Chinese
具寿邬波离白世尊言：“舍利子所受之食彼便吐出。”世尊告曰：“汝诸苾刍！非但今日我鄙其食彼便呕出，于过去世我鄙其食当时已吐。汝今应听！昔有婆罗门，常为唱读，共一婆罗门童子游行人间，至一聚落。彼便置此童子，于聚落外息在池边，语言：‘汝今于此可暂时住，我入村中乞求麨食。’童子遂住。时有旃荼罗种，来至池边就水食麨。时彼童子见而告曰：‘丈夫！仁可惠我少多麨食。’便报童子曰：‘可缝叶器。’即便缝叶。时旃荼罗以麨授之。是时童子见麨润腻，即报彼曰：‘此麨何故润腻？’答曰：‘腻器盛麨因斯带润。’是时童子寻食其麨。彼婆罗门从村来至，告童子曰：‘汝今亦可入此村中乞取麨饼。’童子告曰：‘我已食麨。’彼便问曰：‘何处得耶？’答曰：‘于旃荼罗处得。’婆罗门曰：‘此是不净恶人，汝何取麨？’时婆罗门遂生嫌贱。时彼童子即便吐麨。”佛告诸苾刍：“汝等勿生异念，彼时唱读婆罗门者，即我身是。彼童子者，即舍利子是。往时由我吐其麨食，复于今日为我诃责，还吐出食。” 尔时佛在王舍城羯阑铎迦池竹林园住。时彼城中有一长者名室利笈多，元是露形外道门徒，即是聚底色迦姊妹夫也。其聚底色迦深信三宝 现代汉语译本：尊者说那不是好的食物，于是就用手指挖出来吐掉。 具寿邬波离（Ayasma Upali）禀告世尊说：‘舍利子（Sariputta）所接受的食物，他已经吐出来了。’世尊告诉他们说：‘你们这些比丘！不只是今天我厌恶他的食物他就吐出来，在过去世我厌恶他的食物，当时就已经吐出来了。你们现在应该听着！过去有一位婆罗门，经常为人唱诵经文，和一个婆罗门童子一起在人间游历，来到一个村落。他便把这个童子安置在村落外面的池塘边休息，说：‘你现在可以在这里暂时住下，我进村去乞讨麦粉食物。’童子就留了下来。当时有一个旃荼罗（Candala，贱民）种姓的人，来到池塘边就着水吃麦粉。当时那个童子看见了，就告诉他说：‘丈夫！你可以给我一点麦粉食物吗？’那人便回答童子说：‘可以缝一个叶子做的容器。’童子就缝了一个叶子容器。当时旃荼罗把麦粉给了他。这时童子看见麦粉油腻，就问他说：‘这麦粉为什么这么油腻？’回答说：‘用油腻的器皿盛麦粉，因此沾染了油腻。’当时童子就吃了麦粉。那个婆罗门从村里回来，告诉童子说：‘你现在也可以进这个村子里乞讨麦饼。’童子回答说：‘我已经吃过麦粉了。’婆罗门便问：‘在哪里得到的？’回答说：‘在旃荼罗那里得到的。’婆罗门说：‘这是不干净的恶人，你为什么拿他的麦粉？’当时婆罗门就产生了嫌弃之心。当时那个童子就吐出了麦粉。’佛陀告诉诸位比丘：‘你们不要产生其他的想法，当时那个唱诵经文的婆罗门，就是我的前身。那个童子，就是舍利子。过去因为我吐了他的麦粉食物，今天又因为我呵责他，所以又吐出了食物。’ 当时佛陀住在王舍城（Rajagaha）的羯阑铎迦池（Kalandaka）竹林园（Veluvana）。当时那个城里有一位长者名叫室利笈多（Srigupta），原本是露形外道（Ajivaka）的门徒，也就是聚底色迦（Kutikasaka）姐妹的丈夫。而聚底色迦则深信三宝。
English
English version: The Venerable said it was not good food, and then used his finger to dig it out and spit it out. The Venerable Upali (Ayasma Upali) said to the World Honored One: 'Sariputta (Sariputta) has vomited the food he received.' The World Honored One told them: 'You bhikkhus! It is not only today that I despise his food and he vomits it out, but in the past life I despised his food and vomited it out at that time. You should listen now! In the past there was a Brahmin who often chanted scriptures for people, and traveled in the human world with a Brahmin boy, and came to a village. He placed the boy by the pond outside the village to rest, and said: 'You can stay here for a while, and I will go into the village to beg for flour food.' The boy stayed. At that time, a Candala (Candala, an outcast) came to the pond to eat flour with water. At that time, the boy saw him and said to him: 'Sir! Can you give me some flour food?' The man replied to the boy: 'You can sew a leaf container.' So he sewed a leaf container. At that time, the Candala gave