English
English version: What is this question about? If we remove the dharmas (phenomena) that are associated with 'Vedana' (feeling) and the dharmas that are not associated with 'Asraddha' (lack of faith), then we are removing all dharmas: the eighteen Dhatus (elements), the twelve Ayatanas (sense bases), and the five Skandhas (aggregates). The eighteen Dhatus, twelve Ayatanas, and five Skandhas that are associated with 'Asraddha' and not associated with 'Vedana'. What is included in what is associated with 'Asraddha'? It includes the eight Dhatus, two Ayatanas, and four Skandhas of Citta (mind) and Caitasikas (mental factors). What remains here? What remains are the eighteen Dhatus, twelve Ayatanas, and five Skandhas of the nature of 'Asraddha' itself, Rupa (form), Asamskrta (unconditioned), and Citta-viprayukta-samskaras (mind-independent formations). What is included in what is not associated with 'Vedana'? It includes the eleven Dhatus, eleven Ayatanas, and three Skandhas of the nature of 'Vedana' itself, Rupa, Asamskrta, and Citta-viprayukta-samskaras. What is this question about? If we remove the dharmas that are associated with 'Asraddha' and the dharmas that are not associated with 'Vedana', then we are removing all dharmas: the eighteen Dhatus, twelve Ayatanas, and five Skandhas. Just as 'Vedana' is contrasted with 'Asraddha', so it is with the other Maha-klesa-bhumi (great defilement ground) dharmas, Kama-raga (desire-attachment), Dvesa (hatred), Avidya-sparsa (ignorance-contact), Na-vidya-na-avidya-sparsa (neither-knowledge-nor-ignorance-contact), Ahrikya (shamelessness), and Anapatrapya (lack of embarrassment). The eighteen Dhatus, twelve Ayatanas, and five Skandhas that are associated with 'Vedana' and not associated with 'Krodha' (anger). What is included in what is associated with 'Vedana'? It includes the eight Dhatus, two Ayatanas, and three Skandhas of Citta and Caitasikas. What remains here? What remains are the eleven Dhatus, eleven Ayatanas, and three Skandhas of the nature of 'Vedana' itself, Rupa, Asamskrta, and Citta-viprayukta-samskaras. What is included in what is not associated with 'Krodha'? It includes the eighteen Dhatus, twelve Ayatanas, and five Skandhas of the nature of 'Krodha' itself, Rupa, Asamskrta, and Citta-viprayukta-samskaras. What is this question about? If we remove the dharmas that are associated with 'Vedana' and the dharmas that are not associated with 'Krodha', then we are removing all dharmas: the eighteen Dhatus, twelve Ayatanas, and five Skandhas. The eighteen Dhatus, twelve Ayatanas, and five Skandhas that are associated with 'Krodha' and not associated with 'Vedana'. What is included in what is associated with 'Krodha'? It includes the three Dhatus, two Ayatanas, and four Skandhas of Citta and Caitasikas. What remains here? What remains are the eighteen Dhatus, twelve Ayatanas, and five Skandhas of the nature of 'Krodha' itself, Rupa, Asamskrta, and Citta-viprayukta-samskaras. What is included in what is not associated with 'Vedana'? It includes the eleven Dhatus, eleven Ayatanas, and three Skandhas of the nature of 'Vedana' itself, Rupa, Asamskrta, and Citta-viprayukta-samskaras. What is this question about? If we remove the dharmas that are associated with 'Krodha' and the dharmas that are not associated with 'Vedana', then we are removing all dharmas: the eighteen Dhatus --------------------------------------------------------------------------------
