Chinese
； 七条及五条， 量数皆相似。 又复说五条， 横四五竖二； 贫人难得利， 愍念故开听。 此据应量人， 说斯等肘量； 极长极短者， 衣量可随身。 上中下三衣， 叶量应须识； 狭两指宽四， 二内者名中。 减如斯肘量， 守持不应法。 凡是带毛衣， 不着入村内， 亦不往众内， 食礼窣睹波； 作施主物想， 如是应分别。 不截支伐罗， 不着入村内； 若违招恶作， 有难事随听。 恶骂无信人， 好斗难共住； 被摈将行者， 委寄不应为。 若委寄苾刍， 假令居海外； 亦得作亲友， 应分别长衣。 自国及他方， 知委寄者死； 于余苾刍处， 应为委寄人。 若分别衣时， 不近委寄者； 不对求寂等， 亦非亲委人。 若人请持物， 寄与彼苾刍； 若知彼身亡， 此衣当与众。 于诸衣缘边， 应可为墨点； 令衣无杂乱， 易识不劳心。 苾刍若命过， 可将其六物； 应赏看病者， 余外任僧分。 三衣当割截， 尼师但亦然； 十三资具衣， 略举其名目： 三衣并坐具， 泥婆珊二种， 僧脚崎有两， 拭面身巾二， 及 现代汉语译本： 七条衣和五条衣，它们的尺寸和数量都相似。 又说到五条衣，横向是四肘或五肘，竖向是两肘；为了怜悯贫穷的人难以获得利益，所以才开许这种做法。 这是根据适合尺寸的人，来说明这些肘的尺寸；对于极长或极短的，衣服的尺寸可以随身调整。 上衣、中衣和下衣这三种衣服，叶片的数量应该要知道；狭窄的是两指宽，宽的是四指宽，介于两者之间称为中等。 如果减少到这样的肘的尺寸，遵守持有是不如法的。 凡是带有毛的衣服，不应该穿着进入村内，也不应该前往人群中，也不应该穿着去参加食物的供养仪式或窣堵波（stupa，佛塔）的仪式；应该作是施主之物的想法，像这样应该分别。 没有截断的支伐罗（civara，袈裟），不应该穿着进入村内；如果违反了会招致恶作（dukkhata，一种罪过），有困难的事情可以听许。 恶骂、不相信的人，喜欢争斗难以共同居住；被摈弃将要离开的人，委托寄放东西是不应该做的。 如果委托寄放给比丘（bhikkhu，出家男子），即使居住在海外；也可以作为亲友，应该分别长衣。 在本国或他方，知道委托寄放的人死了；在其余的比丘处，应该为委托寄放的人处理。 如果分别衣服的时候，不接近委托寄放的人；不对求寂（sramanera，沙弥）等人，也不是亲近的委托人。 如果有人请求持有物品，寄给那个比丘；如果知道他已经去世，这件衣服应当归于僧团。 在各种衣服的边缘，应该可以做墨点；使衣服没有杂乱，容易识别不费心。 比丘如果去世，可以将他的六种物品；应该赏给看护病人的人，其余的归僧团分配。 三衣应当割截，尼师但（nisidana，坐具）也应该这样做；十三种资具衣，简略地举出它们的名目： 三衣和坐具，泥婆珊（nivasana，下裙）两种，僧脚崎（samkakshika，覆肩衣）有两种，拭面巾和拭身巾两种，以及...
