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t47n1981 based on contemplation sutra etc elucidating pratyutpanna samadhi practice rebirth eulogy.g2.0f

English

English version Constantly troubled by hundreds of thousands of afflictions (Immeasurable Joy), If waiting to attain Dharma-kshanti (acceptance of the truth) in the Saha world (Vow to be Reborn), I fear countless kalpas like the sands of the Ganges in the six realms would pass before it's achieved (Immeasurable Joy). Greed and hatred are the karmic causes of Samsara (Vow to be Reborn), Are afflictions not the cause of non-birth (Immeasurable Joy)? Verify the suffering of greed and hatred burning like fire (Vow to be Reborn), Better to hasten rebirth in Amitabha's Land (Immeasurable Joy). When Amitabha (Amitabha) generated the Bodhi mind in his causal stage (Vow to be Reborn), He immediately abandoned his kingship to seek Bodhi (Enlightenment) (Immeasurable Joy). He shaved his head and beard at Rao Wang Buddha's (Rao Wang Buddha) place (Vow to be Reborn), Renounced the world to cultivate the Way, named Dharmakara (Dharmakara) (Immeasurable Joy). The forty-eight vows were thus made (Vow to be Reborn), Each vow is for the sake of all beings (Immeasurable Joy). The land adorned with various treasures is named Sukhavati (Sukhavati) (Vow to be Reborn), Vast and spacious without ** (Immeasurable Joy). When I attain Bodhi, I shall sit peacefully (Vow to be Reborn), To thoroughly exhaust the future and deliver all beings (Immeasurable Joy). The light of my body shall illuminate the entire Dharmadhatu (Dharmadhatu) (Vow to be Reborn), Wherever the light reaches, all will receive benefit (Immeasurable Joy). Each ray of light continuously shines (Vow to be Reborn), Shining and seeking those who recite the Buddha's name seeking rebirth (Immeasurable Joy). If comparing with the lands of all Buddhas in the ten directions (Vow to be Reborn), Sukhavati (Sukhavati) is truly the best place to settle down (Immeasurable Joy). The Pratyutpanna Samadhi (Pratyutpanna Samadhi) is supremely joyful (Vow to be Reborn), Sakyamuni Buddha's (Sakyamuni Buddha) compassionate intention is profound (Immeasurable Joy). Our original teacher Sakyamuni (Sakyamuni) cultivates Samantabhadra's practices (Samantabhadra's practices) (Vow to be Reborn), For a long time and kalpas, he delivers all beings (Immeasurable Joy). All Tathagatas (Tathagata) establish various expedient methods (Vow to be Reborn), Also like Sakyamuni Buddha (Sakyamuni) today (Immeasurable Joy). Preaching according to beings' capacities, all receive benefit (Vow to be Reborn), Each attains understanding and enters the gate of truth (Vow to be Reborn). The gates are different, totaling eighty-four thousand (Vow to be Reborn), To extinguish the karmic causes and results of ignorance (Vow to be Reborn). The sharp sword is Amitabha's (Amitabha) name (Vow to be Reborn), One recitation eliminates all sins (Immeasurable Joy). When Sakyamuni Buddha (Sakyamuni Buddha) was in his causal stage (Vow to be Reborn) --------------------------------------------------------------------------------   顿舍身财求妙法(无量乐)

