English
English version A hundred thousand samadhis (samadhi, a state of mental concentration) are naturally accomplished (wishing to be reborn in the Pure Land), immeasurable joy. At all times, one is constantly in meditation (wishing to be reborn in the Pure Land), and through meditation and hearing the scriptures, one can attain enlightenment (immeasurable joy). Various precious ornaments appear according to one's thoughts (wishing to be reborn in the Pure Land), offering long-term offerings to repay the Buddha's compassionate grace (immeasurable joy). Past bad karma, as fine as dust, disappears with the growth of wisdom (wishing to be reborn in the Pure Land), unknowingly entering the gate of Suchness (immeasurable joy). Great and small asamkhyas (asamkhya, an extremely large numerical unit), kalpas (kalpa, a unit of time) like the sands of the Ganges River (wishing to be reborn in the Pure Land), are as brief as a snap of the fingers (immeasurable joy). In such a carefree and joyful place (wishing to be reborn in the Pure Land), what else is there to crave that one would not seek rebirth (immeasurable joy)? Even if one enjoys the five desires (form, sound, smell, taste, touch) for a thousand years (wishing to be reborn in the Pure Land), it will only increase the causes and conditions for suffering in hell (immeasurable joy). Greed, hatred, and the ten evils (ten kinds of evil deeds) arise continuously (wishing to be reborn in the Pure Land), how can this be the cause of liberation and nirvana (nirvana, the highest state in Buddhism) (immeasurable joy)? Without fear of the three evil realms of hell, hungry ghosts, and animals, one creates various sins (wishing to be reborn in the Pure Land), destroying the Triple Gem of Buddha, Dharma, and Sangha, and sinking forever (immeasurable joy). Being unfilial to parents and scolding relatives (wishing to be reborn in the Pure Land), settling in hell with no hope of escape (immeasurable joy). Having been immersed in the sea of suffering for countless kalpas (wishing to be reborn in the Pure Land), the essential Dharma of rebirth in the West has never been heard (immeasurable joy). Even if one obtains a human body, there are many obstacles (wishing to be reborn in the Pure Land), not accepting the Buddha's teachings, but instead giving rise to doubt (immeasurable joy). The Buddhas of the six directions are extremely compassionate (wishing to be reborn in the Pure Land), unanimously encouraging sentient beings to be reborn in the Western Pure Land (immeasurable joy). Being sick for a long time, traveling far, not counting the days (wishing to be reborn in the Pure Land), reciting the Buddha's