English
English version: Teaching others to do it. Rejoicing in others' doing of evil greed and wicked greed. Such deceptive and delusive sins are immeasurable and boundless. Now, facing the saints and ordinary beings of the Bodhimanda (sacred place), I confess and repent, forever eliminating them without remainder. Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha). (The following is a loud chorus) Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha). (The loud chorus is followed by the following repentance text) We disciples should next repent of the sins of teasing. Or indulging in verbal misconduct, teasing and mocking all beings in hell and the animal realm, and all kinds of creatures that wriggle in water, land, and space, in countless numbers. Or teasing all Asura (Asura, meaning non-heavenly beings), ghosts, and deities, and all kinds of creatures that wriggle in water, land, and space, in countless numbers. Or teasing all humans, devas (gods), the Three Jewels (Buddha, Dharma, Sangha), teachers and monks, parents, six kinds of relatives, good teachers, and all beings in the Dharma realm, in countless numbers. Or constantly committing, incessantly committing, deliberately committing, mistakenly committing, jokingly committing, doing it oneself, teaching others to do it, rejoicing in others' doing it. Such sins of teasing are immeasurable and boundless. Now, facing the saints and ordinary beings of the Bodhimanda (sacred place), I confess and repent, forever eliminating them without remainder. Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha). (The following is a loud chorus) Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha). (The loud chorus is followed by the following repentance text) We disciples should next repent of the sins of harsh speech. Or indulging in verbal misconduct, cursing, insulting, slandering, and defaming all beings in hell and the animal realm, and all kinds of creatures that wriggle in water, land, and space, in countless numbers. Or cursing, insulting, slandering, and defaming all Asura (Asura, meaning non-heavenly beings), ghosts, and deities, and all kinds of creatures that wriggle in water, land, and space, in countless numbers. Or cursing, insulting, slandering, and defaming all humans, devas (gods), the Three Jewels (Buddha, Dharma, Sangha), teachers and monks, parents, six kinds of relatives, good teachers, and all beings in the Dharma realm, in countless numbers. Or constantly committing, incessantly committing, deliberately committing, mistakenly committing, jokingly committing, doing it oneself, teaching others to do it, rejoicing in others' doing it, doing it with evil greed and wicked greed. Such sins of harsh speech are immeasurable and boundless. Now, facing the saints and ordinary beings of the Bodhimanda (sacred place), I confess and repent, forever eliminating them without remainder. Having repented, I wholeheartedly take refuge in Amitabha Buddha (Amitabha Buddha). (The following is a loud chorus) -------------------------------------------------------------------------------- 和云。 忏悔已。至心归命阿弥陀佛。 高接下忏云。
