Chinese
大正藏第 47 册 No. 1979 转经行道愿往生净土法事赞 No. 1979 转经行道愿往生净土法事赞卷上 沙门善导集记 奉请四天王 直入道场中 奉请师子王 师子亦难逢 奋迅身毛衣 众魔退散去 回头请法师 直取涅槃城 序曰。窃以娑婆广大火宅无边。六道周居重昏永夜。生盲无目慧照未明。引导无方俱摧死地。循环来去等逝水长流。托命投神谁之能救。斯乃识含无际。穷尘之劫更逾。自尔悠悠遇胜缘之何日。上从海德初际如来。乃至今时释迦诸佛。皆乘弘誓悲智双行。不舍含情三轮普化。然我无明障重。佛出不逢。设使同生。还如覆器。神光等照不简四生。慈及无偏皆资法润。虽沈法水长劫由顽。苦集相因毒火临时还发。仰惟大悲恩重等润身田。智慧冥加道芽增长。慈悲方便视教随宜。劝念弥陀归乎净土。地则众珍杂间光色竞辉。德水澄华玲珑影彻。宝楼重接等辉神光。林树垂璎风尘雅曲。华台严莹种种希奇。圣众同居明逾千日。身则紫金之色相好俨然。进止往来乘空无碍。若论依报则超绝十方。地上虚空等皆无异。他方凡圣乘愿往来。到彼无殊齐同不退。但以如来善巧总劝四生。弃此娑婆忻生极乐。专称名号兼诵弥陀经。欲令识彼 现代汉语译本 No. 1979 转经行道愿往生净土法事赞卷上 沙门善导集记 恭请四天王，直入道场中。 恭请师子王，师子亦难逢。 奋迅身毛衣，众魔退散去。 回头请法师，直取涅槃城。 序言：我私下认为，娑婆世界（Saha world）广大如火宅，无边无际。六道众生（Six realms）居住其中，如同长夜般昏暗。众生生来盲昧，没有智慧的光芒照耀，没有引导的方向，一同走向死亡之地。循环往复，如同逝水长流。将生命寄托于神灵，谁能救助？这是因为识蕴包含无际，穷尽尘劫也无法逾越。自此悠悠长久，何时才能遇到殊胜的因缘？上自海德初际如来（Haide Chu Ji Tathagata），乃至如今的释迦诸佛（Sakyamuni Buddhas），都凭借弘大的誓愿，悲智双运，不舍弃有情众生，以三轮（Three Wheels）普度教化。然而我等无明障蔽深重，佛陀出世也难以相逢。即使一同出生，也如同覆蓋的器皿，无法接受佛法的甘露。佛的神光平等照耀，不分四生（Four kinds of birth），慈悲普及一切，都依赖佛法的滋润。虽然沉浸在佛法之水中，但长劫以来依然顽固不化。苦和集相互作用，毒火随时可能爆发。仰仗大悲世尊的恩德，如同滋润田地，智慧在冥冥之中加持，使道芽增长。慈悲方便，视众生的根器而施教，劝导念诵阿弥陀佛（Amitabha Buddha），归向净土。净土之地，各种珍宝交错，光彩竞相辉映。功德之水澄澈明亮，玲珑剔透。宝楼重重相接，光辉如同神光。林木垂挂璎珞，风中传来优雅的乐曲。华丽的莲花台庄严莹洁，种种希奇。圣众居住在一起，光明胜过千个太阳。身则呈现紫金之色，相好庄严。进退往来，乘空无碍。如果论及依报（environment），则超绝十方世界。地上虚空，等同没有差异。他方世界的凡夫和圣人，乘着愿力往来。到达彼土，没有差别，齐同不退转。只是如来善巧方便，总劝四生，舍弃此娑婆世界，欣喜往生极乐世界。专心称念名号，兼诵弥陀经（Amitabha Sutra），想要让他们认识那个世界。
English
English version No. 1979 Verses in Praise of the Dharma Practice of Sutra Recitation and Circumambulation, Vowing Rebirth in the Pure Land, Volume 1 Compiled and Recorded by the Sramana Shandao Respectfully invite the Four Heavenly Kings to enter directly into the Bodhimanda. Respectfully invite the Lion King; even a lion is hard to encounter. Shaking their body hair and garments, all demons retreat and scatter. Turning back to invite the Dharma Master to directly attain the City of Nirvana. Preface: I privately believe that the Saha world (Saha world) is vast like a burning house, without boundaries. The beings of the six realms (Six realms) dwell within, like a long and dark night. Born blind, without the light of wisdom to illuminate, without a guiding direction, they all head towards the land of death. Rebirth follows rebirth, like