Chinese
“诸大德！我已说众学法。今问诸大德是中清净不？”(如是三说) “诸大德是中清净，默然故，是事如是持。” “诸大德！此七灭诤法，半月半月说戒经中来。 “若比丘，有诤事起，应除灭。 “应与现前毗尼，当与现前毗尼。 “应与忆念毗尼，当与忆念毗尼。 “应与不痴毗尼，当与不痴毗尼。 “应与自言治，当与自言治。 “应与伏本语，当与伏本语。 “应与多人宗，当与多人宗。 “应与草覆地，当与草覆地。” “诸大德！我已说七灭诤法。今问诸大德是中清净不？”(如是三说) “诸大德是中清净，默然故，是事如是持。” “诸大德！我已说解脱戒经序、已说四波罗夷法、已说十三僧残法、已说二不定法、已说三十舍堕法、已说九十堕法、已说四悔过法、已说众学法、已说七灭诤法。此是释迦牟尼如来、阿罗呵、三藐三佛陀所说戒经，半月半月说解脱戒经中来。若更有余佛法，皆共随顺，和合欢喜无诤，应当学。” “东北方世界， 最胜两足尊， 难见难遇值， 说此解脱戒： 财富非久伴， 愚者所喜乐； 智慧能灭苦， 命终常安乐。 是七 现代汉语译本：'因对怖畏的因缘，应当学习。' '诸位大德！我已经说了众学法。现在问诸位大德，在这其中是否清净？'（这样说了三遍） '诸位大德，因为你们默然，所以是清净的，这件事就这样接受。' '诸位大德！这七种平息诤论的方法，是半月半月诵戒经时所说的。' '如果比丘之间，有诤论发生，应当消除平息。' '应当给予现前毗尼（指针对眼前发生的事件作出的处理决定），应当给予现前毗尼。' '应当给予忆念毗尼（指通过回忆来解决争端的方法），应当给予忆念毗尼。' '应当给予不痴毗尼（指在神志清醒状态下作出的决定），应当给予不痴毗尼。' '应当给予自言治（指通过当事人自己承认错误来解决问题），应当给予自言治。' '应当给予伏本语（指恢复到原始状态的解决方法），应当给予伏本语。' '应当给予多人宗（指遵循多数人的意见），应当给予多人宗。' '应当给予草覆地（指将事情掩盖过去，不再追究），应当给予草覆地。' '诸位大德！我已经说了七种平息诤论的方法。现在问诸位大德，在这其中是否清净？'（这样说了三遍） '诸位大德，因为你们默然，所以是清净的，这件事就这样接受。' '诸位大德！我已经说了解脱戒经的序言、已经说了四波罗夷法（Sì bōluóyí fǎ，四种根本重罪）、已经说了十三僧残法（Shísān sēng cán fǎ，十三种仅次于波罗夷的重罪）、已经说了二不定法（Èr bùdìng fǎ，两种不确定的戒条）、已经说了三十舍堕法（Sānshí shě duò fǎ，三十种舍弃财物后可以忏悔的罪）、已经说了九十堕法（Jiǔshí duò fǎ，九十种可以通过忏悔减轻的罪）、已经说了四悔过法（Sì huǐguò fǎ，四种需要忏悔的罪）、已经说了众学法、已经说了七灭诤法。这些是释迦牟尼如来（Shìjiāmóuní rúlái）、阿罗呵（Āluóhē，应供）、三藐三佛陀（Sānmiǎo sān fótuó，正等觉者）所说的戒经，是半月半月诵解脱戒经时所说的。如果还有其他的佛法，都应当共同随顺，和合欢喜，没有诤论，应当学习。' '东北方世界，最殊胜的两足尊，' '难以见到难以遇到，宣说这解脱戒：' '财富不是长久的伴侣，是愚蠢的人所喜爱的；' '智慧能够灭除痛苦，命终时常常安乐。' '这七'
English
English version: 'One should learn about the causes and conditions of fear.' 'Venerable ones! I have already spoken of the rules of training. Now I ask the venerable ones, are you pure in this matter?' (This was said three times) 'Venerable ones, you are pure in this matter because of your silence. This matter is thus accepted.' 'Venerable ones! These seven ways of settling disputes come from the recitation of the Pratimoksha (戒经, Jiè jīng) every half-month.' 'If there is a dispute among the monks, it should be removed and settled.' 'One should give the Vinaya (毗尼, Píní, discipline) in the presence of the event; one should give the Vinaya in the presence of the event.' 'One should give the Vinaya of recollection; one should give the Vinaya of recollection.' 'One should give the Vinaya of non-delusion; one should give the Vinaya of non-delusion.' 'One should give the settlement by one's own words; one should give the settlement by one's own words.' 'One should give the covering up of the original matter; one should give the covering up of the original matter.' 'One should give the following of the majority; one should give the following of the majority.' 'One should give the covering of the ground with grass; one should give the covering of the ground with grass.' 'Venerable ones! I have already spoken of the seven ways of settling disputes. Now I ask the venerable ones, are you pure in this matter?' (This was said three times) 'Venerable ones, you are pure in this matter because of your silence. This matter is thus accepted.' 