English
English version: 'Should they be expelled?' The Buddha said, 'They should be. The Bhikkhuni (Buddhist nun) Sangha and Siksamana (a female novice preparing to become a Bhikkhuni) are all the same.' The seventh section's summary verse says: Those who break the precepts should be expelled, those who conceal themselves should also be removed, Those who trouble the laity should be made to apologize, and the rest should be treated the same. The setting is the same as before. Upali (one of the Buddha's ten principal disciples, known for his strict adherence to the precepts) asked the World Honored One, 'As the World Honored One said, 'Bhikkhus (Buddhist monks) who break the precepts should be expelled.' Then, who should carry out the expulsion?' The Buddha said, 'If the Sangha does not comply, take away his belongings and drive him out. Holding onto pillars or door frames should be handled the same as before.' 'Venerable Sir! As the World Honored One said, 'If a Bhikkhu and laypeople mutually despise and slander each other, a 'seeking forgiveness' Karma (ceremony) should be performed for him.' If they mutually despise and slander each other with Bhikkhus, should a 'seeking forgiveness' Dharma (practice) also be performed for him?' The Buddha said, 'It should be done.' 'Venerable Sir! If there is contempt and slander towards the Bhikkhuni (Buddhist nun) or the lower three groups (referring to Siksamana, Sramanera (male novice), and Sramanerika (female novice)), should a 'seeking forgiveness' Dharma also be performed for him?' The Buddha said, 'It should also be done. If Bhikkhunis and the lower three groups trouble each other, Karma and expulsion should be performed for them in the same way.' The eighth section's summary verse says: Cause fear to the Sramanera (male novice), accomplish the Upasampada (higher ordination) for those receiving ordination, When the five qualities are achieved, after five Vassas (years of ordination) one can leave dependence. The Venerable Upali asked the World Honored One, 'If the Sangha performs a 'causing fear' Dharma for a Sramanera (male novice), and later the Sangha grants him Upasampada (higher ordination), will the ordination be accomplished?' The Buddha said, 'The Upasampada will be accomplished, but the granters are at fault; a 'releasing' Karma should be performed for that person first.' 'As the World Honored One said, 'When the five qualities are achieved and five Vassas (years of ordination) have been completed, one can leave dependence and wander freely, and even after ten Vassas, one still needs to rely on dependence wherever one goes.' Then, if he achieves the five qualities in four Vassas, can he leave dependence and wander freely?' The Buddha said, 'No, he must complete five Vassas.' 'If he has completed five Vassas but still lacks the five qualities, can he leave dependence?' The Buddha said, 'No, because the five qualities are lacking.' 'If he is three Vassas old, proficient in the Tripitaka (Buddhist scriptures), possesses the three Vidyas (Tevijja, knowledge of past lives, divine eye, and extinction of outflows), and has eliminated the three poisons (greed, hatred, and delusion), does this person still need to rely on a teacher?' --------------------------------------------------------------------------------
Chinese
不？”佛言：“此亦须依，制教定故。”“若满五夏五法成就许往人间随情游履，如其到处，得齐几日无依止师？”佛言：“得至五夜，此据有心。若无心求，一夜不得，于僧受用饮食之类，皆不合受。” 第九子摄颂曰： 同分非同分， 有齐限及无， 有覆无覆殊， 名一种便异。 具寿邬波离请世尊曰：“如大德说：‘有同分罪、非同分罪。’何者是耶？”佛言：“同分罪者，谓波罗市伽望波罗市迦，名为同分；若望余部，名非同分。下之四部同分亦然。”“如世尊说：‘有齐限罪、无齐限罪。’何者是耶？”佛言：“若有苾刍，不能记忆罪及夜数，名无齐限。若有能忆知罪及夜，名有齐限。”“如佛所说：‘有覆藏罪、无覆藏罪。’何者是耶？”佛言：“覆有二种：一者覆夜、二者覆心。若有苾刍，虽覆其夜不名为覆，若覆其心便名为覆。”“世尊于诸罪处说有名种，何者是名？何者是种？”佛言：“波罗市迦谓之为名，此所作事谓之为种，下之四部名种亦然。” 第十子摄颂曰： 不墙上行法， 非于一、二、三， 不对破戒人， 不取授学欲。 缘处同前。如世尊说：“若有苾刍，欲行波利婆娑及摩那[卑*也]者应可与法。”时六众苾刍弃彼界处，于垣 现代汉语译本 “不（可以这样做）吗？”佛说：“这也必须依据（戒律），因为这是制定的教规。”“如果（比丘）满了五夏（五年），五法成就，允许前往人间随意游历，那么他所到的地方，最多可以几天没有依止的老师？”佛说：“最多可以五夜，这是指有求法之心的人。如果没有求法之心，一夜也不可以，（否则）在僧团接受的饮食之类，都不应该接受。” 第九子摄颂说： 同分非同分， 有齐限及无， 有覆无覆殊， 名一种便异。 具寿邬波离（Upali，佛陀十大弟子之一，持戒第一）请问世尊说：“如大德（佛陀）所说：‘有同分罪、非同分罪。’什么是同分罪呢？”佛说：“同分罪是指，波罗市迦（Parajika，四重罪之一）望向波罗市迦，这称为同分；如果望向其他部，称为非同分。下方的四部（指僧残等其他戒律）的同分也是这样。”“如世尊所说：‘有齐限罪、无齐限罪。’什么是齐限罪呢？”佛说：“如果有比丘，不能记忆罪行以及夜数，这称为无齐限。如果有能忆知罪行以及夜数，这称为有齐限。”“如佛所说：‘有覆藏罪、无覆藏罪。’什么是覆藏罪呢？”佛说：“覆藏有两种：一是覆夜，二是覆心。如果有比丘，虽然覆藏了夜数，不称为覆藏，如果覆藏了其心意，便称为覆藏。”“世尊在各种罪行处所说有名种，什么是名？什么是种？”佛说：“波罗市迦称为名，此所作的事称为种，下方的四部（指僧残等其他戒律）的名种也是这样。” 第十子摄颂说： 不墙上行法， 非于一、二、三， 不对破戒人， 不取授学欲。 缘起处与前面相同。如世尊说：“如果有比丘，想要进行波利婆娑（Parivasa，重罪忏悔的一种）以及摩那[卑*也]（Manapya，僧团对犯戒比丘的处分）者，应该给予（相应的）法。”当时六众比丘（指六个行为不端的比丘）抛弃了那个界处，在墙...
