English
English version Corresponding to the case where obstructive contact (有对触) is not associated, there are eleven realms (十一界), eleven spheres (十一处), and three aggregates (三蕴). Then, what does the case where obstructive contact is not associated include? It includes the nature of obstructive contact, form (色), the unconditioned (无为), and mental formations not associated with mind (心不相应行): thirteen realms, twelve spheres, and five aggregates. What is being asked here? It is excluding the dharmas that are associated with conception (想) and not associated with obstructive contact, which is excluding all dharmas: eighteen realms, twelve spheres, and five aggregates. The case where obstructive contact is associated and conception is not associated is eighteen realms, twelve spheres, and five aggregates. What does the case where obstructive contact is associated include? It includes mind (心) and mental factors (心所法): seven realms, two spheres, and four aggregates. What is left over here? What remains is the nature of obstructive contact, form, the unconditioned, and mental formations not associated with mind: thirteen realms, twelve spheres, and five aggregates. What does the case where conception is not associated include? It includes the nature of conception, form, the unconditioned, and mental formations not associated with mind: eleven realms, eleven spheres, and three aggregates. What is being asked here? It is excluding the dharmas that are associated with obstructive contact and not associated with conception, which is excluding all dharmas: eighteen realms, twelve spheres, and five aggregates. In the case where conception is associated, and verbal contact (增语触) is not associated, there are eighteen realms, twelve spheres, and five aggregates. What does the case where conception is associated include? It includes mind and mental factors: eight realms, two spheres, and three aggregates. What is left over here? What remains is the nature of conception, form, the unconditioned, and mental formations not associated with mind: eleven realms, eleven spheres, and three aggregates. What does the case where verbal contact is not associated include? It includes the nature of verbal contact, form, the unconditioned, and mental formations not associated with mind: seventeen realms, twelve spheres, and five aggregates. What is being asked here? It is excluding the dharmas that are associated with conception and not associated with verbal contact, which is excluding all dharmas: eighteen realms, twelve spheres, and five aggregates. The case where verbal contact is associated and conception is not associated is eighteen realms, twelve spheres, and five aggregates. What does the case where verbal contact is associated include? It includes mind and mental factors: three realms, two spheres, and four aggregates. What is left over here? What remains is the nature of verbal contact, form, the unconditioned, and mental formations not associated with mind: seventeen realms, twelve spheres, and five aggregates. What does the case where conception is not associated include? It includes the nature of conception, form, the unconditioned, and mental formations not associated with mind: eleven realms, ten --------------------------------------------------------------------------------
Chinese
一处、三蕴。此何所问？谓除增语触相应及想不相应法，即除一切法：十八界、十二处、五蕴。 想相应、乐根不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。乐根不相应，何所摄？谓乐根自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除想相应及乐根不相应法，即除一切法：十八界、十二处、五蕴。乐根相应、想不相应十八界、十二处、五蕴。乐根相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓乐根自性、色、无为、心不相应行十八界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除乐根相应及想不相应法，即除一切法：十八界、十二处、五蕴。如以想对乐根，对舍根亦尔。 想相应、苦根不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。苦根不相应，何所摄？谓苦根自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除想相应及苦根不相应法，即除一切法：十八界、十二处、五蕴 现代汉语译本 一处、三蕴。这是在问什么呢？意思是除去增语触（adhivacana-sparśa）相应以及想（saṃjñā）不相应的法，也就是除去一切法：十八界（dhātu）、十二处（āyatana）、五蕴（skandha）。 想相应、乐根（sukha-indriya）不相应的十八界、十二处、五蕴。想相应，包含哪些呢？包含心（citta）、心所法（caitta-dharma）的八界、二处、三蕴。那么，剩余的是什么呢？剩余的是想的自性、色（rūpa）、无为（asaṃskṛta）、心不相应行（citta-viprayukta-saṃskāra）的十一界、十一处、三蕴。乐根不相应，包含哪些呢？包含乐根的自性、色、无为、心不相应行的十八界、十二处、五蕴。这是在问什么呢？意思是除去想相应以及乐根不相应的法，也就是除去一切法：十八界、十二处、五蕴。乐根相应、想不相应的十八界、十二处、五蕴。乐根相应，包含哪些呢？包含心、心所法的八界、二处、三蕴。那么，剩余的是什么呢？剩余的是乐根的自性、色、无为、心不相应行的十八界、十二处、五蕴。想不相应，包含哪些呢？包含想的自性、色、无为、心不相应行的十一界、十一处、三蕴。这是在问什么呢？意思是除去乐根相应以及想不相应的法，也就是除去一切法：十八界、十二处、五蕴。如同用想来对照乐根一样，对照舍根（upekṣā-indriya）也是如此。 想相应、苦根（duḥkha-indriya）不相应的十八界、十二处、五蕴。想相应，包含哪些呢？包含心、心所法的八界、二处、三蕴。那么，剩余的是什么呢？剩余的是想的自性、色、无为、心不相应行的十一界、十一处、三蕴。苦根不相应，包含哪些呢？包含苦根的自性、色、无为、心不相应行的十八界、十二处、五蕴。这是在问什么呢？意思是除去想相应以及苦根不相应的法，也就是除去一切法：十八界、十二处、五蕴。
English