'Venerable ones! I have already spoken of the introduction to the Pratimoksha, I have already spoken of the four Parajikas (四波罗夷法, Sì bōluóyí fǎ, the four defeats), I have already spoken of the thirteen Sanghadisesas (十三僧残法, Shísān sēng cán fǎ, the thirteen formal meetings), I have already spoken of the two Aniyatas (二不定法, Èr bùdìng fǎ, the two undetermined offenses), I have already spoken of the thirty Nissaggiya Pacittiyas (三十舍堕法, Sānshí shě duò fǎ, the thirty offenses entailing forfeiture), I have already spoken of the ninety Pacittiyas (九十堕法, Jiǔshí duò fǎ, the ninety offenses), I have already spoken of the four Patidesaniyas (四悔过法, Sì huǐguò fǎ, the four offenses to be confessed), I have already spoken of the rules of training, I have already spoken of the seven ways of settling disputes. This is the Pratimoksha spoken by Shakyamuni Tathagata (释迦牟尼如来, Shìjiāmóuní rúlái), Arhat (阿罗呵, Āluóhē, worthy one), Samyak-sambuddha (三藐三佛陀, Sānmiǎo sān fótuó, perfectly enlightened one), which comes from the recitation of the Pratimoksha every half-month. If there are other teachings of the Buddha, all should follow them together, be harmonious and joyful, without disputes, and should learn them.' 'In the northeastern world, the most excellent of bipeds,' 'Difficult to see and difficult to encounter, proclaims this Pratimoksha:' 'Wealth is not a lasting companion, it is what fools delight in;' 'Wisdom can extinguish suffering, and at the end of life, there is constant happiness.' 'These seven'
Chinese
佛世尊， 说解脱戒经， 心能敬重者， 则获无上法。 所以说戒经、 何故净布萨？ 为随顺学戒， 如𤛆牛爱尾。 说此戒经已， 所有诸功德， 愿三界群生， 一切皆安隐。 丰乐常憺怕， 随时降甘雨， 修行供养佛， 令正法久住。 我今说戒经， 谁能闻受行， 谓四众眷属， 安隐度善济。 世尊天中天， 一切无与等， 合十指爪掌， 敬心头面礼。 说解脱戒经， 众僧布萨竟， 若为众请者， 疾辩为宣说。” 解脱戒经(出迦叶毗部律) 现代汉语译本： 佛世尊宣说解脱戒经，内心能够敬重的人，就能获得无上的佛法。 为什么要宣说戒经？为什么要举行清净的布萨（Uposatha，佛教的斋戒日）？ 这是为了随顺学习戒律，就像牦牛爱惜自己的尾巴一样。 宣说这戒经之后，所有的功德，愿三界一切众生，都能得到安稳。 生活富足快乐，常常平静安宁，及时降下甘甜的雨水，修行并供养佛，使正法长久住世。 我现在宣说戒经，谁能够听闻、接受并且奉行？ 就是四众弟子（比丘、比丘尼、优婆塞、优婆夷），都能安稳地度过难关，得到好的救济。 世尊是天中之天，一切众生没有能与他相比的，合起十指，以恭敬的心头面顶礼。 宣说解脱戒经，大众僧侣布萨完毕，如果有人为了大众请求，请尽快为大家宣说。 《解脱戒经》（出自《迦叶毗部律》）
English
English version: The World Honored One, the Buddha, speaks the Sutra of the Precepts of Liberation; those whose hearts can revere it will obtain the supreme Dharma. Why is the Sutra of the Precepts spoken? Why is the pure Uposatha (Buddhist day of observance) held? It is to follow and learn the precepts, just as the yak cherishes its tail. Having spoken this Sutra of the Precepts, may all the merits and virtues accrue to all beings in the Three Realms, so that all may be peaceful and secure. May they be abundant in joy and constantly tranquil, may sweet rain fall in due season, may they cultivate and make offerings to the Buddha, so that the True Dharma may long abide. Now I speak the Sutra of the Precepts; who can hear, receive, and practice it? It is the fourfold assembly (bhikshus, bhikshunis, upasakas, and upasikas) who can safely cross over difficulties and receive good deliverance. The World Honored One is the Supreme Being among all beings, none can compare to him; with palms together, I bow my head and face in reverence. Having spoken the Sutra of the Precepts, and the Sangha having completed the Uposatha, if someone requests on behalf of the assembly, quickly expound it for them.' The Sutra of the Precepts of Liberation (from the Kashyapa Vibhasa Vinaya) --------------------------------------------------------------------------------