English
English version: At the end of life, maintain the correct mindfulness of Amitabha (Amitabha). See the compassionate light of the Buddha shining upon you. Relying on the fundamental vow power of Amitabha, enter the treasure hall of the Pure Land in an instant. The adornment of the treasure hall is limitless. The manifested Buddhas and the holy assembly sit there contemplating. The nature of mind is brighter than a hundred thousand suns. Compassion and wisdom go hand in hand, naturally and constantly. Now that I have reached the state of non-action, I universally hope that all sentient beings can return to this place. Everyone wholeheartedly wishes to be reborn there, holding incense and flowers, constantly making offerings. 'High connects to low praise,' 'Low connects to high praise.' Entering the text from the high seat. Sariputra (Sariputra), in the Southern World, there are the Sun Moon Light Buddha (Sun Moon Light Buddha), the Renown Light Buddha (Renown Light Buddha), the Great Blazing Shoulders Buddha (Great Blazing Shoulders Buddha), the Mount Sumeru Light Buddha (Mount Sumeru Light Buddha), and the Immeasurable Diligence Buddha (Immeasurable Diligence Buddha). Like these Buddhas, as numerous as the sands of the Ganges River, each in their own country, extend their broad and long tongues, covering the three thousand great thousand worlds, speaking truthful words: 'You sentient beings, should believe in this sutra that praises inconceivable merits and virtues, protected and念by all the Buddhas.' Connecting to the high praise below. I vow to be reborn, I vow to be reborn. The Buddhas of the South are as numerous as the sands of the Ganges. They also extend their tongues to cover the three thousand great thousand worlds, praising the manifested body of Sakyamuni Buddha (Sakyamuni Buddha) for the sake of the ordinary and noble masses of their own countries, appearing within the five turbidities of the Saha world (Saha world), marking their intention to transform those with deep roots of sin. I see wrong views, greed, and increased arrogance, teaching them to renounce the world and to generate anger. Thinking of you sentient beings who have been wandering in samsara for a long time, you deem the truthful words of the Buddhas as untrue. May everyone turn their minds and be reborn in the Pure Land, holding incense and flowers, constantly making offerings. 'High connects to low praise,' 'Low connects to high praise.' Entering the text from the high seat. Sariputra (Sariputra), in the Western World, there are the Amitayus Buddha (Amitayus Buddha, Immeasurable Life Buddha), the Immeasurable Appearance Buddha (Immeasurable Appearance Buddha), the Immeasurable Banner Buddha (Immeasurable Banner Buddha), the Great Light Buddha (Great Light Buddha), the Great Brightness Buddha (Great Brightness Buddha), the Treasure Appearance Buddha (Treasure Appearance Buddha), and the Pure Light Buddha (Pure Light Buddha). Like these Buddhas, as numerous as the sands of the Ganges River, each in their own country, extend their broad and long tongues, covering the three thousand great thousand worlds, speaking truthful words: 'You sentient beings, should believe in this sutra that praises inconceivable merits and virtues, protected and念by all the Buddhas.' Connecting to the high praise below. I vow to be reborn, I vow to be reborn. The Buddhas of the West are as numerous as the sands of the Ganges, each in their own country --------------------------------------------------------------------------------
