English
English version Mountain. We invite all Fragrant Cloud Mountains (mountains formed of fragrant clouds), Fragrant Cloud Garments (garments formed of fragrant clouds), Fragrant Cloud Trees (trees formed of fragrant clouds), Fragrant Cloud Forests (forests formed of fragrant clouds), Fragrant Cloud Nets (nets formed of fragrant clouds), Fragrant Cloud Canopies (canopies formed of fragrant clouds), Fragrant Cloud Banners (banners formed of fragrant clouds), Fragrant Cloud Pavilions (pavilions formed of fragrant clouds), Fragrant Cloud Towers (towers formed of fragrant clouds), Fragrant Cloud Ponds (ponds formed of fragrant clouds), Fragrant Cloud Waters (waters formed of fragrant clouds), Fragrant Cloud Lights (lights formed of fragrant clouds), Fragrant Cloud Music (music formed of fragrant clouds), Fragrant Cloud Flowers (flowers formed of fragrant clouds), Fragrant Cloud Platforms (platforms formed of fragrant clouds), enter this Mandala. We also invite all Treasure Cloud Mountains (mountains formed of treasure clouds), Treasure Cloud Trees (trees formed of treasure clouds), Treasure Cloud Flowers (flowers formed of treasure clouds), Treasure Cloud Fruits (fruits formed of treasure clouds), Treasure Cloud Garments (garments formed of treasure clouds), Treasure Cloud Banners (banners formed of treasure clouds), Treasure Cloud Canopies (canopies formed of treasure clouds), Treasure Cloud Nets (nets formed of treasure clouds), Treasure Cloud Flags (flags formed of treasure clouds), Treasure Cloud Music (music formed of treasure clouds), Treasure Cloud Pavilions (pavilions formed of treasure clouds), Treasure Cloud Towers (towers formed of treasure clouds), Treasure Cloud Lights (lights formed of treasure clouds), Treasure Cloud Heavenly Garments (heavenly garments formed of treasure clouds), Treasure Cloud Offering Sea (an ocean of offerings formed of treasure clouds), enter this Mandala. We also invite all Flower Cloud Mountains (mountains formed of flower clouds), Flower Cloud Forests and Trees (forests and trees formed of flower clouds), Flower Cloud Banners and Canopies (banners and canopies formed of flower clouds), Flower Cloud Garments (garments formed of flower clouds), Flower Cloud Nets (nets formed of flower clouds), Flower Cloud Music (music formed of flower clouds), Flower Cloud Platforms and Seats (platforms and seats formed of flower clouds), enter this Mandala. We also invite all Transformation and Adornment Offering Seas of Devas and Humans (offering seas of transformation and adornment by devas and humans), all Transformation and Adornment Offering Seas of Śrāvakas (offering seas of transformation and adornment by Śrāvakas), all Transformation and Adornment Offering Seas of Bodhisattvas (offering seas of transformation and adornment by Bodhisattvas), all Transformation and Adornment Offering Seas of all Buddhas (offering seas of transformation and adornment by all Buddhas). Like these immeasurable and boundless offerings, as numerous as the sands of the Ganges, all kinds of adornments are all invited, enter this Mandala, to offer to all Buddha Relics, along with the True Dharma, Bodhisattvas, and Śrāvaka assembly. Receive this Fragrant Flower Cloud Adornment Offering Sea, to fulfill the wishes of the donors and all beings, transform and enjoy it according to your heart's desire, and perform Buddha deeds. After the offering, everyone sincerely takes refuge, joins their palms, and bows. The following is a high-pitched praise: 'May we be reborn, may we be reborn, may we sit in the assembly