Chinese
比丘尼赞叹食，除施主先有意，波逸提。 “若比丘，展转食，除余时，波逸提。余时者，病时、作衣时、施衣时，此是时。 “若比丘，施一食处，无病比丘应一食。若过受，波逸提。 “若众多比丘于檀越家乞食，信法长者多与䴵麨，比丘须者应取二三钵。若过取，波逸提。持至住处，和合共食。此法应尔。 “若比丘，足食竟更食者，波逸提。 “若比丘，知他比丘足食竟，请与食，波逸提。 “若比丘，别众食，除余时，波逸提。除余时者，病时、作衣时、施衣时、道行时、船行时、大会时、沙门施食时，此是时。 “若比丘，非时食可食物，波逸提。 “若比丘，食残宿食，波逸提。 “若比丘，不受食举入口中，除水、杨枝，波逸提。 “若比丘，得好美饮食，酥油、蜜、石蜜、乳酪、生酥、若鱼若肉，无病为己索而食者，波逸提。 “若比丘，知水有虫，饮用者，波逸提。 “若比丘，知他食家，直入，波逸提。 “若比丘，食家强坐，波逸提。 “若比丘，出家外道自手与食，波逸提。 “若比丘，往观军阵，除因缘，波逸提。 “若比丘，有因缘入军中，若过二宿至三宿，波逸提。 现代汉语译本 比丘尼赞叹食物，如果施主没有事先表示意愿，犯波逸提（Pācittiya，一种戒律名称）。 ‘如果比丘辗转乞食，除非有特殊情况，犯波逸提。特殊情况是指：生病时、缝制衣服时、布施衣服时，这些是特殊情况。’ ‘如果比丘接受了一个指定供食的地点，没有生病的比丘应该只在那里吃一餐。如果接受过多，犯波逸提。’ ‘如果众多比丘在施主家乞食，慷慨的信徒供养大量的䴵麨（mài chǎo，炒面），有需要的比丘应该取二到三钵。如果拿取过多，犯波逸提。拿回住处，大家一起分享。应该如此实行。’ ‘如果比丘已经吃饱了还继续吃，犯波逸提。’ ‘如果比丘明知其他比丘已经吃饱了，还劝他吃，犯波逸提。’ ‘如果比丘分开大众的食物，除非有特殊情况，犯波逸提。特殊情况是指：生病时、缝制衣服时、布施衣服时、路上行走时、乘船时、参加大型集会时、沙门布施食物时，这些是特殊情况。’ ‘如果比丘在非规定的时间吃可以食用的食物，犯波逸提。’ ‘如果比丘吃剩余的隔夜食物，犯波逸提。’ ‘如果比丘没有接受就直接把食物放入口中，除了水和杨枝（yáng zhī，一种用来清洁牙齿的树枝），犯波逸提。’ ‘如果比丘得到美味的食物，如酥油（sū yóu， clarified butter）、蜂蜜、石蜜（shí mì，一种冰糖）、乳酪、生酥（shēng sū，fresh butter）、鱼或肉，没有生病却为了自己去索取并食用，犯波逸提。’ ‘如果比丘知道水中有虫，还饮用，犯波逸提。’ ‘如果比丘未经允许直接进入施主的家，犯波逸提。’ ‘如果比丘在施主家强行坐下，犯波逸提。’ ‘如果比丘接受出家外道亲手给予的食物，犯波逸提。’ ‘如果比丘前去观看军队的阵势，除非有特殊原因，犯波逸提。’ ‘如果比丘因为特殊原因进入军队中，如果停留超过两夜到三夜，犯波逸提。’
English
English version If a Bhikkhuni praises food, without the donor's prior intention, it is a Pācittiya. ‘If a Bhikkhu begs for food in a roundabout way, except at other times, it is a Pācittiya. Other times are: when sick, when making robes, when giving robes, these are the times.’ ‘If a Bhikkhu receives a designated place for food offering, a Bhikkhu who is not sick should eat only one meal there. If he receives more than that, it is a Pācittiya.’ ‘If many Bhikkhus beg for food at a donor's house, and a faithful elder gives a lot of 䴵麨 (mài chǎo, roasted flour), a Bhikkhu in need should take two or three bowls. If he takes more than that, it is a Pācittiya. He should take it back to the dwelling place and share it together. This is how it should be done.’ ‘If a Bhikkhu eats again after having had enough, it is a Pācittiya.’ ‘If a Bhikkhu, knowing that another Bhikkhu has had enough, urges him to eat, it is a Pācittiya.’ ‘If a Bhikkhu separates the food of the Sangha, except at other times, it is a Pācittiya. Other times are: when sick, when making robes, when giving robes, when traveling on the road, when traveling by boat, when attending a large gathering, when a Shramana gives food, these are the times.’ ‘If a Bhikkhu eats edible food at an improper time, it is a Pācittiya.’ ‘If a Bhikkhu eats leftover stale food, it is a Pācittiya.’ ‘If a Bhikkhu puts food into his mouth without receiving it, except for water and a Yangzhi (yáng zhī, a twig used for cleaning teeth), it is a Pācittiya.’ ‘If a Bhikkhu obtains delicious food, such as ghee (sū yóu, clarified butter), honey, rock sugar (shí mì, rock candy), yogurt, fresh butter (shēng sū, fresh butter), fish or meat, and without being sick, asks for it for himself and eats it, it is a Pācittiya.’ ‘If a Bhikkhu knows that there are insects in the water and drinks it, it is a Pācittiya.’ ‘If a Bhikkhu enters a donor's house directly without permission, it is a Pācittiya.’ ‘If a Bhikkhu sits forcibly in a donor's house, it is a Pācittiya.’ ‘If a Bhikkhu receives food given by a non-Buddhist renunciate with their own hand, it is a Pācittiya.’ ‘If a Bhikkhu goes to watch a military array, unless there is a reason, it is a Pācittiya.’ ‘If a Bhikkhu enters the military for a reason, if he stays for more than two nights up to three nights, it is a Pācittiya.’ --------------------------------------------------------------------------------
Chinese
“若比丘，军中住若二宿若三宿，观军发行势力幢麾，种种观视心生乐顺，波逸提。 “若比丘，瞋恚心打比丘，波逸提。 “若比丘，瞋恚心以手拟比丘，波逸提。 “若比丘，知他比丘有粗恶罪，覆藏者，波逸提。 “若比丘，与欲已后还悔，波逸提。 “若比丘，语比丘言：‘长老！共入某村，当与汝多美食。’是比丘至村，竟不令与此比丘食。语言：‘长老！汝去。我共汝若坐若语不乐，我独坐独语乐。’非余因缘而遣去者，波逸提。 “若比丘，无病因缘，露地然火、若教人然，波逸提。 “若比丘，与未受具戒人同室宿，至三宿，波逸提。 “若比丘，如是说：‘我知佛法义，行淫欲不障道。’诸比丘应谏此比丘言：‘长老！莫作是语，莫谤世尊，谤世尊者不善。世尊不作是说，世尊无数方便说行淫欲是障道法。如是世尊说欲障道，长老舍此恶见。’是比丘如是谏时，舍者善；若不舍，彼比丘应三谏，舍是事故。乃至三谏，舍者善；若不舍，波逸提。 “若比丘，知如是人未舍恶见，共宿共食、同一羯磨，波逸提。 “若比丘，知沙弥作如是说：‘我如是知佛法义，行淫欲非障道法。’诸比丘应谏此沙弥言：‘莫作是语，莫谤世尊，谤世 现代汉语译本 ‘如果比丘在军队中停留两夜或三夜，观看军队的行进、势力和旗帜，心中产生喜悦和顺从，犯波逸提罪（一种轻罪）。’ ‘如果比丘怀着嗔恚心殴打比丘，犯波逸提罪。’ ‘如果比丘怀着嗔恚心用手威胁比丘，犯波逸提罪。’ ‘如果比丘知道其他比丘犯有粗恶的罪行，却加以隐瞒，犯波逸提罪。’ ‘如果比丘给予同意之后又反悔，犯波逸提罪。’ ‘如果比丘对其他比丘说：“长老！我们一起去某个村庄，我会给你很多美食。”这位比丘到了村庄，最终却没有给那位比丘食物，反而说：“长老！你走吧。我和你在一起，无论是坐着还是说话都不快乐，我独自坐着独自说话才快乐。”如果不是因为其他原因而将他赶走，犯波逸提罪。’ ‘如果比丘没有生病等正当理由，在露天点火或者教唆他人点火，犯波逸提罪。’ ‘如果比丘与未受具足戒的人同住一室，超过三夜，犯波逸提罪。’ ‘如果比丘这样说：“我知道佛法的意义，行淫欲不会妨碍修道。”众比丘应该劝诫这位比丘说：“长老！不要说这样的话，不要诽谤世尊（Bhagavan，佛的尊称），诽谤世尊是不好的。世尊不是这样说的，世尊用无数方便法门说明行淫欲是妨碍修道的。世尊是这样说欲是修道的障碍，长老放弃这种邪恶的见解。”当这样劝诫这位比丘时，如果他能舍弃这种邪见是好的；如果他不舍弃，众比丘应该劝诫他三次，为了舍弃这件事。乃至劝诫三次，舍弃这种邪见是好的；如果不舍弃，犯波逸提罪。’ ‘如果比丘知道有人没有舍弃这种邪恶的见解，还与他同住、同食、一同举行羯磨（Karma，业），犯波逸提罪。’ ‘如果比丘知道沙弥（Śrāmaṇera，出家男子）这样说：“我这样理解佛法的意义，行淫欲不是妨碍修道。”众比丘应该劝诫这位沙弥说：“不要说这样的话，不要诽谤世尊，诽谤世
English
English version ‘If a Bhikṣu (比丘, Buddhist monk) stays in an army for two or three nights, observing the army's movements, power, and banners, and his mind finds pleasure and compliance in this, it is a Pācittiya (波逸提, a minor offense).’ ‘If a Bhikṣu strikes another Bhikṣu with a mind of anger, it is a Pācittiya.’ ‘If a Bhikṣu threatens another Bhikṣu with his hand with a mind of anger, it is a Pācittiya.’ ‘If a Bhikṣu knows that another Bhikṣu has committed a gross offense and conceals it, it is a Pācittiya.’ ‘If a Bhikṣu gives consent and then regrets it, it is a Pācittiya.’ ‘If a Bhikṣu says to another Bhikṣu: “Elder! Let us go together to such and such a village, and I will give you plenty of delicious food.” And when that Bhikṣu arrives at the village, he does not give that Bhikṣu food, but says: “Elder! Go away. I do not enjoy sitting or talking with you; I enjoy sitting and talking alone.” If he sends him away for no other reason, it is a Pācittiya.’ ‘If a Bhikṣu, without a valid reason such as illness, lights a fire in the open or instructs someone else to light one, it is a Pācittiya.’ ‘If a Bhikṣu shares a room with someone who has not received full ordination for up to three nights, it is a Pācittiya.’ ‘If a Bhikṣu says: “I understand the meaning of the Buddha's teachings in this way: engaging in sexual activity does not obstruct the path.” The Bhikṣus should admonish this Bhikṣu, saying: “Elder! Do not speak in this way. Do not slander the Bhagavan (世尊, the Blessed One, another name for the Buddha); slandering the Bhagavan is not good. The Bhagavan did not say this. The Bhagavan has said in countless ways that engaging in sexual activity is an obstacle to the path. The Bhagavan has said that desire is an obstacle to the path. Elder, abandon this evil view.” When this Bhikṣu is admonished in this way, it is good if he abandons it; if he does not abandon it, the Bhikṣus should admonish him three times for the sake of abandoning this matter. Even after three admonishments, it is good if he abandons it; if he does not abandon it, it is a Pācittiya.’ ‘If a Bhikṣu knows that such a person has not abandoned this evil view and shares a dwelling, shares food, and participates in the same Karma (羯磨, ritual acts), it is a Pācittiya.’ ‘If a Bhikṣu knows that a Śrāmaṇera (沙弥, novice monk) says: “I understand the meaning of the Buddha's teachings in this way: engaging in sexual activity is not an obstacle to the path.” The Bhikṣus should admonish this Śrāmaṇera, saying: “Do not speak in this way. Do not slander the Bhagavan; slandering the --------------------------------------------------------------------------------
Chinese
尊者不善。世尊不作是语，世尊无数方便说行淫欲是障道法。沙弥！舍此恶见。’如是谏时，舍者善；若不舍者，是比丘应语此沙弥言：‘汝自今已后莫言世尊是我大师。汝非顺梵行，不得随余比丘。如余沙弥，得与大比丘二三宿，痴人汝今无是事。出去灭去，不须此中住。’若比丘知如是摈沙弥，若畜同一止宿，波逸提。 “若比丘，以无根僧伽婆尸沙法谤者，波逸提。 “若比丘，净施沙弥衣钵，不问辄用，波逸提。 “若比丘，与女人同路行，乃至一村间，波逸提。 “若比丘，故断畜生命，波逸提。 “若比丘，疑恼比丘，乃至少时不乐，波逸提。 “若比丘，击攊比丘，波逸提。 “若比丘，水中戏，波逸提。 “若比丘，与女人同室宿，波逸提。 “若比丘，恐他比丘，乃至戏笑，波逸提。 “若比丘，藏他比丘衣钵资具、若教人藏，乃至戏笑，除余时，波逸提。 “若比丘，得新衣不作坏色，青、黑、木兰，波逸提。 “若比丘，若宝、若似宝，若自取、若教人取，波逸提，除僧伽蓝及寄宿处。若取宝庄饰具，作如是念：‘取者当还。’此是时。 “若比丘，半月浴，除余时，波逸提。余时者，热时、病时、作时、 现代汉语译本： ‘尊者，您说的不对。世尊不会这样说，世尊用无数方便法门来说明行淫欲是障碍修道的。沙弥（小和尚）！舍弃这种错误的见解。’这样劝谏时，如果他舍弃了这种见解就好；如果不舍弃，这位比丘（和尚）应当对这位沙弥说：‘你从今以后不要说世尊（佛陀）是你的大师。你不是奉行清净梵行的人，不得跟随其他比丘。像其他沙弥一样，可以与大比丘同住两三夜，你这个愚痴的人现在没有这种资格。出去，消失，这里不需要你住。’如果比丘知道这样驱摈沙弥，还与他同住一个住所，就犯波逸提（一种戒律）。 ‘如果比丘，用没有根据的僧伽婆尸沙法（一种严重的指控）来诽谤他人，就犯波逸提。’ ‘如果比丘，未经允许就使用别人供养沙弥的衣服和钵，就犯波逸提。’ ‘如果比丘，与女人同行，哪怕只是一段路程，甚至只是一个村子的距离，就犯波逸提。’ ‘如果比丘，故意杀死动物，就犯波逸提。’ ‘如果比丘，用疑虑来困扰其他比丘，哪怕只是让他感到一时不快乐，就犯波逸提。’ ‘如果比丘，殴打其他比丘，就犯波逸提。’ ‘如果比丘，在水中嬉戏，就犯波逸提。’ ‘如果比丘，与女人同在一个房间里过夜，就犯波逸提。’ ‘如果比丘，恐吓其他比丘，哪怕只是开玩笑，就犯波逸提。’ ‘如果比丘，藏匿其他比丘的衣钵或生活用品，或者教唆别人藏匿，哪怕只是开玩笑，除了特殊情况外，就犯波逸提。’ ‘如果比丘，得到新衣服后不将其染成坏色（青色、黑色、木兰色），就犯波逸提。’ ‘如果比丘，无论是宝石还是类似宝石的东西，自己拿取或者教唆别人拿取，就犯波逸提，除非是在僧伽蓝（寺院）或寄宿处。如果拿取宝石装饰品，并想着：‘拿取的人会归还。’这才是允许的情况。 ‘如果比丘，每半个月洗一次澡，除了特殊情况外，就犯波逸提。特殊情况包括：天气炎热时、生病时、工作时、'
