Chinese
尔时世尊便生是念：“此室利笈多，由于我处当见谛理，又彼意乱造诸恶行。若不受请，与彼圣谛而为障碍，我宜受请。”尔时世尊默然而受。室利笈多即生是念：“此乔答摩非一切智，此是怨家我当返报。”彼即还家，便于夜半在门屋中掘作大坑，于其坑内烧炎炭聚，既绝烟焰将物栈之，覆以青草。复于其上更布薄土，便于食内置诸毒药。时聚底色迦妹是笈多妻，见而问曰：“仁今欲何所作答？”曰：“拟杀怨家。”即问彼言：“谁为怨家？”“沙门乔答摩即其人也。”妻曰：“若佛大师是怨家者，谁当得作尔亲友乎？”时彼笈多便作是念：“此是彼亲生来一处，于沙门乔答摩情深敬重，将无发露我密事耶？”便令入一小室反锁其门。即命脯㘓拏及无衣众：“仁等可集看害怨家，我欲杀彼乔答摩众，已设火坑食内安毒。”时诸外道升阁而坐，共相告曰：“我于此处观乔答摩被火烧害，复看食毒闷绝之时颠蹶于地，令我门徒悉皆快意。”时室利笈多，晨朝起已敷设座席，安置水瓮杨枝澡豆已，命使者曰：“汝可往诣乔答摩处传我言曰：‘乔答摩来，食已办讫宜可知时。’”是时使者既承教已，诣世尊所礼双足已，请世尊曰：“长者室利笈多作如是语：‘饮食已办，具陈白佛。’” 现代汉语译本 四子摄颂室利笈多之余 那时，世尊心中想到：‘这位室利笈多（Śrīgupta，人名），如果在我这里见到真理，又因心意散乱而造作各种恶行。如果不接受他的邀请，将会障碍他证悟圣谛，我应该接受他的邀请。’于是世尊默默地接受了邀请。室利笈多（Śrīgupta）心想：‘这个乔答摩（Gautama，佛陀的姓氏）并非全知，他是我的仇人，我应当报复他。’他回到家中，在半夜时分，在门屋中挖了一个大坑，在坑内燃烧炽热的炭火，待烟焰熄灭后，用木柴覆盖其上，再盖上青草。又在上面铺上一层薄土，然后在食物中放入各种毒药。当时，聚底色迦妹（Bhūmikasākhī，人名）是笈多（Gupta）的妻子，她看见后问道：‘你现在想要做什么？’笈多（Gupta）回答说：‘想要杀死仇人。’她问：‘谁是仇人？’笈多（Gupta）说：‘沙门乔答摩（Śrāmaṇa Gautama，释迦牟尼佛）就是那个人。’妻子说：‘如果佛陀大师是你的仇人，谁还能做你的亲友呢？’当时，笈多（Gupta）心想：‘她是佛陀的亲信，一直和佛陀在一起，对沙门乔答摩（Śrāmaṇa Gautama）情深敬重，难道她会泄露我的秘密吗？’于是便把她关进一个小房间，反锁了门。然后命令脯㘓拏（Pūraṇa，人名）和无衣外道们：‘你们可以聚集起来观看我如何加害仇人，我想要杀死乔答摩（Gautama）及其弟子们，我已经设置了火坑，食物中也下了毒药。’当时，各位外道登上楼阁坐下，互相说道：‘我们就在这里观看乔答摩（Gautama）被火烧害，再看他因食物中毒而昏厥倒地，这样就能让我们门徒都感到高兴。’当时，室利笈多（Śrīgupta）清晨起床后，铺设好座位，安置好水瓮、杨枝和澡豆，然后命令使者说：‘你可以前往乔答摩（Gautama）处，转告我的话：‘乔答摩（Gautama）请来，饭菜已经准备好了，应该知道时间了。’’当时，使者接受命令后，前往世尊处，礼拜双足后，禀告世尊说：‘长者室利笈多（Śrīgupta）这样说：‘饮食已经准备完毕，特此禀告佛陀。’’
English
English version The Remainder of the Four-Line Verse on Śrīgupta At that time, the World-Honored One had this thought: 'This Śrīgupta (Śrīgupta, a name), if he were to see the truth in my presence, yet his mind is disturbed and he creates various evil deeds. If I do not accept his invitation, it will hinder his realization of the holy truth. I should accept his invitation.' Thereupon, the World-Honored One silently accepted. Śrīgupta (Śrīgupta) then thought: 'This Gautama (Gautama, Buddha's surname) is not omniscient; he is my enemy, and I shall retaliate.' He returned home and, in the middle of the night, dug a large pit in the gatehouse. Inside the pit, he burned a pile of fiery coals. After the smoke and flames had subsided, he covered it with firewood and then with green grass. He then spread a thin layer of soil on top and placed various poisons in the food. At that time, Bhūmikasākhī (Bhūmikasākhī, a name), the wife of Gupta (Gupta), saw this and asked, 'What are you trying to do?' He replied, 'I intend to kill my enemy.' She asked, 