Chinese
大正藏第 47 册 No. 1981 依观经等明般舟三昧行道往生赞 No. 1981 依观经等明般舟三昧行道往生赞(一卷) 比丘僧善导撰 敬白。一切往生知识等大须惭愧。释迦如来实是慈悲父母。种种方便发起我等无上信心。又说种种方便教门非一。但为我等倒见凡夫。若能依教修行者。则门门见佛得生净土。若见闻有人行善者。即以善助之。若见闻有人行教赞之。若闻人说行。即依行顺之。若闻人有悟。即依悟喜之。何意然者。同以诸佛为师。以法为母生养。共同情亲非外。不得轻毁他有缘之教行。赞自有缘之要法。即是自相破坏诸佛法眼。法眼既灭。菩提正道履足无由。净土之门何能得入。伤叹曰。生盲信业走。随业堕深坑。纵此贪瞋火。自损损他人。长没无明海。遇木永无缘。行者等必须于一切凡圣境上。常起赞顺之心。莫生是非慊恨也。何故然者。为自防身口意业。恐不善业起。复是流转。与前无异。若自他境上护得三业。能令清净者。即是生佛国之正因。问曰。既道三业清净是生净土即因者。云何作业得名清净。答曰。一切不善之法。自他身口意总断不行。是名清净。又自他身口意相应善即起上上随喜心。如诸佛菩萨所作随喜。我亦如是随喜。以此善根回 现代汉语译本 敬禀告各位 желаю往生的善知识，我们应当深感惭愧。释迦如来实在是慈悲的父母，用种种方便来启发我们无上的信心。又说了种种方便的教法，不止一种，只是为了我们这些颠倒见解的凡夫。如果能够依照教法修行，那么无论哪种法门都能见到佛，得生净土。如果见到或听到有人行善，就用善行来帮助他；如果见到或听到有人奉行教法，就赞叹他；如果听到有人说修行，就依照他的修行来顺应他；如果听到有人有所领悟，就依照他的领悟来欢喜他。为什么这样说呢？因为我们都以诸佛为师，以佛法为母亲来养育我们，彼此情同手足，不是外人。不能轻视、诋毁他人有缘的教法和修行，而赞叹自己有缘的重要法门，这等于是自己破坏诸佛的法眼。法眼既然熄灭，菩提正道就无从涉足，净土之门又怎么能够进入呢？令人伤感叹息：天生的盲人相信业力而奔走，随着业力堕入深坑。放纵贪婪、嗔恨的火焰，自己损害自己，也损害他人。长久沉没在无明的海洋里，即使遇到木板也永远没有脱离的机会。修行人等必须在一切凡夫和圣人的境界上，常常生起赞叹随顺的心，不要产生是非和不满。为什么这样呢？为了自己防护身口意三业，恐怕不善的业力生起，又是流转轮回，和以前没有什么不同。如果在自己和他人境界上守护好三业，能够使三业清净，那就是往生佛国的真正原因。有人问：既然说三业清净是往生净土的因，那么，怎样的作为才能称为清净呢？回答说：一切不善的法，自己和他人身口意都不去做，这叫做清净。又自己和他人身口意相应的善行就生起，生起上上的随喜心。如诸佛菩萨所作的随喜，我也像他们一样随喜。用这个善根回
English
English version Respectfully I inform all good advisors who aspire to be reborn in the Pure Land, we should feel deeply ashamed. Shakyamuni Tathagata is truly a compassionate parent, using various skillful means to inspire our supreme faith. He has also taught various expedient teachings, not just one, but for us deluded ordinary beings. If we can practice according to the teachings, then through any Dharma gate we can see the Buddha and be reborn in the Pure Land. If we see or hear someone doing good deeds, we should help them with good deeds; if we see or hear someone practicing the Dharma, we should praise them; if we hear someone talking about practice, we should follow their practice; if we hear someone having an enlightenment, we should rejoice in their enlightenment. Why do we say this? Because we all take the Buddhas as our teachers, and the Dharma as our mother to nurture us, we are as close as siblings, not outsiders. We must not despise or slander the teachings and practices that others have affinity with, while praising the important Dharma gates that we have affinity with, this is equivalent to destroying the Dharma eyes of all Buddhas. Once the Dharma eyes are extinguished, there is no way to set foot on the path of Bodhi, how can we enter the gate of the Pure Land? It is sad and lamentable: a person born blind believes in karma and runs around, falling into a deep pit following karma. Indulging in the flames of greed and hatred, harming oneself and harming others. Forever sinking in the ocean of ignorance, even if encountering a plank of wood, there is no chance of escape. Practitioners must always generate a mind of praise and compliance in all realms of ordinary beings and sages, and do not generate right and wrong and dissatisfaction. Why is this so? In order to protect our own three karmas of body, speech, and mind, fearing