flowing water. Entrusting life to spirits, who can save them? This is because the store of consciousness contains no boundaries, and cannot be crossed even by exhausting kalpas. Since then, for a long time, when will they encounter a special cause? From the Tathagata Haide Chu Ji (Haide Chu Ji Tathagata) to the present Sakyamuni Buddhas (Sakyamuni Buddhas), they all rely on great vows, practicing both compassion and wisdom, not abandoning sentient beings, and universally transforming them with the Three Wheels (Three Wheels). However, our ignorance is deeply obscured, and it is difficult to meet the Buddha even when he appears in the world. Even if we are born together, it is like an overturned vessel, unable to receive the nectar of the Dharma. The divine light of the Buddha shines equally, without distinguishing the four kinds of birth (Four kinds of birth), and compassion extends to all, relying on the nourishment of the Dharma. Although immersed in the water of the Dharma, they remain stubborn and unyielding for a long time. Suffering and accumulation interact, and the fire of poison may erupt at any time. Relying on the grace of the Greatly Compassionate One, like irrigating the fields, wisdom secretly blesses, causing the sprouts of the Path to grow. Compassionate and skillful means are used to teach according to the capacity of sentient beings, encouraging them to recite Amitabha Buddha's (Amitabha Buddha) name and return to the Pure Land. In the Pure Land, various treasures are intertwined, and their colors compete to shine. The water of merit is clear and bright, exquisitely transparent. Jeweled towers are connected one after another, and their brilliance is like divine light. Trees hang with garlands, and elegant melodies are heard in the wind. Magnificent lotus platforms are adorned with various wonders. The holy assembly dwells together, and their light surpasses a thousand suns. Their bodies are the color of purple gold, and their features are dignified. Advancing and retreating, they move freely in the air without obstruction. If we talk about the environment (environment), it surpasses all ten directions. The ground and the sky are