'Who is your enemy?' He said, 'The Śrāmaṇa Gautama (Śrāmaṇa Gautama, Shakyamuni Buddha) is that person.' His wife said, 'If the Buddha Master is your enemy, who could be your friend?' At that time, Gupta (Gupta) thought: 'She is close to him, always with him, and deeply respects the Śrāmaṇa Gautama (Śrāmaṇa Gautama). Could she reveal my secret?' He then had her locked in a small room. He then ordered Pūraṇa (Pūraṇa, a name) and the naked ascetics: 'You may gather to watch me harm my enemy. I intend to kill Gautama (Gautama) and his disciples. I have prepared a fire pit and placed poison in the food.' At that time, the various heretics ascended to the pavilion and sat down, saying to each other, 'We will watch from here as Gautama (Gautama) is burned by the fire and then see him faint and fall to the ground from food poisoning, which will please all of our disciples.' At that time, Śrīgupta (Śrīgupta), having risen early in the morning, laid out the seats, arranged the water pitcher, the toothbrush twig, and the cleansing powder, and then ordered a messenger, saying, 'Go to Gautama (Gautama) and convey my words: 'Gautama (Gautama), please come, the meal is prepared, and you should know the time.'' At that time, the messenger, having received the instruction, went to the World-Honored One, bowed at his feet, and reported to the World-Honored One, saying, 'The elder Śrīgupta (Śrīgupta) says this: 'The meal is ready, I hereby inform the Buddha.'' --------------------------------------------------------------------------------
Chinese
尔时世尊命具寿阿难陀曰：“汝应遍告诸苾刍等，不得一人辄尔在前入室利笈多舍，待佛先入余随后行。”时具寿阿难陀唯然受教，即往诸苾刍所具传佛教。尔时世尊于日初分，着衣持钵，与诸苾刍将欲诣彼长者住宅。是时竹林园内旧住天神，礼佛足已请世尊曰：“愿佛莫入室利笈多舍。何以故？彼有恶意欲害如来，造逆害事作诸罪业。”佛告天神：“诸无利事我已断除，彼复何能作其逆害？”天曰：“彼有恶意，门掘大坑满中积火欲害如来。”佛告天神：“一切欲火、瞋火、痴火，我以智水今皆沃灭，于世间火何能为害？”时彼天神复白佛言：“彼以毒药置在食中欲害如来。”佛告天神：“于诸欲毒瞋毒痴毒，我以智阿揭陀药，已变吐弃出，诸余凡毒何所能为？”尔时世尊次入王舍城，彼城天神礼世尊足：“伏愿如来，莫入室利笈多舍。”乃至广说问答如上。 尔时世尊诣室利笈多宅，既至门所时，彼宅中旧住天神，礼佛足已而白佛言：“唯愿如来，莫入此宅。”乃至广说如上。时长者妻在幽室中作斯念曰：“准计今时佛到第一门，又计今时至第二门，以其双足俱蹈火坑。又计今时世尊大师身陷火坑。祸哉如来！今被烟薰咳嗽流泪，猛焰缠身衣随火化。”时彼女人多说苦辞迷闷而住。是时世尊既至中门方欲 现代汉语译本 这时，世尊告诉具寿阿难陀说：‘你应该遍告各位比丘，不得有任何人擅自先进入室利笈多（Śrīgupta，意为吉祥隐藏）的住所，要等我先进入，你们再随后进入。’当时，具寿阿难陀应声领受教诲，立即前往各位比丘处传达佛的教令。这时，世尊在清晨时分，穿好衣服，拿着钵，与各位比丘一同将要前往那位长者的住宅。当时，竹林园内原先居住的天神，礼拜佛的脚后，恳请世尊说：‘愿佛不要进入室利笈多的住所。为什么呢？因为他心怀恶意，想要加害如来，制造违逆的恶行，造作各种罪业。’佛告诉天神说：‘各种不利的事情，我已经断除了，他又能做什么违逆的加害呢？’天神说：‘他心怀恶意，在门口挖掘大坑，里面堆满了火，想要加害如来。’佛告诉天神说：‘一切**（rāga，贪欲）之火、瞋（dveṣa，嗔恨）之火、痴（moha，愚痴）之火，我用智慧之水现在都已经浇灭了，世间的火又能对我有什么危害呢？’