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t23n1436 sarvastivada bhiksu pratimoksha precepts.g2.0f

Chinese

当学。   “不覆头入白衣舍,应当学。   “不覆头白衣舍坐,应当学。   “不幞头入白衣舍,应当学。   “不幞头白衣舍坐,应当学。   “不叉腰入白衣舍,应当学。   “不叉腰白衣舍坐,应当学。   “不现胸入白衣舍,应当学。   “不现胸白衣舍坐,应当学。   “不现胁入白衣舍,应当学。(四十)   “不现胁白衣舍坐,应当学。   “不反抄衣入白衣舍,应当学。   “不反抄衣白衣舍坐,应当学。   “不左右抄衣入白衣舍,应当学。   “不左右抄衣白衣舍坐,应当学。   “不放衣掉入白衣舍,应当学。   “不放衣掉白衣舍坐,应当学。   “不掉臂入白衣舍,应当学。   “不掉臂白衣舍坐,应当学。   “不摇肩入白衣舍,应当学。(五十)   “不摇肩白衣舍坐,应当学。   “不摇头入白衣舍,应当学。   “不摇头白衣舍坐,应当学。   “不摇身入白衣舍,应当学。   “不摇身白衣舍坐,应当学。   “不携手入白衣舍,应当学。   “不携手白衣舍坐,应当学。   “不躄行入白衣舍,应当学。   “不躄行白衣舍坐,应当学。   “ 现代汉语译本 ‘不蒙着头进入在家居士的住所,应当学习。’ ‘不蒙着头在在家居士的住所坐下,应当学习。’ ‘不包着头巾进入在家居士的住所,应当学习。’ ‘不包着头巾在在家居士的住所坐下,应当学习。’ ‘不叉着腰进入在家居士的住所,应当学习。’ ‘不叉着腰在在家居士的住所坐下,应当学习。’ ‘不袒露胸膛进入在家居士的住所,应当学习。’ ‘不袒露胸膛在在家居士的住所坐下,应当学习。’ ‘不袒露胁部进入在家居士的住所,应当学习。’(四十) ‘不袒露胁部在在家居士的住所坐下,应当学习。’ ‘不反手抄着衣服进入在家居士的住所,应当学习。’ ‘不反手抄着衣服在在家居士的住所坐下,应当学习。’ ‘不左右手抄着衣服进入在家居士的住所,应当学习。’ ‘不左右手抄着衣服在在家居士的住所坐下,应当学习。’ ‘不放任衣服掉落进入在家居士的住所,应当学习。’ ‘不放任衣服掉落在在家居士的住所坐下,应当学习。’ ‘不甩着手臂进入在家居士的住所,应当学习。’ ‘不甩着手臂在在家居士的住所坐下,应当学习。’ ‘不摇晃肩膀进入在家居士的住所,应当学习。’(五十) ‘不摇晃肩膀在在家居士的住所坐下,应当学习。’ ‘不摇着头进入在家居士的住所,应当学习。’ ‘不摇着头在在家居士的住所坐下,应当学习。’ ‘不摇晃身体进入在家居士的住所,应当学习。’ ‘不摇晃身体在在家居士的住所坐下,应当学习。’ ‘不手牵着手进入在家居士的住所,应当学习。’ ‘不手牵着手在在家居士的住所坐下,应当学习。’ ‘不跛着脚进入在家居士的住所,应当学习。’ ‘不跛着脚在在家居士的住所坐下,应当学习。’

