Chinese
刍取尸服， 下至虫蚁伤； 七八日曝之， 浣染宜应用。 凡着尸衣人， 不用僧卧具； 乞时住门外， 不得入他家。 若其他命进， 报言尸处人； 必更请殷勤， 入舍并随坐。 若制底畔睇， 周圆离一寻； 不食于鱼肉， 亦不为舍住。 若是僧祇帔， 不染带𦶇持； 逝多林施衣， 由斯不听染。 若是僧伽物， 不犯泥萨祇； 别人衣有犯， 舍时应准式。 使非亲尼浣衣学处 为于衣上见， 有不净遗精； 由斯故起贪， 笈多因得子。 苾刍使非亲， 苾刍尼浣服； 若染及以打， 舍堕罪伤身。 若令尼浣等， 随一罪便伤； 非亲若有疑， 此招于恶作。 手掌若一打， 染汁一揉衣； 苾刍虽善心， 亦亏于学处。 取非亲尼衣学处 若非亲族尼， 苾刍取衣服； 为无怜愍故， 得时招舍堕。 不与亦不取， 换易便无过； 买时依价直， 或可任其情。 苾刍尼有财， 决意持相施； 或听微妙语， 欢情奉法师； 或时见近圆， 持物来相助； 被贼夺时施， 为受皆无犯。 从非亲居士妇乞衣学处 于非亲俗人， 或于俗人妇 现代汉语译本 捡拾被丢弃的尸体裹布，甚至是被虫蚁咬伤的； 经过七八天的曝晒，清洗染色后就可以适当地使用。 凡是穿过尸体裹布的人，不能使用僧人的卧具； 乞讨时要站在门外，不得进入他人家中。 如果有人问起，就回答说是处理尸体的人； 如果对方一定要殷勤邀请，才可以进入屋内并随之就坐。 如果是缝制坐具的边缘，周围要离开地面一寻（古代长度单位）； 不食用鱼肉，也不为了住所而做。 如果是僧祇帔（僧众共有的披风），不染色，带着未染色的部分； 逝多林（Jetavana）施舍的衣服，因此不允许染色。 如果是僧伽（Samgha，僧团）的物品，不触犯泥萨祇（Nissaggiya，舍堕）； 别人的衣服如果触犯了，舍弃时应该按照规定。 使非亲尼浣衣学处 因为在衣服上发现，有不净的遗精； 因此引起贪欲，笈多（Gupta）因此而得子。 比丘（Bhikkhu，男性出家人）使非亲属的比丘尼（Bhikkhuni，女性出家人）洗衣服； 如果染色以及捶打，会因舍堕罪而伤害自身。 如果让比丘尼洗等等，随便哪一项罪过都会伤害自身； 如果对非亲属的比丘尼有所怀疑，这会招致恶作（Dukkata，一种轻罪）。 手掌如果捶打一下，染汁如果揉搓一下衣服； 比丘即使是善意，也违背了学处（Sikkha，戒条）。 取非亲尼衣学处 如果从非亲属的比丘尼那里，比丘拿取衣服； 因为没有怜悯之心，得到时会招致舍堕。 不给予也不拿取，换取就没有过错； 购买时按照价格，或者可以任凭对方的心意。 比丘尼如果有财产，决定拿来布施； 或者听了微妙的佛法，欢喜地供奉法师； 或者看到新近受具足戒的人，拿着物品来帮助； 被盗贼抢夺时施舍，为了接受都没有罪过。 从非亲居士妇乞衣学处 对于非亲属的俗人，或者对于俗人的妻子
English
English version Picking up discarded shrouds, even those damaged by insects and ants; After seven or eight days of sun exposure, washing and dyeing can make them suitable for use. Anyone who has worn a shroud should not use the bedding of monks; When begging, stand outside the door and do not enter other people's homes. If someone asks, answer that you are a person who handles corpses; If the other person insists on inviting you in, then you may enter the house and sit down. If sewing the edge of a seat, the perimeter should be one 'xun' (ancient unit of length) away from the ground; Do not eat fish or meat, nor do it for the sake of housing. If it is a Samghati (robe owned by the community), do not dye it, keep the undyed part; Clothes donated by Jetavana, therefore dyeing is not allowed. If it is an item of the Samgha (community), do not violate Nissaggiya (requiring forfeiture); If someone else's clothes are violated, they should be forfeited according to the rules. Training Rule on Employing a Non-Relative Nun to Wash Clothes Because on the clothes was found, impure seminal emission; Therefore, greed arose, and Gupta had a son because of it. A Bhikkhu (male monastic) employs a non-relative Bhikkhuni (female monastic) to wash clothes; If dyeing or beating, one will harm oneself with a Nissaggiya offense. If letting a Bhikkhuni wash, etc., any one offense will harm oneself; If there is doubt about a non-relative Bhikkhuni, this will incur a Dukkata (minor offense). If the palm strikes once, if the dye rubs the clothes once; Even if the Bhikkhu has good intentions, he also violates the training rule (Sikkha). Training Rule on Taking