当时，那位天神又禀告佛说：‘他把毒药放在食物中，想要加害如来。’佛告诉天神说：‘对于各种欲毒、瞋毒、痴毒，我用智慧的阿揭陀（agada，药）已经转化并吐弃出来了，各种凡间的毒药又能对我有什么作用呢？’这时，世尊依次进入王舍城，那座城市的天神礼拜世尊的脚：‘恳请如来，不要进入室利笈多的住所。’乃至广泛地叙说问答，就像上面所说的一样。 这时，世尊前往室利笈多的住宅，到达门口时，那座住宅中原先居住的天神，礼拜佛的脚后禀告佛说：‘唯愿如来，不要进入这座住宅。’乃至广泛地叙说，就像上面所说的一样。当时，长者的妻子在幽暗的房间里这样想：‘估计现在佛已经到达第一道门，又估计现在已经到达第二道门，用他的双脚一同踩进火坑。又估计现在世尊大师已经身陷火坑。可悲啊如来！现在被烟熏得咳嗽流泪，猛烈的火焰缠绕全身，衣服随着火焰化为灰烬。’当时，那位女人说了许多痛苦的话，迷乱昏沉地待在那里。这时，世尊到达中门，正要...
English
English version At that time, the World Honored One said to the Venerable Ānanda: 'You should announce to all the Bhikshus that no one should enter Śrīgupta's (Śrīgupta, meaning auspiciously hidden) house before me. Wait for me to enter first, and then you can follow.' At that time, the Venerable Ānanda respectfully accepted the teaching and immediately went to the Bhikshus to convey the Buddha's instructions. Then, at the beginning of the day, the World Honored One put on his robes, held his bowl, and, together with the Bhikshus, was about to go to the house of that elder. At that time, the old resident deity of the Bamboo Grove Monastery, after bowing at the Buddha's feet, requested the World Honored One, saying: 'May the Buddha not enter Śrīgupta's house. Why? Because he has malicious intentions and wants to harm the Tathāgata, creating rebellious acts and committing various sins.' The Buddha told the deity: 'I have already eliminated all unfavorable things. What rebellious harm can he do?' The deity said: 'He has malicious intentions and has dug a large pit at the door, filled with fire, intending to harm the Tathāgata.' The Buddha told the deity: 'All fires of ** (rāga, lust), fires of anger (dveṣa, hatred), and fires of delusion (moha, ignorance), I have extinguished with the water of wisdom. What harm can worldly fire do to me?' At that time, that deity again said to the Buddha: 'He has put poison in the food, intending to harm the Tathāgata.' The Buddha told the deity: 'For all poisons of desire, poisons of anger, and poisons of delusion, I have transformed and vomited them out with the medicine of wisdom, agada (agada, medicine). What can ordinary poisons do to me?' At that time, the World Honored One entered Rājagṛha in sequence, and the deity of that city bowed at the feet of the World Honored One: 'I beseech the Tathāgata not to enter Śrīgupta's house.' And so on, extensively narrating the questions and answers