Chinese
本国赞如来。分身百亿阎浮内。示现八相大希奇。五浊凡夫将谓实。六年苦行证无为。降魔成道说妙法。种种方便不思议。普劝众生归净土。前思却虑更生疑。我今舒舌以为证。西方极乐必须依。众等回心皆愿往。手执香华常供养。 高接下赞云 下接高赞云。 高座入文。 舍利弗。北方世界。有焰肩佛。最胜音佛。难俎佛。日生佛网明佛。如是等恒河沙数诸佛。各于其国。出广长舌相。遍覆三千大千世界。说诚实言。汝等众生。当信是称赞不可思议功德。一切诸佛所护念经。 下接高赞云。 愿往生愿往生。北方诸佛如恒沙。皆舒舌相证牟尼。为我凡夫来出世。随缘说法应时机。时机相感闻即悟。如说修行不致疑。七日称名无间杂。身心踊跃喜还悲。庆得希闻自家国。诸佛证判得还归。众等回心皆愿往。手执香华常供养。 高接下赞云 下接高赞云。 高座入文。 舍利弗。下方世界。有师子佛。名闻佛。名光佛。达摩佛。法幢佛。持法佛。如是等恒河沙数诸佛。各于其国。出广长舌相。遍覆三千大千世界。说诚实言。汝等众生。当信是称赞不可思议功德。一切诸佛所护念经。 下接高赞云。 愿往生愿往生。下方诸佛如恒沙。各于本国度众生。 现代汉语译本 赞美本国如来（Tathagata）。 化身百亿在阎浮提（Jambudvipa，指我们所居住的这个世界）内。 示现成佛的八相，真是太稀奇了。 五浊（指劫浊、见浊、烦恼浊、众生浊、命浊）的凡夫还以为是真的。 六年苦行才证得无为的境界。 降伏魔军，成就佛道，宣说微妙的佛法。 用种种方便法门，真是不可思议。 普遍劝导众生归向净土。 先前思考的又被后来的疑虑所取代，更加疑惑。 我现在伸出舌头来为此作证。 西方极乐世界必须依靠。 大家回心转意，都发愿往生。 手执香和鲜花，常常供养。 高接下赞云 下接高赞云。 高座入文。 舍利弗（Sariputra，佛陀的十大弟子之一）。北方世界，有焰肩佛（Yan Jian Buddha）、最胜音佛（Zui Sheng Yin Buddha）、难俎佛（Nan Zu Buddha）、日生佛（Ri Sheng Buddha）、网明佛（Wang Ming Buddha）。像这样恒河沙数那么多的诸佛，各自在他的国度里，伸出广长舌相，遍覆三千大千世界，说诚实的话：你们这些众生，应当相信这部称赞不可思议功德，一切诸佛所护念的经典。 下接高赞云。 愿往生，愿往生。 北方诸佛像恒河沙一样多。 都伸出舌相来证明释迦牟尼佛（Sakyamuni）， 为了我们这些凡夫来到世间。 随着因缘说法，应合时机。 时机和根机相互感应，听闻佛法就能领悟。 如佛所说去修行，就不会产生疑惑。 七天之中称念佛名，没有间断和夹杂。 身心踊跃，欢喜又悲伤。 庆幸能够听到自己家乡的佛法。 诸佛证明判决，能够回归故乡。 大家回心转意，都发愿往生。 手执香和鲜花，常常供养。 高接下赞云 下接高赞云。 高座入文。 舍利弗（Sariputra，佛陀的十大弟子之一）。下方世界，有师子佛（Shi Zi Buddha）、名闻佛（Ming Wen Buddha）、名光佛（Ming Guang Buddha）、达摩佛（Da Mo Buddha）、法幢佛（Fa Chuang Buddha）、持法佛（Chi Fa Buddha）。像这样恒河沙数那么多的诸佛，各自在他的国度里，伸出广长舌相，遍覆三千大千世界，说诚实的话：你们这些众生，应当相信这部称赞不可思议功德，一切诸佛所护念的经典。 下接高赞云。 愿往生，愿往生。 下方诸佛像恒河沙一样多。 各自在本国度化众生。
English
English version I praise the Tathagata (Thus Come One) of this land. Emanating hundreds of billions of bodies within Jambudvipa (the world we live in). Manifesting the eight phases of Buddhahood, truly wondrous. Ordinary beings in the five turbidities (the five defilements of the age) take it as real. Practicing asceticism for six years to attain the state of non-action. Subduing demons, attaining enlightenment, and expounding the wonderful Dharma. Using various skillful means, truly inconceivable. Universally exhorting sentient beings to return to the Pure Land. Previous thoughts are replaced by later doubts, increasing skepticism. I now extend my tongue to bear witness to this. The Western Pure Land of Ultimate Bliss must be relied upon. May all turn their hearts and vow to be reborn there. Holding incense and flowers, constantly making offerings. High praise connects to low praise, low praise connects to high praise. Entering the text from the high seat. Sariputra (one of the ten great disciples of the Buddha). In the Northern world, there are Yan Jian Buddha, Zui Sheng Yin Buddha, Nan Zu Buddha, Ri Sheng Buddha, and Wang Ming Buddha. Like these Buddhas, as numerous as the sands of the Ganges, each in their own country, extends their broad and long tongue, covering the three thousand great thousand worlds, speaking truthfully: You sentient beings, should believe in this Sutra praised for its inconceivable merits and virtues, protected and念 by all Buddhas. Low praise connects