English version One base (āyatana), three aggregates (skandha). What is being asked here? It means excluding phenomena associated with speech-act contact (adhivacana-sparśa) and phenomena not associated with perception (saṃjñā), which is excluding all phenomena: the eighteen elements (dhātu), the twelve bases (āyatana), and the five aggregates (skandha). The eighteen elements, twelve bases, and five aggregates that are associated with perception and not associated with the pleasure faculty (sukha-indriya). What does 'associated with perception' include? It includes the eight elements, two bases, and three aggregates of mind (citta) and mental factors (caitta-dharma). What remains? What remains are the eleven elements, eleven bases, and three aggregates of the nature of perception, form (rūpa), the unconditioned (asaṃskṛta), and formations not associated with mind (citta-viprayukta-saṃskāra). What does 'not associated with the pleasure faculty' include? It includes the eighteen elements, twelve bases, and five aggregates of the nature of the pleasure faculty, form, the unconditioned, and formations not associated with mind. What is being asked here? It means excluding phenomena associated with perception and phenomena not associated with the pleasure faculty, which is excluding all phenomena: the eighteen elements, twelve bases, and the five aggregates. The eighteen elements, twelve bases, and five aggregates that are associated with the pleasure faculty and not associated with perception. What does 'associated with the pleasure faculty' include? It includes the eight elements, two bases, and three aggregates of mind and mental factors. What remains? What remains are the eighteen elements, twelve bases, and five aggregates of the nature of the pleasure faculty, form, the unconditioned, and formations not associated with mind. What does 'not associated with perception' include? It includes the eleven elements, eleven bases, and three aggregates of the nature of perception, form, the unconditioned, and formations not associated with mind. What is being asked here? It means excluding phenomena associated with the pleasure faculty and phenomena not associated with perception, which is excluding all phenomena: the eighteen elements, twelve bases, and the five aggregates. Just as perception is contrasted with the pleasure faculty, so too it is with the indifference faculty (upekṣā-indriya). The eighteen elements, twelve bases, and five aggregates that are associated with perception and not associated with the pain faculty (duḥkha-indriya). What does 'associated with perception' include? It includes the eight elements, two bases, and three aggregates of mind and mental factors. What remains? What remains are the eleven elements, eleven bases, and three aggregates of the nature of perception, form, the unconditioned, and formations not associated with mind. What does 'not associated with the pain faculty' include? It includes the eighteen elements, twelve bases, and five aggregates of the nature of the pain faculty, form, the unconditioned, and formations not associated with mind. What is being asked here? It means excluding phenomena associated with perception and phenomena not associated with the pain faculty, which is excluding all phenomena: the eighteen elements, twelve bases, and the five aggregates. --------------------------------------------------------------------------------
Chinese
。苦根相应、想不相应十八界、十二处、五蕴。苦根相应，何所摄？谓心、心所法七界、二处、三蕴。此何为余？谓苦根自性、色、无为、心不相应行十八界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除苦根相应及想不相应法，即除一切法：十八界、十二处、五蕴。 想相应、喜根不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。喜根不相应，何所摄？谓喜根自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除想相应及喜根不相应法，即除一切法：十八界、十二处、五蕴。喜根相应、想不相应十八界、十二处、五蕴。喜根相应，何所摄？谓心、心所法三界、二处、三蕴。此何为余？谓喜根自性、色、无为、心不相应行十八界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除喜根相应及想不相应法，即除一切法：十八界、十二处、五蕴。如以想对喜根，对忧根亦尔。 以思对寻、伺、识法、六识身、六触身、六思身，皆如受门中说，唯于受处应说其想。 现代汉语译本：与苦根（Duhkha-mula，痛苦之根）相应、与想（Samjna，知觉）不相应的十八界（Ashtadasa Dhatu，十八界）、十二处（Dvadasa Ayatana，十二处）、五蕴（Panca Skandha，五蕴）。与苦根相应，包含哪些？指心（Citta，心）、心所法（Caitasika Dharma，心所法）的七界、二处、三蕴。这里什么是剩余的？指苦根的自性、色（Rupa，色）、无为（Asamskrta，无为）、与心不相应的行（Citta-viprayukta-samskara，心不相应行）的十八界、十二处、五蕴。与想不相应，包含哪些？指想的自性、色、无为、与心不相应的行的十一界、十一处、三蕴。这里问的是什么？指除去与苦根相应以及与想不相应的法，即除去一切法：十八界、十二处、五蕴。 与想相应、与喜根（Priti-mula，喜悦之根）不相应的十八界、十二处、五蕴。与想相应，包含哪些？指心、心所法的八界、二处、三蕴。这里什么是剩余的？指想的自性、色、无为、与心不相应的行的十一界、十一处、三蕴。与喜根不相应，包含哪些？指喜根的自性、色、无为、与心不相应的行的十八界、十二处、五蕴。这里问的是什么？指除去与想相应以及与喜根不相应的法，即除去一切法：十八界、十二处、五蕴。与喜根相应、与想不相应的十八界、十二处、五蕴。与喜根相应，包含哪些？指心、心所法的三界、二处、三蕴。这里什么是剩余的？指喜根的自性、色、无为、与心不相应的行的十八界、十二处、五蕴。与想不相应，包含哪些？指想的自性、色、无为、与心不相应的行的十一界、十一处、三蕴。这里问的是什么？指除去与喜根相应以及与想不相应的法，即除去一切法：十八界、十二处、五蕴。如同用想来对应喜根，对应忧根（Daurmanasya-mula，忧愁之根）也是一样。 用思（Cetana，思）来对应寻（Vitarka，寻）、伺（Vicara，伺）、识法（Vijnana Dharma，识法）、六识身（Sad Vijnanakaya，六识身）、六触身（Sad Sparsakaya，六触身）、六思身（Sad Cetanakaya，六思身），都如受门（Vedana-dvara，感受之门）中所说，唯独在受处（Vedana-sthana，感受之处）应该说其想。