English
English version The eighteen Dhatus (elements constituting experience), the twelve Ayatanas (spheres of sense and object interaction), and the five Skandhas (aggregates constituting the individual). What is included in that which is associated with sapratigha-sparsha (contact with resistance)? It includes seven Dhatus, two Ayatanas, and four Skandhas, namely Citta (mind) and Caitasikas (mental factors). What remains? It includes thirteen Dhatus, twelve Ayatanas, and five Skandhas, namely the svabhava (nature) of sapratigha-sparsha, Rupa (form/matter), Asamskrita (the unconditioned), and Citta-viprayukta-samskaras (factors disassociated from mind). What is included in that which is disassociated from Vedana (feeling)? It includes eleven Dhatus, eleven Ayatanas, and three Skandhas, namely the svabhava of Vedana, Rupa, Asamskrita, and Citta-viprayukta-samskaras. What is being asked here? It is asking about removing that which is associated with sapratigha-sparsha and disassociated from Vedana, which is to remove all Dharmas: the eighteen Dhatus, the twelve Ayatanas, and the five Skandhas. The eighteen Dhatus, the twelve Ayatanas, and the five Skandhas associated with Vedana and disassociated from adhivacana-sparsha (verbal contact). What is included in that which is associated with Vedana? It includes eight Dhatus, two Ayatanas, and three Skandhas, namely Citta and Caitasikas. What remains? It includes eleven Dhatus, eleven Ayatanas, and three Skandhas, namely the svabhava of Vedana, Rupa, Asamskrita, and Citta-viprayukta-samskaras. What is included in that which is disassociated from adhivacana-sparsha? It includes seventeen Dhatus, twelve Ayatanas, and five Skandhas, namely the svabhava of adhivacana-sparsha, Rupa, Asamskrita, and Citta-viprayukta-samskaras. What is being asked here? It is asking about removing that which is associated with Vedana and disassociated from adhivacana-sparsha, which is to remove all Dharmas: the eighteen Dhatus, the twelve Ayatanas, and the five Skandhas. The eighteen Dhatus, the twelve Ayatanas, and the five Skandhas associated with adhivacana-sparsha and disassociated from Vedana. What is included in that which is associated with adhivacana-sparsha? It includes three Dhatus, two Ayatanas, and four Skandhas, namely Citta and Caitasikas. What remains? It includes seventeen Dhatus, twelve Ayatanas, and five Skandhas, namely the svabhava of adhivacana-sparsha, Rupa, Asamskrita, and Citta-viprayukta-samskaras. What is included in that which is disassociated from Vedana? It includes eleven Dhatus, eleven Ayatanas, and three Skandhas, namely the svabhava of Vedana, Rupa, Asamskrita, and Citta-viprayukta-samskaras. What is being asked here? It is asking about removing that which is associated with adhivacana-sparsha and disassociated from Vedana, which is to remove all Dharmas: the eighteen Dhatus, the twelve Ayatanas, and