that unwholesome karma will arise, and it will be the same cycle of transmigration as before. If we protect the three karmas well in our own and others' realms, and can purify the three karmas, that is the true cause of being reborn in the Buddha's land. Someone asks: Since it is said that the purification of the three karmas is the cause of being reborn in the Pure Land, then what kind of action can be called pure? The answer is: all unwholesome dharmas, we do not do them with our own and others' body, speech, and mind, this is called purity. Also, wholesome actions corresponding to our own and others' body, speech, and mind will arise, and we generate the supreme joy. Like the joy that all Buddhas and Bodhisattvas do, I also rejoice like them. Use this root of goodness to dedicate --------------------------------------------------------------------------------
Chinese
生净土故。名为正因也。又欲生净土。必须自劝劝他广赞净土依正二报庄严事。亦须知入净土之缘起。出娑婆之本末。诸有智者应知。又问曰。般舟三昧乐者是何义也。答曰。梵语名般舟。此翻名常行道。或七日九十日身行无间总名。三业无间故名般舟也。又言三昧者亦是西国语。此翻名为定。由前三业无间。心至所感。即佛境现前。正境现时。即身心内悦。故名为乐。亦名立定见诸佛也。应知。 般舟三昧乐(愿往生) 三界六道苦难停(无量乐) 旷劫已来常没没(愿往生) 到处唯闻生死声(无量乐) 释迦如来真报土(愿往生) 清净庄严无胜是(无量乐) 为度娑婆分化入(愿往生) 八相成佛度众生(无量乐) 或说人天二乘法(愿往生) 或说菩萨涅槃因(无量乐) 或渐或顿明空有(愿往生) 人法二障遣双除(无量乐) 根性利者皆蒙益(愿往生) 钝根无智难开悟(无量乐) 璎珞经中说渐教(愿往生) 万劫修功证不退(无量乐) 观经弥陀经等说(愿往生) 即是顿教菩萨藏(无量乐) 一日七日专称佛(愿往生) 命断须臾生安乐(无量乐) 一入弥陀涅槃国(愿往生) 即得不退证无生(无量乐) 万劫修功实难续(愿往生) 一 现代汉语译本： 因为往生净土，这被称为正因。此外，想要往生净土，必须自己劝勉他人，广泛赞叹净土的依报和正报的庄严之事。也需要知道进入净土的缘起，以及脱离娑婆世界（Saha world）的本末。所有有智慧的人都应该知道。又有人问：‘般舟三昧乐（Pratyutpanna Samadhi）是什么意思？’回答说：‘梵语名为般舟（Pratyutpanna），这里翻译为常行道，或者七日、九十日身行无间断，总称为三业无间，所以名为般舟。’又说‘三昧（Samadhi）’也是西国语，这里翻译为‘定’。由于前面三业无间断，心至诚所感，佛的境界就显现在眼前。正境显现时，身心内部喜悦，所以名为乐，也名为立定见诸佛。应该知道。 般舟三昧乐（Pratyutpanna Samadhi）（愿往生） 三界六道苦难停（无量乐） 旷劫已来常没没（愿往生） 到处唯闻生死声（无量乐） 释迦如来真报土（Sakyamuni Tathagata）（愿往生） 清净庄严无胜是（无量乐） 为度娑婆分化入（愿往生） 八相成佛度众生（无量乐） 或说人天二乘法（愿往生） 或说菩萨涅槃因（无量乐） 或渐或顿明空有（愿往生） 人法二障遣双除（无量乐） 根性利者皆蒙益（愿往生） 钝根无智难开悟（无量乐） 璎珞经中说渐教（愿往生） 万劫修功证不退（无量乐） 观经弥陀经等说（愿往生） 即是顿教菩萨藏（愿往生） 一日七日专称佛（愿往生） 命断须臾生安乐（无量乐） 一入弥陀涅槃国（Amitabha）（愿往生） 即得不退证无生（无量乐） 万劫修功实难续（愿往生） 一
English
English version: Because of being born in the Pure Land, this is called the primary cause. Furthermore, if one wishes to be born in the Pure Land, one must encourage oneself and others to widely praise the adornments of the Land's environment and the rewards of proper conduct. One must also know the origins of entering the Pure Land and the beginning and end of leaving the Saha world (娑婆世界). All wise individuals should know this. Someone asks: 'What is the meaning of 'Pratyutpanna Samadhi Joy (般舟三昧乐)'?' The answer is: 'In Sanskrit, it is called Pratyutpanna (般舟), which is translated here as 'constant practice path,' or seven days, ninety days of uninterrupted physical practice, collectively called the uninterrupted three karmas, hence the name Pratyutpanna.' Furthermore, 'Samadhi (三昧)' is also a word from the Western lands, translated here as 'concentration.' Because of the uninterrupted three karmas mentioned earlier, the mind is sincerely moved, and the realm of the Buddha appears before