English
English version Following the High Praise, it says: 'Wishing to be reborn, wishing to be reborn.' The World-Honored One (a respectful title for Shakyamuni Buddha) earnestly tells the body (referring to the listeners), indicating that the great compassion of all Buddhas is the same, and their hearts are united in praising virtues without difference, skillfully responding to the times, each with their own function. All the Buddhas of the ten directions praise that Shakya (short for Shakyamuni Buddha)'s appearance in the world is very rare, precisely at a time when the five turbidities (the turbidity of the age, the turbidity of views, the turbidity of afflictions, the turbidity of beings, and the turbidity of life) are flourishing, and ignorance (a Buddhist term referring to delusion about the true nature of things) is as stubborn as a high peak. In the age of the turbidity of the age (a Buddhist term referring to an era filled with disasters and chaos), people's bodies gradually become smaller, and the turbidity and evil of beings are like snakes and dragons. The turbidity of afflictions (a Buddhist term referring to the intensity of afflictions) is pervasive, exceeding the number of dust particles, and love, hate, opposition, and compliance are like high mountains. The turbidity of views (a Buddhist term referring to wrong views) grows like thorns, and the turbidity of life (a Buddhist term referring to short lifespans) ends prematurely in an instant. The circumstantial reward (a Buddhist term referring to the environment beings depend on) and the direct reward (a Buddhist term referring to the body and mind of beings) perish simultaneously, turning away from the right path and returning to the wrong path, giving rise to resentment. The ninety-five kinds of external paths all pollute the world, only the Buddha's teachings are pure and peaceful. Leaving the world and reaching Bodhi (a Buddhist term referring to enlightenment), the heart is inexhaustible, and one must return to the burning house (a Buddhist term, a metaphor for the world full of afflictions) to liberate humans and devas. The assembly all turn their hearts and wish to be reborn in the Pure Land, holding incense and flowers to make offerings. The High Praise connects to the Lower Praise, and the Lower Praise connects to the High Praise, saying: 'Wishing to be reborn, wishing to be reborn.' The Tathagata (an epithet of the Buddha) appears in the evil world of the five turbidities, conveniently teaching according to the capacities of beings. Some say that by hearing much Dharma, one can be liberated, others say that by understanding a little, one can attain the Three Clear Knowledges (a Buddhist term referring to the knowledge of past lives, the divine eye, and the extinction of outflows). Some teach the dual cultivation of merit and wisdom to eliminate obstacles, others teach meditation and mindfulness, sitting in meditation and contemplation. All kinds of Dharma doors can lead to liberation, but none surpasses reciting the Buddha's name and being reborn in the West. From the end of one's life to even ten recitations at the time of death, three recitations or five recitations, the Buddha will come to greet you. This is directly because Amitabha Buddha's great vows are profound, enabling ordinary beings to be reborn upon reciting the Buddha's name. The assembly all turn their hearts and wish to be reborn in the Pure Land, holding incense and flowers to make offerings. The Lower Praise connects to