English
English version 'Isn't it?' The Buddha said, 'This must also be followed, because it is an established precept.' 'If (a Bhikshu) has completed five Vassa (years), and has accomplished the five Dharmas, and is allowed to travel freely among humans, then in the places he goes, for how many days at most can he be without a teacher to rely on?' The Buddha said, 'Up to five nights, this is for those who have the intention to seek the Dharma. If there is no intention to seek, not even one night is allowed; things like food and drink received from the Sangha should not be accepted.' The ninth son's summary verse says: Same division, different division, with a limit and without, Covered, uncovered are different, name is one, meaning is different. The Venerable Upali (one of the Buddha's ten great disciples, foremost in discipline) asked the World Honored One, 'As the Great Teacher (Buddha) said, 'There are offenses of the same division and offenses of different divisions.' What are offenses of the same division?' The Buddha said, 'Offenses of the same division refer to Parajika (one of the four root vows) looking towards Parajika, this is called the same division; if looking towards other parts, it is called a different division. The same division of the four parts below (referring to other precepts such as Sanghavasesa) is also like this.' 'As the World Honored One said, 'There are offenses with a limit and offenses without a limit.' What are offenses with a limit?' The Buddha said, 'If a Bhikshu cannot remember the offense and the number of nights, this is called without a limit. If one can remember the offense and the number of nights, this is called with a limit.' 'As the Buddha said, 'There are concealed offenses and unconcealed offenses.' What are concealed offenses?' The Buddha said, 'There are two kinds of concealment: one is concealing the nights, and the other is concealing the mind. If a Bhikshu conceals the number of nights, it is not called concealment; if one conceals their intention, it is called concealment.' 'The World Honored One said in various places of offenses that there is name and kind, what is name? What is kind?' The Buddha said, 'Parajika is called name, and the act done is called kind, the name and kind of the four parts below (referring to other precepts such as Sanghavasesa) are also like this.' The tenth son's summary verse says: Not walking on the wall, not for one, two, three, Not facing a person who has broken precepts, not taking the desire to receive instruction. The originating place is the same as before. As the World Honored One said, 'If there is a Bhikshu who wants to undergo Parivasa (a type of repentance for serious offenses) and Manapya (a punishment by the Sangha for a Bhikshu who has broken precepts), the (corresponding) Dharma should be given.' At that time, the six Bhikshus (referring to the six unruly Bhikshus) abandoned that boundary and on the wall... --------------------------------------------------------------------------------
Chinese
