English
English version: If it is said that excluding the dharmas (phenomena) that are associated with consciousness and the dharmas that are not associated with feeling, then that is excluding all dharmas: the eighteen dhatus (elements constituting the world of experience), the twelve ayatanas (sense fields), and the five skandhas (aggregates constituting the individual). The eighteen dhatus, twelve ayatanas, and five skandhas that are associated with feeling and not associated with eye-consciousness. What is included in that which is associated with feeling? It includes mind (citta), mental factors (caittasikas), eight dhatus, two ayatanas, and three skandhas. What remains besides these? What remains is the nature of feeling itself, rupa (matter), asamskrta (unconditioned), viprayukta-samskaras (non-associated formations) eleven dhatus, eleven ayatanas, and three skandhas. What is included in that which is not associated with eye-consciousness? It includes the nature of eye-consciousness itself, rupa, asamskrta, viprayukta-samskaras eighteen dhatus, twelve ayatanas, and five skandhas. What is being asked here? What is being asked is that excluding the dharmas that are associated with feeling and the dharmas that are not associated with eye-consciousness, then that is excluding all dharmas: the eighteen dhatus, twelve ayatanas, and five skandhas. The eighteen dhatus, twelve ayatanas, and five skandhas that are associated with eye-consciousness and not associated with feeling. What is included in that which is associated with eye-consciousness? It includes mental factors one dhatu, one ayatana, and three skandhas. What remains besides these? What remains is the nature of eye-consciousness itself, rupa, asamskrta, viprayukta-samskaras eighteen dhatus, twelve ayatanas, and five skandhas. What is included in that which is not associated with feeling? It includes the nature of feeling itself, rupa, asamskrta, viprayukta-samskaras eleven dhatus, eleven ayatanas, and three skandhas. What is being asked here? What is being asked is that excluding the dharmas that are associated with eye-consciousness and the dharmas that are not associated with feeling, then that is excluding all dharmas: the eighteen dhatus, twelve ayatanas, and five skandhas. Just as feeling is contrasted with eye-consciousness, so it is even with consciousness. The eighteen dhatus, twelve ayatanas, and five skandhas that are associated with feeling and not associated with eye-contact. What is included in that which is associated with feeling? It includes mind, mental factors eight dhatus, two ayatanas, and three skandhas. What remains besides these? What remains is the nature of feeling itself, rupa, asamskrta, viprayukta-samskaras eleven dhatus, eleven ayatanas, and three skandhas. What is included in that which is not associated with eye-contact? It includes the nature of eye-contact itself, rupa, asamskrta, viprayukta-samskaras seventeen dhatus, twelve ayatanas, and five skandhas. What is being asked here? What is being asked is that excluding the dharmas that are associated with feeling and the dharmas that are not associated with eye-contact, then that is excluding all dharmas: the eighteen dhatus, twelve ayatanas, and five skandhas. The eighteen dhatus that are associated with eye-contact and not associated with feeling --------------------------------------------------------------------------------
Chinese
