Chinese
：“我识。”即与长者共往观察。时彼长者到住处已问旧苾刍：“我以众多卧褥资具奉施大众，今并何在？”时诸苾刍即以上事具答施主。长者告曰：“应可取来，我本要心施此住处。”以缘白佛，佛言：“不应持此处物与余住处，应随定处而受用之。若私与者应全酬直。若不还者，得重越法罪。” 缘处同前。六众苾刍共诸商旅人间游行。时诸商旅咸被贼劫，然彼贼徒将物不尽弃之而去。时六众苾刍随贼后行，见其遗物，遂相告曰：“难陀、邬波难陀！奇哉丰足粪扫之衣，可共持去。”即取衣物。物主来至见六众持衣便共讥曰：“我所有物，贼不夺者，仁复重偷，尊者着大仙衣造斯恶行。”问言：“我作何事？”答言：“汝偷我衣。”苾刍曰：“贼夺汝衣弃之而去，作粪扫想我等取之。”以缘白佛，佛言：“贼夺商旅所遗弃物不应收取，若取物者得恶作罪。”复有商主被贼所偷，持物不尽所有残余，诸居士等告曰：“仁者随乐收取。”苾刍不取，世尊告曰：“若随听者应取。” 尔时佛在王舍城。时六众苾刍往寒林中停尸之处，遂便共见衣裳伞盖及以柴樵，而相谓言：“难陀、邬波难陀！多粪扫物可共持去。”其守尸林旃荼罗等后来至此，便作是念：“谁劫夺此深摩舍那？”是时六众经七八日共相谓曰 现代汉语译本： ‘我认识。’于是就和长者一同前去察看。当时那位长者到达住处后，问原来的比丘：‘我用众多的卧具和资具奉献给大众，现在都在哪里呢？’众位比丘就把以上的事情详细地告诉了施主。长者说：‘应该可以拿回来，我本来就打算把这些东西施舍给这个住处。’ 他们把这件事禀告了佛陀，佛陀说：‘不应该把这个住处的东西拿给其他的住处，应该按照规定的地方来受用这些东西。如果私自给予，应该全部偿还价值。如果不偿还，就犯了严重的越法罪。’ 事情的起因和地点与之前相同。六众比丘和一些商人一起在人间行走。当时那些商人都被盗贼抢劫了，然而那些盗贼并没有把所有的东西都拿走，就丢弃了离开了。当时六众比丘跟在盗贼后面行走，看见他们遗弃的物品，就互相告诉说：‘难陀（Nanda，人名）、邬波难陀（Upananda，人名）！多么丰盛的粪扫衣啊，可以一起拿走。’于是就拿走了衣物。失主来了，看见六众比丘拿着自己的衣服，就一起讥讽说：‘我的东西，盗贼没有抢走的，你们又再次偷窃，尊者穿着大仙的衣服，却做出这种恶劣的行为。’ （失主）问：‘我做了什么事？’（比丘）回答说：‘你偷了我的衣服。’比丘说：‘盗贼抢了你的衣服丢弃了，我们认为是粪扫衣才拿走的。’他们把这件事禀告了佛陀，佛陀说：‘盗贼抢劫商人后遗弃的物品不应该收取，如果收取了物品，就犯了恶作罪。’ 又有商人被盗贼偷窃，没有把所有的东西都拿走，还有一些剩余的，一些居士等告诉（比丘）说：‘仁者可以随意收取。’比丘没有收取，世尊告诉说：‘如果（失主）允许，就应该收取。’ 当时佛陀在王舍城（Rajagrha）。当时六众比丘前往寒林（sītavana，停尸场）中停尸的地方，于是就一起看见了衣裳、伞盖以及柴火，就互相说道：‘难陀（Nanda）、邬波难陀（Upananda）！有很多粪扫物可以一起拿走。’那些看守尸林的旃荼罗（Candalas，贱民）等人后来到这里，就想：‘是谁抢劫了这个深摩舍那（smasana，墓地）？’当时六众比丘经过七八天，互相说道
English
English version: ‘I recognize it.’ Then he went with the elder to observe. When that elder arrived at the dwelling place, he asked the former Bhikshus: ‘I have offered many bedding and provisions to the Sangha, where are they now?’ The Bhikshus then told the donor in detail about the above matter. The elder said: ‘They should be taken back, I originally intended to donate these things to this dwelling place.’ They reported this matter to the Buddha, and the Buddha said: ‘One should not take things from this dwelling place to other dwelling places, one should use these things according to the designated place. If one gives them privately, one should repay the full value. If one does not repay, one commits a serious transgression.’ The cause and location are the same as before. The group of six Bhikshus were traveling with some merchants. At that time, the merchants were robbed by thieves, but the thieves did not take everything and abandoned the rest. The group of six Bhikshus followed behind the thieves and saw the abandoned items, and they told each other: ‘Nanda (Nanda, a name), Upananda (Upananda, a name)! What abundant rag robes, we can take them together.’ So they took the clothing. The owners came and saw the group of six Bhikshus holding their clothes, and they ridiculed them together, saying: ‘My things, which the thieves did not take, you are stealing again. Venerable ones, wearing the robes of great ascetics, you commit such evil deeds.’ (The owner) asked: ‘What have I done?’ (The Bhikshu) replied: ‘You stole my clothes.’ The Bhikshu said: ‘The thieves robbed your clothes and abandoned them, we thought they were rag robes and took them.’ They reported this matter to the Buddha, and the Buddha said: ‘One should not take the abandoned items left by thieves who robbed merchants. If one takes the items, one commits a Dukkata offense.’ Again, a merchant was robbed by thieves, who did not take everything, and there were some remaining items. Some laypeople told (the Bhikshu): ‘Benevolent one, you may take them as you please.’ The Bhikshu did not take them. The World Honored One said: ‘If (the owner) allows it, one should take them.’ At that time, the Buddha was in Rajagrha (Rajagrha). At that time, the group of six Bhikshus went to the charnel ground (sītavana, a place for corpses) and saw clothes, umbrellas, and firewood, and they said to each other: ‘Nanda (Nanda), Upananda (Upananda)! There are many rag items that we can take together.’ Those who guarded the charnel ground, the Candalas (Candalas, outcastes), came here later and thought: ‘Who has robbed this smasana (smasana, cemetery)?’ At that time, the group of six Bhikshus, after seven or eight days, said to each other --------------------------------------------------------------------------------
Chinese
：“难陀、邬波难陀！深摩舍那计应丰有粪扫之衣，可共往彼收敛其物。”既至彼已，时旃荼罗遂即执捉告曰：“阿遮利耶！所有王家课役之事，皆悉出在深摩舍那。云何仁等他所掌物而窃取之？”以缘白佛，佛言：“汝诸苾刍！深摩舍那他所掌物衣盖柴薪，并不应取。若有取者得重越法罪。”复有余处掌尸林人，既怀信敬，告苾刍曰：“随意取衣。”彼不敢取，以缘白佛，佛言：“若彼听者，随意应取。” 第二子摄颂曰： 有主天庙物， 苾刍不应取， 看病人不应， 劝他舍法服。 尔时佛在室罗伐城逝多林给孤独园。六众苾刍与车商旅涉路而行，忽于中途其车轴折。时彼商主弃斯折轴，别将余轴替之而去。六众苾刍即取折轴于四衢道中，埋令竖立，自相谓曰：“此应名作车轴天尊。”既建立已舍之而去。时有长者以食祭祠，复有余人于斯乞愿：“若能令我称所求者，当为天尊造立堂舍。并婆罗门众一百八人，于日日中常来设会。”作斯祈愿，得称所求，即于其所造立堂庙。时诸商旅往来至此，咸以衣物劫贝毛等奉施天尊。六众重来见彼天庙，商估杂踏车马骈阗，多有资财非常丰赡，共相谓曰：“车轴天尊奇丰衣物，我等今者应可取之。”时守庙人见其取物，白言：“圣者！