English
English version: The eighteen Dhatu (Ashtadasa Dhatu, eighteen elements), twelve Ayatana (Dvadasa Ayatana, twelve sense bases), and five Skandha (Panca Skandha, five aggregates) that are associated with Duhkha-mula (Duhkha-mula, root of suffering) and not associated with Samjna (Samjna, perception). What is included in association with Duhkha-mula? It refers to the seven Dhatu, two Ayatana, and three Skandha of Citta (Citta, mind) and Caitasika Dharma (Caitasika Dharma, mental factors). What remains here? It refers to the nature of Duhkha-mula, Rupa (Rupa, form), Asamskrta (Asamskrta, unconditioned), and the eighteen Dhatu, twelve Ayatana, and five Skandha of Citta-viprayukta-samskara (Citta-viprayukta-samskara, formations not associated with mind). What is included in not being associated with Samjna? It refers to the nature of Samjna, Rupa, Asamskrta, and the eleven Dhatu, eleven Ayatana, and three Skandha of formations not associated with mind. What is being asked here? It refers to removing the Dharmas associated with Duhkha-mula and not associated with Samjna, which is removing all Dharmas: the eighteen Dhatu, twelve Ayatana, and five Skandha. The eighteen Dhatu, twelve Ayatana, and five Skandha that are associated with Samjna and not associated with Priti-mula (Priti-mula, root of joy). What is included in association with Samjna? It refers to the eight Dhatu, two Ayatana, and three Skandha of mind and mental factors. What remains here? It refers to the nature of Samjna, Rupa, Asamskrta, and the eleven Dhatu, eleven Ayatana, and three Skandha of formations not associated with mind. What is included in not being associated with Priti-mula? It refers to the nature of Priti-mula, Rupa, Asamskrta, and the eighteen Dhatu, twelve Ayatana, and five Skandha of formations not associated with mind. What is being asked here? It refers to removing the Dharmas associated with Samjna and not associated with Priti-mula, which is removing all Dharmas: the eighteen Dhatu, twelve Ayatana, and five Skandha. The eighteen Dhatu, twelve Ayatana, and five Skandha that are associated with Priti-mula and not associated with Samjna. What is included in association with Priti-mula? It refers to the three Dhatu, two Ayatana, and three Skandha of mind and mental factors. What remains here? It refers to the nature of Priti-mula, Rupa, Asamskrta, and the eighteen Dhatu, twelve Ayatana, and five Skandha of formations not associated with mind. What is included in not being associated with Samjna? It refers to the nature of Samjna, Rupa, Asamskrta, and the eleven Dhatu, eleven Ayatana, and three Skandha of formations not associated with mind. What is being asked here? It refers to removing the Dharmas associated with Priti-mula and not associated with Samjna, which is removing all Dharmas: the eighteen Dhatu, twelve Ayatana, and five Skandha. It is the same for Daurmanasya-mula (Daurmanasya-mula, root of sorrow) as it is for Priti-mula with respect to Samjna. Regarding Cetana (Cetana, volition) in relation to Vitarka (Vitarka, conception), Vicara (Vicara, discernment), Vijnana Dharma (Vijnana Dharma, consciousness-dharma), the six Vijnanakaya (Sad Vijnanakaya, six bodies of consciousness), the six Sparsakaya (Sad Sparsakaya, six bodies of contact), and the six Cetanakaya (Sad Cetanakaya, six bodies of volition), it is all as described in the Vedana-dvara (Vedana-dvara, gate of feeling), except that Samjna should be discussed specifically at the Vedana-sthana (Vedana-sthana, place of feeling). --------------------------------------------------------------------------------
Chinese
想相应、眼触所生受不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。眼触所生受不相应，何所摄？谓眼触所生受自性、色、无为、心不相应行十七界、十二处、五蕴。此何所问？谓除想相应及眼触所生受不相应法，即除一切法：十八界、十二处、五蕴。眼触所生受相应、想不相应十八界、十二处、五蕴。眼触所生受相应，何所摄？谓心、心所法三界、二处、三蕴。此何为余？谓眼触所生受自性、色、无为、心不相应行十七界、十二处、五蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除眼触所生受相应及想不相应法，即除一切法：十八界、十二处、五蕴。如以想对眼触所生受，乃至对意触所生受，随其所应广说亦尔。 分别品第二中第六门 思相应、触不相应十八界、十二处、五蕴。思相应，何所摄？谓心、心所法八界、二处、四蕴。此何为余？谓思自性、色、无为、心不相应行十一界、十一处、二蕴。触不相应，何所摄？谓触自性、色、无为、心不相应行十一界、十一处、二蕴。此何所问？谓除思相应及触不相应法，即除一切法：十八界、十二 现代汉语译本： 想相应、眼触所生受不相应，包含十八界（dhatus，构成经验的元素）、十二处（ayatanas，感官领域和对象）和五蕴（skandhas，构成个体的要素）。 想相应，包含什么？包含心（citta，意识）、心所法（caittas，心理因素）共八界、二处、三蕴。哪些是剩余的？包含想的自性、色（rupa，物质）、无为（asamskrta，非因缘和合的）以及心不相应行（citta-viprayukta-samskaras，不与心相关的行）共十一界、十一处、三蕴。 眼触所生受不相应，包含什么？包含眼触所生受的自性、色、无为以及心不相应行共十七界、十二处、五蕴。这里要问的是什么？是除去想相应以及眼触所生受不相应的法，也就是除去一切法：十八界、十二处、五蕴。 眼触所生受相应、想不相应，包含十八界、十二处、五蕴。眼触所生受相应，包含什么？包含心、心所法共八界、二处、三蕴。哪些是剩余的？包含眼触所生受的自性、色、无为以及心不相应行共十七界、十二处、五蕴。 想不相应，包含什么？包含想的自性、色、无为以及心不相应行共十一界、十一处、三蕴。这里要问的是什么？是除去眼触所生受相应以及想不相应的法，也就是除去一切法：十八界、十二处、五蕴。如同以想对眼触所生受一样，乃至对意触所生受，根据情况相应地广泛解说也是如此。 《分别品》第二中第六门 思相应、触不相应，包含十八界、十二处、五蕴。思相应，包含什么？包含心、心所法共八界、二处、四蕴。哪些是剩余的？包含思的自性、色、无为以及心不相应行共十一界、十一处、二蕴。 触不相应，包含什么？包含触的自性、色、无为以及心不相应行共十一界、十一处、二蕴。这里要问的是什么？是除去思相应以及触不相应的法，也就是除去一切法：十八界、十二
English
English version: 'Thinking-related' and 'feeling arising from eye-contact not related' include the eighteen dhatus (elements constituting experience), twelve ayatanas (sense fields and objects), and five skandhas (aggregates constituting the individual). What does 'thinking-related' include? It includes mind (citta, consciousness), mental factors (caittas, mental elements) totaling eight dhatus, two ayatanas, and three skandhas. What remains? It includes the nature of thinking, rupa (matter), asamskrta (unconditioned), and citta-viprayukta-samskaras (formations not associated with mind) totaling eleven dhatus, eleven ayatanas, and three skandhas. What does 'feeling arising from eye-contact not related' include? It includes the nature of feeling arising from eye-contact, rupa, asamskrta, and citta-viprayukta-samskaras totaling seventeen dhatus, twelve ayatanas, and five skandhas. What is being asked here? It is about removing the 'thinking-related' and 'feeling arising from eye-contact not related' dharmas, which means removing all dharmas: eighteen dhatus, twelve ayatanas, and five skandhas. 