Chinese
“若比丘，若宝、若名宝，若自取、若语取是物，波夜提；除僧房内、若住处内。若宝、若名宝，僧房内、住处内，如是生心：‘是谁有？是主取去。’是事法尔。 “若比丘，得新衣应三种坏色一一坏色：若青、若泥、若木兰。若比丘三种坏色中不一一坏色：若青、若泥、若木兰，作新衣，波夜提。 “若比丘，半月内浴，波夜提；除因缘。因缘者，春残一月半、夏初一月，是二月半名热时。除病时、风时、雨时、作时、行路时，是名因缘。 “若比丘，故夺畜生命，波夜提。 “若比丘，故令他比丘心疑，作是念：‘令是比丘乃至少时得恼。’是因缘故不异，波夜提。 “若比丘，指痛挃，波夜提。 “若比丘，水中戏，波夜提。 “若比丘，共女人一房舍宿，波夜提。 “若比丘，自恐怖他比丘、若使人恐怖，乃至戏笑，波夜提。 “若比丘，他比丘若钵、若衣、若户钩𨷲、若革屣、若针筒，如是一一生活具，若自藏、若使人藏，乃至戏笑，波夜提。 “若比丘，与比丘、比丘尼、式叉摩那、沙弥、沙弥尼衣辄还用，波夜提。 “若比丘，无根僧伽婆尸沙法谤他比丘，波夜提。 “若比丘， 现代汉语译本 ‘弥（Mí），如果（比丘）让动物寄宿在同一个房舍里，犯波夜提（Pāyantika，一种轻罪）。’ ‘如果比丘，无论是宝物还是被认为是宝物的东西，自己拿取或者叫别人拿取这些东西，犯波夜提（Pāyantika）；僧房内或住所内除外。如果是宝物或者被认为是宝物的东西，在僧房内或住所内，如果这样想：‘这是谁的？主人会取走。’这是合乎规矩的。’ ‘如果比丘，得到新衣服，应该用三种坏色中的一种来染色：青色、泥色或木兰色。如果比丘没有用这三种坏色中的任何一种来给新衣服染色，犯波夜提（Pāyantika）。’ ‘如果比丘，半个月内洗澡，犯波夜提（Pāyantika）；有因缘的情况除外。因缘指的是，春季剩余的一个半月，夏季开始的一个月，这两个半月被称为热季。生病时、刮风时、下雨时、工作时、赶路时，这些都叫做因缘。’ ‘如果比丘，故意夺取动物的生命，犯波夜提（Pāyantika）。’ ‘如果比丘，故意让其他比丘心生疑虑，并这样想：‘让这个比丘哪怕是短暂的时间里感到恼怒。’因为这个原因而不改变做法，犯波夜提（Pāyantika）。’ ‘如果比丘，用手指弹击（他人），犯波夜提（Pāyantika）。’ ‘如果比丘，在水中嬉戏，犯波夜提（Pāyantika）。’ ‘如果比丘，与女人在同一个房舍里过夜，犯波夜提（Pāyantika）。’ ‘如果比丘，自己恐吓其他比丘，或者指使别人恐吓，甚至是开玩笑，犯波夜提（Pāyantika）。’ ‘如果比丘，把其他比丘的钵、衣服、门钩、鞋子、针筒，像这样一件件的生活用具，自己藏起来或者指使别人藏起来，甚至是开玩笑，犯波夜提（Pāyantika）。’ ‘如果比丘，把给予比丘、比丘尼、式叉摩那（Śikṣamāṇā，学戒女）、沙弥（Śrāmaṇera，小沙弥）、沙弥尼（Śrāmaṇerikā，小沙弥尼）的衣服拿回来再用，犯波夜提（Pāyantika）。’ ‘如果比丘，用无根据的僧伽婆尸沙法（Saṃghāvaśeṣa，一种仅次于波罗夷的重罪）诽谤其他比丘，犯波夜提（Pāyantika）。’ ‘如果比丘，……’
English
English version ‘Mi, if (a bhikkhu) allows an animal to lodge in the same dwelling, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu, whether it is a treasure or something considered a treasure, takes it himself or tells another to take it, it is a Pāyantika; except within the monastery or dwelling. If it is a treasure or something considered a treasure, within the monastery or dwelling, if he thinks like this: ‘Whose is this? The owner will take it.’ This is in accordance with the rule.’ ‘If a bhikkhu, upon receiving new robes, should spoil the color with one of the three decay colors: blue, mud, or sappan wood. If a bhikkhu does not spoil the color with one of the three decay colors: blue, mud, or sappan wood, when making new robes, it is a Pāyantika.’ ‘If a bhikkhu bathes within half a month, it is a Pāyantika; except for a reason. The reason is, the remaining one and a half months of spring, and the first month of summer, these two and a half months are called the hot season. Except for times of illness, wind, rain, work, or travel, these are called reasons.’ ‘If a bhikkhu intentionally deprives an animal of life, it is a Pāyantika.’ ‘If a bhikkhu intentionally causes another bhikkhu to be suspicious, thinking: ‘Let this bhikkhu be annoyed even for a short time.’ Because of this reason, without changing his behavior, it is a Pāyantika.’ ‘If a bhikkhu flicks (another) with his finger, it is a Pāyantika.’ ‘If a bhikkhu plays in the water, it is a Pāyantika.’ ‘If a bhikkhu shares a dwelling with a woman overnight, it is a Pāyantika.’ ‘If a bhikkhu frightens another bhikkhu himself, or causes another to be frightened, even in jest, it is a Pāyantika.’ ‘If a bhikkhu hides another bhikkhu's bowl, robe, door hook, sandals, needle case, or any such item of daily use, himself or causes another to hide it, even in jest, it is a Pāyantika.’ ‘If a bhikkhu takes back and reuses robes given to a bhikkhu, bhikkhuni (bhikkhunī, nun), sikkhamana (Śikṣamāṇā, female trainee), samanera (Śrāmaṇera, novice), or samaneri (Śrāmaṇerikā, female novice), it is a Pāyantika.’ ‘If a bhikkhu accuses another bhikkhu of a Saṃghāvaśeṣa (a serious offense requiring a meeting of the Sangha) offense without basis, it is a Pāyantika.’ ‘If a bhikkhu, ...’ --------------------------------------------------------------------------------
Chinese
与女人议共道行，乃至到一聚落，波夜提。 “若比丘，与贼众议共道行，乃至到一聚落，波夜提。(七十) “若比丘，不满二十岁人与受具足戒，波夜提。是人不得戒，诸比丘亦可呵，是事法尔。 “若比丘，自手掘地、若使人掘，若指示言：‘掘是。’波夜提。 “若比丘，受四月自恣请，过是受者，波夜提；除常自恣请、除数数自恣请、除独自恣请。 “若比丘，说戒时如是言：‘我今未学是戒，先当问诸比丘诵修多罗、毗尼、阿毗昙者。’波夜提。若比丘欲得法利，是波罗提木叉中应学，亦应问诸比丘诵修多罗、毗尼、阿毗昙者，应如是言：‘诸大德！是语有何义？’是事法尔。 “若比丘，共诸比丘斗乱诤讼时，屏处默然立听，作是念：‘诸比丘所说我当忆持。’波夜提。 “若比丘，僧断事时默然起去，波夜提。 “若比丘，轻他比丘，波夜提。 “若比丘，饮酒，波夜提。 “若比丘，非时入聚落，不白善比丘，波夜提；除因缘。 “若比丘，请食，食前、食后行至余家，波夜提。 “若比丘，刹帝利王水浇顶，夜未晓未藏宝，若门艺门艺边过，波夜提；除大因缘。 “若比丘，说戒时如是言：‘我今始知是法半 现代汉语译本 与女人一起讨论修行之道，甚至一起前往一个村落，犯波夜提罪（Pāyantika，一种忏悔罪）。 ‘如果比丘（bhikkhu，佛教僧侣）与盗贼团伙一起讨论修行之道，甚至一起前往一个村落，犯波夜提罪。’(七十) ‘如果比丘，为不满二十岁的人授具足戒（Upasampadā，佛教中的正式出家仪式），犯波夜提罪。这个人无法获得戒律，其他比丘也可以呵责他，这是理所当然的。’ ‘如果比丘，亲手挖掘土地，或者指使他人挖掘，或者指示说：‘挖这里。’犯波夜提罪。’ ‘如果比丘，接受四个月的随意邀请（pravāraṇā，雨季安居结束时的邀请），超过这个期限接受邀请，犯波夜提罪；除非是常例的随意邀请、频繁的随意邀请、或者单独的随意邀请。’ ‘如果比丘，在诵戒（recitation of the monastic rules）时这样说：‘我现在还没有学习这条戒律，先要问那些诵读修多罗（sūtra，经）、毗尼（vinaya，律）、阿毗昙（Abhidhamma，论）的比丘。’