name is the path, no other effort is needed (immeasurable joy). Such a person is difficult to teach (wishing to be reborn in the Pure Land), let them sleep soundly under the blanket of ignorance (immeasurable joy). Concentrate on reading the Amitabha Visualization Sutra (Amitabha Visualization Sutra) (wishing to be reborn in the Pure Land), every word and every sentence speaks of the Western Pure Land (immeasurable joy). Countless billions of jeweled banners underground (wishing to be reborn in the Pure Land), with complete square and rectangular shapes, all shining with light (immeasurable joy). Tens of billions of precious pearls reflect and adorn each other (wishing to be reborn in the Pure Land), each manifesting wondrous events (immeasurable joy). Illuminating the various precious ornaments above. --------------------------------------------------------------------------------
Chinese
严地(愿往生) 杂色过于百千日(无量乐) 自身光明紫金色(愿往生) 足践宝地徐徐行(无量乐) 得此无生宝国地(愿往生) 皆是弥陀愿力恩(无量乐) 一切时中闻妙法(愿往生) 烦恼罪障无由起(无量乐) 菩萨知识为同学(愿往生) 携手相将入宝堂(无量乐) 念念之中受法乐(愿往生) 须臾悟得百千门(无量乐) 大众同心厌此界(愿往生) 乘佛愿力见弥陀(无量乐) 忽尔思量心髓痛(愿往生) 无穷之劫枉疲劳(无量乐) 自庆今身闻净土(愿往生) 不惜身命往西方(无量乐) 西方快乐无为处(愿往生) 天上人间无比量(无量乐) 六天相胜亿万倍(愿往生) 不及西方人一相(无量乐) 三十二相通自在(愿往生) 身光遍照十方界(无量乐) 从世帝王至六天(愿往生) 音乐相胜亿万重(无量乐) 佛国宝林枝相触(愿往生) 六天音乐不如一(无量乐) 依时供养香风起(愿往生) 拂树华飞落宝地(无量乐) 宝树飞华泛德水(愿往生) 童子捉取已为船(无量乐) 乘船直入莲华会(愿往生) 化佛菩萨与衣被(无量乐) 各执香华佛前立(愿往生) 徐徐遥散变成云(无量乐) 宝 云庄严即是盖(愿往生) 即与宝果教令食(无量乐) 遇值往生善知识(愿往生) 得闻净土弥陀名(无量乐) 因佛愿力来相见(愿往生) 常住此国不须还(无量乐) 法侣携将入林看(愿往生) 足下辉光超日月(无量乐) 菩萨众会无穷尽(愿往生) 各各身光互相照(无量乐) 新往化生紫金色(愿往生) 与诸大众无殊异(无量乐) 或入宝楼众中坐(愿往生) 大众见者皆欢喜(无量乐) 种种庄严不可识(愿往生) 内外相看无障碍(无量乐) 停足须臾受法乐(愿往生) 三昧无生自然悟(无量乐) 地上庄严众宝间(愿往生) 杂色相参百千万(无量乐) 宝座华台处处满(愿往生) 随心受用光来照(无量乐) 百千童子菩萨众(愿往生) 各捧香华临池看(无量乐) 或坐或立池渠岸(愿往生) 或有寻阶入宝池(无量乐) 或立于沙或至膝(愿往生) 或没腰头或悬注(无量乐) 或取金华百宝叶(愿往生) 授与岸上看池人(无量乐) 受得香华千万种(愿往生) 即散弥陀大会上(无量乐) 所散之华变成盖(愿往生) 自然音乐绕千重(无量乐) 宝鸟连声奏天乐(愿往生) 一切见者起悲心(无量乐 现代汉语译本 云的庄严就是宝盖（愿往生），随即用宝果教令食用（无量乐）。 有幸遇到引导往生的善知识（愿往生），得以听闻净土阿弥陀佛（Amitabha）（无量乐）。 因为阿弥陀佛的愿力前来相见（愿往生），常住在这个国度不再返回（无量乐）。 与同修法侣一同进入树林观赏（愿往生），脚下的光辉超越日月（无量乐）。 菩萨的聚会无有穷尽（愿往生），各自的身光互相照耀（无量乐）。 新往生者由莲花化生，呈现紫金色（愿往生），与诸位大众没有差别（无量乐）。 或者进入宝楼坐在大众之中（愿往生），大众见到都非常欢喜（无量乐）。 种种庄严无法完全认识（愿往生），内外互相观看没有障碍（无量乐）。 稍作停留享受佛法的快乐（愿往生），三昧（Samadhi）无生的道理自然领悟（无量乐）。 地上庄严由各种宝物构成（愿往生），各种颜色互相交织成千上万种（无量乐）。 宝座和华丽的莲花台到处都是（愿往生），随着心意接受享用，光明照耀（无量乐）。 成百上千的童子和菩萨大众（愿往生），各自捧着香花来到池边观看（无量乐）。 或者坐着或者站立在池塘边（愿往生），或者有人沿着台阶进入宝池（无量乐）。 或者站立在沙滩上，或者水到膝盖（愿往生），或者没到腰部和头部，或者悬空注视（无量乐）。 或者取来金色的花朵和各种宝叶（愿往生），授予在岸上看池塘的人（无量乐）。 接受到成千上万种香花（愿往生），随即散在阿弥陀佛的大会上（无量乐）。 所散的花朵变成宝盖（愿往生），自然的音乐环绕成千重（无量乐）。 宝鸟连续发出声音演奏着天上的音乐（愿往生），一切见到的人都生起悲悯之心（无量乐）。
English
