Chinese
“若比丘，知是贼伴，共同道行，乃至一村间，波逸提。 “若比丘，知年未满二十，与受具足戒，波逸提。此人不得戒，众僧有犯。此法如是。 “若比丘，受四月请，无病比丘应受。若过受，除常请、更请、分请、尽形请，波逸提。 “若比丘，自掘地、若教人掘地，波逸提。 “若比丘，语比丘言：‘汝当学此戒。’是比丘言：‘我不从汝痴愚人不正语人学戒乃至持修多罗。持律、持摩帝隶迦(居多反)，我当从问波逸提。’为求解者，应当问持经、持律、摩帝隶迦比丘。此是如法。 “若比丘，知他共斗诤，默然听此语向彼说，波逸提。 “若比丘，僧说戒时，不与欲默然去，波逸提。 “若比丘，不恭敬，波逸提。 “若比丘，饮酒者，波逸提。 “若比丘，非时入聚落，不嘱比丘者，波逸提。 “若比丘先受请，若前食若后食，不嘱余比丘行诣余家，波逸提。 “若比丘，灌顶王夜未晓，王未出，入宫门，除因缘。波逸提。 “若比丘，说解脱戒时作是言：‘大德！我今始知是法半月半月戒经中说。’若比丘知此比丘先已二三说戒处坐，何况多时。随彼比丘所犯罪，应如法治，更增厌离 现代汉语译本 ‘风季、雨季、行走时，这些都是适宜的时机。’ ‘如果比丘明知是盗贼同伙，还一起同行，哪怕只到下一个村庄，就犯波逸提（Pācittiya，一种轻罪）。’ ‘如果比丘知道某人未满二十岁，还为他授具足戒，就犯波逸提。此人不得戒，僧团也有过失。此法就是这样规定的。’ ‘如果比丘接受了四个月的邀请，无病的比丘可以接受。如果超过这个期限，除非是常请、更请、分请、尽形请，否则就犯波逸提。’ ‘如果比丘亲自挖掘土地，或者教唆他人挖掘土地，就犯波逸提。’ ‘如果比丘对另一位比丘说：“你应该学习这些戒律。”而那位比丘说：“我不向你这种愚痴、说话不正的人学习戒律，乃至学习修多罗（Sūtra，经），持律、持摩帝隶迦（Mātṛka，论母，即论藏的纲要），我要去请教别人。”就犯波逸提。’对于想要寻求解答的人，应当去请教持经、持律、摩帝隶迦的比丘。这才是如法的做法。 ‘如果比丘知道他人正在争斗，默不作声地听取一方的言辞，然后转告给另一方，就犯波逸提。’ ‘如果比丘在僧团诵戒时，不表示同意就默然离开，就犯波逸提。’ ‘如果比丘不恭敬，就犯波逸提。’ ‘如果比丘饮酒，就犯波逸提。’ ‘如果比丘在非适当时辰进入村落，又不告知其他比丘，就犯波逸提。’ ‘如果比丘事先接受了邀请，无论是先吃饭还是后吃饭，没有告知其他比丘就前往其他人家，就犯波逸提。’ ‘如果比丘在灌顶王（国王加冕）的夜晚，天还没亮，国王还没出来的时候，进入王宫大门，除非有特殊原因，否则就犯波逸提。’ ‘如果比丘在宣说解脱戒时说：“大德！我现在才知道这个法，原来半月半月诵戒经中已经说过。”如果比丘知道这位比丘先前已经在两三次诵戒的场合坐过，更何况是更多次。应当根据这位比丘所犯的罪行，依法惩处，进一步使其生起厌离心。’
English
English version ‘The windy season, the rainy season, the time for walking; these are the proper times.’ ‘If a bhikkhu (monk) knowingly travels on the road with a thief, even as far as one village, it is a Pācittiya (a minor offense).’ ‘If a bhikkhu, knowing that a person is not yet twenty years old, confers full ordination on him, it is a Pācittiya. That person does not obtain ordination, and the Sangha (monastic community) is at fault. This is the rule.’ ‘If a bhikkhu accepts an invitation for four months, a bhikkhu without illness may accept. If he accepts for longer, except for a permanent invitation, a renewed invitation, a distributed invitation, or a lifetime invitation, it is a Pācittiya.’ ‘If a bhikkhu digs the ground himself, or causes another to dig the ground, it is a Pācittiya.’ ‘If a bhikkhu says to another bhikkhu, “You should learn these precepts.” And that bhikkhu says, “I will not learn the precepts from you, a foolish person who speaks incorrectly, nor even study the Sūtras (discourses of the Buddha), the Vinaya (monastic rules), or the Mātṛka (a summary of the Abhidhamma, higher teachings); I will ask others,” it is a Pācittiya.’ For one seeking a solution, one should ask a bhikkhu who is learned in the Sūtras, the Vinaya, and the Mātṛka. This is the proper way. ‘If a bhikkhu, knowing that others are quarreling, silently listens to the words of one side and then tells them to the other, it is a Pācittiya.’ ‘If a bhikkhu, when the Sangha is reciting the precepts, does not give his consent and silently leaves, it is a Pācittiya.’ ‘If a bhikkhu is disrespectful, it is a Pācittiya.’ ‘If a bhikkhu drinks alcohol, it is a Pācittiya.’ ‘If a bhikkhu enters a village at an improper time without informing another bhikkhu, it is a Pācittiya.’ ‘If a bhikkhu has previously accepted an invitation, whether he eats before or after, and goes to another house without informing another bhikkhu, it is a Pācittiya.’ ‘If a bhikkhu enters the palace gate on the night of the coronation of the king, before dawn and before the king has emerged, unless there is a reason, it is a Pācittiya.’ ‘If a bhikkhu, when the precepts of liberation are being recited, says, “Venerable Sir, I have only just now learned this teaching, which has been spoken in the recitation of the precepts every half-month.” If the bhikkhu knows that this bhikkhu has previously sat through the recitation of the precepts two or three times, let alone more often, he should be dealt with according to the law for the offense he has committed, and further, he should be made to feel disgust.’ --------------------------------------------------------------------------------
Chinese
法：‘长老！汝无利、得不善。汝于说戒时，不一心听、不敬重、不作意、不忆念。’此名厌离，波逸提。 “若比丘，骨牙角作针筒成者，波逸提。 “若比丘，作绳床、若木床，足应高如来八指，除入梐。若过成者，波逸提。 “若比丘，持兜罗绵贮绳床木床，若自作、若教人作，成者，波逸提。 “若比丘，作坐具当应量作。是中量者，长佛二手、广一手半，广长各益半手。若过成者，波逸提。 “若比丘，作覆疥疮衣，当应量作。是中量者，长佛四手、广二手。若过成，波逸提。 “若比丘，作雨衣，当应量作。是中量者，长佛六手、广二手半。若过成者，波逸提。 “若比丘，与如来等量作衣、若过量作衣，成者，波逸提。是中佛衣量者，长佛九手量、广六手量，是名佛衣量。” “诸大德！我已说九十波逸提法。今问诸大德是中清净不？”(如是三说) “诸大德是中清净，默然故，是事如是持。” “诸大德！此四悔过法，半月半月说解脱戒经中来。 “若比丘入村乞食，无病从非亲里比丘尼自手受食食。是比丘出，至僧中，应悔过言：‘大德！我犯可悔法，所不应为。我今向大德悔过。’是名悔过法。 “若比丘，在白 现代汉语译本 法：‘长老！你没有利益，获得不好的结果。你在说戒的时候，不专心听、不敬重、不用心、不忆念。’这叫做厌离，犯波逸提（Pācittiya，一种戒律名称）。 ‘如果比丘，用骨、牙、角制作针筒，完成了，犯波逸提。’ ‘如果比丘，制作绳床、或者木床，床脚的高度应该像如来（Tathāgata，佛的称号）的八指高，除去床脚的榫头。如果超过这个高度，完成了，犯波逸提。’ ‘如果比丘，用兜罗绵（一种柔软的棉花）填充绳床木床，无论是自己做、还是教别人做，完成了，犯波逸提。’ ‘如果比丘，制作坐具，应当按照规定的尺寸制作。这里所说的尺寸是，长度为佛的两个手掌的长度，宽度为一个半手掌的长度，长度和宽度都可以各自增加半个手掌的长度。如果超过这个尺寸，完成了，犯波逸提。’ ‘如果比丘，制作覆盖疥疮的衣服，应当按照规定的尺寸制作。这里所说的尺寸是，长度为佛的四个手掌的长度，宽度为两个手掌的长度。如果超过这个尺寸，犯波逸提。’ ‘如果比丘，制作雨衣，应当按照规定的尺寸制作。这里所说的尺寸是，长度为佛的六个手掌的长度，宽度为两个半手掌的长度。如果超过这个尺寸，完成了，犯波逸提。’ ‘如果比丘，制作和如来（Tathāgata，佛的称号）尺寸一样的衣服、或者超过这个尺寸制作衣服，完成了，犯波逸提。这里所说的佛的衣服的尺寸是，长度为佛的九个手掌的长度，宽度为六个手掌的长度，这就是佛的衣服的尺寸。’ ‘诸位大德！我已经说了九十条波逸提（Pācittiya，一种戒律名称）法。现在问诸位大德，在这其中是否清净？’（这样说三遍） ‘诸位大德在这其中是清净的，因为默然的缘故，这件事就这样接受。’ ‘诸位大德！这四条悔过法，是每半个月诵说解脱戒经中来的。 ‘如果比丘进入村庄乞食，没有生病，从非亲属的比丘尼（Bhikkhunī，女性出家人）手中亲自接受食物并食用。这位比丘出来后，到了僧团中，应该悔过说：‘大德！我犯了可悔过的法，做了不应该做的事情。我现在向大德悔过。’这叫做悔过法。 ‘如果比丘，在白天
English
English version Law: 'Elder! You have no benefit and have obtained an unfavorable result. When you recite the precepts, you do not listen attentively, do not respect, do not pay attention, and do not remember.' This is called aversion, and it is a Pācittiya (a type of monastic offense). 'If a bhikkhu (monk) makes a needle case from bone, tooth, or horn, it is a Pācittiya.' 'If a bhikkhu (monk) makes a rope bed or a wooden bed, the legs should be the height of the Tathāgata's (Buddha's title) eight fingers, excluding the tenons. If it exceeds this height, it is a Pācittiya.' 'If a bhikkhu (monk) fills a rope bed or wooden bed with cotton, whether he makes it himself or has someone else make it, it is a Pācittiya.' 