Chinese
弟子众等次当忏悔两舌罪。或放纵口业。两舌斗乱破坏。一切畜生众生。水陆虚空蠕动之类。不可知数。或斗乱破坏。一切修罗鬼神众生。水陆虚空蠕动之类。不可知数。或斗乱破坏。一切人天三宝师僧。父母六亲眷属。善知识法界众生。不可知数。或常作无间作。故作误作戏笑作。自作教他作随喜作。邪贪恶贪作。如是等两舌罪无量无边。今对道场凡圣。发露忏悔。永尽无余。忏悔已。至心归命阿弥陀佛。 下接高和云。 忏悔已。至心归命阿弥陀佛。 高接下忏云。 弟子众等次当忏悔意业罪。或起邪贪恶贪。动身口意业。不可知数。或起邪瞋。动身口意业。不可知数。或起邪痴颠倒恶见颠倒。动身口意业。不可知数。或因意业。造作身业十恶之罪。不简凡圣六道众生亲疏人畜等众生。不可知数。或故作误作。常作无间作。自作教他作。随喜作。如是等意业罪无量无边。今对道场凡圣。发露忏悔。永尽无余。总忏十恶罪竟。至心归命阿弥陀佛。 下接高和云。 忏悔已。至心归命阿弥陀佛。 此十恶即摄一切恶。尽今忏悔十恶罪者。即忏一切罪尽。应知。 下接高赞云。 愿往 现代汉语译本 和云。 忏悔已。至心归命阿弥陀佛（Amitabha Buddha）。 高接下忏云。 弟子众等次当忏悔两舌罪。或放纵口业，两舌斗乱破坏一切畜生众生、水陆虚空蠕动之类，不可知数。或斗乱破坏一切修罗（Asura）鬼神众生、水陆虚空蠕动之类，不可知数。或斗乱破坏一切人天三宝（Three Jewels）师僧、父母六亲眷属、善知识法界众生，不可知数。或常作无间作，故作误作戏笑作，自作教他作随喜作，邪贪恶贪作。如是等两舌罪无量无边，今对道场凡圣，发露忏悔，永尽无余。忏悔已。至心归命阿弥陀佛（Amitabha Buddha）。 下接高和云。 忏悔已。至心归命阿弥陀佛（Amitabha Buddha）。 高接下忏云。 弟子众等次当忏悔意业罪。或起邪贪恶贪，动身口意业，不可知数。或起邪瞋，动身口意业，不可知数。或起邪痴颠倒恶见颠倒，动身口意业，不可知数。或因意业，造作身业十恶之罪，不简凡圣六道众生亲疏人畜等众生，不可知数。或故作误作，常作无间作，自作教他作，随喜作。如是等意业罪无量无边，今对道场凡圣，发露忏悔，永尽无余。总忏十恶罪竟。至心归命阿弥陀佛（Amitabha Buddha）。 下接高和云。 忏悔已。至心归命阿弥陀佛（Amitabha Buddha）。 此十恶即摄一切恶。尽今忏悔十恶罪者，即忏一切罪尽。应知。 下接高赞云。 愿往
English
English version And chant. Having repented, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). The high voice leads, and the lower voices follow in repentance. We, the disciples, shall now repent of the sin of double-tongued speech. Perhaps indulging in verbal misconduct, using double-tongued speech to incite strife and destruction among all sentient beings, including animals, those in water, on land, and in the air, and all kinds of moving creatures, an uncountable number. Or inciting strife and destruction among all Asuras (Asura), ghosts, and spirits, sentient beings, those in water, on land, and in the air, and all kinds of moving creatures, an uncountable number. Or inciting strife and destruction among all humans, devas, the Three Jewels (Three Jewels), teachers, Sangha members, parents, close relatives, wise and virtuous friends, and sentient beings in the Dharma Realm, an uncountable number. Whether done habitually, continuously, intentionally, mistakenly, jokingly, personally, by instructing others, or with rejoicing, through evil greed or wicked greed. Such sins of double-tongued speech are boundless and limitless. Now, before the sages and ordinary beings in this sacred place, I openly confess and repent, vowing to eradicate them completely without remainder. Having repented, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). The lower voices respond in harmony. Having repented, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). The high voice leads, and the lower voices follow in repentance. We, the disciples, shall now repent of the sins of mental karma. Perhaps arising