Chinese
问：“若比丘或十腊不诵戒？”答：“同上依止。” 问：“比丘市卖，自誉己物过价，前人信贵买。犯何事？”答：“犯盗。” 问：“比丘行回路，有食无人受，云何得食？”答：“正得舒一手下向，一捉食便止。过，犯舍堕。” 问：“比丘船行，水奔不得下，得水中便利不？”答：“得。” 问：“比丘书经竹木上，诵讫拭去，犯事不？”答：“犯舍堕。” 问：“未满五腊，得并入诵律不？”答：“不得。为可粗教诫而已。若诵犯舍堕，大戒不灭沙弥戒故。”“是沙弥非？”答：“非。” 问：“比丘昼眠，犯何事？”答：“开户不得。犯堕。” 问：“比丘得倚壁伏地不？”答：“私房得。众中不得，犯堕。” 问：“比丘舍内都不着三衣，犯何事？”答：“坐禅诵经不着，犯堕。” 问：“比丘行道着泥洹僧，得系脚不？”答：“大寒得。” 问：“比丘畜漆器，犯何事？”答：“漆木器尽不得，用犯堕。” 问：“比丘已食手、或搪饮食污手，更得受食不？”答：“得。” 问：“比丘至上房中，不坐辄坐，犯何事？”答：“犯堕。” 问：“比丘旋塔，或比丘尼、优婆夷随后从 现代汉语译本 问：‘如果之前不知道这条戒律，还可以忏悔吗？’答：‘可以忏悔。’ 问：‘如果比丘（Bhiksu，男性出家人）即使受戒十年了还不诵戒，该如何处理？’答：‘同样按照依止法处理。’ 问：‘比丘在市场上售卖东西，为了抬高价格而夸大自己物品的价值，买东西的人因为相信他而高价购买，这犯了什么戒？’答：‘犯了盗戒。’ 问：‘比丘在路上行走，有食物但没有人施舍，应该如何获取食物？’答：‘只能伸出一只手向下取，拿一次食物就停止。超过这个限度，就犯了舍堕罪。’ 问：‘比丘乘船，水流湍急无法下船，可以在水中大小便吗？’答：‘可以。’ 问：‘比丘在竹木上书写经文，诵读完毕后擦掉，这犯戒吗？’答：‘犯舍堕罪。’ 问：‘未满五年受戒的比丘，可以加入诵律的行列吗？’答：‘不可以。只能粗略地教诫。如果诵律就犯舍堕罪，因为大戒没有灭除沙弥（Sramanera，小沙弥）戒的缘故。’问：‘他是沙弥吗？’答：‘不是。’ 问：‘比丘白天睡觉，犯什么戒？’答：‘打开门睡觉不可以，犯堕罪。’ 问：‘比丘可以靠着墙壁趴在地上吗？’答：‘在自己的房间里可以。在公共场所不可以，犯堕罪。’ 问：‘比丘在房间里完全不穿三衣（僧侣的袈裟），犯什么戒？’答：‘坐禅或诵经时不穿，犯堕罪。’ 问：‘比丘在路上行走时穿着泥洹僧（Nivasan，内衣），可以系住脚吗？’答：‘天气非常寒冷的时候可以。’ 问：‘比丘蓄养漆器，犯什么戒？’答：‘所有漆木器都不能用，用了就犯堕罪。’ 问：‘比丘已经吃过东西，手上有食物残渣，或者因为接触食物而弄脏了手，还可以再接受食物吗？’答：‘可以。’ 问：‘比丘到了上房中，不先坐下就直接坐下，犯什么戒？’答：‘犯堕罪。’ 问：‘比丘绕塔，或者比丘尼（Bhiksuni，女性出家人）、优婆夷（Upasika，在家女居士）跟在后面……’
English
English version Question: 'If one did not know the rule beforehand, can one still repent?' Answer: 'One can repent.' Question: 'If a Bhiksu (monk) has been ordained for ten years but does not recite the precepts, what should be done?' Answer: 'The same as with dependence (依止).' Question: 'If a Bhiksu sells something in the market, exaggerating the value of his goods to inflate the price, and someone buys it at a high price because they believe him, what offense is committed?' Answer: 'The offense of theft.' Question: 'If a Bhiksu is walking on the road and there is food but no one to offer it, how can he obtain food?' Answer: 'He is only allowed to extend one hand downwards, taking one handful of food and then stopping. If he takes more, he commits an offense requiring forfeiture (舍堕).' Question: 'If a Bhiksu is on a boat and the water is rushing so he cannot get off, is he allowed to relieve himself in the water?' Answer: 'Yes, he is allowed.' Question: 'If a Bhiksu writes scriptures on bamboo or wood and then wipes them off after reciting them, does he commit an offense?' Answer: 'He commits an offense requiring forfeiture.' Question: 'Can a Bhiksu who has not been ordained for five