Chinese
用毛作敷具学处 且如用羊毛， 四斤为卧褥； 黑二余各一， 是应法无罪。 黑谓性乌毛， 齐项名为白； 在头腹及足， 谓行处应知。 白尨毛若欠， 乃至于半两； 若造此褥讫， 必为罪相知。 黑易余难求， 纯黑亦听作； 若从他处得， 受用当随意。 六年敷具学处 若自作卧褥， 强遣六年持； 六内造时犯， 除僧为秉法。 若苾刍一年， 更造第二褥； 兴功招恶作， 成时得本罪。 如是二三四， 乃至五年终； 若入于六年， 纵造非遮限。 不帖坐具学处 若作新坐具， 以佛一张手； 帖在于新者， 坏色令牢固。 若于张手内， 故心减片许； 还遭本罪杖， 楚痛此人身。 旧者极烂坏， 久故无所堪： 或唯但有新， 不帖时非犯。 担羊毛学处 不自将羊毛， 行过三驿外； 少许为帽等， 密持非是愆。 半村擎恶作， 及半俱卢舍； 俱卢舍若过， 越村便得堕。 使非亲尼擘羊毛学处 非亲苾刍尼， 苾刍令浣等； 持毛彼若洗， 斯便损式叉。 若别令洗等， 或复总皆为； 得罪随所应， 不为但恶 现代汉语译本 用毛作敷具学处 例如使用羊毛，四斤可以做成卧褥；黑色羊毛二斤，其余颜色各一斤，这样符合规定，没有罪过。 黑色羊毛指的是天然乌黑的羊毛，齐项的叫做白色羊毛；在羊的头部、腹部和足部的毛，被称为行处毛，应该知道。 如果白色或杂色羊毛不够，哪怕只差半两；如果已经做成了卧褥，就会被认为是有罪的。 黑色羊毛容易得到，其他颜色的羊毛难以求取，纯黑色的羊毛也可以用来制作；如果从其他地方得到羊毛，使用时可以随意。 六年敷具学处 如果自己制作卧褥，强制使用六年；在六年之内制造时会犯戒，除非是为了僧团秉持佛法。 如果比丘一年后，又制造第二个卧褥；开始制作时会招致恶作罪（Dukkata），完成时会得到根本罪（原罪）。 像这样二年、三年、四年，乃至五年结束；如果进入第六年，即使制造也不受限制。 不帖坐具学处 如果制作新的坐具，用佛陀的一张手掌大小的布；贴在新坐具上，用坏色使其牢固。 如果在（佛陀）一张手掌的范围内，故意减少一点点；还会遭到根本罪的惩罚，楚痛加于此人身上。 旧的坐具极其破烂，很久了没有用处：或者只有新的坐具，不贴布的时候不算犯戒。 担羊毛学处 不亲自携带羊毛，行走超过三个驿站之外；少量羊毛如帽子等，秘密携带不算违规。 走半个村庄会犯恶作罪，以及半个俱卢舍（Krosa，古代印度长度单位）；如果超过俱卢舍，越过村庄就会犯堕罪（Nissaggiya Pacittiya）。 使非亲尼擘羊毛学处 非亲属的比丘尼（Bhikkhuni），比丘让她洗羊毛等；拿着羊毛让她洗，这就会损害戒律（Sikkha）。 如果分别让她洗等，或者全部都让她做；得到的罪过根据情况而定，不让她做只会得到恶作罪。
English
English version Rules on Using Woolen Coverings For example, when using wool, four catties (a unit of weight) can be used to make a bedding; two catties of black wool and one catty each of other colors, this is in accordance with the rules and there is no offense. Black wool refers to naturally black wool, and wool that is level with the neck is called white wool; the wool on the head, abdomen, and feet of the sheep is called 'walking place' wool, which should be known. If the white or mixed-color wool is not enough, even if it is only half a tael (a unit of weight) short; if the bedding has already been made, it will be considered an offense. Black wool is easy to obtain, while other colors of wool are difficult to find, pure black wool can also be used to make it; if wool is obtained from other places, it can be used at will. Rules on Bedding for Six Years If one makes one's own bedding, it must be used for six years; making it within six years is an offense, unless it is for the Sangha (monastic community) upholding the Dharma (teachings). If a Bhikkhu (monk) makes a second bedding after one year; starting to make it will incur a Dukkata (wrongdoing) offense, and completing it will incur a fundamental offense (original sin). Like this, two years, three years, four years, up to the end of five years; if it enters the sixth year, even