English
English version: The seven-piece robe and the five-piece robe are similar in size and number. Furthermore, regarding the five-piece robe, it is four or five cubits wide horizontally and two cubits vertically; out of compassion for the poor who find it difficult to obtain benefits, this practice is permitted. This is according to the person of suitable size, to explain these cubit measurements; for those that are extremely long or extremely short, the size of the robe can be adjusted to fit the body. The upper robe, middle robe, and lower robe, the number of patches should be known; the narrow one is two finger-widths wide, the wide one is four finger-widths wide, and that in between is called medium. If it is reduced to such a cubit measurement, adhering to it is not in accordance with the Dharma. Any robe with fur should not be worn into the village, nor should it be worn to gatherings, nor should it be worn to food offering ceremonies or stupa (stupa, Buddhist monument) ceremonies; one should think of it as the donor's property, and should distinguish it in this way. A civara (civara, monastic robe) that has not been cut should not be worn into the village; if violated, it will lead to dukkata (dukkhata, a transgression), difficult matters can be permitted. Those who are abusive, unbelieving, and fond of fighting are difficult to live with; entrusting things to those who have been expelled and are about to leave should not be done. If entrusting to a bhikkhu (bhikkhu, ordained male monastic), even if residing overseas; they can also be treated as relatives and friends, and long robes should be distinguished. In one's own country or another, if the person who entrusted the item is known to have died; it should be handled by the remaining bhikkhus for the person who entrusted it. When distinguishing robes, do not approach the person who entrusted it; not to sramaneras (sramanera, novice monks) and others, nor to close trustees. If someone requests to hold an item, entrusting it to that bhikkhu; if it is known that he has passed away, this robe should belong to the Sangha (Sangha, monastic community). On the edges of various robes, ink dots should be made; so that the robes are not mixed up, easy to identify and not require much effort. If a bhikkhu passes away, his six items can be taken; it should be awarded to the person who cared for the sick, and the rest should be distributed to the Sangha. The three robes should be cut, and the nisidana (nisidana, sitting cloth) should also be done in this way; the thirteen requisites of robes, briefly list their names: The three robes and the sitting cloth, the two nivasana (nivasana, lower garment), the two samkakshika (samkakshika, shoulder covering), the two face towels and body towels, and...
Chinese
以剃发衣， 并遮疮疥服； 十三药资具， 此并牒名持。 自余诸长衣， 各各应分别； 随所应而作， 苾刍须者持。 内无僧脚崎， 不披于上服； 爱护应受用， 余物亦皆然。 合染者应染， 应缝者可缝； 应持者可持， 作法应分别。 苾刍得新衣， 应为三坏色； 青赤石树皮， 冀除贪染意。 紫矿红蓝郁金香、 朱砂大青及红茜、 黄丹苏方八大色， 苾刍不应将染衣。 叠被高褶婆， 毛緂并毡褥； 及以轻薄物， 此不截应持。 除其有毛者， 彼皆帖叶持； 无令少欲人， 缝刺劳辛苦。 若五条覆身， 得营众作务； 七条于净处， 作业许无遮。 僧伽胝处众， 食及礼制底； 并入城隍等， 此处并应披。 叠被高褶婆， 褥及驼毛帔； 诸重叠衣服， 勿滤于虫水。 卧他毡席等， 衬无用七条； 可叠作四重， 夜中应警睡。 离衣宿余处， 他衣不割截； 假令非染服， 权守亦开听。 无病着一衣， 不许餐饮食： 无衣亦不浴， 有难在随听。 详心遣一人， 借得緂帔等； 均平应受用， 非唯借得人。 自己白色被， 昼卧染遮外 现代汉语译本 剃掉头发和穿上袈裟，以及遮盖疮疥的衣服；十三种医药资具，这些都要登记在册并持有。 至于其他的长衣，应该各自区分清楚；根据需要制作，比丘（Bhiksu，佛教术语，指出家男子）需要时持有。 内衣没有僧脚崎（僧人的衬裙），不要披在外面；爱护并合理使用，其他的物品也一样。 应该染色的就染色，应该缝补的就缝补；应该持有的就持有，按照仪轨分别处理。 比丘（Bhiksu）得到新衣服，应该染成三种坏色（指青、黑、赤三种不纯正的颜色）；用青色、红色、石榴皮、树皮等染料，希望去除贪恋染着的心意。 紫矿、红蓝、郁金香、朱砂、大青以及红茜、黄丹、苏方这八种鲜艳的颜色，比丘（Bhiksu）不应该用来染色衣服。 叠被、高褶婆（一种厚重的衣服）、毛緂（毛织物）以及毡褥；以及轻薄的物品，这些不裁剪也应该持有。 除了有毛的，那些都要贴上叶子持有；不要让少欲知足的人，因为缝补而劳累辛苦。 如果用五条衣覆盖身体，可以从事大众的劳作事务；七条衣在清净的地方，作业时允许不遮盖。 僧伽胝（Samghati，佛教术语，指大衣）在众中、吃饭以及礼拜制底（Caitya，佛教术语，指佛塔）；以及进入城隍等地方，这些地方都应该披上。 叠被、高褶婆（一种厚重的衣服）、褥子以及驼毛帔（用驼毛制成的披肩）；各种厚重的衣服，不要在滤虫水中洗涤。 睡在别人的毡席等上面，下面衬上无用的七条衣；可以叠成四重，夜里应该警醒睡眠。 离开衣服住在其他地方，别人的衣服不要割截；即使不是染色的衣服，暂时保管也允许。 没有疾病时穿着一件衣服，不允许吃喝饮食；没有衣服也不允许洗浴，有困难时可以随意。 仔细考虑后派一个人，借来毛緂（毛织物）披肩等；公平地应该受用，不只是借东西的人。 自己的白色被子，白天睡觉时要染色遮盖外面。
