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长者于阿兰若处造立其舍，令诸苾刍随缘乞食依此而住。时乞食者须发既长，诣长者处，长者见已问言：“圣者！何故须发如是太长？”答言：“贤首！无净发人。”长者告曰：“我遣人来可令除发。”其剃发人诣苾刍所，于卧褥上令彼剃发。时彼长者作是思惟：“应观尊者除发以不？”即往兰若苾刍住处，到已即于卧褥上坐，发着其衣。长者还舍，其妻遂见衣上有发，白言：“因何过彼剃发人舍，令此衣上有其发污。”长者思惟：“将非圣者于彼褥上而剃发耶？”即重往观，见其褥上有剃发处，白言：“大德！可于余处剃发，勿令污褥。”时诸苾刍闻已白佛，佛言：“不应褥上而剃须发。”便于净地剃除须发，佛言：“凡是僧伽洒扫净地不应剃发，若有犯者得恶作罪。”时有老病苾刍，不能出外剃发，复遭风雨，佛言：“若无力者随处剃除，然应扫除涂拭令净，若不尔者得恶作罪。”又诸苾刍剪手足甲，随处弃掷，佛言：“僧伽净地若弃爪甲，得恶作罪。” 缘处同前。时有苾刍，身婴重病为苦所逼，便往医处报言：“贤首！以所宜药为我处方。”彼医答言：“以水和麨非时可食。”答言：“贤首！世尊已制，不许我等非时啖食。”医人答曰：“圣者！大师慈悲，必缘此事开诸病人。”以缘白佛，佛言：“有 现代汉语译本 一位长者在寂静的阿兰若（aranya，远离村落的修行处）建造住所，让众比丘（bhiksu，出家受具足戒的男子）随缘乞食，依靠此地居住。当时，一位乞食的比丘须发长了，去到长者处。长者见到后问道：‘圣者！为何须发如此之长？’比丘回答说：‘贤首（尊称）！没有为我净发的人。’长者告诉他说：‘我派人来为你剃发。’剃发人来到比丘的住所，就在卧具上为他剃发。当时，这位长者心想：‘我应该看看尊者是否在剃发。’就前往阿兰若比丘的住处，到了之后就坐在卧具上，头发沾到了他的衣服上。长者回到家中，他的妻子看见衣服上有头发，就说：‘你为何去剃发人的住所，让这衣服上沾染了头发？’长者心想：‘莫非圣者在那卧具上剃发？’就又去观看，看见卧具上有剃发的地方，就说：‘大德！可以在其他地方剃发，不要弄脏卧具。’当时，众比丘听了之后禀告佛陀，佛陀说：‘不应该在卧具上剃须发。’于是在干净的地上剃除须发，佛陀说：‘凡是僧伽（samgha，僧团）洒扫干净的地面不应该剃发，若有违犯者，得恶作罪（dukkhata，一种轻罪）。’当时，有一位年老生病的比丘，不能外出剃发，又遇到风雨，佛陀说：‘如果无力外出者，可以随处剃除，然而应该打扫干净，涂抹干净，若不这样做，得恶作罪。’又有众比丘剪手足指甲，随处丢弃，佛陀说：‘僧伽的干净地面如果丢弃指甲，得恶作罪。’ 缘起与之前相同。当时，有一位比丘，身患重病，被痛苦所逼迫，就去医生的住所，告诉医生说：‘贤首！请为我开一些适合的药方。’那位医生回答说：‘用水和炒面，非时可以食用。’比丘回答说：‘贤首！世尊（Bhagavan，佛的尊称）已经制定戒律，不允许我们非时食用。’医生回答说：‘圣者！大师（指佛陀）慈悲，必定会因为这件事为病人开许。’比丘将此事禀告佛陀，佛陀说：‘有
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English version An elder built dwellings in a quiet aranya (aranya, a secluded place for practice away from villages), allowing the bhiksus (bhiksu, a fully ordained male monastic) to live there, begging for food as they wished. At that time, a bhiksu who was begging for food had grown long hair and beard, and went to the elder's place. The elder saw him and asked, 'Venerable one! Why is your hair and beard so long?' He replied, 'Worthy sir! There is no one to purify my hair.' The elder said, 'I will send someone to shave your hair.' The barber went to the bhiksu's dwelling and shaved his hair on the bed. At that time, the elder thought, 'Should I see if the venerable one is shaving his hair?' He went to the bhiksu's dwelling in the aranya, and sat on the bed, and hair stuck to his clothes. The elder returned home, and his wife saw the hair on his clothes and said, 'Why did you go to the barber's dwelling, causing this hair to contaminate your clothes?' The elder thought, 'Could it be that the venerable one shaved his hair on that bed?' He went