him the flour. At that time, the boy saw that the flour was greasy, and asked him: 'Why is this flour so greasy?' He replied: 'The flour is greasy because it is contained in a greasy container.' At that time, the boy ate the flour. The Brahmin came back from the village and told the boy: 'You can also go into this village to beg for wheat cakes.' The boy replied: 'I have already eaten flour.' The Brahmin asked: 'Where did you get it?' He replied: 'I got it from the Candala.' The Brahmin said: 'This is an unclean and evil person, why did you take his flour?' At that time, the Brahmin became disgusted. At that time, the boy vomited out the flour.' The Buddha told the bhikkhus: 'Do not have other thoughts, the Brahmin who chanted the scriptures at that time was my former self. That boy was Sariputta. In the past, because I vomited his flour food, today I rebuke him again, so he vomited out the food again.' At that time, the Buddha was living in the Bamboo Grove (Veluvana) in Kalandaka Pond (Kalandaka) in Rajagaha (Rajagaha). At that time, there was a wealthy man named Srigupta (Srigupta) in that city, who was originally a follower of the Ajivaka (Ajivaka), that is, the husband of the Kutikasaka (Kutikasaka) sisters. And Kutikasaka deeply believed in the Three Jewels. --------------------------------------------------------------------------------
Chinese
，作如是念：“我今宜可劝室利笈多，知佛僧伽是上福田。”即便告曰：“佛及众僧，汝能设食亲供养者，获福无量。”彼便告曰：“今我供养佛及僧者，汝亦为我请晡㘓拏及彼弟子设食供养。”时聚底色迦便作是念：“我今若其不见许者，遂令彼人于胜福田有大损失，普施一切此复何违。”即许为请。时室利笈多复生是念：“我若先请沙门乔答摩就舍食者，彼聚底色迦后不肯请晡㘓拏及诸弟子而设其食。”遂报彼曰：“尔可先请晡㘓拏等就舍而食，我于次后请佛僧伽而申供养。”即便许之，寻往晡㘓拏处，广申言论情欢喜已，遂便告曰：“仁者晡㘓拏及诸弟子，愿至明日就我舍食。”时晡㘓拏便生是念：“岂非此人于沙门乔答摩处，见有过失情不信乐，今于我所起殷重心。我于今者获大利益，又此先祖是我施主，今复归向正是其宜。”即便受请。时聚底色迦即于其夜营办饮食，敷设座席安置水盆。晨朝遣使。往晡㘓拏处白言：“时至饮食已办，唯愿知时。”时室利笈多告晡㘓拏曰：“圣者知不？然沙门乔答摩，但有俗舍来请命时，创到彼门，先以右脚蹈其门阃便现微笑。有侍者阿难陀即偏袒右肩、右膝着地、合掌请曰：‘大德！大圣如来及如来弟子，非无因缘辄现微笑。大德！此等有何因缘？’彼便答曰：‘如是， 阿难陀！非无因缘辄便微笑，然佛所至之处皆为授记，能令大众发敬信心。仁等今往聚底色迦处入彼舍时，应如是作，亦复能令大众生敬信心。’”即然其事。时晡㘓拏及诸弟子围绕而去，诣聚底色迦住处，既至彼已到其门阃，遂开口大笑，时露形弟子顶礼其足，合掌问曰：“大德！非无因缘如是胜人辄开口大笑。”彼便告曰：“其实如是，非无因缘。我以天眼观见，无醉池侧有雄猕猴，逐雌猕猴随后而走。是时脚跌从树颠堕，因即命终。今我念曰：‘如此之畜无识有情，为鄙欲故受大忧苦。’”时聚底色迦闻此语已，遂作是念：“此淫女儿，向针行里更欲卖针。我今折挫令其改肃。”即为晡㘓拏及诸弟子敷设妙座，以上妙饮食满盛铜钵，置饼于上，下安杂味，奉露形众；于晡㘓拏器，下安诸杂味，上以饼覆，而授与之。彼便念曰：“我是教主合受好食，如何长者而不见与？”长者请曰：“何不食耶？”彼便告曰：“此但有饼无杂味，宜可将来。”是时聚底色迦(旧云树提伽者，讹也)长者即于其前，说伽他曰： “应合见者不能见， 不合见者诈言明； 尚睹池侧猕猴死， 如何不见碗中羹？” 是时长者，于钵饼下示其杂味。