'If a bhikkhu (monk) makes a sitting cloth, it should be made according to the prescribed size. The prescribed size is two spans of the Buddha's hand in length and one and a half spans in width, with an allowance of half a span for both length and width. If it exceeds this size, it is a Pācittiya.' 'If a bhikkhu (monk) makes a cloth to cover scabies, it should be made according to the prescribed size. The prescribed size is four spans of the Buddha's hand in length and two spans in width. If it exceeds this size, it is a Pācittiya.' 'If a bhikkhu (monk) makes a rain cloth, it should be made according to the prescribed size. The prescribed size is six spans of the Buddha's hand in length and two and a half spans in width. If it exceeds this size, it is a Pācittiya.' 'If a bhikkhu (monk) makes a robe the same size as the Tathāgata's (Buddha's title) or larger, it is a Pācittiya. The size of the Buddha's robe is nine spans of the Buddha's hand in length and six spans in width. This is the size of the Buddha's robe.' 'Venerable ones! I have recited the ninety Pācittiya (a type of monastic offense) rules. I now ask the venerable ones, are you clear on these?' (This is said three times.) 'The venerable ones are clear on these, because of your silence, this matter is thus accepted.' 'Venerable ones! These four rules of confession come from the recitation of the Patimokkha (rules of discipline) every half month. 'If a bhikkhu (monk) enters a village for alms and, without being ill, receives food from the hand of a bhikkhuni (nun) who is not a relative and eats it. When this bhikkhu (monk) comes out and goes to the Sangha (monastic community), he should confess, saying: 'Venerable ones! I have committed an offense that should be confessed, something that should not have been done. I now confess to the venerable ones.' This is called a rule of confession. 'If a bhikkhu (monk), during the day' --------------------------------------------------------------------------------
Chinese
衣家食。是中有比丘尼，指示与某甲羹、与某甲饭，与已复与。诸比丘应语彼比丘尼言：‘姊妹！且住，待诸比丘食竟。’若无一比丘语彼比丘尼如是言，诸比丘应悔过言：‘大德！我犯可悔法，所不应为。我今向大德悔过。’是名悔过法。 “若有诸学家，僧作学家羯磨。若比丘知是学家，先不受请，无病自手受食食。是比丘应悔过言：‘大德！我犯可悔法，我今向大德悔过。’是名悔过法。 “若比丘，在阿兰若有疑怖畏处，不在僧伽蓝外受食，在僧伽蓝内无病自手受食食。是比丘应悔过言：‘大德！我犯可悔法，所不应为。我今向大德悔过。’是名悔过法。” “诸大德！我已说四悔过法。今问诸大德是中清净不？”(如是三说) “诸大德是中清净，默然故，是事如是持。” “诸大德！此众学法，半月半月说解脱戒经中来。 “不高着内衣，应当学。 “不下着内衣，应当学。 “齐整着内衣，应当学。 “不象鼻着内衣，应当学。 “不多罗叶着内衣，应当学。 “不麨团着内衣，应当学。 “不高着三衣，应当学。 “不下着三衣，应当学。 “齐整着三衣，应当学。 “不左右观衣，除为齐整，应当 现代汉语译本： 衣家食。如果斋堂里有比丘尼（bhikkhuni，佛教女性出家人），她指示给某人羹，给某人饭，给完又给。众比丘应该对比丘尼说：‘姊妹！请先住手，等众比丘用完餐。’如果没有一个比丘这样对比丘尼说，众比丘应该忏悔说：‘大德（bhante，对出家人的尊称）！我犯了可忏悔的法，做了不应该做的事。我现在向大德忏悔。’这称为忏悔法。 如果有一些学戒者，僧团为他们做了学戒羯磨（kamma，业，行为）。如果有比丘知道这些人是学戒者，事先没有接受邀请，也没有生病，却亲自接受食物食用。这位比丘应该忏悔说：‘大德！我犯了可忏悔的法，我现在向大德忏悔。’这称为忏悔法。 如果比丘住在阿兰若（aranya，寂静处）等有疑虑和恐惧的地方，不在僧伽蓝（samgharama，僧院）外接受食物，而在僧伽蓝内没有生病却亲自接受食物食用。这位比丘应该忏悔说：‘大德！我犯了可忏悔的法，做了不应该做的事。我现在向大德忏悔。’这称为忏悔法。 诸位大德！我已经说了四条忏悔法。现在问诸位大德，这里面清净吗？’（这样说三遍） ‘诸位大德，这里面清净，因为大家默然不语，这件事就这样成立。’ 诸位大德！这些众学法，每半个月在说解脱戒经中提到。 ‘不把内衣穿得太高，应当学习。’ ‘不把内衣穿得太低，应当学习。’ ‘整齐地穿内衣，应当学习。’ ‘不把内衣穿得像象鼻一样，应当学习。’ ‘不用过多罗叶（tala-patta，棕榈叶）来装饰内衣，应当学习。’ ‘不把内衣穿得像麨团一样，应当学习。’ ‘不把三衣穿得太高，应当学习。’ ‘不把三衣穿得太低，应当学习。’ ‘整齐地穿三衣，应当学习。’ ‘不要左顾右盼地看衣服，除非是为了整理，应当学习。