again to look and saw the place where the hair had been shaved on the bed, and said, 'Venerable one! You can shave your hair elsewhere, do not soil the bed.' At that time, the bhiksus heard this and reported it to the Buddha. The Buddha said, 'One should not shave hair and beard on the bed.' Then they shaved their hair and beard on clean ground. The Buddha said, 'All areas swept clean by the samgha (samgha, the monastic community) should not be used for shaving hair. If anyone violates this, they commit a dukkata (dukkhata, a minor offense).' At that time, there was an old and sick bhiksu who could not go out to shave his hair, and also encountered wind and rain. The Buddha said, 'If one is unable to go out, they may shave anywhere, but they should sweep and clean the area. If they do not, they commit a dukkata.' Also, the bhiksus cut their fingernails and toenails and threw them away anywhere. The Buddha said, 'If one throws away nails on the clean ground of the samgha, they commit a dukkata.' The circumstances are the same as before. At that time, there was a bhiksu who was seriously ill and afflicted by suffering, so he went to the doctor's place and said, 'Worthy sir! Please prescribe some suitable medicine for me.' The doctor replied, 'Mix flour with water, which can be eaten at an improper time.' The bhiksu replied, 'Worthy sir! The Bhagavan (Bhagavan, an epithet of the Buddha) has already established the rule that we are not allowed to eat at an improper time.' The doctor replied, 'Venerable one! The Master (referring to the Buddha) is compassionate and will surely make an exception for the sick in this matter.' The bhiksu reported this matter to the Buddha. The Buddha said, 'There are' --------------------------------------------------------------------------------
Chinese
无齿牛食啖糠麦，后时便出其粒仍全，用此为麨非时应服。”时病苾刍虽服不差，医人问曰：“圣者！先时所苦得瘳损不？”答曰：“贤首！今犹未除。”医人曰：“岂非圣者未服水麨令病不差。”苾刍答曰：“我已服竟。”医曰：“当如何服？”时病苾刍具以事告，医言：“圣者！此非是药，应用生麦麨。”以缘白佛，佛言：“多将水搅以物滤之然后应服。”病犹不差，复以此事告彼医人，医人答言：“勿滤而服。”以缘白佛，佛言：“医人处方令服麨饮，若稠若团随意应服。” 缘处同前。时有苾刍身婴重病，往医人处问言：“贤首！以所宜药为我处方。”彼医答言：“以大肉团非时煮饮。”答曰：“贤首！世尊已制。”医人答曰：“圣者！大师慈悲，必缘此事开诸病者。”苾刍以缘白佛，佛言：“有兽名豺，腹中肠直啖肉便出，体犹未变，应取彼肉煮而饮服。”虽服不差，医人问曰：“圣者！所苦得除损不？”答曰：“未损。”医曰：“岂可圣者未服肉汁令斯疾病而无损耶？”苾刍具答其事，医言：“圣者！此是故物不堪为药，应取新肉煮而饮汁。”白佛，佛言：“先以物滤然后饮之。”病犹不差，彼以此事告彼医人，医人答言：“勿滤而服。”以缘白佛，佛言：“医人处方随意应服，若干若湿令有气味 现代汉语译本： ‘无齿的牛吃下糠麦，之后排泄出来的谷粒仍然完整，用这个做成炒面在非时食用。’当时生病的苾刍（bhikkhu，比丘）即使服用了也没有好转，医生问：‘圣者！先前所受的痛苦减轻了吗？’