、十二处、五蕴。眼触相应，何所摄？谓心、心所法三界、二处、四蕴。此何为余？谓眼触自性、色、无为、心不相应行十七界、十处、五蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除眼触相应及受不相应法，即除一切法：十八界、十二处、五蕴。如以受对眼触，乃至对意触亦尔。如以受对六触身，对六想身、六思身，广说亦尔。◎ ◎分别品第二中第五门 想相应、思不相应十八界、十二处、五蕴。想相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。思不相应，何所摄？谓思自性、色、无为、心不相应行十一界、十一处、二蕴。此何所问？谓除想相应及思不相应法，即除一切法：十八界、十二处、五蕴。思相应、想不相应十八界、十二处、五蕴。思相应，何所摄？谓心、心所法八界、二处、四蕴。此何为余？谓思自性、色、无为、心不相应行十一界、十一处、二蕴。想不相应，何所摄？谓想自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除思相应及想不相应法，即除一切法：十八界、十二处、五蕴。如以想对思，乃至对慧亦尔。 想相应、不信不相应十 现代汉语译本：十二处（dvadasayatana，即眼、耳、鼻、舌、身、意六内处和色、声、香、味、触、法六外处）、五蕴（pancaskandha，即色蕴、受蕴、想蕴、行蕴、识蕴）。眼触相应，包含哪些？答：包含心、心所法（caitta，与心相应的心理现象）三界（tridhatu，欲界、色界、无色界）、二处（ayatana，眼处和色处）、四蕴（skandha，受蕴、想蕴、行蕴、识蕴）。哪些是剩余的？答：眼触自性、色（rupa，物质）、无为（asamskrta，不生不灭的真如）、心不相应行（cittaviprayukta-samskara，既非心也非心所的精神现象）十七界（dhatu，十八界中除去眼识界）、十处（ayatana，十二处中除去眼处和色处）、五蕴（pancaskandha）。受不相应，包含哪些？答：包含受自性、色（rupa，物质）、无为（asamskrta，不生不灭的真如）、心不相应行（cittaviprayukta-samskara，既非心也非心所的精神现象）十一界（dhatu）、十一处（ayatana）、三蕴（skandha，色蕴、想蕴、行蕴）。这里问的是什么？答：问的是除去眼触相应和受不相应的法，也就是除去一切法：十八界（dhatu）、十二处（dvadasayatana）、五蕴（pancaskandha）。如同用受来对照眼触，乃至对照意触也是一样。如同用受来对照六触身（sad sparsa kayah，六种触觉的集合），对照六想身（sad samjna kayah，六种想法的集合）、六思身（sad cetana kayah，六种思绪的集合），广泛地说也是一样。 分别品第二中第五门 想相应、思不相应十八界（dhatu）、十二处（dvadasayatana）、五蕴（pancaskandha）。想相应，包含哪些？答：包含心、心所法（caitta，与心相应的心理现象）八界（dhatu，眼识界、耳识界、鼻识界、舌识界、身识界、意识界、末那识界、阿赖耶识界）、二处（ayatana，意处和法处）、三蕴（skandha，受蕴、行蕴、识蕴）。哪些是剩余的？答：想自性、色（rupa，物质）、无为（asamskrta，不生不灭的真如）、心不相应行（cittaviprayukta-samskara，既非心也非心所的精神现象）十一界（dhatu）、十一处（ayatana）、三蕴（skandha，色蕴、受蕴、行蕴）。思不相应，包含哪些？答：包含思自性、色（rupa，物质）、无为（asamskrta，不生不灭的真如）、心不相应行（cittaviprayukta-samskara，既非心也非心所的精神现象）十一界（dhatu）、十一处（ayatana）、二蕴（skandha，色蕴、受蕴）。这里问的是什么？答：问的是除去想相应和思不相应的法，也就是除去一切法：十八界（dhatu）、十二处（dvadasayatana）、五蕴（pancaskandha）。思相应、想不相应十八界（dhatu）、十二处（dvadasayatana）、五蕴（pancaskandha）。思相应，包含哪些？答：包含心、心所法（caitta，与心相应的心理现象）八界（dhatu）、二处（ayatana，意处和法处）、四蕴（skandha，受蕴、想蕴、行蕴、识蕴）。哪些是剩余的？答：思自性、色（rupa，物质）、无为（asamskrta，不生不灭的真如）、心不相应行（cittaviprayukta-samskara，既非心也非心所的精神现象）十一界（dhatu）、十一处（ayatana）、二蕴（skandha，色蕴、受蕴）。想不相应，包含哪些？答：想自性、色（rupa，物质）、无为（asamskrta，不生不灭的真如）、心不相应行（cittaviprayukta-samskara，既非心也非心所的精神现象）十一界（dhatu）、十一处（ayatana）、三蕴（skandha，色蕴、受蕴、行蕴）。这里问的是什么？答：问的是除去思相应和想不相应的法，也就是除去一切法：十八界（dhatu）、十二处（dvadasayatana）、五蕴（pancaskandha）。如同用想来对照思，乃至对照慧也是一样。 想相应、不信不相应十
English
English version: The twelve ayatanas (dvadasayatana, the six internal ayatanas of eye, ear, nose, tongue, body, and mind, and the six external ayatanas of form, sound, smell, taste, touch, and dharma), and the five skandhas (pancaskandha, the skandhas of form, feeling, perception, volition, and consciousness). What is included in eye-contact association? It includes mind, mental factors (caitta, mental phenomena associated with the mind), the three realms (tridhatu, the desire realm, the form realm, and the formless realm), two ayatanas (eye and form), and four skandhas (feeling, perception, volition, and consciousness). What remains? The nature of eye-contact, form (rupa, matter), the unconditioned (asamskrta, the uncreated and unceasing true nature), mental-non-associated formations (cittaviprayukta-samskara, mental phenomena that are neither mind nor mental factors), seventeen dhatus (dhatu, excluding eye-consciousness from the eighteen dhatus), ten ayatanas (excluding eye and form from the twelve ayatanas), and five skandhas. What is included in feeling non-association? It includes the nature of feeling, form (rupa, matter), the unconditioned (asamskrta, the uncreated and unceasing true nature), mental-non-associated formations (cittaviprayukta-samskara, mental phenomena that are neither mind nor mental factors), eleven dhatus, eleven ayatanas, and three skandhas (form, perception, and