English
English version: If a bhikkhu should relinquish a bowl within the Sangha, that bhikkhu should give the worst bowl to the lowest bhikkhu in the Sangha. He should be instructed thus: 'You, bhikkhu, accept this bowl until it breaks; this is the proper course.' If a bhikkhu asks for thread himself and has a non-relative weaver weave it, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and confession). If a bhikkhu has a non-relative householder or a householder's wife have a weaver weave cloth for the bhikkhu's robe, and the bhikkhu, without having made a Pavarana (invitation) beforehand, for the sake of a good robe, makes a slight pretext and goes to the weaver, saying to the weaver: 'Do you know? This robe is being made for me. Weave it well, make it wide, and I might give you something.' If the bhikkhu, having either personally persuaded or had someone else persuade, later gives a small item, even a meal, or the ingredients for a meal, or the value of a meal, for the sake of obtaining the robe. If he obtains that robe, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and confession). If a bhikkhu gives a robe to another bhikkhu, and later, out of anger, resentment, or displeasure, either takes it back himself or has someone else take it back, saying: 'You, bhikkhu, return my robe; I will not give it to you.' It is a Nissaggiya Pacittiya (an offense entailing forfeiture and confession). That bhikkhu should relinquish that robe before the bhikkhus. If a bhikkhu, before the ten days until Pavarana (the end of the rains retreat) have arrived, receives an urgently given robe, if that bhikkhu needs a robe, he may take an item with his own hand, and should keep it until the time for wearing the robe. If he keeps it longer, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and confession). If a bhikkhu, after the three months of summer have passed, there is an intercalary month, and eight months have not been completed. If an Aranna (forest-dwelling) bhikkhu dwells in a forest place, and has doubt, terror, fear, or difficulty in mind, if that bhikkhu wishes to keep one of the three robes (Tricivara: Sanghati, Uttarasanga, Antarvasa) inside a dwelling, or because of some reason goes outside the boundary and sleeps away from the robe, it is permissible for up to six nights. If he sleeps away longer, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and confession). If a bhikkhu, in the last month of spring, should seek a rain-bathing cloth, he should keep it for half a month. If a bhikkhu seeks a rain-bathing cloth within the last month of spring, and keeps it for more than half a month, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and confession). If a bhikkhu, knowing that a donor intends to give something to the Sangha, directs it to himself, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and confession). --------------------------------------------------------------------------------
Chinese