墙上而行其法。诸苾刍问六众言：“仁何所为？”六众答曰：“我行波利婆娑。”诸苾刍曰：“斯乃覆藏，何成行法？”时诸苾刍以缘白佛，佛言：“汝等不应于垣墙上而行其法，亦复不应于一苾刍及二、三苾刍处而行其法。宜于四苾刍中，或时过此行治罚法。”时六众苾刍行其复本波利婆娑，于四授学人处取法而行，佛言：“不应于彼授学人处行复本法，亦不应于四波利婆娑人处作其行法，不应于四波罗市迦人令其秉法受其行法。非三犯重人加一清净人，亦非加二加三。如为一人作行覆藏法时，诸大众并悉清净复须同见，乃至六夜出罪咸须清净。”邬波离白佛言：“授学之人得与其欲不？”佛言：“不得。”“得受此人欲不？”佛言：“得，由是苾刍故。” 尼陀那别门第三总摄颂曰： 圆坛求寂堕， 一衣烟药器， 铁椎发及门， 不应随铁作。 第一子摄颂曰： 圆檀及天庙， 两驿半依止， 无钵不度人， 钵等不书字。 尔时佛在室罗伐城。时诸苾刍随处洗钵及以濯足，遂令其地多诸蝇蚁。时婆罗门及诸居士问苾刍曰：“此是圣者便利处耶？”苾刍答言：“非是便利，是我洗钵濯足之所。”居士闻已遂生讥嫌，作如是语：“但诸苾刍咸不净洁，洗钵濯足不择处所。 现代汉语译本： 他们沿着墙壁进行忏悔仪式。众比丘问六众比丘：‘你们在做什么？’六众比丘回答说：‘我们正在进行波利婆娑（Parivasa，一种忏悔法）。’众比丘说：‘这实际上是隐瞒罪行，怎么能算是如法进行呢？’当时，众比丘将此事禀告佛陀，佛陀说：‘你们不应该在墙壁上进行忏悔仪式，也不应该在一个比丘或两三个比丘的地方进行忏悔仪式。应该在四个比丘中，或者超过这个人数的地方进行治罚法。’当时，六众比丘进行重复的波利婆娑，在四个授学人（Siksamana，预备沙弥尼）处接受忏悔法而进行，佛陀说：‘不应该在那些授学人处进行重复的忏悔法，也不应该在四个波利婆娑人处进行忏悔仪式，不应该让四个波罗市迦（Parajika，断头罪）的人秉持忏悔法并接受忏悔仪式。不能用三个犯重罪的人加上一个清净的人，也不能加两个或三个。如果为一个人进行隐瞒罪行的忏悔法时，所有大众都必须清净，并且需要共同见证，甚至六夜的出罪也必须清净。’邬波离（Upali，佛陀十大弟子之一，持戒第一）问佛陀：‘授学之人可以给予同意吗？’佛陀说：‘不可以。’‘可以接受此人的同意吗？’佛陀说：‘可以，因为她是比丘尼的缘故。’ 尼陀那别门第三总摄颂说： 圆坛、求寂、堕落，一衣、烟药器，铁椎、头发及门，不应随铁作。 第一子摄颂说： 圆檀及天庙，两驿半依止，无钵不度人，钵等不书字。 当时，佛陀在室罗伐城（Sravasti）。当时，众比丘随处洗钵和洗脚，导致地面上有很多苍蝇和蚂蚁。当时，婆罗门（Brahmin）和居士们问比丘：‘这是圣者们方便的地方吗？’比丘回答说：‘这不是方便的地方，是我洗钵和洗脚的地方。’居士们听了之后，就产生了不满，这样说道：‘这些比丘们都不干净，洗钵洗脚也不选择地方。’
English
English version: They were performing the act according to the Dharma on the walls. The Bhiksus asked the six groups of Bhiksus, 'What are you doing?' The six groups replied, 'We are performing Parivasa (Parivasa, a type of repentance).' The Bhiksus said, 'This is actually concealing offenses; how can it be considered acting according to the Dharma?' At that time, the Bhiksus reported this matter to the Buddha, and the Buddha said, 'You should not perform the act of repentance on the walls, nor should you perform the act of repentance in the presence of one Bhiksu or two or three Bhiksus. It should be performed among four Bhiksus, or more than that number, to carry out the act of punishment.' At that time, the six groups of Bhiksus were performing the repeated Parivasa, receiving the Dharma and performing it in the presence of four Siksamana (Siksamana, novice nuns in training). The Buddha said, 'You should not perform the repeated act of repentance in the presence of those Siksamana, nor should you perform the act of repentance in the presence of four Parivasa individuals, nor should you allow four Parajika (Parajika, offenses resulting in expulsion) individuals to uphold the Dharma and receive the act of repentance. You cannot add one pure person to three people who have committed serious offenses, nor can you add two or three. If you are performing the act of concealing offenses for one person, all the assembly must be pure and must witness it together, and even the absolution after six nights must be pure.' Upali (Upali, one of the Buddha's ten great disciples, foremost in upholding the precepts) asked the Buddha, 'Can a Siksamana give her consent?' The Buddha said, 'No.' 'Can you receive this person's consent?' The Buddha said, 'Yes, because she is a Bhiksuni.' The third general summary verse of Nidana-bheda says: 'Round altar, seeking solitude, fallen, one robe, smoke medicine container, iron hammer, hair and door, should not follow iron work.' The first subsidiary summary verse says: 'Round sandalwood and heavenly temple, two post stations, half reliance, no bowl, no ordination, bowls and the like should not be written on.' At that time, the Buddha was in Sravasti (Sravasti). At that time, the Bhiksus were washing their bowls and feet everywhere, causing the ground to be full of flies and ants. At that time, the Brahmins (Brahmin) and laypeople asked the Bhiksus, 'Is this the place where the holy ones relieve themselves?' The Bhiksus replied, 'This is not the place for relieving ourselves, but the place where I wash my bowls and feet.' When the laypeople heard this, they became dissatisfied and said, 'These Bhiksus are not clean, and they do not choose a place to wash their bowls and feet.' --------------------------------------------------------------------------------