English
De (virtue). Furthermore, one should invite all the Bodhisattvas, such as Samantabhadra (Puxian, meaning universal goodness), Manjushri (Wenshu, meaning wonderful auspiciousness), Avalokiteshvara (Guanyin, meaning perceiving the sounds of the world), Mahasthamaprapta (Shizhi, meaning great strength), and others. May the Bodhisattvas not abandon their compassion and fulfill the wishes of all beings, entering this mandala to attest to the merit. The reason for taking refuge in and inviting these Bodhisattvas is that from their initial aspiration until they attain Bodhi, they constantly practice equality, receiving and guiding beings without partiality, benefiting themselves and others without a moment's rest. They constantly use the Dharma sound to awaken the world, their light universally illuminating countless Buddha lands, causing six kinds of tremors in all worlds, encompassing the realm of Mara, shaking the palaces of Mara, tearing apart the nets of heresy, eliminating all wrong views, scattering all worldly toils, destroying the ramparts of desires, opening and elucidating the Dharma gate, revealing the pure and bright light of the Buddha Dharma, propagating the correct teachings, constantly performing undefiled actions of body, speech, and mind, constantly practicing non-retreating conduct of body, speech, and mind, constantly practicing immovable actions of body, speech, and mind, constantly practicing praising actions of body, speech, and mind, constantly practicing pure actions of body, speech, and mind, constantly practicing actions of body, speech, and mind that are free from affliction, constantly practicing wise actions of body, speech, and mind, awakening and accomplishing, accomplishing both Samatha and Vipassana. These Bodhisattvas are constantly protected, revered, and offered to by devas, nagas, the eight classes of beings, human kings, Brahma kings, and others. All beings regard them as their salvation, their refuge, their light, their honor, their victory, their supreme. They possess immeasurable practices and vows, greatly benefiting, securing devas and humans, benefiting all. They roam the ten directions, employing skillful means, entering the treasury of the Buddha Dharma, ultimately reaching the other shore. Their wisdom is sacred and bright, inconceivable, turning the wheel of the Dharma, accomplishing the Tathagata's omniscience, attaining mastery over all dharmas. Such Bodhisattva Mahasattvas are countless. May the Bodhisattvas not abandon their compassion, accept the invitation of beings, gather at this mandala at this time, and attest to the merit of the donor, so-and-so. Now, I urge everyone in the mandala to collect their minds, take refuge in the Dharma, and join their palms in reverence. The following is a loud praise: Wishing for rebirth, wishing for rebirth. All of you hope to hear the Buddhas' Dharma. The eighty-four thousand Dharma treasures in the Dragon Palace have already emitted divine light into the mandala, attesting to the merit and fulfilling wishes, thereby escaping suffering and seeing Amitabha Buddha. All sentient beings in the Dharma realm can also eliminate karmic obstacles. Our bodies and minds are all joyful, holding incense and flowers, constantly making offerings. Loudly continue with the following praise: Wishing for rebirth, wishing for rebirth. --------------------------------------------------------------------------------