the same, without difference. Ordinary beings and sages from other worlds come and go by the power of their vows. Upon arriving there, there is no difference, and they are all equal and non-retrogressive. It is only that the Tathagata skillfully and conveniently encourages all four kinds of beings to abandon this Saha world and joyfully be reborn in the Land of Ultimate Bliss. Focus on reciting the name and also recite the Amitabha Sutra (Amitabha Sutra), wanting to make them recognize that world. --------------------------------------------------------------------------------
Chinese
庄严厌斯苦事。三因五念毕命为期。正助四修则刹那无间。回斯功业普备含灵。寿尽乘台齐临彼国。 凡欲为自欲为他立道场者。先须严饰堂舍安置尊像。幡华竟众等无问多少。尽令洗浴着净衣入道场听法。若欲召请人及和赞者尽立。大众令坐。使一人先须烧香散华周匝一遍竟。然后依法作声召请云。 般舟三昧乐(愿往生) 大众同心厌三界(无量乐) 般舟三昧乐(愿往生) 三涂永绝愿无名(无量乐) 三界火宅难居止(愿往生) 乘佛愿力往西方(无量乐) 般舟三昧乐(愿往生) 念报慈恩常顶戴(无量乐) 大众持华恭敬立(愿往生) 先请弥陀入道场(无量乐) 般舟三昧乐(愿往生) 不违弘愿应时迎(无量乐) 观首势至尘沙众(愿往生) 从佛乘华来入会(无量乐) 般舟三昧乐(愿往生) 观音接手入华台(无量乐) 无胜庄严释迦佛(愿往生) 受我微心入道场(无量乐) 般舟三昧乐(愿往生) 碎身惭谢释迦恩(无量乐) 彼国庄严大海众(愿往生) 从佛乘华来入会(无量乐) 般舟三昧乐(愿往生) 助佛神化度众生(无量乐) 十方恒沙佛舒舌(愿往生) 证我凡夫生安乐(无量乐) 般舟三昧乐(愿往生) 悲心利物大悲心(无量乐) 惭愧恒沙大悲心(愿往生) 受我微心入道场(无量乐) 般舟三昧乐(愿往生) 专心净土佛前期(无量乐) 一一如来大海众(愿往生) 从佛乘华来入会(无量乐) 般舟三昧乐(愿往生) 尽是往生增上缘(无量乐) 佛使二十五菩萨(愿往生) 一切时来常护念(无量乐) 般舟三昧乐(愿往生) 毕命直入涅槃城(无量乐) 佛恐众生四魔障(愿往生) 未至极乐堕三涂(无量乐) 般舟三昧乐(愿往生) 直心实行佛迎来(无量乐) 我今众等深惭谢(愿往生) 受我微心来入会(无量乐) 般舟三昧乐(愿往生) 心心专注出娑婆(无量乐) 本国弥陀诸圣众(愿往生) 平等俱来坐道场(无量乐) 般舟三昧乐(愿往生) 道场圣众实难逢(无量乐) 众等顶礼弥陀会(愿往生) 普散香华同供养(无量乐) 般舟三昧乐(愿往生) 弥陀光摄往生人(无量乐) 对佛弥陀涅槃会(愿往生) 各发誓愿请华台(无量乐) 般舟三昧乐(愿往生) 极乐庄严门尽开(无量乐) 般舟三昧乐(愿往生) 专心念佛坐华台(无量乐) 般舟三昧乐(愿往生) 乘华直入不须疑(无量乐) 众 等齐心请高座(往生乐) 愍怼智影说尊经(往生乐) 难思议(往生乐) 双树林下(往生乐) 难思(往生乐) 道场时逢难叵遇(往生乐) 无常迅速命难停(往生乐) 难思议(往生乐) 双树林下(往生乐) 难思(往生乐) 眼前业道人人见(往生乐) 皆由三毒作因缘(往生乐) 难思议(往生乐) 双树林下(往生乐) 难思(往生乐) 虽得人身常闇钝(往生乐) 贪瞋邪见转专专(往生乐) 难思议(往生乐) 双树林下(往生乐) 难思(往生乐) 日夜惛惛不惺悟(往生乐) 还是流浪三涂因(往生乐) 难思议(往生乐) 双树林下(往生乐) 难思(往生乐) 忽尔轮回长劫苦(往生乐) 弥陀净土何时闻(往生乐) 难思议(往生乐) 双树林下(往生乐) 难思(往生乐) 大众同心请高座(往生乐) 为度群生转法轮(往生乐) 难思议(往生乐) 双树林下(往生乐) 难思(往生乐) 众等倾心乐闻法(往生乐) 手执香华常供养(往生乐) 难思议(往生乐) 双树林下(往生乐) 难思(往生乐) 道场大众裹相与至心敬礼 南无常住佛 道场大众裹相与至心敬礼 南无常住 现代汉语译本 一心虔诚恭请法师高座(往生乐)，慈悲怜悯以智慧之光宣说尊贵的佛经(往生乐)。 不可思议(往生乐)，双树林下(往生乐)，不可思议(往生乐)。 在道场中难得遇到殊胜的佛法(往生乐)，生命无常迅速消逝难以停留(往生乐)。 不可思议(往生乐)，双树林下(往生乐)，不可思议(往生乐)。 眼前的恶业果报人人都能看到(往生乐)，都是由贪、嗔、痴这三种毒素造成的因缘(往生乐)。 