣众身金色(愿往生) 光光相照心相知(无量乐) 相好庄严无殊异(愿往生) 皆是弥陀愿力成(无量乐) 地上虚空人遍满(愿往生) 神通转变自然知(无量乐) 或作华楼宝云盖(愿往生) 化鸟连声奏法音(无量乐) 法音旋转如云合(愿往生) 彼国人天闻即悟(无量乐) 一劫多劫长时劫(愿往生) 但受法乐不思议(无量乐) 般舟三昧乐(愿往生) 极乐庄严门尽开(无量乐) 普愿有缘同行者(愿往生) 专心直入不须疑(无量乐) 一到弥陀安养国(愿往生) 元来是我法王家(无量乐) 兄弟因缘罗汉众(愿往生) 菩萨法侣为知识(无量乐) 或行或坐皆闻法(愿往生) 或去或来无障碍(无量乐) 或入宝池灌身顶(愿往生) 或在干地宝沙中(无量乐) 抃水微波出妙响(愿往生) 声中纯说慈悲法(无量乐) 德水清澄千万里(愿往生) 宝沙映彻如不深(无量乐) 四岸庄严七宝间(愿往生) 底布金沙百千色(无量乐) 色色不同辉光照(愿往生) 宝树飞华落水中(无量乐) 树树垂条如宝帐(愿往生) 周匝由旬三十万(无量乐) 根茎枝叶七宝间(愿往生 现代汉语译本 听闻佛法心生欢喜，所有罪业都能消除（无量乐）。 佛陀与诸圣众身放金色光芒（愿往生），光光相互辉映，彼此心意相通（无量乐）。 佛的相好庄严，没有丝毫差别（愿往生），这都是阿弥陀佛（Amitabha）的愿力所成就（无量乐）。 地上和虚空中，到处都是人（愿往生），神通变化，自然而然就能知晓（无量乐）。 或者化作华丽的楼阁和宝贵的云盖（愿往生），变化的鸟儿连续发出美妙的法音（无量乐）。 法音旋转，如同云彩汇合（愿往生），极乐世界的人和天人听了立刻就能领悟（无量乐）。 即使经历一劫、多劫，乃至漫长的时间（愿往生），也只是享受佛法的快乐，不可思议（无量乐）。 修持般舟三昧（Pratyutpanna Samadhi）能得安乐（愿往生），极乐世界的庄严大门完全敞开（无量乐）。 普遍希望有缘同行的人（愿往生），专心直入，不要有任何怀疑（无量乐）。 一旦到达阿弥陀佛（Amitabha）的安养国（Pure Land）（愿往生），原来那里就是我的法王之家（无量乐）。 与罗汉（Arhat）圣众结为兄弟因缘（愿往生），以菩萨法侣作为善知识（无量乐）。 或行走或坐着，都能听闻佛法（愿往生），或去或来，没有任何障碍（无量乐）。 或者进入宝池中，用池水灌溉头顶（愿往生），或者在干燥的地上，宝贵的沙滩中（无量乐）。 拍打水面，微波荡漾，发出美妙的声响（愿往生），声音中纯粹宣说慈悲的佛法（无量乐）。 功德之水清澈澄明，绵延千万里（愿往生），宝贵的沙子映照得清澈见底，好像不深一样（无量乐）。 四岸装饰得庄严华丽，点缀着七宝（愿往生），池底铺满金色的沙子，呈现出成百上千种颜色（无量乐）。 各种光芒相互辉映照耀（愿往生），宝树上飞落的花朵飘落在水中（无量乐）。 每棵树都垂下枝条，如同宝贵的帷帐（愿往生），周围绵延三十万由旬（yojana）（无量乐）。 树的根茎枝叶都点缀着七宝（愿往生）。
English
English version Hearing and rejoicing eliminates all sins (Boundless Joy). The Buddha and the holy assembly have golden bodies (Wishing to be reborn), their lights shine upon each other, and their hearts know each other (Boundless Joy). Their excellent features are dignified and without difference (Wishing to be reborn), all accomplished by the power of Amitabha's (Amitabha) vows (Boundless Joy). People fill the ground and the sky (Wishing to be reborn), and supernatural transformations are naturally known (Boundless Joy). Some transform into magnificent pavilions and precious cloud canopies (Wishing to be reborn), while transformed birds continuously play the Dharma sound (Boundless Joy). The Dharma sound revolves like gathering clouds (Wishing to be reborn), and the people and devas of that land immediately awaken upon hearing it (Boundless Joy). Even if it's a kalpa, many kalpas, or a long period of time (Wishing to be reborn), they only receive the joy of the Dharma, which is inconceivable (Boundless Joy). The Pratyutpanna