the five Skandhas. The eighteen Dhatus, the twelve Ayatanas, and the five Skandhas associated with Vedana and disassociated from Vitarka (thought/application). What is included in that which is associated with Vedana? It includes eight Dhatus, two Ayatanas, and three Skandhas, namely Citta and Caitasikas. What remains? It includes the svabhava of Vedana, --------------------------------------------------------------------------------
Chinese
色、无为、心不相应行十一界、十一处、三蕴。寻不相应，何所摄？谓寻自性、色、无为、心不相应行十三界、十二处、五蕴。此何所问？谓除受相应及寻不相应法，即除一切法：十八界、十二处、五蕴。寻相应、受不相应十八界、十二处、五蕴。寻相应，何所摄？谓心、心所法八界、二处、四蕴。此何为余？谓寻自性、色、无为、心不相应行十三界、十二处、五蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除寻相应及受不相应法，即除一切法：十八界、十二处、五蕴。如以受对寻，对伺亦尔。 受相应、识不相应十八界、十二处、五蕴。受相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。识不相应，何所摄？谓识自性、色、无为、心不相应行十八界、十二处、三蕴。此何所问？谓除受相应及识不相应法，即除一切法：十八界、十二处、五蕴。识相应、受不相应十八界、十二处、五蕴。识相应，何所摄？谓心所法一界、一处、三蕴。此何为余？谓识自性、色、无为、心不相应行十八界、十二处、三蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？ 现代汉语译本 色（rūpa，物质）、无为（asaṃskṛta，非造作）、心不相应行（citta-viprayukta-saṃskāra，与心不相应的行法）十一界、十一处、三蕴。寻（vitarka，粗略的观察）不相应，何所摄？谓寻自性、色、无为、心不相应行十三界、十二处、五蕴。此何所问？谓除受（vedanā，感受）相应及寻不相应法，即除一切法：十八界、十二处、五蕴。寻相应、受不相应十八界、十二处、五蕴。寻相应，何所摄？谓心（citta，心识）、心所法（caitta，心所）八界、二处、四蕴。此何为余？谓寻自性、色、无为、心不相应行十三界、十二处、五蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除寻相应及受不相应法，即除一切法：十八界、十二处、五蕴。如以受对寻，对伺（vicāra，精细的观察）亦尔。 受相应、识（vijñāna，了别）不相应十八界、十二处、五蕴。受相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。识不相应，何所摄？谓识自性、色、无为、心不相应行十八界、十二处、三蕴。此何所问？谓除受相应及识不相应法，即除一切法：十八界、十二处、五蕴。识相应、受不相应十八界、十二处、五蕴。识相应，何所摄？谓心所法一界、一处、三蕴。此何为余？谓识自性、色、无为、心不相应行十八界、十二处、三蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？
English
English version Rūpa (matter), Asaṃskṛta (unconditioned), Citta-viprayukta-saṃskāra (formations not associated with mind) eleven dhātus, eleven āyatanas, three skandhas. What is included in that which is not associated with Vitarka (initial application of thought)? It is said that the nature of Vitarka, rūpa, asaṃskṛta, citta-viprayukta-saṃskāra, thirteen dhātus, twelve āyatanas, five skandhas. What is asked here? It is said that excluding Vedanā (feeling) associated and Vitarka not associated, that is, excluding all dharmas: eighteen dhātus, twelve āyatanas, five skandhas. Vitarka associated, Vedanā not associated, eighteen dhātus, twelve āyatanas, five skandhas. What is included in that which is associated with Vitarka? It is said that Citta (mind), Caitta (mental factors), eight dhātus, two āyatanas, four skandhas. What remains? It is said that the nature of Vitarka, rūpa, asaṃskṛta, citta-viprayukta-saṃskāra, thirteen dhātus, twelve āyatanas, five skandhas. What is included in that which is not associated with Vedanā? It is said that the nature of Vedanā, rūpa, asaṃskṛta, citta-viprayukta-saṃskāra, eleven dhātus, eleven āyatanas, three skandhas. What is asked here? It is said that excluding Vitarka associated and Vedanā not associated, that