'Feeling arising from eye-contact related' and 'thinking not related' include the eighteen dhatus, twelve ayatanas, and five skandhas. What does 'feeling arising from eye-contact related' include? It includes mind, mental factors totaling eight dhatus, two ayatanas, and three skandhas. What remains? It includes the nature of feeling arising from eye-contact, rupa, asamskrta, and citta-viprayukta-samskaras totaling seventeen dhatus, twelve ayatanas, and five skandhas. What does 'thinking not related' include? It includes the nature of thinking, rupa, asamskrta, and citta-viprayukta-samskaras totaling eleven dhatus, eleven ayatanas, and three skandhas. What is being asked here? It is about removing the 'feeling arising from eye-contact related' and 'thinking not related' dharmas, which means removing all dharmas: eighteen dhatus, twelve ayatanas, and five skandhas. Just as 'thinking' is related to 'feeling arising from eye-contact', so too with 'feeling arising from mind-contact', the explanation should be expanded accordingly. Sixth Section in the Second Chapter, 'Analysis' 'Intention-related' and 'contact not related' include the eighteen dhatus, twelve ayatanas, and five skandhas. What does 'intention-related' include? It includes mind, mental factors totaling eight dhatus, two ayatanas, and four skandhas. What remains? It includes the nature of intention, rupa, asamskrta, and citta-viprayukta-samskaras totaling eleven dhatus, eleven ayatanas, and two skandhas. What does 'contact not related' include? It includes the nature of contact, rupa, asamskrta, and citta-viprayukta-samskaras totaling eleven dhatus, eleven ayatanas, and two skandhas. What is being asked here? It is about removing the 'intention-related' and 'contact not related' dharmas, which means removing all dharmas: eighteen dhatus, twelve --------------------------------------------------------------------------------
Chinese
处、五蕴。触相应、思不相应十八界、十二处、五蕴。触相应，何所摄？谓心、心所法八界、二处、四蕴。此何为余？谓触自性、色、无为、心不相应行十一界、十一处、二蕴。思不相应，何所摄？谓思自性、色、无为、心不相应行十一界、十一处、二蕴。此何所问？谓除触相应及思不相应法，即除一切法：十八界、十二处、五蕴。如以思对触，乃至对慧亦尔。 思相应、不信不相应十八界、十二处、五蕴。思相应，何所摄？谓心、心所法八界、二处、四蕴。此何为余？谓思自性、色、无为、心不相应行十一界、十一处、二蕴。不信不相应，何所摄？谓不信自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除思相应及不信不相应法，即除一切法：十八界、十二处、五蕴。不信相应、思不相应十八界、十二处、五蕴。不信相应，何所摄？谓心、心所法八界、二处、四蕴。此何为余？谓不信自性、色、无为、心不相应行十八界、十二处、五蕴。思不相应，何所摄？谓思自性、色、无为、心不相应行十一界、十一处、二蕴。此何所问？谓除不信相应及思不相应法，即除一切法：十八界、十二处、五蕴。如以思对不信，对余大烦恼地法、欲贪、瞋、无明触、非明非无明触、无惭、无愧亦尔。 思 现代汉语译本：触相应、思不相应的十八界（dhatus，构成要素）、十二处（ayatanas，感觉的来源）、五蕴（skandhas，聚集）。触相应，包含哪些？指心（citta，意识）、心所法（caittas，心理活动）的八界、二处、四蕴。这里剩余的是什么？指触的自性、色（rupa，物质）、无为（asamskrta，非因缘和合的）、心不相应行（citta-viprayukta-samskaras，不与心识相应的行蕴）的十一界、十一处、二蕴。思不相应，包含哪些？指思的自性、色、无为、心不相应行的十一界、十一处、二蕴。这里要问的是什么？指除去触相应及思不相应的法，也就是除去一切法：十八界、十二处、五蕴。如同用思来对照触，乃至对照慧也是一样。 思相应、不信不相应的十八界、十二处、五蕴。思相应，包含哪些？指心、心所法的八界、二处、四蕴。这里剩余的是什么？指思的自性、色、无为、心不相应行的十一界、十一处、二蕴。不信不相应，包含哪些？指不信的自性、色、无为、心不相应行的十八界、十二处、五蕴。这里要问的是什么？指除去思相应及不信不相应的法，也就是除去一切法：十八界、十二处、五蕴。不信相应、思不相应的十八界、十二处、五蕴。不信相应，包含哪些？指心、心所法的八界、二处、四蕴。这里剩余的是什么？指不信的自性、色、无为、心不相应行的十八界、十二处、五蕴。思不相应，包含哪些？指思的自性、色、无为、心不相应行的十一界、十一处、二蕴。这里要问的是什么？指除去不信相应及思不相应的法，也就是除去一切法：十八界、十二处、五蕴。如同用思来对照不信，对照其余的大烦恼地法、欲贪（kama-raga，对欲望的贪著）、瞋（dvesha，嗔恨）、无明触（avidya-sparsha，与无明相应的触）、非明非无明触、无惭（ahrikya，不知惭愧）、无愧（anapatrapya，没有羞耻心）也是一样。 思