回答说：‘贤首！现在还没有消除。’医生说：‘莫非圣者没有服用用水调的炒面，所以病没有好转。’苾刍回答说：‘我已经服用完了。’医生问：‘您是怎么服用的？’当时生病的苾刍把事情的经过都告诉了他，医生说：‘圣者！这不是药，应该用生的麦子做成的炒面。’ 把这件事禀告佛陀，佛陀说：‘多用水搅拌，用东西过滤之后再服用。’病仍然没有好转，又把这件事告诉了那位医生，医生回答说：‘不要过滤而服用。’把这件事禀告佛陀，佛陀说：‘医生开的处方，让他服用炒面汤，无论是稠的还是成团的，都可以随意服用。’ 事情发生的地点和之前一样。当时有位苾刍身患重病，去医生那里询问说：‘贤首！请您开一些适合我的药方。’那位医生回答说：‘用大块的肉在非时煮汤饮用。’回答说：‘贤首！世尊已经禁止了。’医生回答说：‘圣者！大师慈悲，一定是考虑到这种情况，才为各种病人开许的。’ 苾刍把这件事禀告佛陀，佛陀说：‘有一种野兽名叫豺，腹中的肠子是直的，吃了肉就直接排泄出来，肉的形态还没有改变，应该取那种肉煮汤饮用。’即使服用了也没有好转，医生问：‘圣者！所受的痛苦减轻了吗？’回答说：‘没有减轻。’医生说：‘难道是圣者没有服用肉汁，所以疾病没有减轻吗？’苾刍详细地回答了他的情况，医生说：‘圣者！这是已经排泄出来的东西，不能作为药用，应该取新鲜的肉煮汤饮用。’ 禀告佛陀，佛陀说：‘先用东西过滤，然后再饮用。’病仍然没有好转，他把这件事告诉了那位医生，医生回答说：‘不要过滤而服用。’把这件事禀告佛陀，佛陀说：‘医生开的处方，随意服用，无论是干的还是湿的，只要有气味就可以。’
English
English version: 'A toothless cow eats chaff and wheat, and later excretes the grains still whole. Use this to make parched flour to be taken at an improper time.' At that time, a sick bhikkhu (monk) did not improve even after taking it. The doctor asked: 'Venerable one! Has the suffering you previously experienced lessened?' He replied: 'Worthy sir! It has not yet been eliminated.' The doctor said: 'Could it be that the Venerable one has not taken the parched flour mixed with water, so the illness has not improved?' The bhikkhu replied: 'I have already finished taking it.' The doctor asked: 'How did you take it?' At that time, the sick bhikkhu told him the whole story. The doctor said: 'Venerable one! This is not medicine; you should use parched flour made from raw wheat.' He reported this matter to the Buddha, and the Buddha said: 'Stir it with plenty of water, filter it with something, and then take it.' The illness still did not improve, and he told this matter to that doctor again. The doctor replied: 'Do not filter it before taking it.' He reported this matter to the Buddha, and the Buddha said: 'The doctor prescribed that he should take parched flour soup; whether it is thick or in lumps, he should take it as he pleases.' The place where the event occurred was the same as before. At that time, there was a bhikkhu who was seriously ill. He went to a doctor and asked: 'Worthy sir! Please prescribe some medicine that is suitable for me.' That doctor replied: 'Boil a large piece of meat at an improper time and drink the broth.' He replied: 'Worthy sir! The World Honored One has already forbidden it.' The doctor replied: 'Venerable one! The Great Master is compassionate and must have made exceptions for