不可思议(往生乐)，双树林下(往生乐)，不可思议(往生乐)。 即使得到了人身也常常愚昧迟钝(往生乐)，贪婪、嗔恨、邪见反而更加强烈(往生乐)。 不可思议(往生乐)，双树林下(往生乐)，不可思议(往生乐)。 日日夜夜昏昏沉沉不觉醒悟(往生乐)，还是在三恶道中流浪的原因(往生乐)。 不可思议(往生乐)，双树林下(往生乐)，不可思议(往生乐)。 忽然之间又陷入漫长劫数的痛苦轮回(往生乐)，阿弥陀佛(Amitabha)的清净国土何时才能听闻(往生乐)？ 不可思议(往生乐)，双树林下(往生乐)，不可思议(往生乐)。 大众同心恭请法师高座(往生乐)，为了度化众生而转动法轮(Dharma wheel)(往生乐)。 不可思议(往生乐)，双树林下(往生乐)，不可思议(往生乐)。 大众倾心欢喜听闻佛法(往生乐)，手持香和鲜花常常供养(往生乐)。 不可思议(往生乐)，双树林下(往生乐)，不可思议(往生乐)。 道场大众一起至诚恭敬顶礼，南无常住佛(Namo ever-abiding Buddha)。 道场大众一起至诚恭敬顶礼，南无常住法(Namo ever-abiding Dharma)。
English
English version With one heart and sincerity, we invite the high seat (Rebirth in Bliss), with compassion and wisdom, to explain the venerable scriptures (Rebirth in Bliss). Inconceivable (Rebirth in Bliss), under the twin Sala trees (Rebirth in Bliss), Inconceivable (Rebirth in Bliss). It is rare to encounter the supreme Dharma in the Bodhimanda (Rebirth in Bliss), life is impermanent and fleeting, difficult to hold on to (Rebirth in Bliss). Inconceivable (Rebirth in Bliss), under the twin Sala trees (Rebirth in Bliss), Inconceivable (Rebirth in Bliss). The karmic consequences before our eyes are seen by everyone (Rebirth in Bliss), all caused by the conditions created by the three poisons of greed, hatred, and ignorance (Rebirth in Bliss). Inconceivable (Rebirth in Bliss), under the twin Sala trees (Rebirth in Bliss), Inconceivable (Rebirth in Bliss). Even if we obtain a human body, we are often dull and ignorant (Rebirth in Bliss), greed, hatred, and wrong views become even stronger (Rebirth in Bliss). Inconceivable (Rebirth in Bliss), under the twin Sala trees (Rebirth in Bliss), Inconceivable (Rebirth in Bliss). Day and night, we are muddled and unaware (Rebirth in Bliss), still creating causes for wandering in the three evil realms (Rebirth in Bliss). Inconceivable (Rebirth in Bliss), under the twin Sala trees (Rebirth in Bliss), Inconceivable (Rebirth in Bliss). Suddenly, we fall into the suffering of endless kalpas of reincarnation (Rebirth in Bliss), when will we hear of the pure land of Amitabha (Amitabha)? (Rebirth in Bliss). Inconceivable (Rebirth in Bliss), under the twin Sala trees (Rebirth in Bliss), Inconceivable (Rebirth in Bliss). The assembly, with one