Clothes from a Non-Relative Nun If from a non-relative Bhikkhuni, a Bhikkhu takes clothes; Because there is no compassion, obtaining them will incur a Nissaggiya offense. Neither giving nor taking, exchanging is without fault; When buying, follow the price, or you can let the other person have their way. If a Bhikkhuni has property, she decides to give it as alms; Or after hearing subtle Dharma, joyfully offers it to the Dharma teacher; Or seeing someone newly ordained, she brings items to help; Giving when robbed by thieves, there is no offense for receiving. Training Rule on Begging for Clothes from a Non-Relative Laywoman Regarding a non-relative layperson, or regarding a layperson's wife
Chinese
； 苾刍衣现有， 从乞遂招愆。 乞下衣及线， 便得胜上服； 觅少得全衣， 受取时无过。 过量乞衣学处 苾刍衣失夺， 有人多施衣； 但取上下衣， 不应过量受。 上衣肘十一， 下长至七肘； 此据俗人衣， 名为上下服。 大衣三五肘， 两重为上服； 二五肘下衣， 谓圣教上下。 从彼乞衣时， 若得盈长物； 宜应还本主， 更施受随听。 非亲居士妇共办衣学处 若俗人夫妇， 欲为办衣价； 苾刍从彼觅， 若得罪便伤。 非亲如上说， 若得七种衣； 衣体是坚牢， 说名为净物。 从他乞衣直， 或五乃至十； 迦利沙波拏， 色量如前说。 若求此等衣， 乞时招恶作； 若得泥萨祇， 得多便不犯。 苾刍若无衣， 容仪不端正； 由斯世尊教， 制遣着三衣。 非亲居士妇各办衣学处 衣事并如前， 别与衣价异； 当观缘起处， 有罪及无罪。 王臣送衣价学处 若是灌顶王， 及婆罗门等； 大臣并将帅， 令持衣价来。 见使送衣直， 告言非所应； 我受清净衣， 开悟于使者。 应告执事者， 谓是信心 现代汉语译本： 如果比丘（Bhiksu，佛教出家男众）已经有衣服，再通过乞讨获得，就会招致过失。 如果乞讨下衣和缝衣线，就能得到比更好的衣服； 如果寻找少量而得到整件衣服，接受时就没有过失。 过量乞衣学处 如果比丘的衣服被丢失或抢夺，有人大量布施衣服； 但只能接受上下两件衣服，不应该过量接受。 上衣的长度是十一肘，下衣的长度是七肘； 这是根据世俗人的衣服来说的，称为上下服。 大衣的长度是三五肘，两层布料的是上等衣服； 二五肘的下衣，指的是圣教中的上下衣。 从他人那里乞讨衣服时，如果得到多余的物品； 应该归还给原来的主人，再布施，接受时才允许。 非亲居士妇共办衣学处 如果世俗的夫妇，想要为比丘准备衣服的费用； 比丘从他们那里索取，如果得到就会犯戒。 非亲眷的居士如上所说，如果得到七种衣服； 衣服的质地是坚固耐用的，这被称为清净的物品。 从他人那里乞讨买衣服的钱，或者五到十； 迦利沙波拏（Karshapana，古印度货币单位），颜色和数量如前所述。 如果寻求这些衣服，乞讨时会招致恶作（Dukkata，轻罪）； 如果得到泥萨祇（Nissaggiya，舍堕），得到更多也不会犯戒。 比丘如果没有衣服，容貌仪态就不端正； 因此世尊（释迦牟尼佛）教导，制定了穿三衣的规定。 非亲居士妇各办衣学处 关于衣服的事情和前面一样，只是分别给予衣服的费用有所不同； 应当观察因缘生起之处，判断是否有罪。 王臣送衣价学处 如果是灌顶王（Abhisheka Raja，举行灌顶仪式的国王），以及婆罗门（Brahmana，印度教祭司）等； 大臣和将帅，让他们拿着买衣服的钱来。 见到使者送来买衣服的钱，告诉他们这不是我应该接受的； 我接受清净的衣服，开导觉悟使者。 应该告诉执事者，说这是有信心的人。
English
English version: If a Bhiksu (Buddhist monk) already has robes, acquiring more through begging will lead to transgression. If one begs for an undergarment and sewing thread, one can obtain robes superior to what one has; If seeking a small amount results in obtaining a complete robe, there is no fault in accepting it. Training Rule on Begging for Robes Excessively If a Bhiksu's robes are lost or stolen, and someone generously offers robes; One should only accept the upper and lower garments, and should not accept excessively. The length of the upper robe is eleven cubits, and the length of the lower robe is seven cubits; This is according to the robes of laypeople, called upper and lower garments. The length of the great robe is three to five cubits, with two layers of cloth being the superior robe; The lower robe of two to five cubits refers to the upper and lower robes in the Holy Teaching. When begging for robes from others, if