of Amitābha (Amitābha), holding fragrant flowers, constantly making offerings.' After the invitation is complete, one must circumambulate seven times. Then, have one person stand in the southwest corner holding flowers. When the circumambulating people arrive, give all the flowers to them. After receiving the flowers, do not scatter them immediately, but first make a vow of offering in your heart. When circumambulating to the front of the Buddha, scatter the flowers at will. After scattering the flowers, go to the person who gave the flowers and receive flowers again, just like the previous method, and so on for seven times. If the circumambulation is complete, everyone returns to their original seats and stands, waiting for the chanting of the Brahma sound to end before sitting down. Following the high-pitched praise, urge the assembly to circumambulate, saying: 'The invitation and offering of all fragrant flowers is now complete, with all reverence. The assembly of the Mandala, each holding fragrant flowers, circumambulates according to the Dharma.' -------------------------------------------------------------------------------- 行道赞梵偈云。 奉请弥陀世尊入道场(散华乐) 奉请释迦如来入道场(散华乐) 奉请十方如来入道场(散华乐) 道场庄严极清净 天上人间无比量 过现诸佛等灵仪 人天龙鬼中法藏 全身碎身真舍利 大众持华散其上 瞻仰尊颜绕七匝 梵响声等皆供养 愿我身净如香炉 愿我心如智慧火 念念焚烧戒定香 供养十方三世佛 惭愧释迦大悲主 十方恒沙诸世尊 不舍慈悲巧方便 共赞弥陀弘誓门 弘誓多门四十八 遍标念佛最为亲 人能念佛佛还念 专心想佛佛知人 一切回心向安乐 即见真金功德身 净土庄严诸圣众 笼笼常在行人前 行者见已心欢喜 终时从佛坐金莲 一念乘华到佛会 即证不退入三贤 下接梵人声立赞云。
Chinese
愿往生愿往生。道场众等尔许多人历劫已来。巡三界轮回六道。无休止。希见道场请佛会。亲承供养难思议。七周行道散华讫。悲喜交流愿灭罪。乘此善根生极乐。华开见佛证无为。众等持心就本座。手执香华常供养。 高接下赞云 下接高赞云。 愿往生愿往生。释迦如来初发愿。顿舍尘劳修苦行。念念精勤无有退。不限日月及岁年。大劫小劫僧祇劫。过逾大地等 现代汉语译本： 行道赞梵偈说： ‘恭请弥陀世尊（Amitabha Buddha）（阿弥陀佛）进入道场（散花奏乐）’ ‘恭请释迦如来（Sakyamuni Buddha）（释迦牟尼佛）进入道场（散花奏乐）’ ‘恭请十方如来进入道场（散花奏乐）’ 道场庄严极其清净，天上人间没有可以比拟的。 过去现在一切诸佛的灵妙仪态，是人、天、龙、鬼中的佛法宝藏。 无论是全身舍利还是碎身舍利，大众手持鲜花散在上面。 瞻仰佛的尊容绕行七圈，用梵音歌唱等方式来供养。 愿我的身体像清净的香炉，愿我的心像智慧的火焰。 念念不断地焚烧戒定真香，供养十方三世一切诸佛。 我惭愧于释迦牟尼佛这位大慈大悲的教主，以及十方如恒河沙数般多的诸位世尊。 他们不舍弃慈悲和巧妙的方便法门，共同赞叹阿弥陀佛的弘大誓愿。 阿弥陀佛的弘大誓愿有四十八条之多，其中特别标明念佛最为亲切。 人能念佛，佛也会念着这个人，专心想佛，佛也会知道这个人。 一切真心回向西方极乐世界的人，就能见到真金般的功德之身。 西方净土的庄严以及诸位圣众，常常显现在修行人的面前。 修行人见到之后内心欢喜，临终时就能跟随佛陀坐上金莲花。 一念之间乘着莲花到达佛的法会，立即证得不退转的境界，进入三贤位。 接着梵人高声赞颂： ‘愿往生，愿往生。道场中的各位，你们这么多人，经历了无数劫以来，在三界轮回于六道之中，没有停止。难得见到道场，请佛降临法会，亲自供养，真是不可思议。绕行道场七周，散花完毕，悲喜交加，愿能灭除罪业。乘着这善根往生极乐世界，莲花开放时就能见到佛，证得无为的境界。各位请收摄心神回到座位，手持香花，常常供养。’ 高声接下赞颂： ‘愿往生，愿往生。释迦如来最初发愿时，立刻舍弃世间的尘劳，修行苦行。念念精进勤奋没有退转，不限定日月和年岁，经历了无数大劫、小劫和僧祇劫，超过了大地的数量。’
English
English version: The Brahma Gatha in praise of walking the path says: 'Respectfully invite Amitabha Buddha (Amitabha Buddha) to enter the Dharma assembly (scattering flowers and playing music)' 'Respectfully invite Sakyamuni Buddha (Sakyamuni Buddha) to enter the Dharma assembly (scattering flowers and playing music)' 'Respectfully invite the Tathagatas of the ten directions to enter the Dharma assembly (scattering flowers and playing music)' The Dharma assembly is solemn and extremely pure, unmatched in the heavens and the human realm. The spiritual demeanor of all Buddhas of the past and present is the treasure of the Dharma among humans, gods, dragons, and ghosts. Whether it is the complete body relics or the fragmented body relics, the assembly holds flowers and scatters them upon it. Gazing upon the Buddha's venerable face, circumambulating seven times, offering with Brahma sounds and other means. May my body be like a pure incense burner, may my heart be like the fire of wisdom. Moment after moment, burning the incense of precepts, samadhi, and wisdom, offering to all Buddhas of the ten directions and three times. I am ashamed before Sakyamuni Buddha, the great