if it is made, it is not restricted. Rules on Not Patching Sitting Cloths If making a new sitting cloth, use a piece of cloth the size of the Buddha's hand span; attach it to the new sitting cloth, using a dull color to make it strong. If within the area of (the Buddha's) hand span, deliberately reducing it even a little bit; one will still be punished with a fundamental offense, causing pain to this person's body. If the old sitting cloth is extremely tattered, and has been useless for a long time: or if there is only a new sitting cloth, not patching it is not an offense. Rules on Carrying Wool Do not personally carry wool, traveling beyond three relay stations; a small amount of wool such as for a hat, etc., secretly carrying it is not a transgression. Walking half a village incurs a Dukkata offense, as well as half a Krosa (an ancient Indian unit of length); if it exceeds a Krosa, crossing the village will incur a Nissaggiya Pacittiya (forfeiture and expiation) offense. Rules on Having a Non-Relative Nun Carding Wool A Bhikkhu (monk) asks a non-relative Bhikkhuni (nun) to wash wool, etc.; holding the wool and having her wash it, this will harm the precepts (Sikkha). If separately asking her to wash, etc., or having her do everything; the offense received depends on the situation, not having her do it will only incur a Dukkata offense.
Chinese
作。 捉畜钱宝学处 佛遮苾刍辈， 执捉金银等； 若三衣道粮， 病药当持去。 苾刍应少欲， 少作少营求； 存心乐涅槃， 知量知时受。 出息求利学处 为利作兴生， 财谷等出纳； 觅利金刚杵， 便伤贪者身。 远求及期限， 出利并纳质； 成与不成等， 兴生有四殊。 或往他处求， 庄束船车等； 及觅同行伴， 斯名作远求。 七倍等获利， 方始与他财； 书券证保人， 斯名作期限。 本欲求生利， 两倍等利增； 书券计时徴， 斯名曰生利。 末尼珊瑚等， 真珠物贮收； 明契作要期， 斯名为纳质。 此中利未生， 已招于恶作； 如其生利得， 便招于舍堕。 成者谓已作， 打为庄严具； 不成即金等， 此并如前说。 为三宝所须， 方便欲求利； 应差知事者， 俗法勿相违。 王及诸官属， 施主勿交关； 与时追索难， 或可全不获。 纳质善观望， 筹量可与物； 善人堪委付， 无质与非伤。 卖买学处 无别交易人， 苾刍须自买； 善观当出语， 决价但三酬。 若当有卖买， 元不许求利； 若 现代汉语译本 捉畜钱宝学处 佛陀禁止比丘们，执取金银等财物； 如果为了三衣（袈裟）、路上的食物、医药等必需品，可以持有。 比丘应当少欲知足，减少行为和营求； 心中向往涅槃（Nirvana），知道适量和时间地接受供养。 出息求利学处 为了利益而从事生息活动，比如财物谷物的出纳； 追求利益就像金刚杵（Vajra），会伤害贪婪者的身心。 远途求利和设定期限，放出利息和接受抵押； 成功与不成功等情况，生息活动有四种不同。 或者前往其他地方求利，置办船只车辆等； 以及寻找同行的伙伴，这叫做远途求利。 获得七倍等的利润，才将财物借给他人； 书写契约，寻找保证人，这叫做设定期限。 原本想要获取利息，获得两倍等的利润增长； 书写契约，按时征收，这叫做生利息。 末尼（Mani，宝珠）、珊瑚等，以及珍珠等物品储存起来； 明确签订契约，约定日期，这叫做接受抵押。 这里面，利息尚未产生，就已经招致恶作（Dukkata，一种轻罪）； 如果产生了利息，就招致舍堕（Nissaggiya Pacittiya，一种重罪）。 成功是指已经制作，打造成庄严的器具； 不成功是指金等原材料，这些都如前面所说。 为了三宝（Triratna，佛、法、僧）的需要，方便地想要获取利益； 应该委派知事者处理，不要违背世俗的法律。 不要与国王以及各级官员，施主等有瓜葛； 到时追讨困难，或者可能完全无法获得。 接受抵押时要仔细观察，衡量可以接受的物品； 寻找善良的人来委托，没有抵押就给予会受到伤害。 卖买学处 没有其他的交易人，比丘需要自己购买； 仔细观察，恰当出价，确定价格不超过三次。 如果进行买卖，原本不允许追求利润； 如果...