heart, invites the high seat (Rebirth in Bliss), to turn the Dharma wheel (Dharma wheel) for the sake of liberating all beings (Rebirth in Bliss). Inconceivable (Rebirth in Bliss), under the twin Sala trees (Rebirth in Bliss), Inconceivable (Rebirth in Bliss). The assembly wholeheartedly rejoices in hearing the Dharma (Rebirth in Bliss), holding incense and flowers, we constantly make offerings (Rebirth in Bliss). Inconceivable (Rebirth in Bliss), under the twin Sala trees (Rebirth in Bliss), Inconceivable (Rebirth in Bliss). The assembly in the Bodhimanda, together with utmost sincerity, pays homage, Namo ever-abiding Buddha (Namo ever-abiding Buddha). The assembly in the Bodhimanda, together with utmost sincerity, pays homage, Namo ever-abiding Dharma (Namo ever-abiding Dharma). -------------------------------------------------------------------------------- 法
Chinese
道场大众裹相与至心敬礼 南无常住僧 敬白。道场众等各各敛心。弹指合掌叩头归命。礼本师释迦佛过现未来诸世尊。所以归依佛者。佛是众生大慈悲父。亦是出世增上良缘。计其恩德。过于尘劫述之难尽。贤愚经言。一一诸佛。从初发意终至菩提。专心求法不顾身财。悲智双行曾无退念。或可逢人逼试皮肉分张。或自割身而延鸽命。或舍千头以求法。或钉千钉而求四句。或刺身血以济夜叉。或舍妻子以充罗刹。或设慈悲方便。化作禽鱼。用济苍生免其饥难。或作金毛师子以上猎师。或作白象抽牙为求菩提而奉施。或观怨家由如赤子。或现外道比若亲儿。彼我无殊。圣凡何异。三祇起行。皆与无漏相应。地地收功始得果圆号佛。身则阎浮金光色。喻千日竞晖。相好分明譬若众星夜朗。跏趺正坐不背之相圆明。法界同归。各睹如来面相。身心湛寂。化用不失时机。随类变通。报体则元来不动。但以如来智德叹之难尽。道场众等各生惭谢之心。能使诸佛为我舍身。过于尘劫。哀哉世尊能为难事。长劫勤勤忍疲劳之苦痛。虽复为生苦行。不觅小恩。望欲等出尘劳会菩提而归彼岸。众等齐心。为今施主某甲等。奉请十方诸佛一切世尊。弟子等敬寻诸佛境界。唯佛能知。国土精华非凡所测。三身化用皆立净土。 现代汉语译本 法 道场大众，请收摄心神，以至诚之心敬礼——南无常住僧（指常住的僧团）。 敬禀告：道场大众，请各自收敛心神。弹指、合掌、叩头，归命于本师释迦牟尼佛，以及过去、现在、未来一切诸佛世尊。之所以要归依佛，是因为佛是众生大慈大悲的父亲，也是出世间最殊胜的善缘。计算佛的恩德，即使经过无数劫也难以述尽。《贤愚经》中说，每一位诸佛，从最初发心到最终成就菩提，都专心求法，不顾惜自身和财物，慈悲和智慧并行，从未有过退转的念头。有时会遇到有人逼迫考验，将皮肉分割；有时会割下自己的肉来延续鸽子的生命；有时会舍弃千头来求法；有时会钉千颗钉子来求得四句偈；有时会刺破身体放出鲜血来救济夜叉；有时会舍弃妻子来充当罗刹的食物；或者设立慈悲方便，化作禽鸟鱼类，用来救济苍生，免除他们的饥饿之苦。有时会化作金毛狮子来引导猎人；有时会化作白象，拔出象牙，为了求得菩提而奉献施舍。或者看待怨家如同看待赤子；或者对待外道如同对待亲生儿子。彼此之间没有差别，圣人凡人又有什么不同？三大阿僧祇劫的修行，都与无漏的智慧相应。从初地到十地积累功德，才最终获得圆满的果位，号为佛。佛的身躯呈现阎浮檀金的光色，如同千个太阳竞相辉映。佛的相好光明分明，譬如众星在夜晚闪耀。跏趺端坐，没有背离的姿态，圆满光明。法界众生共同归向，各自都能看到如来的面容。身心湛然寂静，教化众生不失时机，随着不同的类别而变化通达。佛的报身本来是不动摇的，但是如来的智慧和功德，赞叹也难以穷尽。道场大众，各自生起惭愧忏谢之心。诸佛为了我们舍弃身体，经历了无数劫。可悲啊，世尊能够做到如此艰难的事情，长久以来勤勤恳恳地忍受疲劳的痛苦。即使是为众生苦行，也不求微小的恩惠，希望能够带领众生脱离尘世的烦恼，会归菩提，到达彼岸。大众齐心，为了今天的施主某甲等，奉请十方诸佛一切世尊。弟子们恭敬地寻觅诸佛的境界，只有佛才能知晓，国土的精华不是凡人所能测度的。佛的三身化用都建立在清净的国土之上。