years join in reciting the Vinaya (律, monastic rules)?' Answer: 'No, he cannot. He can only be given rough instructions. If he recites the Vinaya, he commits an offense requiring forfeiture, because the major precepts have not extinguished the Sramanera (novice monk) precepts.' Question: 'Is he a Sramanera?' Answer: 'No.' Question: 'If a Bhiksu sleeps during the day, what offense does he commit?' Answer: 'He is not allowed to sleep with the door open. He commits an offense requiring expiation (堕).' Question: 'Is a Bhiksu allowed to lean against a wall and lie on the ground?' Answer: 'In his private room, he is allowed. In a public place, he is not allowed, and he commits an offense requiring expiation.' Question: 'If a Bhiksu does not wear his three robes (三衣, the three main robes of a monk) at all in his room, what offense does he commit?' Answer: 'If he does not wear them while meditating or reciting scriptures, he commits an offense requiring expiation.' Question: 'If a Bhiksu is walking on the road wearing the Nivasan (inner robe), is he allowed to tie it around his legs?' Answer: 'He is allowed to when it is very cold.' Question: 'If a Bhiksu keeps lacquered ware, what offense does he commit?' Answer: 'He is not allowed to use any lacquered wooden ware; using it commits an offense requiring forfeiture.' Question: 'If a Bhiksu has already eaten and his hands are soiled with food, or his hands are dirty from touching food, is he allowed to receive more food?' Answer: 'Yes, he is allowed.' Question: 'If a Bhiksu goes to an upper room and sits down without sitting properly first, what offense does he commit?' Answer: 'He commits an offense requiring expiation.' Question: 'If a Bhiksu circumambulates a stupa (塔, a Buddhist monument), or a Bhiksuni (nun) or Upasika (female lay devotee) follows behind him...' -------------------------------------------------------------------------------- 。有犯不？”答：“若有优婆塞，不犯。” 问：“比丘生菜已净，有根得食不？”答：“得。”
Chinese
问：“弟子远行寄师物、或师寄弟子，过期不还，或经年岁，可取用不？”答：“若去时无言，不得用。若知在，是有主物。若死，是四方僧物。” 问：“比丘教白衣，不祭一切亡人。为是理不？”答：“非。假使父母不食，敬心供养亦得其福。” 问：“众中得共师并坐不？”答：“不接得共盘食。” 问：“比丘不褰，三衣礼佛，犯何事？”答：“众多。” 问：“比丘得手自合药不？”答：“被净草得。” 问：“比丘休道意已，着俗服经时，向其尊礼拜，然后来投众，求复常位。为应听不？”答：“若不舍戒者，应听。” 问：“比丘知其父母兄弟破落属人，而不购赎，有罪不？”答：“若为行道不赎，无罪。” 问：“若人白僧，称言圣众。得然可不？”答：“不得然可。” 问：“若人持物施僧，言施圣众。应受不？”答：“若不言：‘得分。’得取，以众通有俗故。” 问：“行道过水使人负渡，犯何事？”答：“若不老病，犯堕。” 问：“众僧家奴，比丘得小小倩使不？”答：“小小取与得，大事不得。” 问 现代汉语译本 问：‘如果有人违犯了（戒律），该如何处理？’