English
English version Thereupon, (the elder) sent a messenger to report to ** (name unknown), saying, 'Today I have invited the Buddha and the Sangha, and tomorrow I will prepare a careful offering at home. You may come here to personally offer the food.' At that time, ** (name unknown) had other engagements and could not go in person. When the Buddha and the Sangha arrived for the invitation, after the cakes and food were finished, they spoke the verses of giving and departed from their seats. At that time, the elder was a disciple and acquaintance of Aniruddha (one of the ten great disciples of the Buddha, meaning 'as desired' or 'unobstructed'). After the Buddha and the Sangha left, only his disciple had not yet left the elder's house. At this time, the elder said, 'Venerable One! I wish to borrow your bowl for a moment, as I want to send the remaining food to others.' The Bhikshu then gave him his teacher's bowl. The elder filled the bowl with fragrant delicacies and sent it to ** (name unknown), with a message saying, 'Virtuous One! I offer these foods to the Triple Gem. The Buddha and the Sangha have already finished eating. You may rejoice in it.' At that time, ** (name unknown), after receiving the bowl and food, placed the food in other vessels. At the bottom of the bowl, she saw the name of the Venerable (Aniruddha), knowing that it was the bowl used by the holy Aniruddha. She then thought, 'My Acariya (Acariya, Sanskrit, meaning 'teacher') is revered by humans and devas. Today I am fortunate to see his bowl. If I return it empty, I will lose great merit, and it should not be so.' She then took the bowl and carefully wiped it clean, repeatedly washed it with fragrant water, applied fragrant mud, placed it on a beautiful seat, knelt on her right knee, held a beautiful garland of flowers, and offered it with reverence, burning incense and spreading the fragrance, making vows and dwelling in that state. At that time, a Brahmin, who was also acquainted with ** (name unknown), came to her place and saw her making offerings. He asked, 'Virtuous One! What are you doing?' She replied, 'This bowl is the utensil used by the Venerable Aniruddha, and it is respected by humans and devas. I am slightly expressing my offering to this bowl.' The Brahmin said, 'You use lustful thoughts to capture everyone, not even letting go of the Shramana Shakya's disciples.' At that time, the Bhikshus, having heard of this matter, reported the situation to the Buddha. The Buddha said, 'Whenever Bhikshus write their names on their own belongings, there will be such faults. Therefore, they should not write their names.' At that time, the Bhikshus did not know what things should not be written on. The Buddha said, 'There are five things that should not be written on: namely, the Pratimoksha Sutra,' --------------------------------------------------------------------------------
Chinese