English
English version Shaving the head and wearing the kasaya (袈裟, monastic robe), and clothes to cover sores and scabies; thirteen kinds of medicinal supplies, all of which should be registered and kept. As for the other long robes, they should be distinguished from each other; made according to need, and held by the Bhiksu (比丘, Buddhist monk) when needed. The inner garment should not have a 'monk's foot skirt' (僧脚崎, a type of undergarment), and should not be worn on the outside; cherish and use it properly, and the same goes for other items. What should be dyed should be dyed, what should be sewn should be sewn; what should be held should be held, and handled separately according to the rules. When a Bhiksu (比丘) gets new clothes, they should be dyed in three impure colors (坏色, referring to blue, black, and red, which are not pure colors); use blue, red, pomegranate peel, bark, and other dyes, hoping to remove the mind of greed and attachment. Purple ore, indigo, turmeric, cinnabar, indigo, rubia cordifolia, yellow ochre, and sappanwood, these eight bright colors, Bhiksus (比丘) should not use to dye clothes. Folded quilts, thick cloaks (高褶婆, a type of heavy clothing), woolen blankets (毛緂) and felt mats; as well as light items, these should be kept without cutting. Except for those with hair, those should be held with leaves attached; do not let those with few desires be tired and suffer from sewing. If the five-strip robe is used to cover the body, one can engage in communal work; the seven-strip robe in a clean place, work is allowed without covering. The Samghati (僧伽胝, outer robe) should be worn in the assembly, when eating, and when worshiping the Caitya (制底, stupa); and when entering city walls and other places, it should be worn in these places. Folded quilts, thick cloaks (高褶婆), mats, and camel hair shawls (驼毛帔); various heavy clothes, do not wash them in water that filters insects. When sleeping on other people's felt mats, etc., place a useless seven-strip robe underneath; it can be folded into four layers, and one should be vigilant while sleeping at night. When staying elsewhere away from one's robes, do not cut other people's robes; even if they are not dyed robes, temporary safekeeping is allowed. When there is no illness, wearing one robe is not allowed for eating and drinking; bathing is also not allowed without clothes, and in times of difficulty, it is allowed as needed. After careful consideration, send someone to borrow woolen blankets (毛緂), shawls, etc.; they should be used fairly, not just by the person who borrowed them. One's own white quilt should be dyed to cover the outside when sleeping during the day.
Chinese