Chinese

小劫大劫长时劫(愿往生)  随顺佛语誓修行(无量乐)  念念时中行六度(愿往生)  慈悲喜舍化众生(无量乐)  三业专修无间业(愿往生)  誓作菩提无上尊(无量乐)  证得菩提无上果(愿往生)  分身百亿度众生(无量乐)  一音演说随机悟(愿往生)  各各随悟到真元(无量乐)  般舟三昧乐(愿往生)  随顺释迦如来教(无量乐)  佛教多门八万四(愿往生)  正为众生机不同(无量乐)  欲觅安身当住处(愿往生)  先求要行入真门(无量乐)  门门不同名渐教(愿往生)  万劫苦行证无生(无量乐)  毕命为期专念佛(愿往生)  须臾命断佛迎将(无量乐)  一食之时尚有间(愿往生)  如何万劫不贪瞋(无量乐)  贪瞋障受人天路(愿往生)  三恶四趣内安身(无量乐)  欲到弥陀安养国(愿往生)  念佛戒行必须回(无量乐)  戒行专精诸佛赞(愿往生)  临终华座自来迎(无量乐)  一念之间入佛会(愿往生)  三界六道永除名(无量乐)  三明六通皆自在(愿往生)  毕命不退证无为(无量乐)  四种威仪常见佛(愿往生)  手执香华常供养(无量乐)  一念一时随众听(愿 现代汉语译本 立即舍弃身外之物,只为寻求精妙的佛法(无量快乐)。 无论是小劫、大劫还是漫长的时间,我都发愿往生西方极乐世界(愿往生)。 我誓愿遵从佛陀的教诲,努力修行(无量快乐)。 时时刻刻,念念不忘地实践六度(愿往生)。 以慈悲喜舍之心,教化一切众生(无量快乐)。 身口意三业,一心专修,不夹杂其他杂念(愿往生)。 我发誓要成为菩提道上至高无上的尊者(无量快乐)。 证得无上菩提的果位(愿往生)。 分化出百亿化身,普度一切众生(无量快乐)。 用一种声音演说佛法,使众生随机开悟(愿往生)。 使他们各自随着自己的领悟,回归到真如本性(无量快乐)。 般舟三昧(Pratyutpanna-samadhi)带来无尽的快乐(愿往生)。 我愿遵从释迦如来(Sakyamuni Buddha)的教诲(无量快乐)。 佛陀的教法有八万四千种之多(愿往生)。 这正是为了适应众生不同的根器和接受能力(无量快乐)。 如果想要寻找安身立命的归宿(愿往生)。 首先要寻求进入真理之门的必要修行方法(无量快乐)。 各个法门不同,被称为渐教(愿往生)。 需要经历万劫的苦行,才能证得无生(无量快乐)。 以毕生的精力为期限,专心念佛(愿往生)。 一旦寿命终结,佛陀就会亲自前来迎接(无量快乐)。 即使只是一顿饭的时间,尚且会有间断(愿往生)。 又怎么能期望在万劫的时间里,不生起贪婪和嗔恨之心呢(无量快乐)? 贪婪和嗔恨会阻碍通往人天善道的道路(愿往生)。 使我们只能在三恶道和四恶趣中安身(无量快乐)。 如果想要到达阿弥陀佛(Amitabha)的安养国土(愿往生)。 念佛、持戒和修行所积攒的功德,必须回向(愿往生)。 戒律和修行精进,会得到诸佛的赞叹(愿往生)。 临终之时,自然会有莲花宝座前来迎接(无量快乐)。 在一念之间,就能进入佛的法会(愿往生)。 永远从三界六道中除名(无量快乐)。 获得三明六通,一切自在(愿往生)。 毕生修行,永不退转,证得无为的境界(无量快乐)。 在行住坐卧四种威仪中,都能常见到佛(愿往生)。 手持香花,经常供养佛(无量快乐)。 在一念或一时之间,随大众听闻佛法(愿

English

English version Immediately relinquish worldly possessions to seek the wonderful Dharma (unlimited joy). Whether it be a small kalpa (aeon), a great kalpa, or a long period of time, I vow to be reborn in the Western Pure Land of Ultimate Bliss (vow to be reborn). I vow to follow the Buddha's teachings and strive to cultivate (unlimited joy). At all times, in every thought, practice the Six Perfections (vow to be reborn). With loving-kindness, compassion, joy, and equanimity, transform all sentient beings (unlimited joy). With body, speech, and mind, cultivate diligently without interruption (vow to be reborn). I vow to become the supreme and unsurpassed one on the path to Bodhi (enlightenment) (unlimited joy). Attain the unsurpassed fruit of Bodhi (vow to be reborn). Manifest hundreds of billions of transformation bodies to liberate all sentient beings (unlimited joy). Expound the Dharma with one sound, enabling sentient beings to awaken according to their individual capacities (vow to be reborn). Allowing each of them to return to their true nature according to their own understanding (unlimited joy). The Pratyutpanna-samadhi (般舟三昧) brings endless joy (vow to be reborn). I am willing to follow the teachings of Sakyamuni Buddha (释迦如来) (unlimited joy). The Buddha's teachings have eighty-four thousand methods (vow to be reborn). This is precisely to accommodate the different capacities and receptivity of sentient beings (unlimited joy). If you want to find a place to settle down and establish yourself (vow to be reborn). First, seek the necessary practice methods to enter the gate of truth (unlimited joy). The various Dharma gates are different and are called gradual teachings (vow to be reborn). It takes countless kalpas of ascetic practice to attain non-birth (无生) (unlimited joy). Take a lifetime as the limit and concentrate on reciting the Buddha's name (vow to be reborn). Once life ends, the Buddha will personally come to greet you (unlimited joy). Even for the time of just one meal, there are still interruptions (vow to be reborn). How can one expect not to generate greed and hatred in countless kalpas (unlimited joy)? Greed and hatred obstruct the path to the good realms of humans and devas (gods) (vow to be reborn). Forcing us to settle in the three evil paths and four evil realms (unlimited joy). If you want to reach the Land of Bliss of Amitabha Buddha (阿弥陀佛) (vow to be reborn). The merits accumulated from reciting the Buddha's name, upholding precepts, and cultivating must be dedicated (vow to be reborn). Diligence in precepts and practice will be praised by all Buddhas (vow to be reborn). At the time of death, a lotus throne will naturally come to greet you (unlimited joy). In a single thought, one can enter the Buddha's assembly (vow to be reborn). Forever removing one's name from the Three Realms and Six Paths (unlimited joy). Obtain the Three Clear Knowledges (三明) and Six Supernatural Powers (六通), with complete freedom (vow to be reborn). Cultivate for a lifetime, never regress, and attain the state of non-action (无为) (unlimited joy). In the four kinds of deportment (行住坐卧 - walking, standing, sitting, and lying down), one can always see the Buddha (vow to be reborn). Holding incense and flowers, constantly making offerings to the Buddha (unlimited joy). In a single thought or moment, listen to the Dharma with the assembly (vow -------------------------------------------------------------------------------- 往生)  百千三昧自然成(无量乐)