时彼羞愧即自念言：“我被挫折，待少食讫，我为咒愿，令现在未来所设 现代汉语译本：阿难陀！不是没有原因就随便微笑，而是佛所到的地方都是为了授记，能够让大众生起敬重和信心。你们现在前往聚底色迦（Jutikas，人名）的住所，进入他家时，应该这样做，也能够让大众生起敬重和信心。’于是就按照这件事去做了。当时晡㘓拏（Purna，人名）和他的弟子们围绕着他前往聚底色迦的住处，到达之后来到他的门前，于是开口大笑。当时裸形外道的弟子们顶礼他的脚，合掌问道：‘大德！不是没有原因，像您这样殊胜的人会随便开口大笑。’他便告诉他们说：‘确实是这样，不是没有原因的。我用天眼看见，在无醉池旁边有一只雄猕猴，追逐着雌猕猴在后面跑。这时脚滑了一下，从树上跌落下来，因此就死了。现在我想：‘像这样的畜生，没有意识的有情，为了卑鄙的欲望而遭受巨大的忧苦。’’当时聚底色迦听到这些话之后，于是这样想：‘这个小孩子，竟然想在卖针的行家面前卖针。我现在要挫败他，让他改变态度。’于是为晡㘓拏和他的弟子们铺设了美妙的座位，用上好的饮食满满地盛在铜钵里，把饼放在上面，下面放着各种味道的食物，奉献给裸形外道众人；在晡㘓拏的器皿里，下面放着各种味道的食物，上面用饼盖住，然后递给他。他便想：‘我是教主，应该受到好的食物，为什么长者不给我呢？’长者问道：‘为什么不吃呢？’他便告诉他说：‘这里只有饼没有杂味，应该拿来。’这时聚底色迦长者就在他的面前，说了这首伽陀（Gatha，偈颂）： ‘应该看见的却不能看见， 不应该看见的却假装明白； 尚且能看到池边的猕猴死去， 为什么看不见碗中的羹？’ 当时长者，在钵中的饼下面，给他看各种味道的食物。当时他感到羞愧，于是自己想：‘我被挫败了，等稍微吃完之后，我为他咒愿，让他现在和未来所设置的……’
English
English version: 'Ananda! It is not without cause that one smiles, but wherever the Buddha goes, it is to bestow predictions, which can cause the masses to generate reverence and faith. Now, when you go to Jutikas' (Jutikas, a person's name) residence and enter his house, you should do this, which can also cause the masses to generate reverence and faith.' Then they proceeded to do as instructed. At that time, Purna (Purna, a person's name) and his disciples, surrounding him, went to Jutikas' residence. Having arrived there, they reached his doorstep and then burst out laughing. At that time, the naked ascetic disciples prostrated at his feet, joined their palms, and asked: 'Great Virtue! It is not without cause that a superior person like you would burst out laughing.' He then told them: 'Indeed, it is so, not without cause. I saw with my divine eye that beside the Intoxication-Free Pond there was a male monkey chasing after a female monkey. At that time, his foot slipped, and he fell from the treetop, and thus he died. Now I think: 'Such a beast, a sentient being without awareness, suffers great sorrow for the sake of base desires.' At that time, Jutikas, having heard these words, then thought: 'This child wants to sell needles in front of a needle-selling expert. Now I will thwart him and make him change his attitude.' Then he prepared wonderful seats for Purna and his disciples, filled copper bowls with excellent food, placed cakes on top, and put various flavors underneath, offering them to the assembly of naked ascetics; in Purna's vessel, he placed various flavors