Samadhi (Pratyutpanna Samadhi) is joyful (Wishing to be reborn), and the adorned gates of the Pure Land are fully open (Boundless Joy). I universally wish that those who are destined to travel together (Wishing to be reborn) will enter single-mindedly without doubt (Boundless Joy). Once you arrive in Amitabha's (Amitabha) Land of Peace and Nourishment (Pure Land) (Wishing to be reborn), you'll realize that it is originally my Dharma King's home (Boundless Joy). Forming brotherly bonds with the Arhat (Arhat) assembly (Wishing to be reborn), and taking Bodhisattva Dharma companions as wise friends (Boundless Joy). Whether walking or sitting, one can hear the Dharma (Wishing to be reborn), and whether going or coming, there are no obstacles (Boundless Joy). Or entering the precious pond, irrigating the crown of the head with its water (Wishing to be reborn), or on the dry ground, in the precious sands (Boundless Joy). Striking the water, the ripples create wonderful sounds (Wishing to be reborn), and the sounds purely speak of the Dharma of compassion (Boundless Joy). The water of merit is clear and vast for millions of miles (Wishing to be reborn), and the precious sand reflects so clearly that it seems shallow (Boundless Joy). The four shores are adorned with the seven treasures (Wishing to be reborn), and the bottom is covered with golden sand of hundreds and thousands of colors (Boundless Joy). Different lights shine upon each other (Wishing to be reborn), and flowers falling from the precious trees land in the water (Boundless Joy). Each tree hangs down its branches like a precious curtain (Wishing to be reborn), extending for three hundred thousand yojanas (yojana) all around (Boundless Joy). The roots, stems, branches, and leaves of the trees are adorned with the seven treasures (Wishing to be reborn). -------------------------------------------------------------------------------- ) 一一宝流无数光(无量乐)
Chinese
微风起时更相触(愿往生) 六天音乐无能比(无量乐) 化佛菩萨恒沙众(愿往生) 一一树下听真声(无量乐) 般舟三昧乐(愿往生) 一入不退至菩提(无量乐) 宝地宽平众宝间(愿往生) 一一宝出百千光(无量乐) 一一光成宝台座(愿往生) 光变为楼百千亿(无量乐) 化天童子无穷数(愿往生) 悉是念佛往生人(无量乐) 或登宝座楼中戏(愿往生) 不饥不渴湛然常(无量乐) 或入光明百宝殿(愿往生) 正值大会赞弥陀(无量乐) 或道从今至佛果(愿往生) 长劫赞佛报慈恩(无量乐) 不蒙弥陀弘誓力(愿往生) 何时何劫出娑婆(无量乐) 自到已来当法乐(愿往生) 毕竟不闻十恶声(无量乐) 眼见如来耳闻法(愿往生) 身常从佛喜还悲(无量乐) 何期今日至宝国(愿往生) 实是娑婆本师力(无量乐) 若非本师知识劝(愿往生) 