； 受用僧祇物， 内外并须遮。 披緂毛向外， 游行不应着； 若怖于蚤虱， 坐卧在随开。 阿利耶你緂， 唯僧伽听畜； 由其出此国， 即以国为名。 僧伽有随教， 合用高褶婆； 自余诸杂緂， 别人皆得畜。 为牢于下服， 佛许系腰绦； 谓遍圆及方， 三种绦应识。 己卧具若新， 他物随好恶； 当须以衣衬， 不许赤身眠。 苾刍有衣服， 不应雇人浣； 若自使好人， 盆内徐徐濯。 不惜打伤衣， 复令染色脱； 速破便废事， 为此大师遮。 若有具尸罗， 好受用衣服； 令其施不断， 增长福恒流。 宽才一肘半， 长中有三肘； 是三衣袋量， 更增便不合。 苾刍得他衣， 旧打成光泽； 水洒令亏色， 方合出家仪。 孙陀利得衣， 好为难陀打； 由斯大师制， 恐生憍逸心。 宽唯自张手， 长可一肘半； 应将赤土染， 缀在僧伽胝。 应可将斯物， 帖在当肩头； 恐汗污大衣， 敬心应受用。 若近衣缘边， 微知将欲破； 应以线缝刺， 无令废守持。 死人身未亏， 勿取其衣服； 不合故伤损， 将为粪扫衣。 苾 现代汉语译本： 受用僧祇物（属于僧团的物品），内外都要禁止贪用。 披緂毛（一种毛织品）时，毛面应该向外，不应该直接贴身穿着； 如果害怕跳蚤虱子，可以坐在或睡在随处打开的坐具上。 阿利耶你緂（一种贵重的毛织品），只有僧伽（僧团）允许拥有； 因为它产自那个国家，所以用那个国家的名字命名。 僧伽有随教（按照教规）的规定，应该使用高褶婆（一种坐具）； 其余各种杂緂，其他人都可以拥有。 为了使下裙牢固，佛允许系腰绦（腰带）； 所谓遍圆及方，这三种腰绦应该认识。 自己的卧具如果是新的，别人的东西无论好坏； 都应该用衣服衬垫，不允许赤身睡觉。 比丘（出家男子）有了衣服，不应该雇人洗； 如果自己使唤好人，也要在盆里慢慢地洗。 不要不爱惜地打伤衣服，又让染上的颜色脱落； 快速破损就会耽误事情，因此大师（佛陀）禁止这样做。 如果有具尸罗（持戒者），好好地受用衣服； 使他们的布施不断，增长的福报像流水一样长流。 宽度才一肘半，长度中有三肘； 这是三衣袋的尺寸，再增加就不合适了。 比丘得到别人的衣服，如果是新的就打磨成光泽； 洒上水使颜色变淡，才符合出家人的仪容。 孙陀利（人名）得到衣服，喜欢让难陀（人名）打磨； 因此大师制定戒律，恐怕产生骄傲放逸的心。 宽度只能是自己张开的手掌，长度可以是一肘半； 应该用赤土染色，缝缀在僧伽胝（一种僧衣）上。 应该把这个东西，贴在肩膀上； 恐怕汗水弄脏大衣，应该以恭敬心受用。 如果靠近衣服边缘的地方，稍微知道将要破损； 应该用线缝补，不要让它废弃不能使用。 死人的身体还没有腐烂，不要拿取他的衣服； 不应该故意损伤，拿来做粪扫衣（用丢弃的布料缝制的衣服）。 比丘...
English
English version: Do not use Sanghika property (belonging to the Sangha), internally or externally. When wearing a 'tanmao' (a kind of woolen fabric), the wool side should face outwards, and it should not be worn directly against the skin; If you are afraid of fleas and lice, you can sit or sleep on a sitting mat that is opened anywhere. 'Aliye tanmao' (a precious woolen fabric) is only allowed to be owned by the Sangha (monastic community); Because it is produced in that country, it is named after that country. The Sangha has regulations to follow, and should use 'gaozhepo' (a kind of sitting mat); Other miscellaneous 'tanmao' can be owned by others. In order to make the lower garment firm, the Buddha allowed the use of a waistband; The so-called 'bian yuan ji fang' (round, square, and all-around), these three kinds of waistbands should be recognized. If one's own bedding is new, others' belongings, whether good or bad; Should be lined with clothing, and it is not allowed to sleep naked. Bhikkhus (ordained men) who have clothes should not hire people to wash them; If you employ good people yourself, wash them slowly in a basin. Do not carelessly damage the clothes, and let the dyed colors fade; Rapid damage will delay things, so the Master (Buddha) forbids it. If there are those who uphold the precepts, make good use of the clothes; So that their almsgiving is continuous, and the increasing blessings flow like a long stream. The width is only one and a half cubits, and the length is three cubits; This is the size of the three-robe bag, and it is not appropriate to increase it further. If a Bhikkhu receives clothes from others, if they are new, polish them to a shine; Sprinkle water to fade the color, so that it conforms to the appearance of a renunciate. Sundari (a person's name) got clothes and liked to have Nanda (a person's name) polish them; Therefore, the Master made precepts, fearing that pride and complacency would arise. The width can only be one's own open palm, and the length can be one and a half cubits; It should be dyed with red earth and sewn on the 'Sanghati' (a kind of monastic robe). This thing should be attached to the shoulder; Fearing that sweat will stain the outer robe, it should be used with reverence. If near the edge of the clothing, slightly knowing that it is about to break; It should be sewn with thread, so that it is not abandoned and cannot be used. If the body of a dead person has not yet decayed, do not take his clothes; It should not be deliberately damaged, and it should be used as 'fensao yi' (robes made from discarded cloth). Bhikkhu...