Chinese
生。龙宫经藏如恒沙。十方佛法复过是。我今标心普皆请。放大神光入道场。证明功德复除罪。增长施主菩提芽。众等各各齐心念。手执香华常供养。 下接高赞云。 愿往生愿往生。今日道场难得遇。无上佛法亦难闻。毕命形枯断诸恶。从是念念罪皆除。六根得了得惺悟。戒定慈悲誓不虚。众等身心皆踊跃。手执香华常供养。 高接下赞云 下接高赞云。 愿往生愿往生。久住娑婆常没没。三恶四趣尽皆停。被毛戴角受众苦。未曾闻见圣人名。忆此疲劳长劫事。誓愿舍命见弥陀。众等身心皆踊跃。手执香华常供养。 高接下赞云。 愿往生愿往生。众等咸归命。今为施主及众生。已请十方法界全身舍利碎体金刚。物利随宜。分形影赴。虽复形分大小。神化一种无殊。大则类同山岳。小则比若芥尘。毕命真诚齐心供养。近则人天获报。富乐长劫随身。远则净土无生克果。则涅槃之常乐。又愿道场众等。各各齐心。手执香华常供养。 下接高赞云。 愿往生愿往生。真身舍利随大小。见闻欢喜修供养。自作善根他人福。一切合集皆回向。昼夜精勤不敢退。专心决定见弥陀。众等身心皆踊跃。手执香华常供养。 高接下赞云 下接高赞云。 愿往生愿往生 现代汉语译本： 生。龙宫经藏如恒河沙（比喻数量极多）。十方诸佛的佛法超过这个数量。我现在集中精神普遍地祈请，放大神通光明进入道场，证明功德并消除罪业，增长施主的菩提之芽。大众各自齐心念诵，手持香花常常供养。 下接高赞唱道： 愿往生，愿往生。今日道场难得遇到，无上佛法也难以听闻。用尽生命，形体枯槁，断绝各种恶行。从此念念消除罪业，六根得以清醒觉悟。戒律、禅定、慈悲的誓言不会虚假。大众身心都踊跃欢喜，手持香花常常供养。 高接下赞唱道：下接高赞唱道： 愿往生，愿往生。长久住在娑婆世界（指充满缺陷和痛苦的现实世界）常常沉没，三恶道（地狱、饿鬼、畜生）四趣（地狱、饿鬼、畜生、阿修罗）全部停止。披毛戴角（指转生为动物）承受各种痛苦，未曾听闻见到圣人的名号。回忆起这疲劳长劫的事情，发誓舍弃生命去见阿弥陀佛（西方极乐世界的佛）。大众身心都踊跃欢喜，手持香花常常供养。 高接下赞唱道： 愿往生，愿往生。大众都归命（皈依），现在为了施主和众生，已经祈请十方法界全身舍利（佛陀的遗骨）碎体金刚（坚固不坏之物）。根据物品的利益，分形应赴。即使形体有大小，神化作用都是一样的。大的如同山岳，小的如同芥菜籽。用尽生命真诚齐心供养，近的则人天获得福报，富乐长劫伴随自身。远的则净土（阿弥陀佛的极乐世界）无生克果，则是涅槃（佛教的最高境界）的常乐。又愿道场大众，各自齐心，手持香花常常供养。 下接高赞唱道： 愿往生，愿往生。真身舍利随着大小，见闻欢喜修习供养。自己做的善根和他人的福报，一切合集都回向（将功德回向给他人或某个目标）。昼夜精勤不敢退缩，专心决定见阿弥陀佛。大众身心都踊跃欢喜，手持香花常常供养。 高接下赞唱道：下接高赞唱道： 愿往生，愿往生。
English
English version: Born. The sutra collection in the Dragon Palace is like the sands of the Ganges (an analogy for an extremely large number). The Buddhadharma of the ten directions surpasses even that. I now focus my mind and universally invite, releasing great divine light into the Bodhimanda (place of enlightenment), to attest to merit and eliminate sins, and to increase the Bodhi (enlightenment) sprouts of the donors. The assembly each recites with one heart, holding incense and flowers, constantly making offerings. Following, the high praise chants: 'May we be reborn, may we be reborn. Today's Bodhimanda is rare to encounter, and the unsurpassed Buddhadharma is also difficult to hear. Exhausting our lives, our forms wither, cutting off all evils. From this, thought after thought, sins are eliminated, and the six senses are awakened. The vows of precepts, samadhi (meditation), and compassion will not be in vain. The assembly's bodies and minds are all joyful, holding incense and flowers, constantly making offerings.' The high praise connects to the lower praise: The lower praise connects to the high praise: 'May we be reborn, may we be reborn. Dwelling long in the Saha world (the world of suffering and imperfection), we are constantly submerged, and the three evil paths (hell, hungry ghosts, animals) and four destinies (hell, hungry ghosts, animals, asuras) all cease. Covered in fur and wearing horns (referring to rebirth as animals), we endure all kinds of suffering, never having heard or seen the names of the sages. Recalling these tiring long kalpas (eons), we vow to give up our lives to see Amitabha (the Buddha of the