English version The adornment of clouds is the canopy (Wishing to be reborn), then instruct to eat with precious fruits (Immeasurable joy). Fortunately encountering a virtuous friend who guides rebirth (Wishing to be reborn), able to hear the name of Amitabha (Amitabha) of the Pure Land (Immeasurable joy). Because of Amitabha's vow to come and meet (Wishing to be reborn), residing permanently in this country without returning (Immeasurable joy). Entering the forest with Dharma companions to admire (Wishing to be reborn), the radiance underfoot surpasses the sun and moon (Immeasurable joy). The assembly of Bodhisattvas is endless (Wishing to be reborn), each one's body light shines upon each other (Immeasurable joy). The newly reborn are transformed from lotuses, appearing in a purplish-golden color (Wishing to be reborn), without difference from the great assembly (Immeasurable joy). Or entering the precious pavilion, sitting among the assembly (Wishing to be reborn), all who see are filled with joy (Immeasurable joy). Various adornments cannot be fully recognized (Wishing to be reborn), looking at each other inside and out without obstruction (Immeasurable joy). Pausing briefly to receive the joy of the Dharma (Wishing to be reborn), the principle of Samadhi (Samadhi) without birth is naturally realized (Immeasurable joy). The adornment on the ground is composed of various treasures (Wishing to be reborn), various colors interweave into hundreds of thousands of kinds (Immeasurable joy). Precious seats and ornate lotus platforms are everywhere (Wishing to be reborn), receiving and enjoying according to one's mind, light shines (Immeasurable joy). Hundreds of thousands of young boys and Bodhisattva assemblies (Wishing to be reborn), each holding incense and flowers, coming to the pond to watch (Immeasurable joy). Either sitting or standing on the bank of the pond (Wishing to be reborn), or some enter the precious pond along the steps (Immeasurable joy). Either standing on the sand, or the water reaches the knees (Wishing to be reborn), or submerged to the waist and head, or suspended and gazing (Immeasurable joy). Or taking golden flowers and various precious leaves (Wishing to be reborn), giving them to those on the shore watching the pond (Immeasurable joy). Receiving tens of thousands of kinds of fragrant flowers (Wishing to be reborn), then scattering them in Amitabha's great assembly (Immeasurable joy). The scattered flowers transform into canopies (Wishing to be reborn), natural music surrounds them in thousands of layers (Immeasurable joy). Precious birds continuously emit sounds, playing heavenly music (Wishing to be reborn), all who see arise with a heart of compassion (Immeasurable joy). -------------------------------------------------------------------------------- )
Chinese