the High Praise, and the High Praise connects to the Lower Praise, saying: 'Wishing to be reborn, wishing to be reborn.' The time for the World-Honored One to teach the Dharma is coming to an end, and he earnestly entrusts the name of Amitabha (short for Amitabha Buddha). When the five turbidities increase, many doubt and slander, and Daoists and laypeople dislike each other and are unwilling to listen. Seeing someone practicing, they give rise to anger and poison, trying to destroy them and competing to create resentment. Such congenitally blind icchantikas (a Buddhist term referring to those who have severed their roots of goodness) will destroy the Sudden Teaching (a Buddhist term referring to teachings that lead to rapid enlightenment) and be forever submerged, unable to escape the three evil realms (a Buddhist term referring to hell, hungry ghosts, and animals) for more kalpas than there are dust particles in the earth. The assembly repents together with one heart, all the sinful causes and conditions of destroying the Dharma. The assembly all turn their hearts and vow to be reborn in the Pure Land, holding incense and flowers to make offerings. The High Praise connects to the Lower Praise, and the Lower Praise connects to the High Praise, saying: The high seat awaits the lower seat. -------------------------------------------------------------------------------- 声尽。即为大众。总忏悔云。
Chinese
弟子道场众等。尔许多人各各标心愧谢。诸佛冥空幽显得道圣人。三十三天等。一切天神地神。虚空山林河海神等。天曹地府。阎罗伺命。五道太山。三十六王地狱。典领一切灵祇等。及此道场尊经。舍利形像灵仪等。唯愿大悲光威神。加备护念摄受证明。今日道场主某甲。及尔许多人。披心忏悔。 弟子某甲等。自从无身有身无识有识已来。乃至今日至于今时。于其中间。所作身口意业十恶之罪。无量无边。 或放纵身业。杀害劫夺一切地狱畜生众生。水陆虚空蠕动之类。不可知数。或杀害劫夺一切修罗鬼神众生。水陆虚空蠕动之类。不可知数。或杀害劫夺一切人天三宝师僧。父母六亲眷属。善知识法界众生。不可知数。或故杀误杀。戏笑杀自杀。教他杀随喜杀。相续杀无间杀。爱憎违顺杀。放逸杀贪味为财杀。如是等杀罪无量无边。今对道场凡圣。发露忏悔。永尽无余。忏悔已。至心归命阿弥陀佛。 下接高和云。 忏悔已。至心归命阿弥陀佛。 高接下忏云。 弟子众等次当忏悔偷盗罪。或放纵身业。偷盗劫夺一切地狱畜生众生。水陆虚空蠕动之类。不可知数。或偷盗劫夺一切修罗鬼神众生。水陆虚空蠕动之类。不可知数。或偷盗劫 夺一切人天三宝师僧。父母六亲眷属。善知识法界众生。不可知数。或故盗误盗。戏笑盗自盗。教他盗随喜盗。放逸盗无间盗。爱憎盗违顺盗。贪味为财盗。如是等偷盗罪无量无边。今对道场凡圣。发露忏悔。永尽无余。忏悔已。至心归命阿弥陀佛。 下接高和云。 忏悔已。至心归命阿弥陀佛。 高接下忏云。 弟子众等次当忏悔邪淫颠倒罪。或放纵身业。起于邪淫。或逼掠一切畜生众生。水陆虚空蠕动之类。不可知数。或起淫逼掠一切鬼神众生。水陆虚空蠕动之类。不可知数。或起淫心。逼掠一切师僧。父母六亲眷属。善知识法界众生。不可知数。或放逸作故作。误作戏笑作。自作教他作。随喜作无惭愧作。相续作无间作。邪贪恶贪作。如是等邪淫罪无量无边。今对道场凡圣。发露忏悔。永尽无余。忏悔已。至心归命阿弥陀佛。 下接高和云。 忏悔已。至心归命阿弥陀佛。 高接下忏云。 弟子众等次当忏悔口业虚诳罪。或放纵口业。欺诳一切地狱畜生。众生水陆虚空蠕动之类。不可知数。或欺诳一切修罗鬼神众生。水陆虚空蠕动之类。不可知数。或欺诳一切人天三宝师僧。父母六亲眷属。善知识法界众生。不可知数。或常作无间作。故作误作戏笑作。自作 现代汉语译本 夺取一切人天（人和天人）的三宝（佛、法、僧）师僧（僧侣），父母六亲眷属，善知识（良师益友），法界众生，数量不可知。或者故意盗取，错误盗取，戏笑盗取，自己盗取，教唆他人盗取，随喜他人盗取，放纵盗取，无间盗取，因爱憎而盗取，违背或顺从而盗取，贪图财物而盗取。像这样的偷盗罪无量无边，现在面对道场的凡圣，发露忏悔，永远忏悔干净。忏悔完毕，至心归命阿弥陀佛（Amitabha）。 忏悔完毕，至心归命阿弥陀佛（Amitabha）。 弟子众等接下来应当忏悔邪淫颠倒罪。或者放纵身业，产生邪淫。或者逼迫掠夺一切畜生众生，水陆虚空蠕动之类，数量不可知。或者产生淫心，逼迫掠夺一切鬼神众生，水陆虚空蠕动之类，数量不可知。或者产生淫心，逼迫掠夺一切师僧（僧侣），父母六亲眷属，善知识（良师益友），法界众生，数量不可知。或者放纵作，故意作，错误作，戏笑作，自己作，教唆他人作，随喜作，无惭愧作，相续作，无间作，邪贪恶贪作。像这样的邪淫罪无量无边，现在面对道场的凡圣，发露忏悔，永远忏悔干净。忏悔完毕，至心归命阿弥陀佛（Amitabha）。 忏悔完毕，至心归命阿弥陀佛（Amitabha）。 弟子众等接下来应当忏悔口业虚诳罪。或者放纵口业，欺骗一切地狱畜生，众生水陆虚空蠕动之类，数量不可知。或者欺骗一切修罗鬼神众生，水陆虚空蠕动之类，数量不可知。或者欺骗一切人天（人和天人）三宝（佛、法、僧）师僧（僧侣），父母六亲眷属，善知识（良师益友），法界众生，数量不可知。或者常常作，无间作，故意作，错误作，戏笑作，自己作
English