one obtains extra items; One should return them to the original owner, and then it is permissible to receive them after they are offered again. Training Rule on Laywoman (not a relative) jointly providing robe If a lay couple wants to provide the cost of robes for a Bhiksu; If the Bhiksu solicits from them, obtaining it will be a transgression. If a layperson who is not a relative, as mentioned above, obtains seven types of robes; If the fabric of the robe is strong and durable, it is called a pure item. Begging from others for money to buy robes, or five to ten; Karshapanas (ancient Indian currency unit), the color and quantity are as previously stated. If seeking these robes, begging for them will result in a Dukkata (wrongdoing); If one obtains a Nissaggiya (forfeiture), obtaining more will not be a transgression. If a Bhiksu has no robes, his appearance will not be proper; Therefore, the World Honored One (Sakyamuni Buddha) taught and established the rule of wearing three robes. Training Rule on Laywomen (not relatives) each providing robe The matter of robes is the same as before, except that the cost of the robes is given separately; One should observe the place where the conditions arise, to determine whether there is a fault or not. Training Rule on King and Ministers Sending Robe Price If it is an Abhisheka Raja (crowned king), and Brahmins (Hindu priests) etc.; Ministers and generals, have them bring the money for buying robes. Seeing the messenger bringing the money for buying robes, tell them that this is not what I should accept; I accept pure robes, enlightening the messenger. One should tell the attendant, saying that this is from a person of faith.
Chinese
人； 苾刍可求衣， 乃至于六返。 若更得余衣， 受取成清净； 过分从求得， 此招根本罪。 若过于六返， 彼自送衣来； 语言我息心， 当可还衣主。 若彼极殷勤， 礼敬欢授与； 此物应受取， 用时无有过。 居处有四别， 谓敞舍田店： 敞谓瓦作等； 舍即是居家； 田是营田处， 谓稻蔗谷麦； 店谓贮货物， 是诘处应知。 说有六诘门， 待语徐为答； 若作急速语， 便招恶作愆。 彼见苾刍至， 告言仁善来； 或云极善来， 当于此处坐。 或云人食饭， 或时命啖饼； 或饮非时浆， 略言斯六种。 施主使净人， 三是人清净； 随有非人者， 即招于恶作。 苾刍寄衣去， 与彼亲爱人； 使于所寄人， 亲友用无过。 在路知彼死， 即是死人物； 多时无长过， 物如余处辨。 用野蚕丝作敷具学处 若作新蚕褥， 成时犯舍堕； 有二种不同， 囊成及捍作。 作二皆犯罪， 他与用无过； 饶益施主故， 令其福命增。 纯黑羊毛作敷具学处 不用纯黑毛， 而作新卧具； 求觅时难得， 复妨于正修。 过分 现代汉语译本： 人： 比丘（Bhiksu，佛教术语，指男性出家人）可以请求布施衣服，最多可以请求六次。 如果得到多余的衣服，接受并使其成为清净之物； 如果过度地索求，这会招致根本罪。 如果超过六次请求，对方主动送来衣服； （比丘）应该说‘我息止了贪心’，并且应该归还衣服给施主。 如果对方非常殷勤，以礼敬之心欢喜地给予； 这件物品应该接受，使用时没有过失。 居住的地方有四种区别，分别是敞舍、田、店： 敞舍指的是用瓦片等建造的房屋；舍指的是居家之所； 田指的是耕田的地方，比如种植稻、蔗、谷、麦的地方； 店指的是储存货物的地方，应该知道这是可以诘问之处。 （如果有人）说有六种诘问的情况，要等待对方说完再慢慢回答； 如果快速地回答，就会招致恶作罪（Dukkata，佛教术语，一种轻微的罪过）。 他们看见比丘到来，会说‘仁者，欢迎您来’； 或者说‘非常欢迎您来’，应该在这里坐下。 或者说‘有人在吃饭’，或者有时让人吃饼； 或者饮用非时浆（指非正餐时间饮用的饮料），简略地说就是这六种情况。 施主使用净人（Kappiya-karaka，佛教术语，指帮助僧侣处理事务的居士），这三种情况是人清净； 如果有非人（指鬼神等）的情况，就会招致恶作罪。 比丘寄放衣服离开，交给亲爱的人； 让被寄放的人，给亲友使用没有过失。 在路上知道对方已经去世，那就是死人的物品； 长时间没有归还，就没有长久的过失，物品的处理如同其他地方一样。 用野蚕丝作敷具学处 如果制作新的蚕丝褥子，完成时就犯舍堕罪（Nissaggiya Pacittiya，佛教术语，一种需要舍弃物品并忏悔的罪过）； 有两种不同，一种是做成袋子，一种是做成铺垫。 制作这两种都会犯罪，别人给予使用没有过失； 为了饶益施主，让他们增长福报和寿命。 纯黑羊毛作敷具学处 不要用纯黑色的羊毛，来制作新的卧具； 因为寻找纯黑羊毛很难得到，而且会妨碍正常的修行。 过分