underneath, covered them with cakes on top, and handed it to him. He then thought: 'I am the leader and should receive good food, why doesn't the elder give it to me?' The elder asked: 'Why don't you eat?' He then told him: 'There is only cake here, no various flavors, it should be brought.' At that time, the elder Jutikas then spoke this Gatha (Gatha, verse) in front of him: 'One should see but cannot see, One should not see but pretends to understand; One can even see the monkey die by the pond, Why can't one see the soup in the bowl?' At that time, the elder showed him the various flavors of food under the cake in the bowl. At that time, he felt ashamed and then thought to himself: 'I have been thwarted, after I finish eating a little, I will bless him, so that what he sets up now and in the future...' --------------------------------------------------------------------------------
Chinese
福业空无果利。”彼既食罢，即为咒愿，说伽他曰： “若人少行惠施时， 及以供养设食时； 此非言难诘责时， 令其善福皆无报。” 时聚底色迦长者有守门人，既闻事已便作是念：“斯无智人受我舍食，妄陈咒愿令无果报。此淫女儿，我今料理令其落节。”彼遂当门倾秽水瓨，复拽门关令其半出。时晡㘓拏寻并出门，俱被泥澾遂便倒地，头触门关打破流血。时守门人说伽他曰： “正是门关抽出时， 及以秽瓨倾水时； 打破其头血流时， 此时善福还无报。” 时晡㘓拏持其流血，诣室利笈多处。时彼见已问言：“大德！何意头破流血若斯？”答曰：“被聚底色迦长者踬顿于我。”即便告曰：“仁大有幸存命出来，我今作计，令彼乔答摩及僧伽众入我宅中不活而出。”时室利笈多遂生是念：“我今宜往乔答摩处请其受食，彼若定是一切智人，必不受请；如非一切智即便见许。”时室利笈多即往佛所，共相问讯在一面坐，复从座起请世尊曰：“佛及僧伽，颇能明日就我舍内，受一食耶？” 根本说一切有部目得迦卷第七 大正藏第 24 册 No. 1452 根本说一切有部尼陀那目得迦 根本说一切有部目得迦卷第八 大唐三藏法师义净奉 制译第 现代汉语译本： ‘福业空无果利。’他吃完饭后，就念诵咒愿，说了这首偈子： ‘如果有人稍微行了布施，以及供养食物的时候；这不是应该责难的时候，却让他的善福都没有回报。’ 当时，聚底色迦（Pūtikacāraka，长者名）长者有个守门人，听了这件事后就想：‘这个无知的人，吃了我家的食物，竟然妄加咒愿，说没有果报。这个**儿，我今天就让他倒霉。’于是他就把装满脏水的瓦罐倾倒在门口，又拉动门闩，让门半开着。当时，晡㘓拏（Pūrṇa，尊者名）正要出门，一起被泥水溅到，随即倒在地上，头撞到门闩，打破了流血。当时，守门人说了这首偈子： ‘正当门闩抽出的时候，以及倾倒脏水瓦罐的时候；打破他的头，血流出来的时候，这个时候他的善福也都没有回报。’ 当时，晡㘓拏（Pūrṇa）拿着流血的头，去室利笈多（Śrīgupta，人名）那里。当时，室利笈多（Śrīgupta）看见后问道：‘大德！为什么头破血流成这样？’晡㘓拏（Pūrṇa）回答说：‘被聚底色迦（Pūtikacāraka）长者绊倒了。’室利笈多（Śrīgupta）就告诉他说：‘您真是幸运，还能活着出来。我现在有个计划，让乔答摩（Gautama，佛陀名）和僧伽（Saṃgha，僧团）进入我的宅中，活着进，出不来。’当时，室利笈多（Śrīgupta）就想：‘我现在应该去乔答摩（Gautama）那里，请他来接受供养。如果他真的是一切智人，一定不会接受邀请；如果他不是一切智人，就会答应。’当时，室利笈多（Śrīgupta）就去佛陀那里，互相问候后在一旁坐下，又从座位上站起来，邀请世尊说：‘佛陀和僧伽（Saṃgha），明天能否到我的舍内，接受一顿饭食呢？’ 根本说一切有部目得迦卷第七 大正藏第 24 册 No. 1452 根本说一切有部尼陀那目得迦 根本说一切有部目得迦卷第八 大唐三藏法师义净奉 制译
English