犯波夜提罪。如果比丘想要获得佛法的利益，就应该学习波罗提木叉（Pāṭimokkha，戒经）中的内容，也应该询问那些诵读修多罗、毗尼、阿毗昙的比丘，应该这样说：‘诸位大德！这句话是什么意思？’这是理所当然的。’ ‘如果比丘，在比丘们争斗吵闹时，在隐蔽的地方默默站立听取，心里想着：‘比丘们所说的话我都要记住。’犯波夜提罪。’ ‘如果比丘，在僧团（saṃgha，佛教僧团）处理事务时，默不作声地离开，犯波夜提罪。’ ‘如果比丘，轻视其他比丘，犯波夜提罪。’ ‘如果比丘，饮酒，犯波夜提罪。’ ‘如果比丘，在非规定的时间进入村落，没有告知德行好的比丘，犯波夜提罪；除非有特殊原因。’ ‘如果比丘，接受斋饭邀请后，在饭前或饭后前往其他人家，犯波夜提罪。’ ‘如果比丘，在刹帝利（Kshatriya，古印度统治阶级）国王加冕（水浇顶）后，在夜晚未亮或未收藏宝物时，从城门或城门附近经过，犯波夜提罪；除非有重大原因。’ ‘如果比丘，在诵戒时这样说：‘我现在才知道这条法……’
English
English version To discuss the path of practice with a woman, even to the point of going to a village together, is a Pāyantika (an offense requiring confession). ‘If a bhikkhu (Buddhist monk) discusses the path of practice with a gang of thieves, even to the point of going to a village together, it is a Pāyantika.’ (Seventieth) ‘If a bhikkhu confers full ordination (Upasampadā, the formal Buddhist ordination ceremony) on a person who is not yet twenty years old, it is a Pāyantika. That person does not obtain the precepts, and the other bhikkhus may also rebuke him; this is the proper course.’ ‘If a bhikkhu digs the ground himself, or causes another to dig, or points out and says: ‘Dig here,’ it is a Pāyantika.’ ‘If a bhikkhu accepts a four-month invitation for self-determination (pravāraṇā, the invitation at the end of the rainy season retreat), and accepts invitations beyond that period, it is a Pāyantika; except for a regular invitation for self-determination, a frequent invitation for self-determination, or a solitary invitation for self-determination.’ ‘If a bhikkhu, when the monastic rules are being recited, says: ‘I have not yet learned this precept; I must first ask those bhikkhus who recite the sūtras (sūtra, discourses), the vinaya (vinaya, monastic rules), and the Abhidhamma (Abhidhamma, philosophical treatises).’ it is a Pāyantika. If a bhikkhu wishes to gain benefit from the Dharma, he should learn what is in the Pāṭimokkha (Pāṭimokkha, the code of monastic discipline), and he should also ask those bhikkhus who recite the sūtras, the vinaya, and the Abhidhamma, and should say: ‘Venerable sirs, what is the meaning of this statement?’ This is the proper course.’ ‘If a bhikkhu, when bhikkhus are fighting and quarreling, stands silently in a secluded place listening, thinking: ‘I will remember what the bhikkhus say,’ it is a Pāyantika.’ ‘If a bhikkhu, when the saṃgha (Buddhist monastic community) is dealing with a matter, silently gets up and leaves, it is a Pāyantika.’ ‘If a bhikkhu disparages another bhikkhu, it is a Pāyantika.’ ‘If a bhikkhu drinks alcohol, it is a Pāyantika.’ ‘If a bhikkhu enters a village at an improper time, without informing a virtuous bhikkhu, it is a Pāyantika; except for a reason.’ ‘If a bhikkhu, after accepting an invitation for a meal, goes to another house before or after the meal, it is a Pāyantika.’ ‘If a bhikkhu, after a Kshatriya (Kshatriya, the warrior and ruling class in ancient India) king has been crowned (water poured on his head), passes through the city gate or near the city gate at night before dawn or before the treasures have been secured, it is a Pāyantika; except for a great reason.’ ‘If a bhikkhu, when the monastic rules are being recited, says: ‘I have only just learned this rule…’ --------------------------------------------------------------------------------
Chinese
月半月入戒经中说。’诸比丘知是比丘乃至若二、若三说戒中坐，何况多！是比丘不以不知故得脱，随所犯罪如法治，应呵令厌：‘汝大德！汝失无利，汝不善，汝说戒时不敬说戒，不作是念：“实有是事。”不贵重、不着心中、不一心念、不摄耳听法从彼事。’波夜提。 “若比丘，若骨、若齿、若角作针筒，波夜提。 “若比丘，欲作坐床若卧床，足应高八指，除入梐。若过作，波夜提。 “若比丘，自以兜罗绵贮褥、若使人贮，波夜提。 “若比丘，欲作雨浴衣应料量。是中量：长六修伽陀磔手、广二修伽陀磔手半。若过作，波夜提。 “若比丘，欲作覆身衣应料量，是中量：长四修伽陀磔手、广二修伽陀磔手半。若过作，波夜提。 “若比丘，欲作尼师坛应料量，是中量：长二修伽陀磔手、广一修伽陀磔手半。若益一磔手缕、若过作，波夜提。 “若比丘，佛衣等量作衣，若过佛衣量，波夜提。是中佛衣量：长九修伽陀磔手、广六修伽陀磔手，是名佛衣量。” “诸大德！已说九十波夜提法。今问诸大德是中清净不？”(第二、第三亦如是问。)“诸大德！是中清净，默然故，是事如是持。” “诸大德！是四波罗提提舍尼法，半月半月波罗提木叉 现代汉语译本 《月半月入戒经》中说：‘诸位比丘要知道，如果有比丘乃至两三个在诵戒时坐着，更何况是更多的人！这些比丘不能以不知情为理由逃脱罪责，应当按照他们所犯的罪行依法惩处，并且应该呵斥他们，让他们感到羞愧：‘你们这些大德！你们失去了利益，毫无益处，你们做得不好，你们在诵戒的时候不恭敬诵戒，不这样想：“确实有这件事。”不重视、不放在心上、不一心念诵、不集中注意力听法，从这件事来看。’犯波夜提罪。 ‘如果比丘用骨头、牙齿或角制作针筒，犯波夜提罪。 ‘如果比丘想要制作坐床或卧床，床脚应该高八指（约合现在的15厘米左右），不包括床梐（床的边框）。如果超过这个高度，犯波夜提罪。 ‘如果比丘自己用兜罗绵（一种柔软的棉花）填充褥子，或者指使别人填充，犯波夜提罪。 ‘如果比丘想要制作雨浴衣，应该按照规定的尺寸。规定的尺寸是：长六修伽陀磔手（Sugata vidasti，佛磔手，约合现在的25-30厘米），宽二修伽陀磔手半。如果超过这个尺寸，犯波夜提罪。 ‘如果比丘想要制作覆身衣，应该按照规定的尺寸。规定的尺寸是：长四修伽陀磔手，宽二修伽陀磔手半。如果超过这个尺寸，犯波夜提罪。 ‘如果比丘想要制作尼师坛（坐垫），应该按照规定的尺寸。规定的尺寸是：长二修伽陀磔手，宽一修伽陀磔手半。如果增加一磔手的线，或者超过这个尺寸，犯波夜提罪。 ‘如果比丘按照佛衣的尺寸制作衣服，或者超过佛衣的尺寸，犯波夜提罪。佛衣的尺寸是：长九修伽陀磔手，宽六修伽陀磔手，这就是佛衣的尺寸。’ ‘诸位大德！已经说了九十条波夜提法。现在问诸位大德，在这其中是否清净？’（第二次、第三次也这样问。）‘诸位大德！在这其中是清净的，因为大家默然不语，所以这件事就这样确定了。’ ‘诸位大德！这是四条波罗提提舍尼法（Patidesaniya），每半个月诵一次波罗提木叉（Pratimoksha）。’