is, excluding all dharmas: eighteen dhātus, twelve āyatanas, five skandhas. Just as Vedanā is contrasted with Vitarka, so too with Vicāra (sustained application of thought). Vedanā associated, Vijñāna (consciousness) not associated, eighteen dhātus, twelve āyatanas, five skandhas. What is included in that which is associated with Vedanā? It is said that Citta, Caitta, eight dhātus, two āyatanas, three skandhas. What remains? It is said that the nature of Vedanā, rūpa, asaṃskṛta, citta-viprayukta-saṃskāra, eleven dhātus, eleven āyatanas, three skandhas. What is included in that which is not associated with Vijñāna? It is said that the nature of Vijñāna, rūpa, asaṃskṛta, citta-viprayukta-saṃskāra, eighteen dhātus, twelve āyatanas, three skandhas. What is asked here? It is said that excluding Vedanā associated and Vijñāna not associated, that is, excluding all dharmas: eighteen dhātus, twelve āyatanas, five skandhas. Vijñāna associated, Vedanā not associated, eighteen dhātus, twelve āyatanas, five skandhas. What is included in that which is associated with Vijñāna? It is said that Caitta, one dhātu, one āyatana, three skandhas. What remains? It is said that the nature of Vijñāna, rūpa, asaṃskṛta, citta-viprayukta-saṃskāra, eighteen dhātus, twelve āyatanas, three skandhas. What is included in that which is not associated with Vedanā? It is said that the nature of Vedanā, rūpa, asaṃskṛta, citta-viprayukta-saṃskāra, eleven dhātus, eleven āyatanas, three skandhas. What is asked here? --------------------------------------------------------------------------------
Chinese
谓除识相应及受不相应法，即除一切法：十八界、十二处、五蕴。 受相应、眼识不相应十八界、十二处、五蕴。受相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。眼识不相应，何所摄？谓眼识自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除受相应及眼识不相应法，即除一切法：十八界、十二处、五蕴。眼识相应、受不相应十八界、十二处、五蕴。眼识相应，何所摄？谓心所法一界、一处、三蕴。此何为余？谓眼识自性、色、无为、心不相应行十八界、十二处、五蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除眼识相应及受不相应法，即除一切法：十八界、十二处、五蕴。如以受对眼识，乃至对意识亦尔。 受相应、眼触不相应十八界、十二处、五蕴。受相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。眼触不相应，何所摄？谓眼触自性、色、无为、心不相应行十七界、十二处、五蕴。此何所问？谓除受相应及眼触不相应法，即除一切法：十八界、十二处、五蕴。眼触相应、受不相应十八界 现代汉语译本： 如果说排除与识相应的法以及与受不相应的法，那就是排除了所有法：十八界（dhatus，构成经验世界的元素）、十二处（ayatanas，感官领域）、五蕴（skandhas，构成个体的要素）。 与受相应的、与眼识不相应的十八界、十二处、五蕴。与受相应，包含哪些？包含心（citta，意识）、心所法（caittasikas，心理因素）八界、二处、三蕴。这些之外还剩下什么？剩下受的自性、色（rupa，物质）、无为（asamskrta，非因缘和合的）、与心不相应的行（viprayukta-samskaras，心不相应行）十一界、十一处、三蕴。与眼识不相应，包含哪些？包含眼识的自性、色、无为、与心不相应的行十八界、十二处、五蕴。这里要问的是什么？要问的是排除与受相应的法以及与眼识不相应的法，那就是排除了所有法：十八界、十二处、五蕴。与眼识相应的、与受不相应的十八界、十二处、五蕴。与眼识相应，包含哪些？包含心所法一界、一处、三蕴。这些之外还剩下什么？剩下眼识的自性、色、无为、与心不相应的行十八界、十二处、五蕴。与受不相应，包含哪些？包含受的自性、色、无为、与心不相应的行十一界、十一处、三蕴。这里要问的是什么？要问的是排除与眼识相应的法以及与受不相应的法，那就是排除了所有法：十八界、十二处、五蕴。如同用受来对应眼识一样，乃至对应意识也是如此。 与受相应的、与眼触不相应的十八界、十二处、五蕴。与受相应，包含哪些？包含心、心所法八界、二处、三蕴。这些之外还剩下什么？剩下受的自性、色、无为、与心不相应的行十一界、十一处、三蕴。与眼触不相应，包含哪些？包含眼触的自性、色、无为、与心不相应的行十七界、十二处、五蕴。这里要问的是什么？要问的是排除与受相应的法以及与眼触不相应的法，那就是排除了所有法：十八界、十二处、五蕴。与眼触相应的、与受不相应的十八界