Chinese
八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。不信不相应，何所摄？谓不信自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除想相应及不信不相应法，即除一切法：十八界、十二处、五蕴。不信相应、想不相应十八界、十二处、五蕴。不信相应，何所摄？谓心、心所法八界、二处、四蕴。此何为余？谓不信自性、色、无为、心不相应行十八界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除不信相应及想不相应法，即除一切法：十八界、十二处、五蕴。如以想对不信，对余大烦恼地法、欲贪、瞋、无明触、非明非无明触、无惭、无愧亦尔。 想相应、忿不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。忿不相应，何所摄？谓忿自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除想相应及忿不相应法，即除一切法：十八界、十二处、五蕴。忿相应、想不相应十八界、十二处、五蕴。忿相应，何所摄？谓心、心所法 现代汉语译本： 八界（Eighteen Realms）、十二处（Twelve Entrances）、五蕴（Five Aggregates）。与想（Saṃjñā，Perception）相应者，包含哪些？答：包含心（Citta，Mind）、心所法（Caitasika，Mental Factors）的八界、二处、三蕴。哪些是剩余的？答：包含想的自性、色（Rūpa，Form）、无为（Asaṃskṛta，Unconditioned）、心不相应行（Citta-viprayukta-saṃskāra，Mental forces not associated with mind）的十一界、十一处、三蕴。与不信（Aśraddhā，Lack of Faith）不相应者，包含哪些？答：包含不信的自性、色、无为、心不相应行的十八界、十二处、五蕴。这里问的是什么？答：问的是除去与想相应及与不信不相应的法，也就是除去一切法：十八界、十二处、五蕴。与不信相应、与想不相应的，包含十八界、十二处、五蕴。与不信相应者，包含哪些？答：包含心、心所法的八界、二处、四蕴。哪些是剩余的？答：包含不信的自性、色、无为、心不相应行的十八界、十二处、五蕴。与想不相应者，包含哪些？答：包含想的自性、色、无为、心不相应行的十一界、十一处、三蕴。这里问的是什么？答：问的是除去与不信相应及与想不相应的法，也就是除去一切法：十八界、十二处、五蕴。如同以想对不信一样，对于其余的大烦恼地法（Mahāklesabhūmika，Great Affliction Mental Factors）、欲贪（Rāga，Desire）、瞋（Dveṣa，Hatred）、无明触（Avidyāsparśa，Contact with Ignorance）、非明非无明触（Neither contact with knowledge nor contact with ignorance）、无惭（Āhrīkya，Lack of Shame）、无愧（Anapatrāpya，Lack of Embarrassment）也是如此。 想相应、忿（Krodha，Anger）不相应的，包含十八界、十二处、五蕴。与想相应者，包含哪些？答：包含心、心所法的八界、二处、三蕴。哪些是剩余的？答：包含想的自性、色、无为、心不相应行的十一界、十一处、三蕴。与忿不相应者，包含哪些？答：包含忿的自性、色、无为、心不相应行的十八界、十二处、五蕴。这里问的是什么？答：问的是除去与想相应及与忿不相应的法，也就是除去一切法：十八界、十二处、五蕴。与忿相应、与想不相应的，包含十八界、十二处、五蕴。与忿相应者，包含哪些？答：包含心、心所法
English
English version: The Eighteen Realms (Dhātu), the Twelve Entrances (Āyatana), and the Five Aggregates (Skandha). What is included in association with Perception (Saṃjñā)? It includes the Eighteen Realms, Two Entrances, and Three Aggregates of Mind (Citta) and Mental Factors (Caitasika). What remains? It includes the Eleven Realms, Eleven Entrances, and Three Aggregates of the nature of Perception, Form (Rūpa), the Unconditioned (Asaṃskṛta), and Mental forces not associated with mind (Citta-viprayukta-saṃskāra). What is included in non-association with Lack of Faith (Aśraddhā)? It includes the Eighteen Realms, Twelve Entrances, and Five Aggregates of the nature of Lack of Faith, Form, the Unconditioned, and Mental forces not associated with mind. What is being asked here? It is asking about removing the dharmas associated with Perception and not associated with Lack of Faith, which is removing all dharmas: the Eighteen Realms, Twelve Entrances, and Five Aggregates. Associated with Lack of Faith and not associated with Perception includes the Eighteen Realms, Twelve Entrances, and Five Aggregates. What is included in association with Lack of Faith? It includes the Eight Realms, Two Entrances, and Four Aggregates of Mind and Mental Factors. What remains? It includes the Eighteen Realms, Twelve Entrances, and Five Aggregates of the nature of Lack of Faith, Form, the Unconditioned, and Mental forces not associated with mind. What is included in non-association with Perception? It includes the Eleven Realms, Eleven Entrances, and Three Aggregates of the nature of Perception, Form, the Unconditioned, and Mental forces not associated with mind. What is being asked here? It is asking about removing the dharmas associated with Lack of Faith and not associated with Perception, which is removing all dharmas: the Eighteen Realms, Twelve Entrances, and Five Aggregates. Just as Perception is contrasted with Lack of Faith, so it is with the remaining Great Affliction Mental Factors (Mahāklesabhūmika), Desire (Rāga), Hatred (Dveṣa), Contact with Ignorance (Avidyāsparśa), Neither contact with knowledge nor contact with ignorance, Lack of Shame (Āhrīkya), and Lack of Embarrassment (Anapatrāpya). Associated with Perception and not associated with Anger (Krodha) includes the Eighteen Realms, Twelve Entrances, and Five Aggregates. What is included in association with Perception? It includes the Eight Realms, Two Entrances, and Three Aggregates of Mind and Mental Factors. What remains? It includes the Eleven Realms, Eleven Entrances, and Three Aggregates of the nature of Perception, Form, the Unconditioned, and Mental forces not associated with mind. What is included in non-association with Anger? It includes the Eighteen Realms, Twelve Entrances, and Five Aggregates of the nature of Anger, Form, the Unconditioned, and Mental forces not associated with mind. What is being asked here? It is asking about removing the dharmas associated with Perception and not associated with Anger, which is removing all dharmas: the Eighteen Realms, Twelve Entrances, and Five Aggregates. Associated with Anger and not associated with Perception includes the Eighteen Realms, Twelve Entrances, and Five Aggregates. What is included in association with Anger? It includes Mind and Mental Factors --------------------------------------------------------------------------------
Chinese
三界、二处、四蕴。此何为余？谓忿自性、色、无为、心不相应行十八界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除忿相应及想不相应法，即除一切法：十八界、十二处、五蕴。如以想对忿，对余小烦恼地法、无色贪、疑、五见、明触、六爱身亦尔。 想相应、色贪不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。色贪不相应，何所摄？谓色贪自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除想相应及色贪不相应法，即除一切法：十八界、十二处、五蕴。色贪相应、想不相应十八界、十二处、五蕴。色贪相应，何所摄？谓心、心所法六界、二处、四蕴。此何为余？谓色贪自性、色、无为、心不相应行十八界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除色贪相应想不相应，即除一切法：十八界、十二处、五蕴。 想相应、有对触不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不 现代汉语译本：三界（欲界、色界、无色界）、二处（眼处、耳处）、四蕴（色蕴、受蕴、想蕴、行蕴）。这里什么是剩余的？是指忿的自性、色、无为法、心不相应行，总共十八界、十二处、五蕴。想不相应，包含在什么之中？是指想的自性、色、无为法、心不相应行，总共十一界、十一处、三蕴。这里问的是什么？是指去除忿相应和想不相应的法，也就是去除一切法：十八界、十二处、五蕴。如同用想来对照忿，对于其他小的烦恼地法、无色贪、疑、五见、明触、六爱身也是一样。 想相应、色贪不相应，总共十八界、十二处、五蕴。想相应，包含在什么之中？是指心、心所法，总共八界、二处、三蕴。这里什么是剩余的？是指想的自性、色、无为法、心不相应行，总共十一界、十一处、三蕴。色贪不相应，包含在什么之中？是指色贪的自性、色、无为法、心不相应行，总共十八界、十二处、五蕴。这里问的是什么？是指去除想相应和色贪不相应的法，也就是去除一切法：十八界、十二处、五蕴。色贪相应、想不相应，总共十八界、十二处、五蕴。色贪相应，包含在什么之中？是指心、心所法，总共六界、二处、四蕴。这里什么是剩余的？是指色贪的自性、色、无为法、心不相应行，总共十八界、十二处、五蕴。想不相应，包含在什么之中？是指想的自性、色、无为法、心不相应行，总共十一界、十一处、三蕴。这里问的是什么？是指去除色贪相应想不相应，也就是去除一切法：十八界、十二处、五蕴。 想相应、有对触不相应，总共十八界、十二处、五蕴。想相应，包含在什么之中？是指心、心所法，总共八界、二处、三蕴。这里什么是剩余的？是指想的自性、色、无为法、心不
English
English version: The three realms (desire realm, form realm, formless realm), the two sense bases (eye base, ear base), and the four aggregates (form aggregate, feeling aggregate, perception aggregate, mental formations aggregate). What remains here? It refers to the nature of anger, form, unconditioned phenomena, and mental non-associated formations, totaling eighteen realms, twelve sense bases, and five aggregates. What is not associated with perception, what does it include? It refers to the nature of perception, form, unconditioned phenomena, and mental non-associated formations, totaling eleven realms, eleven sense bases, and three aggregates. What is being asked here? It refers to removing the phenomena associated with anger and those not associated with perception, which means removing all phenomena: eighteen realms, twelve sense bases, and five aggregates. Just as perception is used to contrast anger, it is the same for other minor afflictive mental states, formless greed, doubt, the five views, clear contact, and the six bodies of love. Associated with perception, not associated