English
English version: When eating in the refectory. If there is a bhikkhuni (Buddhist nun) there, and she is indicating to someone to give so-and-so soup, to give so-and-so rice, and gives again after having given. The bhikkhus should say to that bhikkhuni, 'Sister! Please stop, wait until the bhikkhus have finished eating.' If not a single bhikkhu speaks to that bhikkhuni in this way, the bhikkhus should confess, saying: 'Venerable Sirs (bhante, term of respect for monks), I have committed an offense that is confessable, something that should not have been done. I now confess it to the Venerable Sirs.' This is called a confessable offense. If there are some trainees, and the Sangha (monastic community) has performed the act of training for them. If a bhikkhu knows that these are trainees, and without having been invited beforehand, and without being ill, he takes food with his own hand and eats it. That bhikkhu should confess, saying: 'Venerable Sirs! I have committed an offense that is confessable, I now confess it to the Venerable Sirs.' This is called a confessable offense. If a bhikkhu is dwelling in a wilderness (aranya, secluded place), a place of doubt and fear, and does not receive food outside the monastery (samgharama, monastery), but within the monastery, without being ill, he takes food with his own hand and eats it. That bhikkhu should confess, saying: 'Venerable Sirs! I have committed an offense that is confessable, something that should not have been done. I now confess it to the Venerable Sirs.' This is called a confessable offense. Venerable Sirs! I have now recited the four confessable offenses. I now ask the Venerable Sirs, are you pure in this matter?' (This is said three times). 'Venerable Sirs, you are pure in this matter, because you are silent. Thus, this matter is upheld.' Venerable Sirs! These training rules are recited every half-month in the Patimokkha (code of monastic discipline). 'I will not wear the inner robe too high, a training to be observed.' 'I will not wear the inner robe too low, a training to be observed.' 'I will wear the inner robe evenly, a training to be observed.' 'I will not wear the inner robe like an elephant's trunk, a training to be observed.' 'I will not wear the inner robe with too many tala-patta (palm leaves), a training to be observed.' 'I will not wear the inner robe like a ball of flour, a training to be observed.' 'I will not wear the outer robe too high, a training to be observed.' 'I will not wear the outer robe too low, a training to be observed.' 'I will wear the outer robe evenly, a training to be observed.' 'I will not look at the robes from side to side, except for adjusting them, a training to be observed.'