我于此处恒 现代汉语译本： ‘难陀（Nanda，佛陀的堂弟）、邬波难陀（Upananda，比丘）！在深摩舍那（Śmaśāna，墓地）应该有很多被丢弃的粪扫衣，我们可以一起去那里收集它们。’他们到达那里后，一位旃荼罗（Caṇḍāla，印度种姓制度中的贱民）立刻抓住他们说：‘阿遮利耶（Ācārya，老师）！所有王家的课役之事，都在深摩舍那进行。你们怎么能偷取他人掌管的物品呢？’他们将此事禀告佛陀，佛陀说：‘你们这些比丘！深摩舍那中他人掌管的衣物、覆盖物、柴薪，都不应该拿取。如果有人拿取，将犯下重越法罪。’又有其他地方掌管尸林（墓地）的人，心怀敬信，告诉比丘们说：‘你们可以随意拿取衣物。’但比丘们不敢拿取，将此事禀告佛陀，佛陀说：‘如果他们允许，你们就可以随意拿取。’ 第二子摄颂说： 有主的天庙之物，比丘不应该拿取，不应该看护病人，不应该劝他人舍弃法服。 当时，佛陀在室罗伐城（Śrāvastī）的逝多林（Jetavana）给孤独园（Anāthapiṇḍada-ārāma）。六众比丘与车队商人一同赶路，突然在途中车轴断裂。当时，那位商队首领丢弃了断裂的车轴，另外换了一根车轴继续赶路。六众比丘就拿走了断裂的车轴，在四通八达的道路中间，将它埋起来竖立着，互相说道：‘这应该叫做车轴天尊。’建立好后就离开了。当时，有一位长者用食物祭祀它，还有其他人在这里祈求：‘如果能让我如愿以偿，我将为天尊建造殿堂。并请一百零八位婆罗门（Brāhmaṇa）每天都来设宴。’他们这样祈愿，得到了满足，就在那里建造了殿堂。当时，各地的商队往来经过这里，都用衣物、劫贝（一种布料）、毛织品等供奉天尊。六众比丘再次来到这里，看到天庙，商人们杂乱地聚集，车马拥挤，有很多非常丰厚的资财，互相说道：‘车轴天尊的衣物非常丰厚，我们现在应该可以拿取一些。’当时，守庙人看到他们拿取物品，说道：‘圣者！我一直在这里’
English
English version: 'Nanda (佛陀's cousin), Upananda (Bhikkhu)! In the Śmaśāna (cemetery), there should be many discarded robes made of rags. We can go there together to collect them.' After they arrived, a Caṇḍāla (a member of the lowest caste in the Indian caste system) immediately grabbed them and said, 'Ācārya (teacher)! All the royal duties are carried out in the Śmaśāna. How can you steal things under the control of others?' They reported this matter to the Buddha, who said, 'You bhikkhus! You should not take the clothes, coverings, or firewood under the control of others in the Śmaśāna. If anyone takes them, they will commit a serious offense.' In another place, the person in charge of the Śivavana (cemetery), with faith and respect, told the bhikkhus, 'You can take the clothes as you wish.' But the bhikkhus did not dare to take them and reported this matter to the Buddha, who said, 'If they allow it, you can take it as you wish.' The second verse of the son says: A bhikkhu should not take things from a temple owned by someone, should not take care of the sick, and should not persuade others to abandon the Dharma robes. At that time, the Buddha was in the Jetavana (Jetavana) Anāthapiṇḍada-ārāma (Anāthapiṇḍada-ārāma) in Śrāvastī (Śrāvastī). The six bhikkhus were traveling with a caravan of merchants when the axle of the cart suddenly broke on the way. At that time, the leader of the caravan abandoned the broken axle and replaced it with another one to continue on his way. The six bhikkhus