Chinese
“若比丘，使非亲里比丘尼浣染擗羊毛，尼萨耆波逸提。 “若比丘，种种贩卖，尼萨耆波逸提。 “若比丘，种种贸易宝物，尼萨耆波逸提。 “若比丘，自手取宝，尼萨耆波逸提。 “若比丘，畜长钵不净施，过十日，尼萨耆波逸提。 “若比丘，钵减五缀不漏，更求新钵，为好故，若得者，尼萨耆波逸提。彼比丘应僧中舍，若无钵比丘应受。应好持，乃至破。是法应尔。 “若比丘，自乞缕，使非亲里织师织作衣，尼萨耆波逸提。 “若比丘，非亲里居士使织师为比丘织作衣。是比丘先不受自恣请，忆念往织师所，语织师言：‘汝今当知，此衣为我织。极好织令致好，我当多少与汝衣价。’若比丘与价，乃至一食，得衣者，尼萨耆波逸提。 “若比丘，先与比丘衣，后瞋恚，若自夺、若使人夺取，尼萨耆波逸提。 “若比丘，十日未满夏三月，若有急施衣，欲须便受，受已依时应畜。若过畜，尼萨耆波逸提。 “若比丘，春末一月在应求雨浴衣，半月后应用。若过用，尼萨耆波逸提。 “若比丘，在阿兰若有疑怖畏处，比丘三衣中若留一一衣置舍内，及有因缘出界离衣，乃至六夜。若过，尼萨耆波逸提。 现代汉语译本 违犯者，构成尼萨耆波逸提罪（Nissaggiya Pacittiya，一种忏悔罪）。 ‘如果比丘（bhikkhu，佛教僧侣）让非亲属的比丘尼（bhikkhuni，佛教女尼）洗、染、弹羊毛，构成尼萨耆波逸提罪。’ ‘如果比丘进行各种贩卖，构成尼萨耆波逸提罪。’ ‘如果比丘进行各种宝物贸易，构成尼萨耆波逸提罪。’ ‘如果比丘亲手拿取宝物，构成尼萨耆波逸提罪。’ ‘如果比丘蓄积超过十日未施舍的长钵，构成尼萨耆波逸提罪。’ ‘如果比丘的钵少于五个补缀且没有漏，却为了美观而寻求新钵，如果得到了，构成尼萨耆波逸提罪。这位比丘应当在僧团中舍弃它，如果没有钵的比丘应当接受。应当好好持有，直到破损。法应如此。’ ‘如果比丘自己乞求丝线，让非亲属的织工织布做衣服，构成尼萨耆波逸提罪。’ ‘如果比丘让非亲属的居士（居士，在家信徒）让织工为比丘织布做衣服。这位比丘事先没有接受自恣请（pavāraṇā，邀请），却记得前往织工处，告诉织工说：“你现在应当知道，这件衣服是为我织的。要织得非常好，我将或多或少地给你衣价。”如果比丘给了价钱，哪怕是一餐饭的价值，得到了衣服，构成尼萨耆波逸提罪。’ ‘如果比丘，先前给了其他比丘衣服，后来生气了，自己夺回或者让人夺回，构成尼萨耆波逸提罪。’ ‘如果比丘，在十日未满的夏三月（雨季安居的三个月），如果有紧急施舍的衣服，想要立刻接受，接受后应当按时储藏。如果过度储藏，构成尼萨耆波逸提罪。’ ‘如果比丘，在春末一个月时应当寻求雨浴衣（洗澡时穿的衣服），半个月后可以使用。如果过度使用，构成尼萨耆波逸提罪。’ ‘如果比丘，在阿兰若（arañña，森林）有疑虑和恐惧的地方，比丘的三衣中如果留下一件衣服放在住所内，以及有因缘出界离开衣服，最多六夜。如果超过，构成尼萨耆波逸提罪。’
English
English version For one who transgresses, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and confession). ‘If a bhikkhu (Buddhist monk) causes a bhikkhuni (Buddhist nun) who is not a relative to wash, dye, or card wool, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu engages in various kinds of selling, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu engages in various kinds of trading in valuables, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu takes valuables with his own hand, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu keeps a bowl that has been kept for too long without giving it away, exceeding ten days, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu's bowl has fewer than five patches and does not leak, and he seeks a new bowl for the sake of beauty, if he obtains it, it is a Nissaggiya Pacittiya. That bhikkhu should forfeit it in the Sangha (monastic community), and a bhikkhu without a bowl should receive it. He should keep it well, until it breaks. This is the proper way.’ ‘If a bhikkhu asks for thread himself and causes a weaver who is not a relative to weave cloth for a robe, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu causes a householder (lay follower) who is not a relative to have a weaver weave cloth for a robe for the bhikkhu, and that bhikkhu, without having first accepted a pavāraṇā (invitation), remembering, goes to the weaver and says to the weaver, “You should know that this robe is being woven for me. Weave it very