“若比丘，佛听诸病比丘服四种含消药：酥、油、蜜、石蜜。是药病比丘残共宿，极至七日应服，若过七日，尼萨耆波夜提。” “诸大德！已说三十尼萨耆波夜提法。今问诸大德是中清净不？”(第二、第三亦如是问。)“诸大德！是中清净，默然故，是事如是持。” “诸大德！是九十波夜提法，半月半月波罗提木叉中说。 “若比丘，故妄语，波夜提。 “若比丘，毁訾语，波夜提。 “若比丘，两舌斗他比丘者，波夜提。 “若比丘，知僧如法断事竟，还更发起，波夜提。 “若比丘，为女人说法若过五六语，波夜提；除有智男子。 “若比丘，以阐陀偈句教未受具戒人者，波夜提。 “若比丘，未受具戒人前，自为身说过人法，若知若见，自称言：‘我如是知、如是见。’乃至实，波夜提。 “若比丘，知他比丘粗罪，向未受具戒人说，波夜提；除僧羯磨。 “若比丘，先欢喜听，后如是言：‘诸比丘随亲厚，回僧物与。’波夜提。 “若比丘，说戒时作是言：‘何用说是杂碎戒为？半月半月波罗提木叉中说，说是戒故，诸比丘心悔、心坏、心恼、心热，忧愁不乐生反戒心。’作是轻呵戒者，波夜提。 “若比 现代汉语译本 ‘如果比丘生病，佛允许生病的比丘服用四种含化消食的药物：酥油（澄清的奶油），食用油，蜂蜜，石蜜（冰糖）。生病的比丘可以和这些药物一起过夜，最多七天应该服用完毕。如果超过七天，就触犯了尼萨耆波夜提（需要忏悔的罪）。’ ‘各位大德！已经讲完了三十条尼萨耆波夜提法。现在问各位大德，对于这些戒条，你们是否清净无染？’（第二次、第三次也这样问。）‘各位大德！大家对于这些戒条都是清净的，因为大家保持沉默，所以这件事就这样确定了。’ ‘各位大德！这是九十条波夜提法（需要忏悔的罪），每半个月在波罗提木叉（戒经）中诵说。 ‘如果比丘故意说谎，触犯波夜提。’ ‘如果比丘说诽谤的话，触犯波夜提。’ ‘如果比丘挑拨离间其他比丘，触犯波夜提。’ ‘如果比丘明知僧团已经如法地处理完事情，还重新发起争议，触犯波夜提。’ ‘如果比丘为女人说法，超过五六句话，触犯波夜提；除非有明智的男子在场。’ ‘如果比丘用阐陀偈（一种诗歌形式）教导没有受过具足戒的人，触犯波夜提。’ ‘如果比丘在没有受过具足戒的人面前，为了自己而宣扬超人的功德，无论是知道还是见到，都自称说：‘我这样知道，我这样见到。’甚至说的是事实，也触犯波夜提。’ ‘如果比丘知道其他比丘犯了粗重的罪，向没有受过具足戒的人说，触犯波夜提；除非是为了僧团的羯磨（僧团事务）。’ ‘如果比丘先是欢喜地听从，后来却这样说：‘那些比丘因为亲疏关系，把僧团的财物随意给予他人。’触犯波夜提。’ ‘如果比丘在诵戒的时候这样说：‘为什么要说这些琐碎的戒条呢？每半个月在波罗提木叉中诵说，因为说了这些戒条，比丘们心中后悔、心怀不满、心中恼怒、心中烦热，忧愁不乐，生起违背戒律的心。’像这样轻视、呵斥戒律的人，触犯波夜提。’ ‘如果比丘……’
English
English version ‘If a Bhikkhu (monk), the Buddha allows sick Bhikkhus to take four kinds of dissolving medicines: ghee (clarified butter), oil, honey, and rock candy. A sick Bhikkhu can stay overnight with these medicines, and should finish taking them within seven days at most. If it exceeds seven days, it constitutes a Nissaggiya Pacittiya (an offense requiring expiation).’ ‘Venerable ones! The thirty Nissaggiya Pacittiya rules have been recited. Now I ask the venerable ones, are you pure in these matters?’ (The second and third times are asked in the same way.) ‘Venerable ones! We are pure in these matters, because you remain silent, so this matter is thus established.’ ‘Venerable ones! These are the ninety Pacittiya rules (an offense requiring expiation), recited in the Patimokkha (code of monastic rules) every half month. ‘If a Bhikkhu deliberately lies, it constitutes a Pacittiya.’ ‘If a Bhikkhu speaks slanderously, it constitutes a Pacittiya.’ ‘If a Bhikkhu sows discord among other Bhikkhus, it constitutes a Pacittiya.’ ‘If a Bhikkhu, knowing that the Sangha (monastic community) has concluded a matter lawfully, reopens the issue, it constitutes a Pacittiya.’ ‘If a Bhikkhu preaches to a woman for more than five or six sentences, it constitutes a Pacittiya; unless there is an intelligent man present.’ ‘If a Bhikkhu teaches the Chanda verses (a type of poetic meter) to someone who has not received full ordination, it constitutes a Pacittiya.’ ‘If a Bhikkhu, in front of someone who has not received full ordination, boasts about his superhuman qualities for his own sake, whether knowing or seeing, claiming: ‘I know thus, I see thus.’ Even if it is true, it constitutes a Pacittiya.’ ‘If a Bhikkhu knows that another Bhikkhu has committed a serious offense and tells someone who has not received full ordination, it constitutes a Pacittiya; except for Sangha Kammma (Sangha business).’ ‘If a Bhikkhu first listens with joy, but later says: ‘Those Bhikkhus give away the Sangha's property arbitrarily based on personal relationships.’ it constitutes a Pacittiya.’ ‘If a Bhikkhu, during the recitation of the precepts, says: ‘What is the use of reciting these trivial precepts? They are recited in the Patimokkha every half month. Because these precepts are recited, the Bhikkhus feel regret, discontent, anger, and agitation in their hearts, and they feel sorrow and displeasure, giving rise to thoughts of violating the precepts.’ Such a person who belittles and scorns the precepts, it constitutes a Pacittiya.’ ‘If a Bhikkhu...’ -------------------------------------------------------------------------------- 丘，杀众草木，波夜提。 “若比丘，嫌骂，波夜提。 “若比丘，不随问答恼他，波夜提。