to high praise. Vow to be reborn, vow to be reborn. The Buddhas of the North are as numerous as the sands of the Ganges. All extend their tongues to testify to Sakyamuni (Shijiamouni) Buddha, Coming into the world for us ordinary beings. Expounding the Dharma according to conditions, in accordance with the times. When the time and potential resonate, one can awaken upon hearing the Dharma. Practicing according to the teachings, without doubt. Reciting the Buddha's name for seven days without interruption or mixture. Body and mind leap with joy and sorrow. Rejoicing to hear the Dharma of one's own homeland. The Buddhas testify and judge, enabling one to return home. May all turn their hearts and vow to be reborn there. Holding incense and flowers, constantly making offerings. High praise connects to low praise, low praise connects to high praise. Entering the text from the high seat. Sariputra (one of the ten great disciples of the Buddha). In the Southern world, there are Shi Zi Buddha, Ming Wen Buddha, Ming Guang Buddha, Da Mo Buddha, Fa Chuang Buddha, and Chi Fa Buddha. Like these Buddhas, as numerous as the sands of the Ganges, each in their own country, extends their broad and long tongue, covering the three thousand great thousand worlds, speaking truthfully: You sentient beings, should believe in this Sutra praised for its inconceivable merits and virtues, protected and念 by all Buddhas. Low praise connects to high praise. Vow to be reborn, vow to be reborn. The Buddhas of the South are as numerous as the sands of the Ganges. Each liberates sentient beings in their own country. --------------------------------------------------------------------------------
Chinese
证赞释迦出五浊。能为难事化群萠。善巧随宜令断恶。偏心指授向西方。一切福业皆回向。终时化佛自来迎。利根智者闻欢喜。忽忆三涂心即惊。惊心泥竖劝忏悔恐罪不灭堕深坑。众等回心生众生。手执香华常供养。 高接下赞云 下接高赞云。 高座入文。 舍利弗。上方世界。有梵音佛。宿王佛。香上佛。香光佛。大焰肩佛。杂色宝华严身佛。娑罗树王佛。宝华德佛。见一切义佛。如须弥山佛。如是等恒河沙数诸佛。各于其国。出广长舌相。遍覆三千大千世界。说诚实言。汝等众生。当信是称赞不可思议功德。一切诸佛所护念经。 下接高赞云。 愿往生愿往生。上方诸佛如恒沙。还舒舌相为娑婆。十恶逆五多疑谤。信邪事鬼馁神魔。妄想求恩谓有福。灾障祸横转弥多。连年卧病于床枕。聋盲脚折手挛橛。承事神明得此报。如何不舍念弥陀。弥陀愿力皆平等。但使回心华自捧。一念逍遥快乐国。毕竟常安无退动。众等回心愿生彼。手执香华常供养。 高接下赞云 下接高赞云。 高座入文。 舍利弗。于汝意云何。何故名为一切诸佛所护念经。舍利弗。若有善男子善女人。闻是诸佛所说名及经名者。是诸善男子善女人。皆为一切诸佛。共所护念。皆得不退转于 现代汉语译本： 赞颂释迦牟尼佛在五浊恶世中显现，能够将困难之事转化为教化众生的方便法门。他善于运用各种巧妙的方法，使众生断除恶行，并以慈悲之心指引他们向往西方极乐世界。我们将一切福德善业全部回向，期望临终之时，阿弥陀佛化身前来迎接。那些具有敏锐根性和智慧的人，听闻此教法后心生欢喜，忽然忆起三恶道之苦，内心感到惊恐。 因惊恐之心而生起忏悔之念，恳请忏悔，唯恐罪业无法消灭，堕入地狱深坑。大众一心皈依，发菩提心利益一切众生，手持香花，时常供养诸佛。 高接下赞云，下接高赞云。 高座入文。 舍利弗（Śāriputra，佛陀十大弟子之一，以智慧著称）。在上方世界，有梵音佛（Brahmaghoṣa Buddha）、宿王佛（Nakṣatrarāja Buddha）、香上佛（Gandhottama Buddha）、香光佛（Gandhaprabhāsa Buddha）、大焰肩佛（Mahājvāla-skandha Buddha）、杂色宝华严身佛（Saṃcitraratna-vyūha-śarīra Buddha）、娑罗树王佛（Śālarājavṛkṣa Buddha）、宝华德佛（Ratna-puṣpa-guṇa Buddha）、见一切义佛（Sarvārthadarśa Buddha）、如须弥山佛（Sumerukalpa Buddha）。像这样恒河沙数般的诸佛，各自在他的国土中，伸出广长舌相，遍覆三千大千世界，说真实之语：‘你们这些众生，应当相信这部称赞不可思议功德、一切诸佛所护念的经典。’ 下接高赞云。 愿往生，愿往生。上方诸佛如恒河沙数般众多，也伸出舌相来到娑婆世界（Sahā，指我们所居住的这个充满烦恼的世界）。那些犯下十恶不赦之罪、五逆重罪，以及多疑毁谤正法的人，信仰邪教，祭拜鬼神，以血食供养邪魔。他们妄想通过这些行为求得恩惠，认为这样就能获得福报，结果却导致灾祸横生，越来越多。他们常年卧病在床，聋盲残疾，手脚挛缩。他们因为侍奉神明而得到这样的报应，为何还不舍弃这些，一心念诵阿弥陀佛（Amitābha）的名号呢？阿弥陀佛的愿力是平等无私的，只要真心回向，莲花自然会捧在手中。一旦往生到极乐世界，就能逍遥自在，永远安乐，不再退转。大众一心皈依，愿往生极乐世界，手持香花，时常供养。 高接下赞云，下接高赞云。 高座入文。 舍利弗（Śāriputra）。你认为如何？为什么这部经名为‘一切诸佛所护念经’呢？舍利弗（Śāriputra）。如果有善男子、善女人，听闻这些诸佛的名号以及这部经的名字，这些善男子、善女人，都将得到一切诸佛共同的护念，都将不会在菩提道上退转。