我今到此佛愿力(愿往生) 同缘同行何时来(无量乐) 普愿阎浮知识等(愿往生) 同行相亲愿莫退(无量乐) 专诵弥陀观经等(愿往生) 礼佛观察尽须回(无量乐) 一切时中相续作(愿往生) 至死为期专复专(无量乐) 一到弥陀安养国(愿往生) 毕竟逍遥即涅槃(无量乐) 涅槃庄严处处满(愿往生) 见色闻香罪障除(无量乐) 飞踊空中作神变(愿往生) 赞叹净土难思议(无量乐) 或散华香供养佛(愿往生) 报佛慈恩心无尽(无量乐) 不因释迦如来力(愿往生) 弥陀净土若为闻(无量乐) 众生障尽闻皆喜(愿往生) 顿断诸恶愿求生(无量乐) 般舟三昧乐(愿往生) 誓愿今生顺佛教(无量乐) 行住坐卧专念佛(愿往生) 一切善业并须回(无量乐) 念念时中常忏悔(愿往生) 终时即上金刚台(无量乐) 一切时中望西礼(愿往生) 表知凡圣心相向(无量乐) 佛知众生心杂乱(愿往生) 偏教正念住西方(无量乐) 不知弥陀国远近(愿往生) 佛道超过十万亿(无量乐) 道里虽遥不足到(愿往生) 弹指之间入宝池(无量乐) 唯恨众生疑不疑(愿往生) 净土对面不相忤( 无量乐) 莫论弥陀摄不摄(愿往生) 意在专心回不回(无量乐) 但使回心决定向(愿往生) 临终华盖自来迎(无量乐) 从佛乘华入宝国(愿往生) 见诸大众悟无生(无量乐) 一一宝楼随意入(愿往生) 内外庄严不可识(无量乐) 鸟作音声菩萨舞(愿往生) 童子欢喜作神通(无量乐) 为我娑婆得生者(愿往生) 种种供养令欢喜(无量乐) 佛遣生人将观看(愿往生) 到处唯是不思议(无量乐) 地上虚空圣人满(愿往生) 珠罗宝网自然覆(无量乐) 微风吹动出妙响(愿往生) 声中皆说无为法(无量乐) 见树闻波成法忍(愿往生) 童子持华围绕赞(无量乐) 立侍弥陀听说法(愿往生) 贪爱法乐超时劫(无量乐) 随逐本国诸菩萨(愿往生) 尽是无为涅槃界(无量乐) 一佛国界皆闻法(愿往生) 游历他方修供养(无量乐) 欲住一食超千劫(愿往生) 忆我娑婆同行人(无量乐) 大地微尘尚有数(愿往生) 十方佛国无穷尽(无量乐) 一一佛土皆严净(愿往生) 亦如极乐无殊异(无量乐) 一切如来见欢喜(愿往生) 菩萨圣众将游观(无量乐) 所有庄严如极乐(愿往生) 变化神通 无障碍(无量乐) 地上虚空声遍满(愿往生) 听响闻音皆得悟(无量乐) 般舟三昧乐(愿往生) 相续念佛报师恩(无量乐) 虽舍钱财造功德(愿往生) 不如持戒断贪瞋(无量乐) 普敬众生常念佛(愿往生) 自他功德并须回(无量乐) 安心定意生安乐(愿往生) 独超三界出烦笼(无量乐) 临终见佛华台至(愿往生) 须臾即入宝池会(无量乐) 莲华大众皆欢喜(愿往生) 即与天衣随意着(无量乐) 菩萨声闻将见佛(愿往生) 礼佛一拜得无生(无量乐) 弥陀告言诸佛子(愿往生) 极乐何如彼三界(无量乐) 新往化生俱欲报(愿往生) 合掌悲咽不能言(无量乐) 得免娑婆长劫苦(愿往生) 今日见佛释迦恩(无量乐) 般舟三昧乐(愿往生) 顺随佛语见弥陀(无量乐) 普劝同生知识等(愿往生) 同行相亲莫相离(无量乐) 父母妻儿百千万(愿往生) 非是菩提增上缘(无量乐) 念念相缠入恶道(愿往生) 分身受报不相知(无量乐) 或在猪羊六畜内(愿往生) 被毛戴角何时了(无量乐) 庆得人身闻要法(愿往生) 顿舍他乡归本国(无量乐) 父子相见非常喜(愿往生) 菩萨 声闻亦复然(无量乐) 或将游行入林看(愿往生) 成坐华台登楼观(无量乐) 观见弥陀七宝国(愿往生) 地上虚空光相照(无量乐) 即作神通遍佛国(愿往生) 处处供养无边会(无量乐) 一一大会随人入(愿往生) 入处唯闻平等法(无量乐) 四种威仪常在定(愿往生) 不出三昧作神通(无量乐) 一一神通到佛会(愿往生) 会会听法证无生(无量乐) 般舟三昧乐(愿往生) 极乐安身实是精(无量乐) 金楼玉柱琉璃殿(愿往生) 真珠实阁百千行(无量乐) 重重罗网相映饰(愿往生) 宝绳交络垂铃珮(无量乐) 昼夜香风时时动(愿往生) 声内皆称三宝名(无量乐) 彼国众生心眼利(愿往生) 闻一悟解百千门(无量乐) 般舟三昧乐(愿往生) 处处安身不如彼(无量乐) 共诸童子游空戏(愿往生) 手散香华心供养(无量乐) 身光璎珞立相照(愿往生) 一切庄严光亦然(无量乐) 或奏乐器供养佛(愿往生) 化佛慈悲遥授记(无量乐) 同生知识百千万(愿往生) 乘华直入虚空会(无量乐) 会会不同无亿数(愿往生) 彼此相过无障碍(无量乐) 一切时中常说法(愿往生) 现代汉语译本 声闻乘的修行者也是如此（无量快乐）。 或者将要进入树林观看（愿往生），成就后坐在莲花台上，登上楼阁观看（无量快乐）。 观看见到阿弥陀佛（Amitabha）（无量光）的七宝庄严的国土（愿往生），地上和虚空中光芒互相照耀（无量快乐）。 立即运用神通遍至各个佛国（愿往生），处处供养无边的法会（无量快乐）。 每一个法会都随着修行者进入（愿往生），进入之处唯独听闻平等的佛法（无量快乐）。 四种威仪（行、住、坐、卧）常常处于禅定之中（愿往生），不离开三昧（Samadhi）（正定）而运用神通（无量快乐）。 每一个神通都到达佛的法会（愿往生），在每个法会上听闻佛法，证悟无生法忍（无量快乐）。 修持般舟三昧（Pratyutpanna Samadhi）（佛立三昧）是快乐的（愿往生），在极乐世界（Sukhavati）安身才是真正的精进（无量快乐）。 那里有金色的楼阁、玉石的柱子、琉璃的宫殿（愿往生），珍珠装饰的楼阁有成百上千行（无量快乐）。 重重叠叠的罗网互相辉映装饰（愿往生），宝贵的绳索交错连接，垂挂着铃铛和玉珮（无量快乐）。 日夜都有香风时时吹动（愿往生），风声中都在称念三宝（佛、法、僧）的名号（无量快乐）。 那个国度的众生心眼明利（愿往生），听闻一句就能领悟百千法门（无量快乐）。 修持般舟三昧（Pratyutpanna Samadhi）（佛立三昧）是快乐的（愿往生），在任何地方安身都不如极乐世界（Sukhavati）（无量快乐）。 与众多的童子一同在空中嬉戏（愿往生），手中散发香花，心中虔诚供养（无量快乐）。 身体的光芒和璎珞互相辉映照耀（愿往生），一切的庄严都散发着光芒（无量快乐）。 或者演奏乐器来供养佛（愿往生），化身佛（Nirmanakaya Buddha）慈悲地遥远地给予授记（无量快乐）。 与成百上千万的善知识一同出生（愿往生），乘坐莲花直接进入虚空的法会（无量快乐）。 法会各不相同，有无数个（愿往生），彼此相遇也没有任何障碍（无量快乐）。 在一切时间中，常常说法（愿往生）。