答：‘如果是有优婆塞（Upasaka，在家男居士）身份的人，则不算违犯。’ 问：‘比丘（Bhiksu，出家男众）食用的蔬菜已经处理干净，带有根须的可以食用吗？’答：‘可以。’ 问：‘弟子远行，将物品寄存在师父处，或者师父将物品寄存在弟子处，过了期限没有归还，或者经过多年，可以取用吗？’答：‘如果离开时没有说明，则不能用。如果知道物品还在，那就是有主之物。如果（物主）已经去世，那就是四方僧物（属于所有僧众的物品）。’ 问：‘比丘教导在家信徒，不要祭祀所有的亡人，这样做对吗？’答：‘不对。即使父母不吃（祭品），以恭敬心供养也能得到福报。’ 问：‘在僧众中可以和师父并排坐在一起吗？’答：‘不可以直接一起用餐盘里的食物。’ 问：‘比丘不整理衣物，穿着三衣（Tricivara，比丘所穿的三件袈裟）礼佛，犯了什么戒？’答：‘犯了众多戒。’ 问：‘比丘可以自己动手配药吗？’答：‘经过处理的净草可以。’ 问：‘比丘已经放弃了修道的意愿，穿了俗家的衣服一段时间，（现在）向他行尊礼拜，然后来投靠僧众，请求恢复原来的地位，应该允许吗？’答：‘如果不舍弃戒律，就应该允许。’ 问：‘比丘知道自己的父母兄弟贫困潦倒，沦为奴隶，而不去赎回他们，有罪吗？’答：‘如果是为了修行而不赎回，就没有罪。’ 问：‘如果有人对僧众说，称呼他们为圣众，可以这样认可吗？’答：‘不可以这样认可。’ 问：‘如果有人拿东西布施给僧众，说布施给圣众，应该接受吗？’答：‘如果不说“分给个人”，就可以接受，因为僧众普遍都有俗人的缘故。’ 问：‘修行过河时让人背着过河，犯了什么戒？’答：‘如果不是年老或生病，就犯了堕罪。’ 问：‘寺院里的奴仆，比丘可以稍微差遣他们做点事吗？’答：‘小事可以让他们做，大事不可以。’ 问：
English
English version Question: 'If someone violates (the precepts), what should be done?' Answer: 'If it is a Upasaka (layman), it is not considered a violation.' Question: 'If a Bhiksu (monk) has vegetables that have been cleaned, is it permissible to eat them with the roots?' Answer: 'Yes.' Question: 'If a disciple travels far away and leaves belongings with the teacher, or the teacher leaves belongings with the disciple, and they are not returned after the deadline or after many years, can they be taken and used?' Answer: 'If there was no agreement when they were left, they cannot be used. If it is known that the belongings still exist, then they belong to someone. If (the owner) has passed away, then they belong to the Sangha (community) from all directions.' Question: 'Is it right for a Bhiksu to teach laypeople not to make offerings to all the deceased?' Answer: 'No. Even if the parents do not eat (the offerings), offering with respect will also bring blessings.' Question: 'Is it permissible to sit next to the teacher in the Sangha?' Answer: 'It is not permissible to directly share food from the same plate.' Question: 'If a Bhiksu does not arrange his robes and prostrates to the Buddha in his three robes (Tricivara, the three robes worn by a Bhiksu), what offense does he commit?' Answer: 'He commits many offenses.' Question: 'Is it permissible for a Bhiksu to mix medicine himself?' Answer: 'If it is purified grass, it is permissible.' Question: 'If a Bhiksu has given up the intention to practice the Dharma and has worn secular clothes for some time, (now) he pays respects to him, and then comes to rely on the Sangha, requesting to restore his original position, should