English
English version: Person: A Bhiksu (Buddhist monk) may request for robes, up to six times. If he obtains extra robes, he should accept them and make them pure; If he excessively asks for them, this invites a fundamental offense. If after six requests, the other person voluntarily offers the robe; (The Bhiksu) should say, 'I have ceased my craving,' and should return the robe to the donor. If the other person is very diligent, respectfully and joyfully giving; This item should be accepted, and there is no fault in using it. There are four distinctions in dwelling places, namely open shelters, houses, fields, and shops: Open shelters refer to houses made of tiles, etc.; houses are residential homes; Fields refer to places for farming, such as places for growing rice, sugarcane, grains, and wheat; Shops refer to places for storing goods; it should be known that these are places where questions can be raised. (If someone) says there are six situations for questioning, wait for the other person to finish speaking before answering slowly; If you answer quickly, you will incur a Dukkata (a minor offense in Buddhism). When they see a Bhiksu arriving, they will say, 'Benevolent one, welcome!'; Or they will say, 'Very welcome!', you should sit here. Or they will say, 'Someone is eating rice,' or sometimes they offer cake; Or drink non-timely juice (drinks consumed outside of meal times), briefly speaking, these are the six situations. The donor uses a Kappiya-karaka (a layperson who assists monks with permissible tasks), these three situations are pure in terms of people; If there are non-humans (such as ghosts or spirits), it will incur a Dukkata offense. A Bhiksu leaves a robe for safekeeping, entrusting it to a beloved person; Allowing the person entrusted with the robe to let relatives and friends use it is without fault. If on the road, one learns that the person has passed away, then it is the property of the deceased; If it is not returned for a long time, there is no lasting fault, the handling of the item is the same as elsewhere. Training Rule on Using Wild Silkworm Silk to Make a Sitting Cloth If a new silkworm silk mattress is made, committing a Nissaggiya Pacittiya offense (an offense requiring forfeiture and confession) upon completion; There are two different types, one made into a bag, and one made into a mat. Making either of these is an offense, but using one given by another is without fault; In order to benefit the donor, so that they may increase their merit and lifespan. Training Rule on Using Pure Black Wool to Make a Sitting Cloth Do not use pure black wool to make new bedding; Because it is difficult to find pure black wool, and it hinders proper practice. Excessive