Chinese

一切时中常入定(愿往生)  定理闻经皆得悟(无量乐)  百宝庄严随念现(愿往生)  长劫供养报慈恩(无量乐)  微尘故业随智灭(愿往生)  不觉转入真如门(无量乐)  大小僧祇恒沙劫(愿往生)  亦如弹指须臾间(无量乐)  如此逍遥快乐处(愿往生)  更贪何事不求生(无量乐)  纵使千年受五欲(愿往生)  增长地狱苦因缘(无量乐)  贪瞋十恶相续起(愿往生)  岂是解脱涅槃因(无量乐)  不畏三涂造众罪(愿往生)  破灭三宝永沉沦(无量乐)  不孝父母骂眷属(愿往生)  地狱安身无出期(无量乐)  旷劫已来沈苦海(愿往生)  西方要法未曾闻(无量乐)  虽得人身多有障(愿往生)  不受佛化反生疑(无量乐)  六方如来慈悲极(愿往生)  同心同劝往西方(无量乐)  长病远行不计日(愿往生)  念佛即道无功夫(无量乐)  如此之人难化度(愿往生)  无明被底且长眠(无量乐)  专读弥陀观经法(愿往生)  文文句句说西方(无量乐)  地下宝幢无数亿(愿往生)  方楞具足尽辉光(无量乐)  万亿宝珠相映饰(愿往生)  各各变现希奇事(无量乐)  照上众宝庄 现代汉语译本 百千种三昧(samadhi,一种精神集中状态)自然成就(愿往生极乐世界),无量快乐。 一切时中常处于禅定之中(愿往生极乐世界),通过禅定和听闻佛经都能得到领悟(无量快乐)。 各种珍宝装饰随着意念显现(愿往生极乐世界),长久地供养以报答佛的慈悲恩德(无量快乐)。 像微尘一样细小的过去所造的恶业随着智慧的增长而消灭(愿往生极乐世界),不知不觉地转入真如之门(无量快乐)。 大小僧祇(asamkhya,极大的数字单位)恒河沙数般的劫数(kalpa,时间单位)(愿往生极乐世界),也像弹指一瞬间那样短暂(无量快乐)。 在这样逍遥快乐的地方(愿往生极乐世界),还贪恋什么而不求往生呢(无量快乐)? 纵然千年享受五欲(色、声、香、味、触)(愿往生极乐世界),只会增长地狱的痛苦因缘(无量快乐)。 贪婪、嗔恨和十恶(十种恶业)相续不断地生起(愿往生极乐世界),这怎么会是解脱涅槃(nirvana,佛教的最高境界)的原因呢(无量快乐)? 不畏惧地狱、饿鬼、畜生三恶道,造作各种罪业(愿往生极乐世界),破坏毁灭佛法僧三宝,永远沉沦(无量快乐)。 不孝顺父母,谩骂亲属(愿往生极乐世界),在地狱安身,没有脱离之期(无量快乐)。 旷日持久地沉溺在痛苦的海洋中(愿往生极乐世界),往生西方的要法从未听闻(无量快乐)。 即使得到了人身,也有很多业障(愿往生极乐世界),不接受佛的教化,反而产生怀疑(无量快乐)。 六方如来慈悲到了极点(愿往生极乐世界),同心同德劝导众生往生西方极乐世界(无量快乐)。 长久生病,远途跋涉,不计算日子(愿往生极乐世界),念佛就是道路,无需其他功夫(无量快乐)。 这样的人难以教化(愿往生极乐世界),就让他在无明的被子里长眠吧(无量快乐)。 专心读诵《弥陀观经》(Amitabha Visualization Sutra)的法(愿往生极乐世界),每一字每一句都在讲述西方极乐世界(无量快乐)。 地下无数亿的宝幢(愿往生极乐世界),四方四棱都具备,都闪耀着光芒(无量快乐)。 万亿宝珠相互辉映装饰(愿往生极乐世界),各自变现出稀奇的事情(无量快乐)。 照耀着上面的各种珍宝庄严。