Chinese
、十二处、五蕴。如以受对忿，对余小烦恼地法、无色贪、疑、五见、明触、六爱身亦尔。 受相应、色贪不相应十八界、十二处、五蕴。受相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。色贪不相应，何所摄？谓色贪自性、色、无为、心不相应行十八界、十二处、五蕴。此何所问？谓除受相应及色贪不相应法，即除一切法：十八界、十二处、五蕴。色贪相应、受不相应十八界、十二处、五蕴。色贪相应，何所摄？谓心、心所法六界、二处、四蕴。此何为余？谓色贪自性、色、无为、心不相应行十八界、十二处、五蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除色贪相应及受不相应法，即除一切法：十八界、十二处、五蕴。 受相应、有对触不相应十八界、十二处、五蕴。受相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。有对触不相应，何所摄？谓有对触自性、色、无为、心不相应行十三界、十二处、五蕴。此何所问？谓除受相应及有对触不相应法，即除一切法：十八界、十二处、五蕴。有对触相应、受不相应 现代汉语译本： 受（Vedanā）对治忿怒，对于其余的小烦恼地法、无色贪（Arūpa-rāga）、疑（Vicikicchā）、五见（Pañca-dṛṣṭi）、明触（Vidyā-sparśa）、六爱身（Ṣaṭ-tṛṣṇā-kāyāḥ）也是如此。 与受相应的，以及与色贪（Rūpa-rāga）不相应的，包括十八界（Aṣṭādaśa dhātavaḥ）、十二处（Dvādaśa āyatanāni）、五蕴（Pañca skandhāḥ）。与受相应的，包含哪些？指的是心（Citta）、心所法（Caitasika-dharmāḥ），共八界、二处、三蕴。这里什么是剩余的？指的是受的自性、色（Rūpa）、无为（Asaṃskṛta）、心不相应行（Citta-viprayukta-saṃskāra），共十一界、十一处、三蕴。与色贪不相应的，包含哪些？指的是色贪的自性、色、无为、心不相应行，共十八界、十二处、五蕴。这里要问的是什么？指的是除去与受相应以及与色贪不相应的法，也就是除去一切法：十八界、十二处、五蕴。 与色贪相应的，以及与受不相应的，包括十八界、十二处、五蕴。与色贪相应的，包含哪些？指的是心、心所法，共六界、二处、四蕴。这里什么是剩余的？指的是色贪的自性、色、无为、心不相应行，共十八界、十二处、五蕴。与受不相应的，包含哪些？指的是受的自性、色、无为、心不相应行，共十一界、十一处、三蕴。这里要问的是什么？指的是除去与色贪相应以及与受不相应的法，也就是除去一切法：十八界、十二处、五蕴。 与受相应的，以及与有对触（Saprati-gha-sparśa）不相应的，包括十八界、十二处、五蕴。与受相应的，包含哪些？指的是心、心所法，共八界、二处、三蕴。这里什么是剩余的？指的是受的自性、色、无为、心不相应行，共十一界、十一处、三蕴。与有对触不相应的，包含哪些？指的是有对触的自性、色、无为、心不相应行，共十三界、十二处、五蕴。这里要问的是什么？指的是除去与受相应以及与有对触不相应的法，也就是除去一切法：十八界、十二处、五蕴。与有对触相应的，以及与受不相应的……
English
English version: As feeling (Vedanā) counters anger, so it is with the remaining afflictive mental factors, formless realm desire (Arūpa-rāga), doubt (Vicikicchā), the five views (Pañca-dṛṣṭi), clear contact (Vidyā-sparśa), and the six bodies of craving (Ṣaṭ-tṛṣṇā-kāyāḥ). Those associated with feeling and those not associated with form desire (Rūpa-rāga) include the eighteen elements (Aṣṭādaśa dhātavaḥ), the twelve sense bases (Dvādaśa āyatanāni), and the five aggregates (Pañca skandhāḥ). What is included in that which is associated with feeling? It refers to mind (Citta) and mental factors (Caitasika-dharmāḥ), a total of eight elements, two sense bases, and three aggregates. What remains here? It refers to the nature of feeling itself, form (Rūpa), the unconditioned (Asaṃskṛta), and factors not associated with mind (Citta-viprayukta-saṃskāra), a total of eleven elements, eleven sense bases, and three aggregates. What is included in that which is not associated with form desire? It refers to the nature of form desire itself, form, the unconditioned, and factors not associated with mind, a total of eighteen elements, twelve sense bases, and five aggregates. What is being asked here? It refers to removing that which is associated with feeling and that which is not associated with form desire, which is to remove all phenomena: the eighteen elements, the twelve sense bases, and the five aggregates. Those associated with form desire and those not associated with feeling include the eighteen elements, the twelve sense bases, and the five aggregates. What is included in that which is associated with form desire? It refers to mind and mental factors, a total of six elements, two sense bases, and four aggregates. What remains here? It refers to the nature of form desire itself, form, the unconditioned, and factors not