English version Taking from all humans and devas (deities) the Three Jewels (Buddha, Dharma, Sangha), teachers and monks, parents, close relatives, virtuous friends, and sentient beings of the Dharma realm, an uncountable number. Or intentionally stealing, mistakenly stealing, jokingly stealing, stealing oneself, instructing others to steal, rejoicing in others' stealing, indulging in stealing, incessantly stealing, stealing out of love or hate, stealing in defiance or compliance, stealing for the sake of wealth. Such acts of theft are immeasurable and boundless. Now, facing the sages and ordinary beings of the Dharma assembly, I confess and repent, forever and completely. Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha). Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha). We disciples should next repent of the sins of perverse sexual misconduct. Or indulging in bodily actions, giving rise to perverse sexual misconduct. Or coercing and plundering all animals and sentient beings, those that crawl in water, on land, and in the sky, an uncountable number. Or giving rise to lustful thoughts, coercing and plundering all ghosts and spirits, sentient beings, those that crawl in water, on land, and in the sky, an uncountable number. Or giving rise to lustful thoughts, coercing and plundering all teachers and monks, parents, close relatives, virtuous friends, and sentient beings of the Dharma realm, an uncountable number. Or indulging in acting intentionally, acting mistakenly, acting jokingly, acting oneself, instructing others to act, rejoicing in acting, acting without shame, acting continuously, acting incessantly, acting with perverse greed and evil greed. Such sins of perverse sexual misconduct are immeasurable and boundless. Now, facing the sages and ordinary beings of the Dharma assembly, I confess and repent, forever and completely. Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha). Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha). We disciples should next repent of the sins of false speech of the mouth. Or indulging in speech, deceiving all hell beings and animals, sentient beings, those that crawl in water, on land, and in the sky, an uncountable number. Or deceiving all asuras (demigods), ghosts and spirits, sentient beings, those that crawl in water, on land, and in the sky, an uncountable number. Or deceiving all humans and devas (deities), the Three Jewels (Buddha, Dharma, Sangha), teachers and monks, parents, close relatives, virtuous friends, and sentient beings of the Dharma realm, an uncountable number. Or constantly acting, incessantly acting, intentionally acting, mistakenly acting, jokingly acting, acting oneself --------------------------------------------------------------------------------
Chinese
教他作。随喜作邪贪恶贪作。如是等欺诳罪无量无边。今对道场凡圣。发露忏悔。永尽无余。忏悔已。至心归命阿弥陀佛。 下接高和云。 忏悔已。至心归命阿弥陀佛。 高接下忏云。 弟子众等次当忏悔调戏之罪。或放纵口业。调戏轻弄一切地狱畜生众生。水陆虚空蠕动之类。不可知数。或调弄一切修罗鬼神众生。水陆虚空蠕动之类。不可知数。或调弄一切人天三宝师僧。父母六亲眷属。善知识法界众生。不可知数。或常作无间作。故作误作戏笑作。自作教他作随喜作。如是等调弄之罪无量无边。今对道场凡圣。发露忏悔。永尽无余。忏悔已。至心归命阿弥陀佛。 下接高和云。 忏悔已。至心归命阿弥陀佛。 高接下忏云。 弟子众等次当忏悔恶口罪。或放纵口业。骂辱诽谤毁呰。一切地狱畜生众生。水陆虚空蠕动之类。不可知数。或骂辱诽谤毁呰。一切修罗鬼神众生。水陆虚空蠕动之类。不可知数。或骂辱诽谤毁呰。一切人天三宝师僧。父母六亲眷属。善知识法界众生。不可知数。或常作无间作。故作误作戏笑作。自作教他作随喜作。邪贪恶贪作。如是等恶口罪无量无边。今对道场凡圣。发露忏悔。永尽无余。忏悔已。至心归命阿弥陀佛。 下接高 现代汉语译本： 教唆他人去做。随喜他人作邪贪恶贪的行为。像这样的欺骗诳语的罪过，无量无边。现在面对道场的凡圣，发露忏悔，永远忏除干净。忏悔完毕，至心归命阿弥陀佛（Amitabha Buddha）。 （下面接高声唱和） 忏悔完毕，至心归命阿弥陀佛（Amitabha Buddha）。 （高声唱和后接下面的忏悔文） 弟子众等接下来应当忏悔调戏的罪过。或者放纵口业，调戏轻弄一切地狱、畜生道的众生，水陆虚空蠕动的各类生命，数量不可知。或者调弄一切修罗（Asura，意为非天）、鬼神道的众生，水陆虚空蠕动的各类生命，数量不可知。或者调弄一切人、天、三宝（佛、法、僧）、师父僧人、父母六亲眷属、善知识、法界众生，数量不可知。或者常常故意作、无间断地作、明知故犯地作、错误地作、戏笑地作，自己作、教唆他人作、随喜他人作。像这样的调弄之罪，无量无边。现在面对道场的凡圣，发露忏悔，永远忏除干净。忏悔完毕，至心归命阿弥陀佛（Amitabha Buddha）。 （下面接高声唱和） 忏悔完毕，至心归命阿弥陀佛（Amitabha Buddha）。 （高声唱和后接下面的忏悔文） 弟子众等接下来应当忏悔恶口罪。或者放纵口业，谩骂侮辱、诽谤诋毁一切地狱、畜生道的众生，水陆虚空蠕动的各类生命，数量不可知。或者谩骂侮辱、诽谤诋毁一切修罗（Asura，意为非天）、鬼神道的众生，水陆虚空蠕动的各类生命，数量不可知。或者谩骂侮辱、诽谤诋毁一切人、天、三宝（佛、法、僧）、师父僧人、父母六亲眷属、善知识、法界众生，数量不可知。或者常常故意作、无间断地作、明知故犯地作、错误地作、戏笑地作，自己作、教唆他人作、随喜他人作，以邪贪恶贪的心态作。像这样的恶口罪，无量无边。现在面对道场的凡圣，发露忏悔，永远忏除干净。忏悔完毕，至心归命阿弥陀佛（Amitabha Buddha）。 （下面接高声唱和）