English
English version Rules on Handling Animals and Money Buddha forbade the Bhikkhus (monks), from holding gold, silver, and other valuables; If it is for the necessities such as the three robes (Tricivara), food for the journey, and medicine, it can be held. A Bhikkhu should be content with little, reduce actions and pursuits; Aspire to Nirvana (Nirvana) in the heart, and know the proper amount and time to receive offerings. Rules on Seeking Profit through Lending Engaging in activities to generate profit, such as lending money and managing grains; Seeking profit is like a Vajra (Vajra), which can harm the body and mind of the greedy. Seeking profit from afar and setting deadlines, lending with interest and accepting collateral; Success and failure, etc., there are four different aspects to generating profit. Or going to other places to seek profit, preparing boats and vehicles, etc.; And finding companions to travel with, this is called seeking profit from afar. Only lending money to others when obtaining seven times the profit, etc.; Writing contracts and finding guarantors, this is called setting deadlines. Originally wanting to obtain interest, gaining a profit increase of two times, etc.; Writing contracts and collecting on time, this is called generating interest. Storing items such as Mani (Mani, jewels), coral, and pearls; Clearly signing contracts and agreeing on dates, this is called accepting collateral. Here, before the interest is generated, one has already incurred a Dukkata (Dukkata, a minor offense); If interest is generated, one incurs a Nissaggiya Pacittiya (Nissaggiya Pacittiya, a major offense). Success refers to having already made, crafted into decorative items; Failure refers to raw materials such as gold, these are all as previously stated. For the needs of the Triratna (Triratna, Buddha, Dharma, Sangha), conveniently wanting to obtain profit; One should appoint a knowledgeable person to handle matters, and not violate secular laws. Do not have involvement with the king and officials at all levels, and donors; It will be difficult to recover at that time, or it may not be possible to obtain at all. When accepting collateral, observe carefully, and measure the items that can be accepted; Find good people to entrust, giving without collateral will be harmed. Rules on Selling and Buying Without other trading people, Bhikkhus need to buy themselves; Observe carefully, offer appropriate prices, and determine the price in no more than three attempts. If conducting buying and selling, originally it is not allowed to pursue profit;
Chinese
别有所须， 卖买时无过。 若为三宝事， 要须有卖买； 知事人应作， 勿与俗相违。 若人为设供， 就寺为市易； 当须差降与， 令彼信心增。 油麻谷豆等， 于内有虫出； 安在阴凉处， 任彼自随缘。 虽安在阴处， 生虫尚自存； 置室瓨等中， 密闭无令损。 畜长钵学处 畜钵有二种， 谓铁及与瓦； 若持过十日， 必为罪相中。 若应量及减， 有余应贮畜； 为济近圆人， 不分别无咎。 乞钵学处 得作五种缀， 不合乞余钵； 意遮求妙好， 若买则非愆。 苾刍缀钵璺， 不应用融物； 黑糖锡紫矿， 泥蜡并皆遮。 缀钵有五种， 谓衔鍱钉鍱； 铁钉并铁末， 及为鱼齿缝。 依法而转换， 若得便无罪； 异此乞恶作， 得时泥萨祇。 所得之长钵， 舍在于僧伽； 转取最后者， 应如法持用。 指钩不触食， 受二升米饭， 并容于菜茹， 此名为大钵； 受一升米饭， 并𦵔菜名小； 此两内名中， 是名三种钵。 若钵有璺穴， 补缀可存情； 作具须者持， 置于僧库内。 要有钵方行， 不蒙众秉法； 除为 现代汉语译本 如果另有需要，买卖时不要有过失。 如果是为了三宝（佛、法、僧）的事，就必须进行买卖； 知事人（寺院的管理者）应该去做，不要与世俗相违背。 