from evil greed or wicked greed, stirring actions of body, speech, and mind, an uncountable number. Or arising from evil anger, stirring actions of body, speech, and mind, an uncountable number. Or arising from evil ignorance, inverted views, wicked views, or distorted views, stirring actions of body, speech, and mind, an uncountable number. Or due to mental karma, committing the ten evil deeds through bodily actions, without distinguishing between sages, ordinary beings, the six realms of existence, close or distant relations, humans, animals, and other sentient beings, an uncountable number. Whether done intentionally, mistakenly, habitually, continuously, personally, by instructing others, or with rejoicing. Such sins of mental karma are boundless and limitless. Now, before the sages and ordinary beings in this sacred place, I openly confess and repent, vowing to eradicate them completely without remainder. Having completely repented of the ten evil deeds, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). The lower voices respond in harmony. Having repented, with utmost sincerity, I take refuge in Amitabha Buddha (Amitabha Buddha). These ten evils encompass all evils. Repenting of the ten evil deeds now means repenting of all sins completely. It should be known. The high voice then sings in praise. Wishing to go --------------------------------------------------------------------------------
Chinese
生愿往生。三界无安如火宅。六道周慞竞出门。门门不同八万四。各各皆当心眼前。弃弃欲出还回去。为个无明误杀人。贪财爱色无厌足。虚华幻惑诈相亲。财尽色落相嫌恨。须臾义断若屠怨。屠怨遍满娑婆内。有识含情皆亦然。为此如来偏指授。劝使专修净土因。净土因成自然到。终时合掌奉香烟。香烟直注弥陀佛。圣众持华迎我身。即坐华台皆金色。到彼无漏真复真。众等悲流皆愿往。手执香华常供养。 高接下赞云 下接高赞云。 愿往生愿往生。劫欲尽时五浊盛。众生邪见甚难信。专专指授归西路。为他破坏还如故。旷劫已来常如此。非是今生始自悟。正由不遇好强缘。致使轮回难得度。今日今时闻要法。毕命为期誓坚固。坚固持心不惜身。惭愧释迦诸佛恩。标心为说西方乐。欲使齐归入正门。正门即是弥陀界。究竟解脱断根源。去来他乡不可停。从佛归家还本国。一切行愿自然成。众等各各生净土。手执香华常供养。 高接下赞云。 愿往生愿往生。大众人人皆合掌。碎身惭谢释迦恩。能得慈悲巧方便。指授西方快乐门。道场欲散人将别。努力相劝断贪瞋。贪瞋因缘障圣土。不得自悟永沉沦。同行相亲相策励。毕命为期到佛前。愿此法轮相续转。道场施主益长年。大众咸同受安乐 现代汉语译本 愿我往生西方极乐世界。三界（欲界、色界、无色界）没有安宁，如同火宅一般。六道（天道、人道、阿修罗道、畜生道、饿鬼道、地狱道）众生奔波劳碌，竞相寻找出路。通往解脱的法门有八万四千种之多，每一种都应在心中明了。舍弃世俗的欲望，却又回头留恋，被无明（对事物真相的迷惑）所蒙蔽而自害。贪图钱财，迷恋美色，永无满足。虚假的繁华，迷惑的幻象，虚伪地相互亲近。一旦钱财耗尽，美色衰退，便相互嫌弃憎恨。转眼之间，情义断绝，如同仇敌一般。这种仇恨充斥着整个娑婆世界（指我们所居住的这个充满缺陷和痛苦的世界），所有有意识有情感的生命都无法避免。因此，如来佛（指释迦牟尼佛）特别指明教导，劝导我们专心修习往生净土的因缘。净土的因缘一旦成就，自然就能往生。临终之时，合掌念佛，奉上香烟。香烟直达阿弥陀佛（西方极乐世界的教主）。阿弥陀佛和诸圣众手持鲜花，迎接我的到来。立即坐上莲花宝座，全身都呈现金色。到达极乐净土，那里没有烦恼，真实而又真实。大众悲喜交加，都发愿往生，手持香花，永远供养。 高声接引，低声赞叹，相互呼应。 愿我往生西方极乐世界。劫难将尽之时，五浊（劫浊、见浊、烦恼浊、众生浊、命浊）日益严重。众生的邪见深重，难以相信正法。特别指明教导，回归西方的道路。但有人却加以破坏，一切又恢复原样。旷劫以来，一直如此，并非今生才开始觉悟。正是因为没有遇到好的、强大的助缘，才导致轮回难得解脱。今天此时，听闻重要的佛法，以生命为期限，发誓坚定不移。坚定地保持正念，不惜牺牲自身，惭愧于释迦牟尼佛和诸佛的恩德。特别说明西方的极乐，想要让大家一起进入正门。正门就是阿弥陀佛的境界，究竟解脱，断除烦恼的根源。来来往往，不要在其他地方停留，从佛陀那里回归，回到自己的本国。一切的修行和愿望自然成就。大众各自往生净土，手持香花，永远供养。 高声接引，低声赞叹，相互呼应。 愿我往生西方极乐世界。大众人人合掌，粉身碎骨也难以报答释迦牟尼佛的恩德。能够得到佛陀慈悲巧妙的方便法门，指明通往西方极乐世界的快乐之门。道场即将结束，大家将要分别，努力互相劝勉，断除贪婪和嗔恨。贪婪和嗔恨是障碍往生圣洁净土的因缘，不能自我觉悟，将永远沉沦。同行的道友互相亲近，互相鼓励，以生命为期限，到达佛陀面前。愿这佛法之轮永远相续运转，道场的施主福寿绵长。大众一同享受安乐。