volition). What is being asked here? It is asking what is excluded by removing eye-contact association and feeling non-association, which is excluding all dharmas: the eighteen dhatus, the twelve ayatanas, and the five skandhas. Just as feeling is contrasted with eye-contact, so it is with mind-contact. Just as feeling is contrasted with the six bodies of contact (sad sparsa kayah, the collection of six types of touch), the six bodies of perception (sad samjna kayah, the collection of six types of perception), and the six bodies of volition (sad cetana kayah, the collection of six types of volition), so it is extensively described. ◎ Fifth Section of the Second Chapter on Differentiation The eighteen dhatus (dhatu), twelve ayatanas (dvadasayatana), and five skandhas (pancaskandha) of perception association and volition non-association. What is included in perception association? It includes mind, mental factors (caitta, mental phenomena associated with the mind), eight dhatus (eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness, manas-consciousness, alaya-consciousness), two ayatanas (mind and dharma), and three skandhas (feeling, volition, and consciousness). What remains? The nature of perception, form (rupa, matter), the unconditioned (asamskrta, the uncreated and unceasing true nature), mental-non-associated formations (cittaviprayukta-samskara, mental phenomena that are neither mind nor mental factors), eleven dhatus, eleven ayatanas, and three skandhas (form, feeling, and volition). What is included in volition non-association? It includes the nature of volition, form (rupa, matter), the unconditioned (asamskrta, the uncreated and unceasing true nature), mental-non-associated formations (cittaviprayukta-samskara, mental phenomena that are neither mind nor mental factors), eleven dhatus, eleven ayatanas, and two skandhas (form and feeling). What is being asked here? It is asking what is excluded by removing perception association and volition non-association, which is excluding all dharmas: the eighteen dhatus, the twelve ayatanas, and the five skandhas. The eighteen dhatus, twelve ayatanas, and five skandhas of volition association and perception non-association. What is included in volition association? It includes mind, mental factors (caitta, mental phenomena associated with the mind), eight dhatus, two ayatanas (mind and dharma), and four skandhas (feeling, perception, volition, and consciousness). What remains? The nature of volition, form (rupa, matter), the unconditioned (asamskrta, the uncreated and unceasing true nature), mental-non-associated formations (cittaviprayukta-samskara, mental phenomena that are neither mind nor mental factors), eleven dhatus, eleven ayatanas, and two skandhas (form and feeling). What is included in perception non-association? It includes the nature of perception, form (rupa, matter), the unconditioned (asamskrta, the uncreated and unceasing true nature), mental-non-associated formations (cittaviprayukta-samskara, mental phenomena that are neither mind nor mental factors), eleven dhatus, eleven ayatanas, and three skandhas (form, feeling, and volition). What is being asked here? It is asking what is excluded by removing volition association and perception non-association, which is excluding all dharmas: the eighteen dhatus, the twelve ayatanas, and the five skandhas. Just as perception is contrasted with volition, so it is with wisdom. Perception association and disbelief non-association ten --------------------------------------------------------------------------------