Western Pure Land). The assembly's bodies and minds are all joyful, holding incense and flowers, constantly making offerings.' The high praise connects to the lower praise: 'May we be reborn, may we be reborn. The assembly all takes refuge, now for the donors and sentient beings, we have invited the whole-body sarira (relics of the Buddha) and shattered-body vajra (indestructible substance) of the ten directions' Dharma realm. According to the benefit of the objects, forms are divided and respond. Even though the forms are large or small, the divine transformations are all the same. The large are like mountains, the small are like mustard seeds. Exhausting our lives, sincerely and with one heart, we make offerings. Near, humans and devas (gods) obtain blessings, and wealth and happiness accompany them for long kalpas. Far, the Pure Land (Amitabha's Pure Land) has no birth or death, and the result is the constant bliss of Nirvana (the ultimate state of liberation). Furthermore, may the assembly in the Bodhimanda, each with one heart, hold incense and flowers, constantly make offerings.' Following, the high praise chants: 'May we be reborn, may we be reborn. The true-body sarira, according to size, seeing and hearing, joyfully cultivate offerings. Our own good roots and the blessings of others, all combined, we dedicate (transfer merit to others or a specific goal). Day and night, diligently and without retreating, with focused mind, we are determined to see Amitabha. The assembly's bodies and minds are all joyful, holding incense and flowers, constantly making offerings.' The high praise connects to the lower praise: The lower praise connects to the high praise: 'May we be reborn, may we be reborn.' --------------------------------------------------------------------------------
Chinese
。普贤文殊弘誓愿。十方佛子皆亦然。一念分身遍六道。随机化度断因缘。愿我生生得亲近。围绕听法悟真门。永拔无明生死业。誓作弥陀净土人。众等各各齐身心。手执香华常供养。 下接高赞云。 愿往生愿往生。十方菩萨大慈悲。不惜身命度众生。六道分身随类现。为说妙法证无生。无生净土随人入。广大宽平无比量。四种威律常见佛。法侣携将入宝堂。众等身心皆踊跃。手执香华常供养。 下接高赞云 高接下赞云。 愿往生愿往生。为今施主及众生。奉请贤圣入道场。证明功德修供养。三毒烦恼因兹灭。无明黑闇罪皆除。愿我生生值诸佛。念念修道至无余。回此今生功德业。当来毕定在金渠。众等各各齐身心。手执香华常供养。 下接高赞云。 愿往生愿往生。菩萨圣众身虽别。慈悲智慧等无殊。不惜身财求妙法。难行苦行未曾休。誓到菩提登彼岸。放大慈光度有流。有流众生我身是。乘光毕命入西方。众等身心皆踊跃。手执香华常供养。 高接下赞云 下接高赞云。 愿往生愿往生。为今施主皆已请十方诸佛入道场。龙宫法藏真舍利。已放神光入道场。罗汉辟支通自在。一念乘华入道场。普贤文殊诸菩萨。一切俱来入道场。是诸圣众如云集。地上虚空 现代汉语译本： 普贤（Samantabhadra）文殊（Manjusri）发下广大的誓愿，十方世界的佛弟子们也都如此。一念之间化身无数，遍布六道，随机应化，度化众生，断除轮回的因缘。愿我生生世世都能亲近善知识，围绕听闻佛法，领悟真正的解脱之门。永远拔除无明和生死的业力，发誓成为阿弥陀佛（Amitabha）净土中的一员。大众各自端正身心，手持香花，时常供养。 接下来唱诵高赞： 愿往生，愿往生。十方菩萨以大慈悲之心，不惜身命度化众生。在六道中分身示现，随顺不同众生的根器而显现不同的形象，为他们宣说微妙的佛法，证悟不生不灭的境界。无生的净土随顺每个人的心念而进入，广大宽阔，无与伦比。四种威仪之中，常常能见到佛陀，与法侣一同携手进入宝堂。大众身心都充满喜悦，手持香花，时常供养。 接下来唱诵高赞，或者高接下赞： 愿往生，愿往生。为了今天的施主和所有众生，我们奉请贤圣进入道场，证明我们的功德，接受我们的供养。愿三毒烦恼因此而灭除，无明黑暗的罪业都得以消除。愿我生生世世都能遇到诸佛，念念不忘修道，直至圆满无余。将今生所修的功德回向，将来必定往生到极乐世界的金莲池中。大众各自端正身心，手持香花，时常供养。 接下来唱诵高赞： 愿往生，愿往生。菩萨和圣众们虽然身形各异，但慈悲和智慧却平等无二。他们不惜身命和财物，寻求微妙的佛法，难行能行，刻苦修行，从不懈怠。发誓到达菩提的彼岸，放出大慈悲的光芒，度化一切在生死之流中漂泊的众生。我就是这生死之流中的一个众生，愿乘着佛光，在临命终时往生西方极乐世界。大众身心都充满喜悦，手持香花，时常供养。 高接下赞，或者接下来唱诵高赞： 愿往生，愿往生。为了今天的施主，我们已经迎请十方诸佛进入道场。从龙宫请来的佛经和真正的舍利，已经放出神光照耀道场。阿罗汉（Arhat）和辟支佛（Pratyekabuddha）都通达自在，一念之间乘着莲花进入道场。普贤（Samantabhadra）菩萨、文殊（Manjusri）菩萨等一切菩萨，都一同来到道场。这些圣众如云般聚集，遍布地上和虚空。