it be allowed?' Answer: 'If he does not renounce the precepts, it should be allowed.' Question: 'If a Bhiksu knows that his parents and siblings are impoverished and enslaved, and does not redeem them, is he guilty?' Answer: 'If it is for the sake of practicing the Dharma that he does not redeem them, he is not guilty.' Question: 'If someone says to the Sangha, calling them the Holy Assembly, is it permissible to acknowledge this?' Answer: 'It is not permissible to acknowledge this.' Question: 'If someone brings offerings to the Sangha, saying they are offering to the Holy Assembly, should they be accepted?' Answer: 'If they do not say "to be divided among individuals," then they can be accepted, because the Sangha generally has connections with laypeople.' Question: 'If one is practicing the Dharma and crosses a river by having someone carry them across, what offense is committed?' Answer: 'If one is not old or sick, one commits a downfall offense.' Question: 'Can a Bhiksu slightly employ the servants of the monastery?' Answer: 'Small tasks can be given, but not big tasks.' Question: -------------------------------------------------------------------------------- ：“比丘养爪甲长，犯何事？”答：“犯堕。”
Chinese
问：“上座比丘未浴，下坐于前浴。有犯不？”答：“犯堕。” 问：“比丘器中忽有异物，或复弊故，不知谁许。可取用不？复可弃不？”答：“与僧。不得私用。” 问：“有一住处多来去僧，所有遗亡，或是神、或是弊衣，永无取用者。可取不？”答：“与众僧。众僧停一月一岁后，得用。若后主来，僧物偿。若是贵珍宝众后不能偿者，勿用。” 问：“比丘有知旧白衣来造已，得语上座维那持僧食与不？”答：“僧先令得，不令不得。” 问：“比丘舍道还俗，后更出家。前师故是师非？”答：“非是。” 问：“临坛诸师僧，可呼言师不？”答：“无此理。不从受法者，尽不得为师。” 问：“一切师得呼为和尚不？称为弟子不？”答：“不得。正可敬重，如俗中之尊。” 三自归事品第十四 问三自归趣得人受。复有不应受者答除五逆罪得。 问：“三自归斯行何事？”答：“身口意不行邪事，及不随邪见师。” 问：“云何犯三自归？”答：“好邪见、随外道师。” 问：“若犯三自归，云何悔？”答：“向本师悔。若无本师，向余比丘亦得。” 问：“若不能持， 现代汉语译本 问：‘比丘（bhiksu，佛教出家人）留长指甲，犯了什么戒？’答：‘犯了堕罪（pāṭayantika，一种较轻的罪）。’ 问：‘一位上座比丘（长老比丘）还没洗澡，下座比丘在他前面洗澡。有罪吗？’答：‘犯了堕罪。’ 问：‘比丘的钵里突然出现异物，或者钵已经破旧，但不知道谁允许的。可以拿来用吗？可以丢弃吗？’答：‘交给僧团（saṃgha）。不得私自使用。’ 问：‘有一个住处经常有僧人来来往往，所有遗失的东西，或是布料、或是破旧的衣服，一直没有人拿走。可以拿走吗？’答：‘交给众僧。众僧存放一个月或一年后，可以使用。如果之后失主来了，用僧团的财物偿还。如果是贵重的珍宝，众僧以后无法偿还的，就不要用。’ 问：‘有相识的在家居士（白衣）来拜访比丘，比丘可以告诉上座或维那（监寺）拿僧团的食物给他吗？’答：‘僧团事先允许就可以给，不允许就不能给。’ 问：‘比丘舍弃出家生活还俗后，又再次出家。之前的师父还是他的师父吗？’答：‘不是了。’ 问：‘在戒坛（v坛场）上的诸位师僧，可以称呼为师父吗？’答：‘没有这个道理。没有从他那里接受法的，都不能作为师父。’ 问：‘所有的师父都可以称为和尚（upādhyāya，亲教师）吗？可以称（他们）为弟子吗？’答：‘不可以。只能敬重他们，如同世俗中的长辈。’ 三自归事品第十四 问：‘三自归（皈依佛、皈依法、皈依僧）可以让人受持，有没有不应该接受三自归的人？’答：‘除了犯五逆罪（杀父、杀母、杀阿罗汉、破僧团、出佛身血）的人，都可以。’ 问：‘三自归的行为有什么作用？’答：‘身口意不去做邪恶的事情，以及不追随邪见之师。’ 问：‘怎样算是违犯了三自归？’答：‘喜好邪见，追随外道之师。’ 问：‘如果违犯了三自归，该如何忏悔？’答：‘向本师忏悔。如果没有本师，向其他比丘忏悔也可以。’ 问：‘如果不能持守，’