compassionate master, and the countless Buddhas of the ten directions, as numerous as the sands of the Ganges. They do not abandon compassion and skillful means, jointly praising Amitabha Buddha's great vows. Amitabha Buddha's great vows are as many as forty-eight, among which it is particularly emphasized that mindfulness of the Buddha is the most intimate. If people can be mindful of the Buddha, the Buddha will also be mindful of them; if they single-mindedly think of the Buddha, the Buddha will know them. All those who sincerely turn their hearts towards the Land of Ultimate Bliss will see the body of merit like true gold. The solemnity of the Pure Land and the assembly of saints are always present before the practitioners. When practitioners see this, their hearts rejoice, and at the end of their lives, they will follow the Buddha and sit upon a golden lotus. In a single thought, riding the lotus flower to arrive at the Buddha's assembly, immediately attaining the state of non-retrogression and entering the Three Worthies. Then the Brahma loudly praises: 'May we be reborn, may we be reborn. All of you in this Dharma assembly, so many people, have been transmigrating through the three realms and six paths for countless kalpas without ceasing. It is rare to see the Dharma assembly, inviting the Buddha to descend upon the assembly, personally making offerings, it is truly inconceivable. After circumambulating the Dharma assembly seven times and scattering flowers, with mingled sorrow and joy, may we extinguish our karmic debts. Riding on this root of goodness, may we be reborn in the Land of Ultimate Bliss, and when the lotus flower opens, may we see the Buddha and attain the state of non-action. All of you, please gather your minds and return to your seats, holding incense and flowers, constantly making offerings.' Loudly continuing the praise: 'May we be reborn, may we be reborn. When Sakyamuni Buddha first made his vows, he immediately abandoned worldly defilements and practiced asceticism. Moment after moment, he was diligent and unremitting, without limiting days, months, or years, experiencing countless great kalpas, small kalpas, and asamkhya kalpas, exceeding the number of the earth.' --------------------------------------------------------------------------------
Chinese
微尘。不惜身财求妙法。慈悲誓愿度众生。普劝归西安养国。逍遥快乐得三明。众等各各倾身心。手执香华常供养。 高接下赞云。 愿往生愿往生。众等齐心生渴仰。殷勤顶礼乐闻经。圣人所重不过命。不贪王位舍千头。七寸长针遍体入。标心为物不生忧。自取身皮写经偈。普愿群生入法流。千灯炎炎流身血。诸天泣泪散华。周感伤大士身心痛。微微含笑愿无瞋。仰愿同闻同断恶。难逢难遇誓当专。念念回心生净土。毕命入彼涅槃门。各各倾心无异想。手执香华常供养。 下接高赞云。 愿往生愿往生。旷劫已来居生死。三涂常没苦皆迳。始服人身闻正法。由如渴者得清泉。念念思闻净土教。文文句句誓当勤。忆想长时流浪苦。专心听法入真门。净土无生亦无别。究竟解脱金刚身。以是因缘请高座。报佛慈恩转法轮。众等身心皆踊跃。手执香华常供养。 高接下赞云 下接高赞云。 愿往生愿往生。众生见佛心开悟。发愿同生诸佛家。住此娑婆已来久。无功舍命劫尘沙。自觉心顽神识钝。良由地狱卧铜车。铜车炎炎难居止。一念之间百千死。非直此中多苦痛。一切泥犁亦如是。泥犁一入过尘劫。畜生鬼道还如此。今得人身贪造罪。诸佛圣教生非毁。非毁圣教罪根深。谤说良善 现代汉语译本 微尘：不吝惜身命和财物来寻求精妙的佛法，以慈悲的誓愿来普度众生，普遍劝导大家归向西方极乐世界（西安养国），在那里逍遥快乐地获得宿命、天眼、漏尽这三明。 大众各自倾注身心，手持香和鲜花，时常供养。 高接下赞唱道： 愿往生，愿往生。大众齐心生起渴求仰慕之心，虔诚顶礼，乐于听闻佛经。圣人所看重的不超过性命，（菩萨）不贪恋王位，舍弃千头，用七寸长的长针遍刺全身，为了众生而立下决心，不生忧愁。自己剥下皮肤来书写经文偈颂，普遍希望众生进入佛法的河流。千灯燃烧，流出身上的血，诸天神泣泪散花。周感伤大士身心所受的痛苦，微微含笑，愿不生嗔恨。希望大家一同听闻佛法，一同断除恶行，难得的机缘誓当专心。念念回心向往净土，毕生进入那涅槃之门。大家各自倾注身心，没有其他想法，手持香和鲜花，时常供养。 下接高赞唱道： 愿往生，愿往生。旷劫以来居住在生死轮回之中，三恶道（三涂）常常沉没，各种苦难都经历过。如今开始获得人身，听闻正法，犹如饥渴之人得到清泉。念念思念听闻净土的教义，字字句句誓当勤奋。忆想长久以来流浪的痛苦，专心听闻佛法，进入真理之门。净土没有生灭，也没有分别，最终解脱，获得金刚不坏之身。因为这个因缘，请法师登上高座，报答佛的慈悲恩德，转动法轮。大众身心都踊跃欢喜，手持香和鲜花，时常供养。 高接下赞唱道，下接高赞唱道： 愿往生，愿往生。众生见佛，内心开悟，发愿一同往生诸佛的家。居住在这娑婆世界（娑婆）已经很久了，无功地舍弃性命，如同劫尘沙数一般。自觉内心顽固，神识迟钝，实在是因为地狱里卧在铜车之上。铜车燃烧，难以居住，一念之间经历百千次死亡。不仅仅是这里有很多痛苦，一切地狱也都是这样。一旦进入地狱，要经历过尘沙劫数，畜生道和饿鬼道也是如此。现在得到人身，却贪婪地造作罪业，对诸佛的圣教产生诽谤。诽谤圣教，罪根深重，诋毁善良的人。