took the broken axle and buried it upright in the middle of the crossroads, saying to each other, 'This should be called the Axle Deva.' After setting it up, they left. At that time, an elder offered food to it, and others prayed here, 'If you can grant my wishes, I will build a temple for the Deva. And I will invite one hundred and eight Brāhmaṇas (Brāhmaṇa) to hold a banquet every day.' They prayed in this way and were satisfied, so they built a temple there. At that time, caravans from all over came and went, offering clothes, fine cloth, woolen fabrics, and other things to the Deva. The six bhikkhus came here again and saw the temple, where merchants gathered in a disorderly manner, carts and horses were crowded, and there were many very rich resources. They said to each other, 'The Axle Deva has very rich clothes, we should be able to take some now.' At that time, the temple keeper saw them taking things and said, 'Venerable ones! I have always been here' --------------------------------------------------------------------------------
Chinese
作修治。云何仁等有主神堂衣毛劫贝，而便辄取？”六众报曰：“汝久寒贱，何处得有如此天庙？本由我等创斯建立，以折车轴将作天尊，不体来由漫生吝护。”时邬波难陀拳打车轴，以手拔出。诸人告曰：“设尊者造或可余人，而我依此以为活命，如何见夺所有衣资。”时诸居士咸起讥嫌。苾刍以缘白佛，佛言：“不应辄取有主天庙所有衣赀劫贝毛等，若有取者得重越法罪。有余天庙随意令取。”时诸苾刍并不敢取，以缘白佛，佛言：“若他听者是即应取。” 缘处同前。时有苾刍身婴病苦，如世尊说：“令病苾刍于僧伽中宜修福业。”时瞻病者告病人曰：“可于僧田少当行施。”病人答曰：“我无一物，今应持我三衣施之。”时瞻病者持衣奉施僧伽，受已卖而共分。苾刍病差遂阙三衣，以缘白佛，佛言：“不应劝病苾刍施人三衣，劝他舍者得越法罪。然僧伽不合受此三衣，假令受者不应分散，见阙当还。若有分者得恶作罪。” 第三子摄颂曰： 物须问施主， 众利可平分； 二大合均分， 余众应加减。 尔时佛在室罗伐城。时有长者，施僧尼二众食，复以财物奉施二众。诸苾刍等不知云何应分其物？以缘白佛，佛言：“应问施主，随语而分。” 缘处同前。时有六十苾刍 现代汉语译本： 作修缮。为什么你们这些仁者要拿走有主神堂的衣服、毛织品和劫贝（一种棉料）呢？’六众回答说：‘你一直贫寒卑贱，哪里来的这样的天庙？本来是我们这些人最初创建的，用折断的车轴当作天尊，不了解来由就随便吝惜守护。’当时邬波难陀（佛陀弟子名）用拳头打车轴，用手拔了出来。众人告状说：‘即使是尊者您建造的，或许可以给其他人，但是我们依靠这个来维持生活，怎么能夺走我们所有的衣物钱财呢？’当时各位居士都开始讥讽嫌弃。苾刍（佛教出家男众）将此事禀告佛陀，佛陀说：‘不应该随便拿取有主神庙所有的衣服、财物、劫贝、毛织品等，如果有人拿取，就犯了重越法罪。如果是无主的天庙，可以随意拿取。’当时各位苾刍都不敢拿取，将此事禀告佛陀，佛陀说：‘如果对方允许，就可以拿取。’ 缘起的地方和前面一样。当时有位苾刍身患疾病，正如世尊所说：‘应该让生病的苾刍在僧伽（佛教僧团）中修福业。’当时照顾病人的人告诉病人说：‘可以在僧田（僧侣的田地）里稍微施舍一些。’病人回答说：‘我什么都没有，现在应该把我的三衣（佛教僧侣所穿的三种衣服）施舍出去。’当时照顾病人的人拿着衣服奉献给僧伽，僧伽接受后卖掉，然后大家一起分了钱。苾刍病好后，缺少了三衣，将此事禀告佛陀，佛陀说：‘不应该劝生病的苾刍把三衣施舍给别人，劝他舍弃的人犯了越法罪。而且僧伽不应该接受这三衣，即使接受了也不应该分散，看到缺少的时候应该还给他。如果有人分了，就犯了恶作罪。’ 第三子摄颂说： 物品须询问施主，大众利益可平分；两大类（僧尼）可平均分，其余大众应加减（分配）。 当时佛陀在室罗伐城（古印度城市名）。当时有位长者，布施僧尼二众食物，又用财物奉献给二众。各位苾刍不知道应该如何分配这些财物？将此事禀告佛陀，佛陀说：‘应该询问施主，按照施主所说的话来分配。’ 缘起的地方和前面一样。当时有六十位苾刍