associated with mind, a total of eighteen elements, twelve sense bases, and five aggregates. What is included in that which is not associated with feeling? It refers to the nature of feeling itself, form, the unconditioned, and factors not associated with mind, a total of eleven elements, eleven sense bases, and three aggregates. What is being asked here? It refers to removing that which is associated with form desire and that which is not associated with feeling, which is to remove all phenomena: the eighteen elements, the twelve sense bases, and the five aggregates. Those associated with feeling and those not associated with contact with resistance (Saprati-gha-sparśa) include the eighteen elements, the twelve sense bases, and the five aggregates. What is included in that which is associated with feeling? It refers to mind and mental factors, a total of eight elements, two sense bases, and three aggregates. What remains here? It refers to the nature of feeling itself, form, the unconditioned, and factors not associated with mind, a total of eleven elements, eleven sense bases, and three aggregates. What is included in that which is not associated with contact with resistance? It refers to the nature of contact with resistance itself, form, the unconditioned, and factors not associated with mind, a total of thirteen elements, twelve sense bases, and five aggregates. What is being asked here? It refers to removing that which is associated with feeling and that which is not associated with contact with resistance, which is to remove all phenomena: the eighteen elements, the twelve sense bases, and the five aggregates. Those associated with contact with resistance and those not associated with feeling... --------------------------------------------------------------------------------
Chinese
十八界、十二处、五蕴。有对触相应，何所摄？谓心、心所法七界、二处、四蕴。此何为余？谓有对触自性、色、无为、心不相应行十三界、十二处、五蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除有对触相应及受不相应法，即除一切法：十八界、十二处、五蕴。 受相应、增语触不相应十八界、十二处、五蕴。受相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。增语触不相应，何所摄？谓增语触自性、色、无为、心不相应行十七界、十二处、五蕴。此何所问？谓除受相应及增语触不相应法，即除一切法：十八界、十二处、五蕴。增语触相应、受不相应十八界、十二处、五蕴。增语触相应，何所摄？谓心、心所法三界、二、处四蕴。此何为余？谓增语触自性、色、无为、心不相应行十七界、十二处、五蕴。受不相应，何所摄？谓受自性、色、无为、心不相应行十一界、十一处、三蕴。此何所问？谓除增语触相应及受不相应法，即除一切法：十八界、十二处、五蕴。 受相应、寻不相应十八界、十二处、五蕴。受相应，何所摄？谓心、心所法八界、二处、三蕴。此何为余？谓受自性、 现代汉语译本 十八界（Dhatus，构成经验的十八种元素）、十二处（Ayatanas，感官和对象相互作用的十二个领域）、五蕴（Skandhas，构成个体的五种聚合）。有对触相应（Sapratigha-sparsha-samprayukta，与有障碍的接触相应），包含哪些？ 包含心（Citta，意识）、心所法（Caitasikas，心理因素）七界、二处、四蕴。 哪些是剩余的？ 包含有对触自性（Sapratigha-sparsha-svabhava，有障碍的接触的自性）、色（Rupa，物质）、无为（Asamskrita，非条件性的事物）、心不相应行（Citta-viprayukta-samskaras，与心不相应的行）十三界、十二处、五蕴。 受不相应（Vedana-viprayukta，与感受不相应），包含哪些？ 包含受自性（Vedana-svabhava，感受的自性）、色、无为、心不相应行十一界、十一处、三蕴。 这里问的是什么？ 问的是除去有对触相应及受不相应法，即除去一切法：十八界、十二处、五蕴。 受相应（Vedana-samprayukta，与感受相应）、增语触不相应（Adhivacana-sparsha-viprayukta，与言语接触不相应）十八界、十二处、五蕴。 受相应，包含哪些？ 包含心、心所法八界、二处、三蕴。 哪些是剩余的？ 包含受自性、色、无为、心不相应行十一界、十一处、三蕴。 增语触不相应，包含哪些？ 包含增语触自性（Adhivacana-sparsha-svabhava，言语接触的自性）、色、无为、心不相应行十七界、十二处、五蕴。 这里问的是什么？ 问的是除去受相应及增语触不相应法，即除去一切法：十八界、十二处、五蕴。 增语触相应（Adhivacana-sparsha-samprayukta，与言语接触相应）、受不相应十八界、十二处、五蕴。 增语触相应，包含哪些？ 包含心、心所法三界、二处、四蕴。 哪些是剩余的？ 包含增语触自性、色、无为、心不相应行十七界、十二处、五蕴。 受不相应，包含哪些？ 包含受自性、色、无为、心不相应行十一界、十一处、三蕴。 这里问的是什么？ 问的是除去增语触相应及受不相应法，即除去一切法：十八界、十二处、五蕴。 受相应、寻不相应（Vitarka-viprayukta，与寻不相应）十八界、十二处、五蕴。 受相应，包含哪些？ 包含心、心所法八界、二处、三蕴。 哪些是剩余的？ 包含受自性、