with color greed, totaling eighteen realms, twelve sense bases, and five aggregates. Associated with perception, what does it include? It refers to mind and mental factors, totaling eight realms, two sense bases, and three aggregates. What remains here? It refers to the nature of perception, form, unconditioned phenomena, and mental non-associated formations, totaling eleven realms, eleven sense bases, and three aggregates. Not associated with color greed, what does it include? It refers to the nature of color greed, form, unconditioned phenomena, and mental non-associated formations, totaling eighteen realms, twelve sense bases, and five aggregates. What is being asked here? It refers to removing the phenomena associated with perception and those not associated with color greed, which means removing all phenomena: eighteen realms, twelve sense bases, and five aggregates. Associated with color greed, not associated with perception, totaling eighteen realms, twelve sense bases, and five aggregates. Associated with color greed, what does it include? It refers to mind and mental factors, totaling six realms, two sense bases, and four aggregates. What remains here? It refers to the nature of color greed, form, unconditioned phenomena, and mental non-associated formations, totaling eighteen realms, twelve sense bases, and five aggregates. Not associated with perception, what does it include? It refers to the nature of perception, form, unconditioned phenomena, and mental non-associated formations, totaling eleven realms, eleven sense bases, and three aggregates. What is being asked here? It refers to removing the phenomena associated with color greed and not associated with perception, which means removing all phenomena: eighteen realms, twelve sense bases, and five aggregates. Associated with perception, not associated with contact with resistance, totaling eighteen realms, twelve sense bases, and five aggregates. Associated with perception, what does it include? It refers to mind and mental factors, totaling eight realms, two sense bases, and three aggregates. What remains here? It refers to the nature of perception, form, unconditioned phenomena, and mental non- --------------------------------------------------------------------------------
Chinese
相应行十一界、十一处、三蕴。有对触不相应，何所摄？谓有对自性、色、无为、心不相应行十三界、十二处、五蕴。此何所问？谓除想相应及有对触不相应法，即除一切法：十八界、十二处、五蕴。有对触相应、想不相应十八界、十二处、五蕴。有对触相应，何所摄？谓心、心所法七界、二处、四蕴。此何为余？谓有对触自性、色、无为、心不相应行十三界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除有对触相应及想不相应法，即除一切法：十八界、十二处、五蕴。 想相应。增语触不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。增语触不相应，何所摄？谓增语触自性、色、无为、心不相应行十七界、十二处、五蕴。此何所问？谓除想相应及增语触不相应法，即除一切法：十八界、十二处、五蕴。增语触相应、想不相应十八界、十二处、五蕴。增语触相应，何所摄？谓心、心所法三界、二处、四蕴。此何为余？谓增语触自性、色、无为、心不相应行十七界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十 现代汉语译本 相应于有对触不相应的情况，是十一界（Eleven Realms）、十一处（Eleven Spheres）、三蕴（Three Aggregates）。那么，有对触（obstructive contact）不相应的情况，又包含哪些呢？包含有对的自性（nature of obstructive contact）、色（form）、无为（unconditioned）、心不相应行（mental formations not associated with mind）这十三界、十二处、五蕴。 这是在问什么呢？这是在排除与想（conception）相应以及与有对触不相应的法，也就是排除一切法：十八界、十二处、五蕴。 有对触相应、想不相应的情况，是十八界、十二处、五蕴。 有对触相应的情况，又包含哪些呢？包含心（mind）、心所法（mental factors）这七界、二处、四蕴。 这里还剩下什么呢？还剩下有对触的自性、色、无为、心不相应行这十三界、十二处、五蕴。 想不相应的情况，又包含哪些呢？包含想的自性、色、无为、心不相应行这十一界、十一处、三蕴。 这是在问什么呢？这是在排除与有对触相应以及与想不相应的法，也就是排除一切法：十八界、十二处、五蕴。 想相应的情况，增语触（verbal contact）不相应的情况，是十八界、十二处、五蕴。 想相应的情况，又包含哪些呢？包含心、心所法这八界、二处、三蕴。 这里还剩下什么呢？还剩下想的自性、色、无为、心不相应行这十一界、十一处、三蕴。 增语触不相应的情况，又包含哪些呢？包含增语触的自性、色、无为、心不相应行这十七界、十二处、五蕴。 这是在问什么呢？这是在排除与想相应以及与增语触不相应的法，也就是排除一切法：十八界、十二处、五蕴。 增语触相应、想不相应的情况，是十八界、十二处、五蕴。 增语触相应的情况，又包含哪些呢？包含心、心所法这三界、二处、四蕴。 这里还剩下什么呢？还剩下增语触的自性、色、无为、心不相应行这十七界、十二处、五蕴。 想不相应的情况，又包含哪些呢？包含想的自性、色、无为、心不相应行这十一界、十