as above. At that time, the World Honored One went to Śrīgupta's house. When he arrived at the door, the deity who originally lived in that house bowed at the Buddha's feet and said: 'May the Tathāgata not enter this house.' And so on, extensively narrating as above. At that time, the elder's wife was in a secluded room, thinking: 'I estimate that the Buddha has now reached the first gate, and I estimate that he has now reached the second gate, stepping into the fire pit with both feet. I also estimate that the World Honored One, the great master, is now trapped in the fire pit. Alas, the Tathāgata! Now he is coughing and tearing from the smoke, and fierce flames are engulfing his body, with his clothes turning to ashes with the fire.' At that time, that woman spoke many words of suffering and remained there in confusion and bewilderment. At that time, the World Honored One arrived at the middle gate and was about to... --------------------------------------------------------------------------------
Chinese
举足，钵头摩花从坑踊出，时正遍知安庠举足，蹈彼莲花入笈多宅内。是时笈多见是事已生希有心，即便告彼脯㘓拏曰：“请观世尊神通变现。”彼告长者曰：“汝今随顺乔答摩所为幻术。”长者曰：“纵今幻术，仁等若具一切智者，亦可试作如是幻耶？”时彼露形外道，怀羞带怖俯面视地曲躬而出。是时长者深怀愧𧹞，不能见佛，便诣妻处告言：“贤首！今可出来礼世尊足。”彼便答言：“何有世尊？汝与恶人已杀如来。”时彼长者答言：“贤首！谁有能得害如来者？然我羞愧不能见佛。”其妻遂出，即将长者诣世尊所，俱礼佛足。是时长者纵身伏地不能重起云：“我何面敢睹尊颜？”妻乃合掌低头白世尊言：“愿佛慈悲，容恕长者无间地狱极重之愆。”世尊告曰：“汝今可起，我已容恕。”彼便叹言：“如来、应、正等觉实无违顺。”长者即从地起，欢喜踊跃如死重稣，而白佛言：“唯愿大悲少为停住，我当办食。”佛言：“长者！岂非遣使已白时至作如是语：‘乔答摩来，食已办讫，宜可知时。’”答曰：“实有斯语。大德！我于世尊作无利事。”佛言：“我已悉断诸无利事，汝复何能作无利益？”白言：“世尊！我将毒药已置食中，欲害如来及诸圣众。”佛告长者：“贪欲瞋痴诸毒中火我已除弃，余何在言？ 现代汉语译本 正遍知佛(Sammasambuddha，指证悟了一切真理的佛陀)抬起脚，一朵钵头摩花(Padma，莲花的一种)从坑中涌出。这时，正遍知佛安详地抬起脚，踩着那朵莲花进入笈多(Gupta)的宅内。当时，笈多见到此事，心中生起稀有之感，便告诉脯㘓拏(Pūrṇa)说：‘请看世尊(Bhagavan，佛的尊称)的神通变现。’ 他告诉长者(长者，指有德望的富人)说：‘你现在顺从乔答摩(Gautama，释迦牟尼的姓)所施展的幻术。’长者说：‘即使是幻术，你们如果真是一切智者，也可以尝试做出这样的幻术吗？’当时，那些裸形外道，感到羞愧和恐惧，低着头看着地面，弯着腰走了出去。 这时，长者深感愧疚，不敢见佛，便去妻子那里，告诉她说：‘贤首(贤首，对妻子的尊称)！现在可以出来礼拜世尊的脚。’她便回答说：‘哪里有什么世尊？你和恶人已经杀害了如来(Tathāgata，佛的称号之一)。’当时，长者回答说：‘贤首！谁能加害如来呢？只是我羞愧不敢见佛。’ 他的妻子于是出来，带着长者去到世尊那里，一起礼拜佛足。当时，长者纵身伏地，不能起身，说：‘我有什么脸面敢看您的尊颜？’妻子便合掌低头对世尊说：‘愿佛慈悲，容恕长者无间地狱(Avīci，佛教中最苦的地狱)的极重罪过。’ 世尊告诉她说：‘你现在可以起来，我已经容恕他了。’他便赞叹说：‘如来、应、正等觉(Tathāgata, Arhat, Samyak-saṃbuddha，佛的三种称号)实在没有违逆和顺从之分。’长者立刻从地上起来，欢喜踊跃，如同死而复生，对佛说：‘唯愿大悲的佛陀稍作停留，我应当准备食物。’ 佛说：‘长者！难道不是已经派使者告知我时间已到，说：‘乔答摩来了，食物已经准备完毕，应该知道时间了。’吗？’回答说：‘确实有这样的话。大德(Bhante，对僧侣的尊称)！我对世尊做了无利的事情。’ 佛说：‘我已经完全断除了各种无利的事情，你又能做什么无利益的事情呢？’他说：‘世尊！我将毒药放在食物中，想要加害如来和各位圣众。’ 佛告诉长者说：‘贪欲、嗔恚、愚痴这些毒火我已经去除，其余的又算得了什么呢？’