English
English version: 'Venerable, what you say is not right. The Blessed One would not say such a thing. The Blessed One has taught in countless ways that engaging in sexual activity is an obstacle to the path. Novice (Shramanera)! Abandon this evil view.' When thus admonished, it is good if he abandons it; if he does not abandon it, that Bhikkhu (monk) should say to this Shramanera: 'From now on, do not say that the Blessed One (Buddha) is your teacher. You do not practice the pure Brahmacharya (holy life), you may not follow other Bhikkhus. Like other Shramaneras, you may stay with senior Bhikkhus for two or three nights, but you, foolish one, do not have this privilege now. Go away, disappear, there is no need for you to stay here.' If a Bhikkhu, knowing that he has expelled the Shramanera in this way, still shares the same dwelling with him, he commits a Pacittiya (an offense requiring confession). 'If a Bhikkhu, accuses another of an unfounded Sanghavasesa offense (a serious charge), he commits a Pacittiya.' 'If a Bhikkhu, uses robes and bowls that have been purely donated for a Shramanera without asking, he commits a Pacittiya.' 'If a Bhikkhu, walks on the same road with a woman, even for a short distance, even within the same village, he commits a Pacittiya.' 'If a Bhikkhu, intentionally kills an animal, he commits a Pacittiya.' 'If a Bhikkhu, troubles another Bhikkhu with doubts, even causing him a moment of unhappiness, he commits a Pacittiya.' 'If a Bhikkhu, strikes another Bhikkhu, he commits a Pacittiya.' 'If a Bhikkhu, engages in playing in the water, he commits a Pacittiya.' 'If a Bhikkhu, sleeps in the same room with a woman, he commits a Pacittiya.' 'If a Bhikkhu, frightens another Bhikkhu, even in jest, he commits a Pacittiya.' 'If a Bhikkhu, hides another Bhikkhu's robes, bowl, or belongings, or instructs another to hide them, even in jest, except for special circumstances, he commits a Pacittiya.' 'If a Bhikkhu, upon receiving new robes, does not make them into a 'spoiled color' (blue, black, or brownish-yellow), he commits a Pacittiya.' 'If a Bhikkhu, whether it be a jewel or something resembling a jewel, takes it himself or instructs another to take it, he commits a Pacittiya, except in a Sangharama (monastery) or lodging place. If he takes jeweled ornaments, thinking, 'The one who took it will return it,' this is permissible.' 'If a Bhikkhu, bathes every half month, except for special circumstances, he commits a Pacittiya. Special circumstances include: when it is hot, when one is sick, when one is working,' -------------------------------------------------------------------------------- 风时、雨时、行时，此是时。