one's eyes. When the true realm appears, the body and mind are internally joyful, hence the name 'Joy,' also known as 'standing in concentration and seeing all Buddhas.' One should know this. Pratyutpanna Samadhi Joy (愿往生) The suffering of the Three Realms and Six Paths ceases (无量乐) For countless eons, constantly submerged (愿往生) Everywhere only the sounds of birth and death are heard (无量乐) The true reward land of Sakyamuni Tathagata (释迦如来) (愿往生) Pure and adorned, unsurpassed (无量乐) To liberate the Saha world, dividing and entering (愿往生) Manifesting Buddhahood in eight aspects to liberate sentient beings (无量乐) Sometimes expounding the Dharma of humans, gods, and the Two Vehicles (愿往生) Sometimes expounding the cause of Bodhisattva Nirvana (愿往生) Gradually or suddenly clarifying emptiness and existence (愿往生) Removing both the obstacles of person and Dharma (无量乐) Those with sharp faculties all receive benefit (愿往生) Those with dull roots and lacking wisdom find it difficult to awaken (无量乐) The Ingalaka Sutra (璎珞经) speaks of gradual teachings (愿往生) Cultivating merit for countless eons to attain non-retrogression (无量乐) The Contemplation Sutra (观经), Amitabha Sutra (弥陀经), etc., speak of (愿往生) This is the treasury of the sudden teaching Bodhisattva (无量乐) For one day, seven days, exclusively reciting the Buddha's name (愿往生) When life ends, one is born into bliss in an instant (无量乐) Once entering Amitabha's (弥陀) Nirvana land (愿往生) One immediately attains non-retrogression and realizes non-birth (无量乐) Cultivating merit for countless eons is truly difficult to sustain (愿往生) One -------------------------------------------------------------------------------- 时烦恼百千间(无量乐)
Chinese
若待娑婆证法忍(愿往生) 六道恒沙劫未期(无量乐) 贪瞋即是轮回业(愿往生) 烦恼岂是无生因(无量乐) 验此贪瞋火烧苦(愿往生) 不如走入弥陀国(无量乐) 弥陀因地发心时(愿往生) 顿舍王位求菩提(无量乐) 饶王佛所落发须(愿往生) 出家修道名法藏(无量乐) 四十八愿因兹发(愿往生) 一一誓愿为众生(无量乐) 众宝庄严名极乐(愿往生) 广大宽平无限量(无量乐) 我得菩提当心坐(愿往生) 彻穷后际度众生(无量乐) 身相光明照法界(愿往生) 光所及处皆蒙益(无量乐) 一一光明相续照(愿往生) 照觅念佛往生人(无量乐) 欲比十方诸佛国(愿往生) 极乐安身实是精(无量乐) 般舟三昧乐(愿往生) 释迦如来悲意深(无量乐) 本师释迦修普行(愿往生) 长时长劫度众生(无量乐) 一切如来设方便(愿往生) 亦同今日释迦尊(无量乐) 随机说法皆蒙益(愿往生) 各得悟解入真门(无量乐) 门门不同八万四(愿往生) 为灭无明果业因(无量乐) 利剑即是弥陀号(愿往生) 一声称念罪皆除(无量乐) 释迦如来因地时(愿往生) 现代汉语译本 时时被烦恼百千所扰（无量乐）， 若要等到在娑婆世界证得法忍（愿往生）， 恐怕要经历六道恒河沙数般的劫难也难以达到（无量乐）。 贪婪和嗔恨就是轮回的业因（愿往生）， 烦恼难道不是无生的原因吗（无量乐）？ 验证这贪婪嗔恨如火燃烧的痛苦（愿往生）， 不如赶紧往生到弥陀佛国（无量乐）。 弥陀佛（Amitabha）在因地发菩提心的时候（愿往生）， 立即舍弃王位去寻求菩提（无量乐）。 在饶王佛（Rao Wang Buddha）那里剃除须发（愿往生）， 出家修行，名为法藏（Dharmakara）（无量乐）。 四十八大愿因此而发（愿往生）， 每一条誓愿都是为了众生（无量乐）。 用众宝庄严的国土名为极乐（Sukhavati）（愿往生）， 广大宽平没有**（无量乐）。 我证得菩提时，应当安心端坐（愿往生）， 彻底穷尽未来际来度化众生（无量乐）。 身相光明照耀整个法界（Dharmadhatu）（愿往生）， 光明所照到的地方都能得到利益（无量乐）。 每一道光明都持续不断地照耀（愿往生）， 照耀寻找念佛求往生的人（无量乐）。 如果要与十方诸佛的国土相比（愿往生）， 极乐世界（Sukhavati）安身立命实在是最好的（无量乐）。 般舟三昧（Pratyutpanna Samadhi）快乐无比（愿往生）， 释迦如来（Sakyamuni Buddha）的慈悲心意深切（无量乐）。 本师释迦（Sakyamuni）修行普贤行（Samantabhadra's practices）（愿往生）， 长久的时间和劫数都在度化众生（无量乐）。 一切如来（Tathagata）设立种种方便法门（愿往生）， 也和今天的释迦尊（Sakyamuni）一样（无量乐）。 随着众生的根机说法，都能得到利益（愿往生）， 各自领悟理解，进入真理之门（愿往生）。 法门各有不同，共有八万四千种（愿往生）， 为了灭除无明的果报和业因（愿往生）。 利剑就是弥陀佛（Amitabha）的名号（愿往生）， 一声称念，罪业全部消除（无量乐）。 释迦如来（Sakyamuni Buddha）在因地修行时（愿往生）