Chinese
“不应净用水中大小便涕唾，除病，应当学。 “不应立大小便，除病，应当学。 “树过人不应上，除大因缘，应当学。” “诸大德！已说众学法，今问诸大德是中清净不？”(第二、第三亦如是问。)“诸大德！是中清净，默然故，是事如是持。” “诸大德！是七灭诤法，半月半月波罗提木叉中说。 “应与现前毗尼人，当与现前毗尼。 “应与忆念毗尼人，当与忆念毗尼。 “应与不痴毗尼人，当与不痴毗尼。 “应与自言治人，当与自言治。 “应与觅罪相人，当与觅罪相。 “应与多觅罪相人，当与多觅罪相。 “种种僧中诤事起，如草布地除灭，应当学。” “诸大德！已说七灭诤法，今问诸大德是中清净不？”(第二、第三亦如是问。)“诸大德！是中清净，默然故，是事如是持。” “诸大德已说戒序、已说四波罗夷法、已说十三僧伽婆尸沙法、已说二不定法、已说三十尼萨耆波夜提法、已说九十波夜提法、已说四波罗提提舍尼法、已说众学法、已说七灭诤法，是事入佛戒经中半月半月波罗提木叉中说，及余随道戒法中。是中诸大德！一心欢喜不诤，如水乳合安乐行，应当学。” 毗婆尸佛如来、 现代汉语译本 ‘不应该用不干净的水清洗大小便、鼻涕唾沫，除非是为了治病，应当学习。’ ‘不应该站立着大小便，除非是为了治病，应当学习。’ ‘树木如果高于人，不应该攀爬，除非有重大的因缘，应当学习。’ ‘诸位大德！已经说了众学法，现在问诸位大德，在这其中是否清净？’（第二次、第三次也这样问。）‘诸位大德！在这其中是清净的，因为大家默然不语，这件事就这样接受奉行。’ ‘诸位大德！这是七种平息诤论的方法，在每半个月诵一次的波罗提木叉（Pratimoksha，戒经）中宣说。 ‘应该给予现前毗尼（Vini，戒律）的人，就应当给予现前毗尼。 ‘应该给予忆念毗尼的人，就应当给予忆念毗尼。 ‘应该给予不痴毗尼的人，就应当给予不痴毗尼。 ‘应该给予自言治（自己承认错误并接受惩罚）的人，就应当给予自言治。 ‘应该给予寻找罪相的人，就应当给予寻找罪相。 ‘应该给予多次寻找罪相的人，就应当给予多次寻找罪相。 ‘各种僧团中的争端发生时，应当像用草覆盖地面一样消除平息，应当学习。’ ‘诸位大德！已经说了七灭诤法，现在问诸位大德，在这其中是否清净？’（第二次、第三次也这样问。）‘诸位大德！在这其中是清净的，因为大家默然不语，这件事就这样接受奉行。’ ‘诸位大德！已经说了戒序、已经说了四波罗夷法（Parajika，四重罪）、已经说了十三僧伽婆尸沙法（Sanghavasesa，十三僧残罪）、已经说了二不定法、已经说了三十尼萨耆波夜提法（Nissaggiya Pacittiya，三十舍堕罪）、已经说了九十波夜提法（Pacittiya，九十单堕罪）、已经说了四波罗提提舍尼法（Patidesaniya，四悔过罪）、已经说了众学法、已经说了七灭诤法，这些都收入佛戒经中，每半个月在波罗提木叉（Pratimoksha，戒经）中宣说，以及其他随顺于道的戒法中。诸位大德！应当一心欢喜，没有争论，像水和乳交融一样，安乐地奉行，应当学习。’ 毗婆尸佛（Vipassi Buddha）如来、
English
English version ‘One should not use unclean water to cleanse excrement, urine, mucus, or saliva, except for the purpose of curing illness; one should train oneself.’ ‘One should not stand while urinating or defecating, except for the purpose of curing illness; one should train oneself.’ ‘One should not climb a tree that is taller than a person, except for a great reason; one should train oneself.’ ‘Venerable ones! The rules of conduct have been spoken. Now I ask the venerable ones, are you clear in these matters?’ (The second and third times are asked in the same way.) ‘Venerable ones! We are clear in these matters. Because of our silence, this matter is accepted and upheld in this way.’ ‘Venerable ones! These are the seven ways to settle disputes, which are spoken in the Pratimoksha (code of monastic rules) every half month.’ ‘To the person who should be given the present Vini (discipline), the present Vini should be given.’ ‘To the person who should be given the Vini of remembrance, the Vini of remembrance should be given.’ ‘To the person who should be given the Vini of non-delusion, the Vini of non-delusion should be given.’ ‘To the person who should be given self-adjudication, self-adjudication should be given.’ ‘To the person who should be given the seeking of offenses, the seeking of offenses should be given.’ ‘To the person who should be given the frequent seeking of offenses, the frequent seeking of offenses should be given.’ ‘When various disputes arise in the Sangha (monastic community), they should be eliminated and pacified like covering the ground with grass; one should train oneself.’ ‘Venerable ones! The seven ways to settle disputes have been spoken. Now I ask the venerable ones, are you clear in these matters?’ (The second and third times are asked in the same way.) ‘Venerable ones! We are clear in these matters. Because of our silence, this matter is accepted and upheld in this way.’ ‘Venerable ones! The introduction to the precepts has been spoken, the four Parajika (defeats) have been spoken, the thirteen Sanghavasesa (formal meeting offences) have been spoken, the two Aniyata (undetermined offences) have been spoken, the thirty Nissaggiya Pacittiya (offences entailing forfeiture) have been spoken, the ninety Pacittiya (offences of expiation) have been spoken, the four Patidesaniya (offences to be confessed) have been spoken, the rules of conduct have been spoken, and the seven ways to settle disputes have been spoken. These are included in the Buddha's code of precepts, which is spoken in the Pratimoksha (code of monastic rules) every half month, as well as in other precepts that accord with the path. Venerable ones! You should be single-minded, joyful, and without dispute, practicing peacefully like the mixing of water and milk; one should train oneself.’ Vipassi Buddha (Vipassi Buddha), the Thus-Gone One, --------------------------------------------------------------------------------
Chinese
无所著、等正觉，为六百二十万比丘前后围绕，说是戒经： “忍辱第一道， 涅槃佛称最； 出家恼他人， 不名为沙门。” 尸弃佛如来、无所著、等正觉，为八十万比丘前后围绕，说是戒经： “譬如明眼人， 能避险恶道； 世有聪明人， 能远离诸恶。” 毗钵施佛如来、无所著、等正觉，为十万比丘前后围绕，说是戒经： “不恼不说过， 如戒所说行， 饭食知节量， 常乐在闲处， 心净乐精进， 是名诸佛教。” 拘留孙佛如来、无所著、等正觉，为四万比丘前后围绕，说是戒经： “譬如蜂采花， 不坏色与香， 但取其味去； 比丘入聚落， 不破坏他事， 不观作不作， 但自观身行， 谛视善不善。” 拘那含佛如来、无所著、等正觉，为三万比丘前后围绕，说是戒经： “欲得好心莫放逸， 圣人善法当勤学； 若有知寂一心人， 乃能无复忧愁患。” 迦叶佛如来、无所著、等正觉，为二万比丘前后围绕，说是戒经： “一切恶莫作， 当具足善法， 自净其志意， 是名诸佛教。” 我释迦牟尼佛如来、无所著、等正觉，为千二百五十未曾有僧前后围绕，说是戒经： “护 现代汉语译本： 无所著、等正觉（Anuttara-samyak-sambodhi，无上正等正觉）的佛陀，被六百二十万比丘（bhiksu，出家修行的男性佛教徒）前后围绕，宣说戒经： ‘忍辱是第一要道，涅槃（Nirvana，寂灭）是佛陀所称赞的最高境界；出家人如果恼乱他人，就不能称为沙门（sramana，修行者）。’ 尸弃佛（Sikhin Buddha）如来、无所著、等正觉，被八十万比丘前后围绕，宣说戒经： ‘譬如明眼人，能够避开危险的道路；世上有聪明人，能够远离各种恶行。’ 毗钵施佛（Vipasyin Buddha）如来、无所著、等正觉，被十万比丘前后围绕，宣说戒经： ‘不恼害他人，不说人过失，如戒律所说的那样实行，饮食知道节制，常常喜欢在清静的地方，内心清净，乐于精进，这就是诸佛的教导。’ 拘留孙佛（Krakucchanda Buddha）如来、无所著、等正觉，被四万比丘前后围绕，宣说戒经： ‘譬如蜜蜂采花，不损坏花的颜色和香味，只是取走它的花蜜；比丘进入村落，不破坏他人的事务，不观察他人做什么或不做什么，只是观察自己的身行，仔细审视什么是善，什么是不善。’ 拘那含佛（Kanakamuni Buddha）如来、无所著、等正觉，被三万比丘前后围绕，宣说戒经： ‘想要获得好的心境，就不要放纵懈怠，对于圣人的善法应当勤奋学习；如果有人知道寂静，一心不乱，就能没有忧愁和祸患。’ 迦叶佛（Kasyapa Buddha）如来、无所著、等正觉，被二万比丘前后围绕，宣说戒经： ‘一切恶事都不要做，应当具足各种善法，自己清净自己的意志，这就是诸佛的教导。’ 我释迦牟尼佛（Sakyamuni Buddha）如来、无所著、等正觉，被一千二百五十位未曾有僧（arhat，阿罗汉）前后围绕，宣说戒经： ‘守护...