English

English version ‘One should train oneself not to enter the householder's (bai yi she 白衣舍) dwelling with one's head covered.’ ‘One should train oneself not to sit in the householder's dwelling with one's head covered.’ ‘One should train oneself not to enter the householder's dwelling with a turban (fu tou 幞头) on one's head.’ ‘One should train oneself not to sit in the householder's dwelling with a turban on one's head.’ ‘One should train oneself not to enter the householder's dwelling with one's hands on one's hips.’ ‘One should train oneself not to sit in the householder's dwelling with one's hands on one's hips.’ ‘One should train oneself not to enter the householder's dwelling with one's chest exposed.’ ‘One should train oneself not to sit in the householder's dwelling with one's chest exposed.’ ‘One should train oneself not to enter the householder's dwelling with one's sides exposed.’ (forty) ‘One should train oneself not to sit in the householder's dwelling with one's sides exposed.’ ‘One should train oneself not to enter the householder's dwelling with one's hands clasped behind one's back holding the robe.’ ‘One should train oneself not to sit in the householder's dwelling with one's hands clasped behind one's back holding the robe.’ ‘One should train oneself not to enter the householder's dwelling with one's hands holding the robe on either side.’ ‘One should train oneself not to sit in the householder's dwelling with one's hands holding the robe on either side.’ ‘One should train oneself not to enter the householder's dwelling letting the robe fall down.’ ‘One should train oneself not to sit in the householder's dwelling letting the robe fall down.’ ‘One should train oneself not to enter the householder's dwelling swinging one's arms.’ ‘One should train oneself not to sit in the householder's dwelling swinging one's arms.’ ‘One should train oneself not to enter the householder's dwelling shaking one's shoulders.’ (fifty) ‘One should train oneself not to sit in the householder's dwelling shaking one's shoulders.’ ‘One should train oneself not to enter the householder's dwelling shaking one's head.’ ‘One should train oneself not to sit in the householder's dwelling shaking one's head.’ ‘One should train oneself not to enter the householder's dwelling shaking one's body.’ ‘One should train oneself not to sit in the householder's dwelling shaking one's body.’ ‘One should train oneself not to enter the householder's dwelling holding hands.’ ‘One should train oneself not to sit in the householder's dwelling holding hands.’ ‘One should train oneself not to enter the householder's dwelling limping.’ ‘One should train oneself not to sit in the householder's dwelling limping.’ -------------------------------------------------------------------------------- 不累脚入白衣舍,应当学。   “不累脚白衣舍坐,应当学。

Chinese

“不掌扶颊白衣舍坐,为白衣笑故,应当学。   “一心受饭,应当学。   “一心受羹,应当学。   “不溢钵受饭食,应当学。   “羹饭等食,应当学。   “不偏刳食,应当学。   “不钵中择好饭食,应当学。   “不大抟饭食,应当学。   “抟饭可口食,应当学。   “不张口待饭食,应当学。   “不含食语,应当学。   “不啮半食,应当学。   “不嚼食作声食,应当学。   “不全吞食食,应当学。   “不味咽食食,应当学。   “不吐舌食,应当学。   “不嗅食食,应当学。   “不舐手食,应当学。   “不指抆钵食,应当学。   “不弃饭食,应当学。   “不振手食,应当学。   “不污手受食器,应当学。“   不得以饭覆羹更望得,应当学。   “不病不得为身索羹饭,应当学。   “不得嫉心看比坐钵中,应当学。   “一心观钵食,应当学。   “次第食,应当学。   “不应洗钵水弃白衣舍内,除语檀越,应当学。   “人骑马不应为说法,除病,应当学。   “人 现代汉语译本 不拖着脚进入俗人居住的地方,应当学习。 不靠着俗人居住的地方坐下,应当学习。 不托着脸颊在俗人居住的地方坐下,因为俗人会嘲笑,应当学习。 专心接受供养的饭食,应当学习。 专心接受供养的羹汤,应当学习。 接受饭食时,不要让饭食溢出钵,应当学习。 羹和饭要均衡食用,应当学习。 不要挑着钵中的一部分食物吃,应当学习。 不要在钵中挑选好的饭食,应当学习。 不要捏成太大的饭团,应当学习。 捏成大小适口的饭团食用,应当学习。 不要张着嘴等待饭食,应当学习。 不要含着食物说话,应当学习。 不要咬一半就放下,应当学习。 不要嚼食物时发出声音,应当学习。 不要囫囵吞枣,应当学习。 不要品尝味道后才咽下,应当学习。 不要吐出舌头舔食,应当学习。 不要嗅饭食的味道,应当学习。 不要舔手上的食物,应当学习。 不要用手指擦拭钵,应当学习。 不要丢弃饭食,应当学习。 不要抖动着手吃饭,应当学习。 不要用脏手拿取食器,应当学习。 不能用饭盖住羹,希望得到更多,应当学习。 不是生病的时候,不能为了自己要求更多的羹饭,应当学习。 不要嫉妒地看着其他同座的人的钵,应当学习。 专心观察钵中的食物,应当学习。 按顺序食用,应当学习。 不应该把洗钵的水倒在俗人居住的地方,除非事先告知施主(檀越),应当学习。 当有人骑在马上时,不应该为他们说法,除非是生病的人,应当学习。 人