English version: ‘Meritorious deeds are empty and without beneficial results.’ After he had finished eating, he recited a blessing, saying this verse: ‘If someone performs a small act of charity, and when offering food; this is not a time for difficult questioning and blame, causing their good fortune to have no reward.’ At that time, the elder Pūtikacāraka (name of an elder) had a gatekeeper, who, having heard this, thought: ‘This ignorant person, having eaten my family's food, presumptuously utters a curse, saying there is no reward. This **儿, today I will make him unlucky.’ So he poured a pot full of dirty water at the door, and pulled the door bolt, leaving the door half open. At that time, Pūrṇa (name of a venerable one) was about to go out, and was splashed with mud and water, and fell to the ground, his head hitting the door bolt, breaking it and causing him to bleed. At that time, the gatekeeper said this verse: ‘Just as the door bolt is pulled out, and when pouring the pot of dirty water; breaking his head, when blood flows out, at this time his good fortune also has no reward.’ At that time, Pūrṇa (name of a venerable one), holding his bleeding head, went to Śrīgupta (name of a person). At that time, Śrīgupta (name of a person), seeing him, asked: ‘Venerable one! Why is your head broken and bleeding like this?’ Pūrṇa (name of a venerable one) replied: ‘I was tripped by the elder Pūtikacāraka (name of an elder).’ Śrīgupta (name of a person) then told him: ‘You are truly fortunate to have survived. I now have a plan to make Gautama (name of the Buddha) and the Saṃgha (the monastic community) enter my house, alive going in, but not coming out.’ At that time, Śrīgupta (name of a person) thought: ‘I should now go to Gautama (name of the Buddha) and invite him to receive offerings. If he is truly omniscient, he will definitely not accept the invitation; if he is not omniscient, he will agree.’ At that time, Śrīgupta (name of a person) went to the Buddha, greeted each other and sat on one side, and then rose from his seat and invited the World-Honored One, saying: ‘Buddha and the Saṃgha (the monastic community), can you come to my house tomorrow to receive a meal?’ Mūlasarvāstivāda-vinaya-kṣudrakavastu, Volume 7 Taisho Tripitaka Volume 24 No. 1452 Mūlasarvāstivāda-nidāna-kṣudrakavastu Mūlasarvāstivāda-vinaya-kṣudrakavastu, Volume 8 Translated under imperial decree by the Tang Dynasty Tripitaka Master Yijing -------------------------------------------------------------------------------- 四子摄颂室利笈多之余