English
English version: The Tathagata (Thus Come One), Arhat (Worthy One), Samyak-sambuddha (Perfectly Enlightened One), surrounded by six million two hundred thousand bhikshus (monks), proclaimed the precepts: 'Patience is the foremost practice, Nirvana (liberation) is what the Buddhas declare supreme; A renunciate who harms another, is not called a sramana (ascetic).' Sikhin Buddha (Sikhin Buddha), the Tathagata, Arhat, Samyak-sambuddha, surrounded by eight hundred thousand bhikshus, proclaimed the precepts: 'Just as a clear-eyed person, can avoid dangerous paths; So too, a wise person in the world, can avoid all evils.' Vipasyin Buddha (Vipasyin Buddha), the Tathagata, Arhat, Samyak-sambuddha, surrounded by one hundred thousand bhikshus, proclaimed the precepts: 'Not harming, not speaking ill, acting according to the precepts, knowing moderation in food, always delighting in secluded places, with a pure mind delighting in diligence, this is the teaching of all the Buddhas.' Krakucchanda Buddha (Krakucchanda Buddha), the Tathagata, Arhat, Samyak-sambuddha, surrounded by forty thousand bhikshus, proclaimed the precepts: 'Just as a bee collects honey, without harming the flower's color or fragrance, but takes only its essence; A bhikshu entering a village, does not disrupt others' affairs, does not observe what they do or do not do, but observes his own conduct, carefully examining what is good and what is not good.' Kanakamuni Buddha (Kanakamuni Buddha), the Tathagata, Arhat, Samyak-sambuddha, surrounded by thirty thousand bhikshus, proclaimed the precepts: 'If you wish to attain a good mind, do not be negligent, diligently study the noble ones' good teachings; If there is one who knows stillness and is of one mind, then they will be free from sorrow and suffering.' Kasyapa Buddha (Kasyapa Buddha), the Tathagata, Arhat, Samyak-sambuddha, surrounded by twenty thousand bhikshus, proclaimed the precepts: 'Do no evil, cultivate all that is good, purify your own mind; this is the teaching of all the Buddhas.' I, Sakyamuni Buddha (Sakyamuni Buddha), the Tathagata, Arhat, Samyak-sambuddha, surrounded by one thousand two hundred and fifty unprecedented monks (arhats), proclaimed the precepts: 'Guard...'
Chinese
身为善哉， 能护口亦善； 护意为善哉， 护一切亦善。 比丘护一切， 便得离众恶； 比丘守口意， 身不犯众恶， 是三业道净， 得圣所得道。” “若人挝骂不还报， 于嫌恨人心不恨， 于瞋人中心常净， 见人为恶自不作。” “七佛为世尊， 能救护世间； 所可说戒经， 我已广说竟。 诸佛及弟子， 恭敬是戒经； 恭敬戒经已， 各各相恭敬。 惭愧得具足， 能得无为道； 已说戒经竟， 僧一心布萨。” 十诵比丘波罗提木叉戒本 现代汉语译本 善哉！能守护口语是好的；守护意念是好的；守护一切是好的。 比丘（bhikkhu，佛教僧侣）守护一切，就能远离各种恶行；比丘（bhikkhu，佛教僧侣）守护口语和意念，身体不犯各种恶行，这三种行为清净，就能获得圣人所证之道。 ‘如果有人打骂而不还报，对于怀有嫌恨的人心中不怀恨，对于嗔怒的人心中常保清净，见到别人作恶自己不去做。’ ‘过去七佛（Seven Buddhas）作为世尊（Buddha，觉悟者），能够救护世间；所应该说的戒经，我已经广泛地说完了。诸佛（Buddhas，觉悟者）以及弟子，恭敬这部戒经；恭敬戒经之后，各自互相恭敬。具备惭愧之心，就能获得无为之道（nirvana，涅槃）；我已经说完戒经，僧团一心举行布萨（uposatha，佛教的斋戒仪式）。’ 《十诵比丘波罗提木叉戒本》（Dasa-bhikkhu-pratimoksha，比丘戒本）
English
English version Well done! It is good to guard the mouth; it is good to guard the mind; it is good to guard everything. A bhikkhu (bhikkhu, Buddhist monk) guarding everything, then is able to depart from all evils; a bhikkhu (bhikkhu, Buddhist monk) guarding mouth and mind, the body does not commit all evils, these three actions are pure, then is able to obtain the path attained by the saints. ‘If a person is beaten and scolded but does not retaliate, does not harbor hatred in the heart towards those who hold grudges, always keeps the heart pure towards those who are angry, and does not do evil himself when he sees others doing it.’ ‘The Seven Buddhas (Seven Buddhas) as World Honored Ones (Buddha, the awakened one), are able to save and protect the world; the precepts that should be spoken, I have already extensively spoken about. All Buddhas (Buddhas, the awakened ones) and disciples, respect this precepts scripture; having respected the precepts scripture, each respects each other. Having shame and remorse, one can attain the unconditioned path (nirvana, enlightenment); I have finished speaking the precepts scripture, the Sangha (Sangha, the Buddhist monastic community) single-mindedly performs the Uposatha (uposatha, Buddhist day of fasting).’ Dasa-bhikkhu-pratimoksha (Dasa-bhikkhu-pratimoksha, Monastic code for monks) --------------------------------------------------------------------------------