well, and I will give you the price of the robe, more or less.” If the bhikkhu gives a price, even the value of one meal, and obtains the robe, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, having previously given a robe to another bhikkhu, later becomes angry and takes it back himself or causes another to take it back, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, before the ten days are complete in the three months of summer (the rainy season retreat), if there is an urgently donated robe, wishes to receive it immediately, having received it, he should store it according to the time. If he stores it excessively, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, in the last month of spring, should seek a rain-bathing cloth (a cloth worn while bathing), and after half a month, he may use it. If he uses it excessively, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, in a forest (arañña) where there is doubt and fear, if the bhikkhu leaves one of his three robes in his dwelling, and if there is a reason to go beyond the boundary leaving the robes, for up to six nights. If it exceeds, it is a Nissaggiya Pacittiya.’ --------------------------------------------------------------------------------
Chinese
“若比丘。知他与僧物。自回入己。尼萨耆波逸提。 “若比丘，有病听畜酥油、生酥、蜜、石蜜，齐七日得服。若过七日服，尼萨耆波逸提。” “诸大德！我已说三十尼萨耆波逸提法。今问诸大德是中清净不？”(如是三说) “诸大德是中清净，默然故，是事如是持。” “诸大德！是九十波逸提法，半月半月说解脱戒经中来。 “若比丘，故妄语，波逸提。 “若比丘，两舌语，波逸提。 “若比丘，毁呰语，波逸提。 “若比丘，僧如法断事后发起，波逸提。 “若比丘，与女人说法过五六语，除有智男子，波逸提。 “若比丘，与未受具戒人同诵，波逸提。 “若比丘，向未受具戒人自说得过人法，实者，波逸提。 “若比丘，知他比丘有粗恶罪，向未受大戒人说，除僧羯磨，波逸提。 “若比丘，知他施僧物，回与知识，波逸提。 “若比丘，半月说戒时作是说：‘何用此杂碎戒为？说是戒时令人悔恼怀疑。’轻毁戒故，波逸提。十。 “若比丘，坏种子鬼神村，波逸提。 “若比丘，讥骂者，波逸提。 “若比丘，不受谏，波逸提。 “若比丘，露地置僧卧具，不自收举 现代汉语译本 ‘如果比丘（bhikkhu，佛教出家人）知道那是僧团的物品，却私自拿来给自己用，犯舍堕（Nissaggiya Pacittiya）。’ ‘如果比丘生病，允许储存酥油（sū ghee）、生酥（raw ghee）、蜂蜜（honey）、石蜜（rock sugar），最多可以服用七天。如果超过七天服用，犯舍堕。’ ‘诸位大德！我已经说了三十条舍堕法。现在问诸位大德，在这当中是否清净？’（这样说了三次） ‘诸位大德在这当中是清净的，因为默然不语，这件事就这样定了。’ ‘诸位大德！这九十条波逸提法（Pācittiya），每半个月在说解脱戒经（戒本）时宣说。’ ‘如果比丘，故意说谎，犯波逸提。’ ‘如果比丘，说离间语，犯波逸提。’ ‘如果比丘，说诽谤语，犯波逸提。’ ‘如果比丘，僧团如法判决事情之后又生起争端，犯波逸提。’ ‘如果比丘，与女人说法超过五六句，除非有明智的男子在场，犯波逸提。’ ‘如果比丘，与未受具足戒的人一起背诵戒律，犯波逸提。’ ‘如果比丘，向未受具足戒的人自称证得了过人法，如果所说是真实的，犯波逸提。’ ‘如果比丘，知道其他比丘有粗恶的罪行，向未受具足戒的人说，除非是为了僧团的羯磨（kaṛma，佛教仪式），犯波逸提。’ ‘如果比丘，知道是施舍给僧团的物品，却转送给相识的人，犯波逸提。’ ‘如果比丘，在半月诵戒时这样说：‘要这些琐碎的戒律有什么用？说是戒律时令人懊恼怀疑。’因为轻视毁谤戒律，犯波逸提。’ ‘如果比丘，破坏种子或鬼神村，犯波逸提。’ ‘如果比丘，辱骂他人，犯波逸提。’ ‘如果比丘，不接受劝谏，犯波逸提。’ ‘如果比丘，在露天放置僧团的卧具，不自己收拾’
English