如果有人为了设供，就在寺院里进行交易； 应当适当降低价格，使他们的信心增长。 油麻、谷豆等，里面有虫子出来； 安放在阴凉的地方，任凭它们随缘生存。 即使安放在阴凉处，生虫仍然存在； 放置在室内瓦罐等容器中，严密封闭不要让它们受到损害。 畜长钵学处 拥有的钵有两种，即铁钵和瓦钵； 如果持有超过十天，必定会犯戒。 如果钵的大小合适或偏小，剩余的食物应该储存起来； 为了救济新受戒的比丘，不加分别就没有罪过。 乞钵学处 可以做五种补缀，不应该乞求其他的钵； 如果是有意遮掩而追求精妙美好的钵，如果是购买的就没有过失。 比丘修补有裂缝的钵，不应该用熔化的东西； 黑糖、锡、紫矿、泥蜡都禁止使用。 补缀钵有五种方法，即用金属片包边、用钉子钉、 铁钉和铁末，以及用鱼齿缝合。 依法进行转换，如果得到允许就没有罪过； 如果不是这样乞求，就会犯恶作罪，得到钵时会犯泥萨祇波逸提罪。 得到的大钵，舍弃在僧伽（僧团）中； 然后取最后剩下的钵，应该如法地持有使用。 用手指钩取食物是不允许的，接受两升米饭， 并且可以容纳蔬菜，这叫做大钵； 接受一升米饭，并且加上蔬菜叫做小钵； 介于这两者之间的叫做中钵，这就是三种钵。 如果钵有裂缝或孔洞，修补后可以继续使用； 制作工具需要的人持有，放置在僧库内。 一定要有钵才能出行，不蒙受大众秉持佛法； 除非是
English
English version If there are other needs, do not make mistakes during transactions. If it is for the sake of the Three Jewels (Buddha, Dharma, Sangha), then buying and selling must take place; The person in charge (of the monastery) should do it, and do not go against worldly customs. If someone is making offerings, then trade in the monastery; You should appropriately lower the price to increase their faith. Sesame, grains, beans, etc., have insects coming out of them; Place them in a cool, shady place, and let them live according to their own conditions. Even if placed in a shady place, insects still exist; Place them in indoor pottery jars and other containers, tightly sealed so they are not damaged. Rules Concerning Keeping a Bowl for a Long Time There are two kinds of bowls to possess, namely iron and clay; If you hold it for more than ten days, you will certainly be in a state of offense. If the bowl is of appropriate size or smaller, the remaining food should be stored; To help newly ordained monks, there is no fault in not discriminating. Rules Concerning Begging with a Bowl One may make five kinds of repairs, and should not beg for other bowls; If one intentionally conceals and seeks exquisite and beautiful bowls, if purchased, there is no fault. If a Bhikshu (monk) repairs a cracked bowl, he should not use melted materials; Brown sugar, tin, purple ore, and beeswax are all prohibited. There are five ways to repair a bowl, namely using metal bands, using nails, Iron nails and iron powder, and sewing with fish teeth. If you transfer it according to the Dharma, there is no offense if you are allowed; If you beg in this way, you will commit a Dukkaṭa (wrongdoing) offense, and when you get the bowl, you will commit a Nissaggiya Pacittiya offense. The large bowl obtained should be discarded in the Sangha (monastic community); Then take the last remaining bowl, and you should hold and use it according to the Dharma. It is not allowed to use your fingers to hook food, accept two 'sheng' (升, unit of volume) of rice, And it can hold vegetables, this is called a large bowl; Accept one 'sheng' of rice, and add vegetables, this is called a small bowl; What is between these two is called a medium bowl, these are the three kinds of bowls. If the bowl has cracks or holes, it can be repaired and used; Those who need the tools to make it hold them and place them in the Sangha storehouse. You must have a bowl to travel, and do not receive the Dharma from the public; Unless it is