various patients in this situation.' The bhikkhu reported this matter to the Buddha, and the Buddha said: 'There is a wild animal called a jackal, whose intestines are straight. It excretes meat immediately after eating it, and the meat's form has not changed. You should take that meat, boil it, and drink the broth.' Even after taking it, he did not improve. The doctor asked: 'Venerable one! Has the suffering you experienced lessened?' He replied: 'It has not lessened.' The doctor said: 'Could it be that the Venerable one has not taken the meat broth, so the illness has not lessened?' The bhikkhu explained his situation in detail. The doctor said: 'Venerable one! This is something that has already been excreted and cannot be used as medicine. You should take fresh meat, boil it, and drink the broth.' He reported to the Buddha, and the Buddha said: 'First filter it with something, and then drink it.' The illness still did not improve. He told this matter to that doctor, and the doctor replied: 'Do not filter it before taking it.' He reported this matter to the Buddha, and the Buddha said: 'Take the doctor's prescription as you please, whether it is dry or wet, as long as it has a flavor.' --------------------------------------------------------------------------------
Chinese
，皆应服食，勿生疑虑。”佛告诸苾刍：“凡所有事，我于病人非时开者，于病差后咸不应作。若有作者，得越法罪。” 根本说一切有部尼陀那卷第三 大正藏第 24 册 No. 1452 根本说一切有部尼陀那目得迦 根本说一切有部尼陀那卷第四 大唐三藏法师义净奉 制译 第四子摄颂曰： 烟筒坏色衣、 鼻筒饮水器、 针筒非宝物、 眼药合并椎。 尔时佛在室罗伐城。具寿邬波离白世尊言：“如世尊说：‘开诸苾刍畜歙烟筒。’不知何物是所应作？”佛言：“唯除宝物，余皆得畜。”“如世尊说：‘开诸苾刍着坏色衣。’者，不知何物是？”佛言：“以七种缕作者随意应畜。”“又开诸苾刍畜灌鼻筒，不知以何物作？”佛言：“除宝。”“又开诸苾刍畜饮水器，不知以何物作？”佛言：“除宝。”“又开诸苾刍畜盛针筒者，不知以何物作？”佛言：“除宝。”“又许畜眼药椎及小药合，不知以何物作？”佛言：“除宝。余皆应畜。” 第五子摄颂曰： 药器及𣰽毹、 承足枯泻药， 苾刍不应作， 当择死人衣。 缘处同前。具寿邬波离白世尊言：“如世尊说：‘开诸苾刍畜贮药器。’当用何物？”佛言：“除诸宝物。”“ 现代汉语译本： ‘所有这些，你们都应该服用，不要产生怀疑。’佛陀告诉众比丘：‘凡是我为病人破例允许在非时食用的东西，病好之后都不应该再做。如果有人做了，就犯了越法的罪过。’ 根本说一切有部尼陀那卷第三 大正藏第 24 册 No. 1452 根本说一切有部尼陀那目得迦 根本说一切有部尼陀那卷第四 大唐三藏法师义净奉 制译 第四子摄颂曰： 烟筒坏色衣、 鼻筒饮水器、 针筒非宝物、 眼药合并椎。 当时，佛陀在室罗伐城（Śrāvastī）[古印度城市名]。具寿邬波离（Upāli）[佛陀十大弟子之一，持戒第一]禀告世尊说：‘如世尊所说：‘允许诸位比丘使用烟筒。’不知道什么东西是可以使用的？’佛陀说：‘除了宝物，其余都可以使用。’‘如世尊所说：‘允许诸位比丘穿著坏色衣。’那么，什么才是坏色衣呢？’佛陀说：‘用七种线缕制作的衣服，可以随意使用。’‘又允许诸位比丘使用灌鼻筒，不知道用什么材料制作？’佛陀说：‘除了宝物。’‘又允许诸位比丘使用饮水器，不知道用什么材料制作？’佛陀说：‘除了宝物。’‘又允许诸位比丘使用盛针筒，不知道用什么材料制作？’佛陀说：‘除了宝物。’‘又允许使用眼药杵和小药盒，不知道用什么材料制作？’佛陀说：‘除了宝物，其余都可以使用。’ 第五子摄颂曰： 药器及𣰽毹、 承足枯泻药， 苾刍不应作、 当择死人衣。 地点和之前一样。具寿邬波离（Upāli）[佛陀十大弟子之一，持戒第一]禀告世尊说：‘如世尊所说：‘允许诸位比丘使用贮药器。’应该用什么材料制作？’佛陀说：‘除了各种宝物。’