English

English version One should learn not to drag one's feet when entering a layman's dwelling (白衣舍, bái yī shè). One should learn not to sit leaning against a layman's dwelling. One should learn not to sit with one's cheek propped up in a layman's dwelling, lest the laymen laugh. One should learn to receive food with a focused mind. One should learn to receive soup with a focused mind. One should learn not to let food overflow the bowl when receiving it. One should learn to eat soup and rice in equal measure. One should learn not to eat selectively from the bowl. One should learn not to pick out the best food from the bowl. One should learn not to make large lumps of food. One should learn to make lumps of food that are easy to eat. One should learn not to wait for food with one's mouth open. One should learn not to speak with food in one's mouth. One should learn not to bite off half of the food and leave the rest. One should learn not to make noise while chewing. One should learn not to swallow food whole. One should learn not to taste the food before swallowing. One should learn not to stick out one's tongue while eating. One should learn not to smell the food. One should learn not to lick one's hands while eating. One should learn not to wipe the bowl with one's fingers. One should learn not to discard food. One should learn not to shake one's hands while eating. One should learn not to receive utensils with dirty hands. One should learn not to cover the soup with rice in the hope of getting more. One should learn not to ask for more soup or rice for oneself unless one is ill. One should learn not to look jealously at the bowls of those sitting nearby. One should learn to observe the food in the bowl with a focused mind. One should learn to eat in an orderly manner. One should learn not to discard the water used for washing the bowl in a layman's dwelling, unless one has informed the donor (檀越, Tányuè). One should learn not to preach to someone riding a horse, unless they are ill. Person --------------------------------------------------------------------------------

Chinese

在前、比丘在后,不应为说法,除病,应当学。   “人在道中、比丘在道外,不应为说法,除病,应当学。   “人在高、比丘在下,不应为说法,除病,应当学。   “人坐、比丘立,不应为说法,除病,应当学。   “人卧、比丘坐,不应为说法,除病,应当学。   “人覆头,不应为说法,除病,应当学。   “人幞头,不应为说法,除病,应当学。   “人叉腰,不应为说法,除病,应当学。   “人现胸,不应为说法,除病,应当学。   “人现胁,不应为说法,除病,应当学。(一百)   “人反抄衣,不应为说法,除病,应当学。   “人左右反抄衣,不应为说法,除病,应当学。   “人放衣掉,不应为说法,除病,应当学。   “人着屐,不应为说法,除病,应当学。   “人着革屣,不应为说法,除病,应当学。   “人捉杖,不应为说法,除病,应当学。   “人捉盖,不应为说法,除病,应当学。   “人捉五尺刀,不应为说法,除病,应当学。   “人捉小刀,不应为说法,除病,应当学。   “人捉弓箭种种器杖,不应为说法,除病,应当学。   “不应生草上大小便涕唾,除病,应当学。 现代汉语译本 ‘比丘(bhikkhu,佛教僧侣)在前,比丘在后,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人在道路中间,比丘在道路旁边,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人在高处,比丘在低处,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人坐着,比丘站着,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人躺着,比丘坐着,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人蒙着头,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人包着头巾,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人叉着腰,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人袒露胸膛,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人袒露胁部,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人反抄着衣,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人左右反抄着衣,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人放任衣物掉落,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人穿着木屐,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人穿着皮鞋,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人拿着手杖,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人拿着伞盖,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人拿着五尺长的刀,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人拿着小刀,不应该为前者说法,除非是生病的情况,应当学习。’ ‘人拿着弓箭等各种器械,不应该为前者说法,除非是生病的情况,应当学习。’ ‘不应该在生长的草上大小便、吐痰、擤鼻涕,除非是生病的情况,应当学习。’

English

English version ‘A bhikkhu (Buddhist monk) should not preach to someone in front of him if another bhikkhu is behind him, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone in the middle of the road if the bhikkhu is on the side of the road, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone on higher ground if the bhikkhu is on lower ground, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is sitting if the bhikkhu is standing, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is lying down if the bhikkhu is sitting, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who has their head covered, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is wearing a turban, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who has their hands on their hips, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is exposing their chest, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is exposing their flanks, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who has their robe tucked up in the back, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who has their robe tucked up on both sides in the back, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is letting their robe hang loosely, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is wearing wooden sandals, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is wearing leather shoes, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is holding a staff, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is holding an umbrella, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is holding a five-foot-long knife, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is holding a small knife, except in cases of illness; this should be learned.’ ‘A bhikkhu should not preach to someone who is holding a bow and arrow or various other weapons, except in cases of illness; this should be learned.’ ‘One should not urinate, defecate, spit, or blow one's nose on growing grass, except in cases of illness; this should be learned.’ --------------------------------------------------------------------------------