弥陀净土云何入(无量乐) 般舟三昧乐(愿往生) 得生净土报师恩(无量乐) 普劝有缘道俗等(愿往生) 会是专心行佛教(无量乐) 念佛专心诵经观(愿往生) 礼赞庄严无杂乱(无量乐) 行住坐卧心相续(愿 往生) 极乐庄严自然见(无量乐) 或想或观除罪障(愿往生) 皆是弥陀本愿力(无量乐) 以佛力故成三昧(愿往生) 三昧得成心眼开(无量乐) 诸佛境界超凡夫(愿往生) 唯知惭贺释迦恩(无量乐) 十方如来舒舌证(愿往生) 定判九品得还归(无量乐) 父子相迎入大会(愿往生) 即问六道苦辛事(无量乐) 或有所得人天报(愿往生) 饥饿困苦体生疮(无量乐) 尔时弥陀及大众(愿往生) 闻子说苦皆伤叹(无量乐) 弥陀告言诸佛子(愿往生) 自作自受莫怨他(无量乐) 般舟三昧乐(愿往生) 常住宝国永无忧(无量乐) 涅槃快乐无为处(愿往生) 贪瞋火宅未曾闻(无量乐) 百宝华台随意坐(愿往生) 坐处圣众无央数(无量乐) 童子供养声闻赞(愿往生) 鸟乐飞空百千匝(无量乐) 一坐一立须臾顷(愿往生) 微尘故业尽消除(无量乐) 或散天衣覆宝池(愿往生) 衣上更散宝华香(无量乐) 圣众行时足蹈上(愿往生) 衣华触体三禅乐(无量乐) 内外映彻如明镜(愿往生) 尘劳毕竟无缘起(无量乐) 念念唯加三昧净(愿往生) 无漏神通真复真(无量乐) 般舟三昧乐 (愿往生) 烦恼永绝不相干(无量乐) 或有宝地琉璃间(愿往生) 或有宝地紫金成(无量乐) 或有宝地黄金作(愿往生) 或有宝地颇梨映(无量乐) 或有千宝庄严地(愿往生) 或有算数宝为成(无量乐) 一一色色光相照(愿往生) 十方来者皆行上(无量乐) 行住进止逍遥乐(愿往生) 不愁官事不忧私(无量乐) 或百或千作神变(愿往生) 会会供养皆周遍(无量乐) 或作香云千宝盖(愿往生) 即此云内雨香华(无量乐) 种种庄严随念出(愿往生) 所到之处现希奇(无量乐) 般舟三昧乐(愿往生) 毕命直入无为会(无量乐) 宝树宝林行遍满(愿往生) 一一林树尽庄严(无量乐) 根根相对茎相望(愿往生) 枝枝相准条相顺(无量乐) 节节相盘叶相次(愿往生) 华华相向果相当(无量乐) 光光照曜自他国(愿往生) 照处昤昽随物色(无量乐) 光能变现希奇事(愿往生) 尽是弥陀愿力作(无量乐) 林树行间宝阶道(愿往生) 一一界上楼相间(无量乐) 重重罗网奏天乐(愿往生) 供养无边楼内人(无量乐) 般舟三昧乐(愿往生) 形枯命断佛前期(无量乐) 忽尔思量彼 现代汉语译本 （愿往生）烦恼永远断绝，不再有任何瓜葛（无量乐）。 （愿往生）或许有宝地是琉璃构成的（liú lí，一种宝石）（无量乐）。或许有宝地是用紫金造成的（zǐ jīn，一种贵重金属）（无量乐）。 （愿往生）或许有宝地是用黄金做成的（huáng jīn，一种贵重金属）（无量乐）。或许有宝地是颇梨映照的（pō lí，水晶）（无量乐）。 （愿往生）或许有千种宝物庄严的土地（zhuāng yán，装饰，使...显得庄重）（无量乐）。或许是用无数珍宝构成的（suàn shù，计算）（无量乐）。 （愿往生）每一处都光芒相互照耀（guāng xiāng zhào，光芒互相照耀）（无量乐）。十方前来的众生都走在上面（shí fāng，各个方向）（无量乐）。 （愿往生）行走、居住、前进、停止都逍遥快乐（xiāo yáo，自由自在）（无量乐）。不用担心官司，也不用忧虑私事（guān sī，官司）（无量乐）。 （愿往生）或许变化出百种或千种神通（shén tōng，超自然能力）（无量乐）。每次聚会供养都周全遍及（gōng yǎng，供奉）（无量乐）。 （愿往生）或许化作香云千宝盖（xiāng yún，香气形成的云）（无量乐）。就在这云中降下香花（xiāng huā，香气扑鼻的花）（无量乐）。 （愿往生）种种庄严之物随着意念出现（zhuāng yán，装饰，使...显得庄重）（无量乐）。所到的地方都显现出稀奇景象（xī qí，稀少而奇特）（无量乐）。 （愿往生）般舟三昧带来快乐（bān zhōu sān mèi，一种禅定）（无量乐）。毕生修行直接进入无为的境界（wú wéi，不作为）（无量乐）。 （愿往生）宝树宝林行走遍满（bǎo shù，珍贵的树）（无量乐）。每一棵树林都极其庄严（zhuāng yán，装饰，使...显得庄重）（无量乐）。 （愿往生）根与根相对，茎与茎相望（jīng，植物的茎）（无量乐）。枝与枝相准，条与条相顺（tiáo，树枝）（无量乐）。 （愿往生）节与节相盘，叶与叶相次（pán，盘绕）（无量乐）。花与花相对，果与果相当（guǒ，果实）（无量乐）。 （愿往生）光芒照耀自身和他国（guāng máng，光辉）（无量乐）。照耀之处明亮，随着物体的颜色而变化（wù sè，物体的颜色）（无量乐）。 （愿往生）光芒能够变现出稀奇的事情（xī qí，稀少而奇特）（无量乐）。这都是弥陀佛的愿力所为（mí tuó fó，阿弥陀佛）（无量乐）。 （愿往生）林树之间有宝阶道路（bǎo jiē，珍贵的台阶）（无量乐）。每一处界限上都有楼阁相间（lóu gé，楼房）（无量乐）。 （愿往生）重重罗网演奏着天乐（luó wǎng，用绳线结成的网）（无量乐）。供养着楼阁内无边无际的人们（gōng yǎng，供奉）（无量乐）。 （愿往生）般舟三昧带来快乐（bān zhōu sān mèi，一种禅定）（无量乐）。形体枯槁生命终结，佛陀早已预知（fó tuó，佛）（无量乐）。 （愿往生）忽然思念彼岸世界（bǐ àn，彼岸）（无量乐）。