别解脱广释、及诸事等、与律教相应之义，并私己物，于己物上不应书字，可作私记忆持。”具寿邬波离白佛言：“世尊！若律教等皆不合书者，于当来世诸苾刍等，心无持力咸多忘念，于诸缘起尚不能忆，如斯等事当复云何？”佛言：“若如是者，应书纸叶而受持之。” 第二子摄颂曰： 求寂堕钵破， 开余存念者， 作二种重笼， 并随所须物。 尔时佛在室罗伐城。有一苾刍畜一求寂，常令持钵。后于异时手脱损钵，令师废阙。时诸苾刍以缘白佛，佛言：“不应令彼求寂洗钵。”时舍利子有一求寂名曰准陀，常令持钵，来请师曰：“邬波驮耶！愿见与钵，我当洗之。”舍利子言：“佛为损钵已制学处。”彼便白言：“我岂当作如斯过耶？”时诸苾刍以缘白佛，佛言：“若知求寂能存护者，听其洗钵。” 时有苾刍守持铁钵，垢生损坏多有孔隙，以缘白佛，佛言：“凡畜铁钵应可熟烧。”时诸苾刍多积柴薪而烧其钵，即便损破，佛言：“不应如是火烧其钵，可于笼内安置烧之。”彼便不知云何作笼？佛言：“笼有二种：一者匠作，二者自为。言匠作者，谓是陶师。言自作者，或时以瓮，或可用瓨截破用之。”彼安在地打着便碎，佛言：“盛灰令满使人擎持，然后以钉徐徐疏孔凿为 现代汉语译本：关于《别解脱广释》以及其他与律教相应的事务，以及私人物品，不应该在自己的物品上写字，可以作为私人记忆来持有。'具寿邬波离（Upali，佛陀十大弟子之一，持戒第一）'对佛陀说：'世尊！如果律教等都不应该书写，那么在未来的世代，那些没有记忆力的比丘（bhiksu，佛教出家男众），大多健忘，对于各种因缘生起的事情都不能记忆，像这样的事情该怎么办呢？'佛陀说：'如果是这样，应该书写在纸叶上并受持它。' 第二子摄颂说： '求寂（Sramanera，沙弥，佛教出家男子）'堕钵破，开余存念者，作二种重笼，并随所须物。 当时，佛陀在室罗伐城（Sravasti） 。有一位比丘（bhiksu，佛教出家男众）蓄养了一个'求寂（Sramanera，沙弥，佛教出家男子）'，经常让他拿着钵。后来有一次，'求寂（Sramanera，沙弥，佛教出家男子）'手滑损坏了钵，导致他的老师无法使用。当时，各位比丘（bhiksu，佛教出家男众）将此事禀告佛陀，佛陀说：'不应该让'求寂（Sramanera，沙弥，佛教出家男子）'洗钵。'当时，舍利子（Sariputra，佛陀十大弟子之一，智慧第一）'有一个'求寂（Sramanera，沙弥，佛教出家男子）'名叫'准陀（Cunda）'，经常让他拿着钵，'准陀（Cunda）'来请求他的老师说：'邬波驮耶（Upadhyaya，亲教师）！希望您把钵给我，我来洗它。''舍利子（Sariputra，佛陀十大弟子之一，智慧第一）'说：'佛陀因为钵被损坏已经制定了学处。''准陀（Cunda）'便说：'我难道会犯这样的错误吗？'当时，各位比丘（bhiksu，佛教出家男众）将此事禀告佛陀，佛陀说：'如果知道'求寂（Sramanera，沙弥，佛教出家男子）'能够保护好钵，就允许他洗钵。' 当时，有一位比丘（bhiksu，佛教出家男众）持有一个铁钵，因为污垢而损坏，有很多孔洞，将此事禀告佛陀，佛陀说：'凡是持有铁钵，应该好好烧制。'当时，各位比丘（bhiksu，佛教出家男众）堆积了很多柴火来烧钵，结果钵就损坏了，佛陀说：'不应该这样用火烧钵，可以在笼子里安置后烧它。'他们便不知道该如何制作笼子？佛陀说：'笼子有两种：一种是工匠制作的，一种是自己制作的。工匠制作的，指的是陶师。自己制作的，有时可以用瓮，或者可以用陶罐截破来使用。'他们安放在地上敲打就碎了，佛陀说：'盛满灰，让人拿着，然后用钉子慢慢地疏通孔洞，凿成。'
English
English version: Regarding the '别解脱广释 (Bie Jie Tuo Guang Shi, Extensive Explanation of Pratimoksha)' and other matters corresponding to the Vinaya teachings, as well as personal belongings, one should not write on one's own belongings; they can be kept as private memories. The Venerable '邬波离 (Upali, one of the Buddha's ten great disciples, foremost in upholding the precepts)' said to the Buddha: 'World Honored One! If the Vinaya teachings and the like should not be written down, then in future generations, those 'bhiksus (bhiksu, Buddhist monks)' who lack memory and are mostly forgetful will not be able to remember the various arising conditions. What should be done in such cases?' The Buddha said: 'If that is the case, they should write them on paper leaves and uphold them.' The second subsidiary verse says: 'Sramanera (Sramanera, novice monk)' drops the bowl and breaks it, open the remaining mindful ones, make two kinds of double cages, and along with needed items. At that time, the Buddha was in '室罗伐城 (Sravasti)'. There was a 'bhiksu (bhiksu, Buddhist monks)' who kept a 'Sramanera (Sramanera, novice monk)', and often had him carry the bowl. Later, at one time, the 'Sramanera (Sramanera, novice monk)' slipped and damaged the bowl, causing his teacher to be unable to use it. At that time, the 'bhiksus (bhiksu, Buddhist monks)' reported this matter to the Buddha, and the Buddha said: 'One should not let the 'Sramanera (Sramanera, novice monk)' wash the bowl.' At that time, '舍利子 (Sariputra, one of the Buddha's ten great disciples, foremost in wisdom)' had a 'Sramanera (Sramanera, novice monk)' named '准陀 (Cunda)', who often had him carry the bowl. '准陀 (Cunda)' came to request his teacher, saying: 'Upadhyaya (Upadhyaya, preceptor)! I wish you would give me the bowl, and I will wash it.' '舍利子 (Sariputra, one of the Buddha's ten great disciples, foremost in wisdom)' said: 'The Buddha has already established a precept because the bowl was damaged.' '准陀 (Cunda)' then said: 'Would I commit such a mistake?' At that time, the 'bhiksus (bhiksu, Buddhist monks)' reported this matter to the Buddha, and the Buddha said: 'If one knows that the 'Sramanera (Sramanera, novice monk)' can protect the bowl, then allow him to wash the bowl.' At that time, there was a 'bhiksu (bhiksu, Buddhist monks)' who kept an iron bowl, which was damaged by dirt and had many holes. He reported this matter to the Buddha, and the Buddha said: 'Whenever one keeps an iron bowl, it should be properly fired.' At that time, the 'bhiksus (bhiksu, Buddhist monks)' piled up a lot of firewood to burn the bowl, and as a result, the bowl was damaged. The Buddha said: 'One should not burn the bowl in this way. It can be placed in a cage and then burned.' They did not know how to make a cage. The Buddha said: 'There are two kinds of cages: one is made by a craftsman, and the other is made by oneself. The one made by a craftsman refers to a potter. The one made by oneself can sometimes use an urn, or a broken pottery jar can be used.' They placed it on the ground and hit it, and it broke. The Buddha said: 'Fill it with ash, have someone hold it, and then slowly clear the holes with nails, chiseling it into.' --------------------------------------------------------------------------------
Chinese
两段。”时彼于外不以泥涂，佛言：“应以草䴬作泥遍涂。”彼不以物涂拭于内，佛言：“应以麻滓作泥涂拭待干。”然所烧钵犹未受色，佛言：“内安稻䴬以笼合之口边泥涂。”彼便以钵置地而熏，佛言：“应用物支，于上重安事亦同此。”彼物薄小钵便相着，佛言：“应可高支勿令相近。”仍不受色，佛言：“应数数洗然后更烧。”笼内烟出，佛言：“应灰拥口。”彼以牛粪积为大聚烧便损钵，佛言：“应垒牛粪从上放火。”不知欲遣何人看火？佛言：“苾刍应自看守，若有别缘嘱余苾刍看，然后应去。”地上烧钵多损诸虫，佛言：“应净洒扫。是故我今听诸苾刍畜熏钵笼，及随此笼所须之物用皆无犯。” 第三子摄颂曰： 一衣不互作， 澡浴可遮人， 于褥不剃头， 病人随服食。 尔时佛在室罗伐城。时有施主造立浴室奉施僧伽，六众苾刍各着一裙互揩身体。俗人入见作如是语：“此等诸人是何外道？”时敬信者答言：“是释迦子。”居士闻已便起讥嫌：“彼之大师常有惭愧，云何此等无羞耻耶？”时诸苾刍闻以缘白佛，佛言：“不应一裙互相揩洗。若有犯者得恶作罪。”时诸苾刍在浴室内令俗人入，见苾刍等以手揩足复更摩头，俗人讥曰：“沙门释子作斯鄙法，是不净洁，既揩足 现代汉语译本：当时，那位比丘没有用泥涂抹钵，佛陀说：‘应该用草末做成泥，遍涂钵的内外。’那位比丘没有用东西涂抹擦拭钵的内部，佛陀说：‘应该用麻滓做成泥涂抹擦拭，等待干燥。’然而，所烧的钵仍然没有上色，佛陀说：‘内部放置稻糠，用笼子盖住，钵口边缘用泥涂抹。’那位比丘就把钵放在地上熏烧，佛陀说：‘应该用东西支撑起来，在上面重复放置东西也像这样。’那些支撑物太薄太小，钵就互相粘在一起了，佛陀说：‘应该用高一点的支撑物，不要让钵互相靠近。’仍然没有上色，佛陀说：‘应该多次清洗，然后再次烧制。’笼子内冒出烟，佛陀说：‘应该用灰土覆盖住笼子的口。’那位比丘用牛粪堆积成大堆来烧，结果损坏了钵，佛陀说：‘应该用牛粪垒起来，从上面放火。’不知道应该派谁去看火，佛陀说：‘比丘应该亲自看守，如果有其他事情，嘱托其他比丘看守，然后才能离开。’在地上烧钵，损坏了很多虫子，佛陀说：‘应该清扫干净。因此，我现在允许各位比丘拥有熏钵笼，以及随此笼子所需的物品，使用都没有罪过。’ 第三子摄颂说： ‘一件衣服不互相制作，洗澡可以遮蔽他人，在褥子上不剃头，病人可以随意服用食物。’ 当时，佛陀在室罗伐城（Śrāvastī，古印度城市）。当时，有施主建造浴室供养僧团，六群比丘（六群比丘指喜欢违反戒律的比丘团体）各自穿着裙子互相擦洗身体。俗人进入浴室看见后，这样说：‘这些人是什么外道？’虔诚的信徒回答说：‘是释迦（Śākya，释迦牟尼佛的姓氏）的弟子。’居士听了之后，就产生了讥讽：‘他们的老师常常感到惭愧，为什么这些人没有羞耻呢？’当时，各位比丘听到后，把这件事禀告佛陀，佛陀说：‘不应该穿着裙子互相擦洗。如果有违犯的，会得到恶作罪（Dukkrta，一种轻微的罪过）。’当时，各位比丘在浴室里让俗人进入，看见比丘们用手擦脚又去摸头，俗人讥讽说：‘沙门（Śrāmana，出家人的通称）释子（Śākya-putra，释迦牟尼佛的弟子）做出这种低俗的行为，是不干净的，既然擦了脚