English version ‘If a bhikkhu (Buddhist monk) knows that something belongs to the Sangha (monastic community) and redirects it for his own use, it is a Nissaggiya Pacittiya (an offense entailing forfeiture).’ ‘If a bhikkhu is sick, he is allowed to store ghee (sū ghee), raw ghee, honey (honey), and rock sugar (rock sugar), and may consume them for up to seven days. If he consumes them after seven days, it is a Nissaggiya Pacittiya.’ ‘Venerable sirs, I have recited the thirty Nissaggiya Pacittiya rules. Now I ask the venerable sirs, are you clear about them?’ (This is said three times) ‘The venerable sirs are clear about them, because you are silent. Thus, this matter is settled.’ ‘Venerable sirs, these ninety Pācittiya (minor offenses) rules are recited every half-month in the recitation of the Patimokkha (code of monastic discipline).’ ‘If a bhikkhu intentionally tells a lie, it is a Pācittiya.’ ‘If a bhikkhu speaks with a divisive tongue, it is a Pācittiya.’ ‘If a bhikkhu speaks abusively, it is a Pācittiya.’ ‘If a bhikkhu initiates a dispute after the Sangha has lawfully adjudicated a matter, it is a Pācittiya.’ ‘If a bhikkhu teaches the Dhamma (teachings) to a woman for more than five or six sentences, unless there is an intelligent man present, it is a Pācittiya.’ ‘If a bhikkhu recites (the scriptures) together with someone who has not received full ordination, it is a Pācittiya.’ ‘If a bhikkhu claims to have attained superior qualities to someone who has not received full ordination, if it is true, it is a Pācittiya.’ ‘If a bhikkhu knows that another bhikkhu has committed a serious offense and tells someone who has not received full ordination, unless it is for a Sangha kaṛma (act), it is a Pācittiya.’ ‘If a bhikkhu knows that something has been donated to the Sangha and redirects it to an acquaintance, it is a Pācittiya.’ ‘If a bhikkhu, during the half-monthly recitation of the Patimokkha, says: ‘What is the use of these minor rules? Reciting these rules causes annoyance and doubt.’ Because of disparaging the rules, it is a Pācittiya.’ ‘If a bhikkhu destroys seeds or a spirit village, it is a Pācittiya.’ ‘If a bhikkhu reviles another, it is a Pācittiya.’ ‘If a bhikkhu does not accept admonishment, it is a Pācittiya.’ ‘If a bhikkhu leaves Sangha bedding in an open space without putting it away himself’ -------------------------------------------------------------------------------- 、不教人举，舍行，波逸提。
Chinese
“若比丘，僧房中铺草铺叶，不自举、不教人举，舍行，波逸提。 “若比丘，知他比丘先住处，后来强铺卧具宿，‘若嫌迮者自当去。’以是因缘，波逸提。 “若比丘，先瞋恚，为恼乱故牵他出房，波逸提。 “若比丘，房重阁上脱脚床，不支持，若坐若卧，波逸提。 “若比丘，知水有虫，自浇草土、若教人浇，波逸提。 “若比丘，欲作大房，自观视二覆三覆，至窗牖。若过，波逸提。(二十。外国平头屋上开窗，横覆二三板则至牖) “若比丘，僧不差，教授比丘尼，波逸提。 “若比丘，为僧差，教授比丘尼，乃至日没，波逸提。 “若比丘，入比丘尼寺，为无病比丘尼说法教授，波逸提。 “若比丘，语比丘言：‘诸比丘为资生故教授比丘尼。’波逸提。 “若比丘，与非亲里比丘尼衣，波逸提。 “若比丘，与非亲里比丘尼作衣，波逸提。 “若比丘，与比丘尼计挍同道行，除余时，波逸提。余时者，若多伴行、有疑恐怖，此是余时。 “若比丘，与比丘尼计挍乘一船，若上水、若下水，除直渡，波逸提。 “若比丘，独与女人屏处坐，波逸提。 “若比丘，知 现代汉语译本 不（自己）教人挪动（僧房内的卧具），舍行，波逸提（一种戒律名称）。 ‘如果比丘在僧房中铺草或铺叶子，不自己挪动，也不教别人挪动，舍行，波逸提。’ ‘如果比丘，明知其他比丘先住在那里，后来强行铺设卧具住宿，（还说）“如果嫌拥挤就自己离开”。因为这个缘故，波逸提。’ ‘如果比丘，先是嗔怒，为了恼乱他人而强行把他人拉出房间，波逸提。’ ‘如果比丘，在多层建筑的房间里，脱落了床脚，不去支撑，（还在上面）或坐或卧，波逸提。’ ‘如果比丘，明知水中有虫，自己浇灌草地或泥土，或者教别人浇灌，波逸提。’ ‘如果比丘，想要建造大房屋，自己观察（地基）两层或三层的高度，直到窗户的位置。如果超过了（规定的高度），波逸提。（二十。外国平顶房屋在屋顶上开窗户，横向覆盖两三块木板就到了窗户的位置）’ ‘如果比丘，没有得到僧团的委派，去教导比丘尼（Bhikshuni，女性出家人），波逸提。’ ‘如果比丘，被僧团委派，去教导比丘尼，直到日落，波逸提。’ ‘如果比丘，进入比丘尼寺庙，为没有生病的比丘尼说法教授，波逸提。’ ‘如果比丘，对比丘说：“诸位比丘为了生活所需而教导比丘尼。”波逸提。’ ‘如果比丘，给予非亲属的比丘尼衣服，波逸提。’ ‘如果比丘，为非亲属的比丘尼制作衣服，波逸提。’ ‘如果比丘，与比丘尼约定一同行走，除非特殊情况，波逸提。特殊情况是指，如果多人同行、有疑虑或恐惧，这才是特殊情况。’ ‘如果比丘，与比丘尼约定乘坐同一条船，无论是上水还是下水，除非是直接横渡，波逸提。’ ‘如果比丘，独自与女人在隐蔽的地方坐在一起，波逸提。’ ‘如果比丘，知道……’
English
English version Not instructing someone to move (monastic bedding), expiation. ‘If a bhikkhu, having spread grass or leaves in a monastic dwelling, does not move it himself, nor instructs another to move it, expiation.’ ‘If a bhikkhu, knowing that another bhikkhu has dwelt there first, forcefully spreads out bedding and stays, (saying,) ‘If (he is) bothered by the crowding, he himself should leave,’ because of this reason, expiation.’ ‘If a bhikkhu, first being angry, pulls another out of his room for the sake of annoyance, expiation.’ ‘If a bhikkhu, in a room on an upper story, (has) a bed with detached legs, does not support it, and sits or lies down (on it), expiation.’ ‘If a bhikkhu, knowing that there are living beings in the water, waters grass or soil himself, or instructs another to water (it), expiation.’ ‘If a bhikkhu, wanting to build a large dwelling, inspects two or three roof coverings up to the windows. If (he) exceeds (this), expiation. (Twenty. In foreign flat-roofed houses, opening windows on the roof, covering two or three boards horizontally reaches the window.)’ ‘If a bhikkhu, not being appointed by the Sangha (community of monks), instructs a bhikkhuni (female monastic), expiation.’ ‘If a bhikkhu, being appointed by the Sangha, instructs a bhikkhuni, even until sunset, expiation.’ ‘If a bhikkhu, enters a bhikkhuni's monastery, and teaches the Dhamma (teachings) to a bhikkhuni who is not ill, expiation.’ ‘If a bhikkhu, says to a bhikkhu: ‘The bhikkhus instruct bhikkhunis for the sake of livelihood,’ expiation.’ ‘If a bhikkhu, gives clothing to a bhikkhuni who is not a relative, expiation.’ ‘If a bhikkhu, makes clothing for a bhikkhuni who is not a relative, expiation.’ ‘If a bhikkhu, arranges to travel on the same road with a bhikkhuni, except at other times, expiation. ‘Other times’ means if traveling with many companions, or there is doubt or fear, this is ‘other times.’ ‘If a bhikkhu, arranges to travel on the same boat with a bhikkhuni, whether upstream or downstream, except for crossing directly, expiation.’ ‘If a bhikkhu, sits alone with a woman in a secluded place, expiation.’ ‘If a bhikkhu, knows...’ --------------------------------------------------------------------------------