Chinese
“若比丘，僧卧具，若坐床、若卧床、若钩絷、若坐卧具，露地若自敷、若使人敷，是中若坐若卧，去时不自举、不教人举，波夜提。 “若比丘，比丘房舍中敷卧具，若自敷、若使人敷，是中若坐、若卧，去时不自举、不教人举，波夜提。 “若比丘，比丘房舍中，瞋恚忿心不喜，若自挽出、若使人挽出，如是言：‘出去！灭去！汝不应是中住。’是因缘故不异，波夜提。 “若比丘，比丘房舍中，知诸比丘先安住敷卧具竟，后来强以卧具若自敷、若使人敷，作是念：‘若不乐者自当出去。’是因缘故不异，波夜提。 “若比丘，比丘重阁上，若尖脚坐床、若卧床，用力若坐、若卧，波夜提。 “若比丘，知水有虫，若自浇草土、若使人浇，波夜提。 “若比丘，欲作大房舍，从户牖平地边渐次，若二、若三垒令坚牢。若过垒，波夜提。 “若比丘，僧不差，教诫比丘尼，波夜提。 “若比丘，僧虽差教诫比丘尼，是比丘乃至日没时，波夜提。 “若比丘，如是语：‘为供养利故，诸比丘教化比丘尼。’波夜提。 “若比丘，与比丘尼 现代汉语译本 ‘丘，杀害众草木，犯波夜提（一种罪名）。’ ‘若有比丘，恶语谩骂，犯波夜提。’ ‘若有比丘，不顺着问答而恼乱他人，犯波夜提。’ ‘若有比丘，对于僧团的卧具，无论是坐床、卧床、钩子、绳索，还是坐卧用具，在露天的地方，自己铺设或教唆他人铺设，并在上面坐或卧，离开时，不自己收拾，也不教人收拾，犯波夜提。’ ‘若有比丘，在比丘的房舍中铺设卧具，自己铺设或教唆他人铺设，并在上面坐或卧，离开时，不自己收拾，也不教人收拾，犯波夜提。’ ‘若有比丘，在比丘的房舍中，因嗔恚忿怒而不高兴，自己拉扯或教唆他人拉扯其他比丘出去，并说：‘出去！滚开！你不应该住在这里。’如果因此而导致其他情况发生，犯波夜提。’ ‘若有比丘，在比丘的房舍中，明知其他比丘已经先安住并铺设好卧具，后来强行铺设卧具，自己铺设或教唆他人铺设，并心想：‘如果不喜欢，他们自然会出去。’如果因此而导致其他情况发生，犯波夜提。’ ‘若有比丘，在比丘的重阁上，使用尖脚的坐床或卧床，用力地坐或卧，犯波夜提。’ ‘若有比丘，明知水中有虫，自己浇灌草土或教唆他人浇灌，犯波夜提。’ ‘若有比丘，想要建造大型房舍，从门窗的平地边缘开始，逐渐地垒砌两层或三层，使其坚固。如果超过这个层数，犯波夜提。’ ‘若有比丘，未经僧团委派，教诫比丘尼（女性出家人），犯波夜提。’ ‘若有比丘，即使僧团委派教诫比丘尼，但该比丘的教诫行为持续到日落时分，犯波夜提。’ ‘若有比丘，这样说：‘为了供养利益的缘故，诸位比丘才教化比丘尼。’犯波夜提。’ ‘若有比丘，与比丘尼
English
English version ‘If a Bhikkhu (Buddhist monk) kills plants and trees, it is a Pāyattika (an offense entailing confession).’ ‘If a Bhikkhu abuses or insults, it is a Pāyattika.’ ‘If a Bhikkhu annoys another by not following the proper question and answer format, it is a Pāyattika.’ ‘If a Bhikkhu, regarding the Sangha's (monastic community) bedding, whether it be a sitting bed, a sleeping bed, a hook, a rope, or sitting or sleeping equipment, in an open space, either spreads it himself or has someone else spread it, and sits or lies on it, and when leaving, does not put it away himself or have someone else put it away, it is a Pāyattika.’ ‘If a Bhikkhu, in a Bhikkhu's dwelling, spreads bedding, either spreads it himself or has someone else spread it, and sits or lies on it, and when leaving, does not put it away himself or have someone else put it away, it is a Pāyattika.’ ‘If a Bhikkhu, in a Bhikkhu's dwelling, being angry and displeased, either pulls out or has someone else pull out another Bhikkhu, saying: ‘Get out! Go away! You should not stay here.’ If something else arises because of this, it is a Pāyattika.’ ‘If a Bhikkhu, in a Bhikkhu's dwelling, knowing that other Bhikkhus have already settled in and spread their bedding, forcefully spreads bedding later, either spreads it himself or has someone else spread it, thinking: ‘If they don't like it, they will naturally leave.’ If something else arises because of this, it is a Pāyattika.’ ‘If a Bhikkhu, on the upper story of a Bhikkhu's dwelling, uses a sitting bed or a sleeping bed with pointed legs, and sits or lies down forcefully, it is a Pāyattika.’ ‘If a Bhikkhu, knowing that there are insects in the water, either waters grass and soil himself or has someone else water it, it is a Pāyattika.’ ‘If a Bhikkhu wants to build a large dwelling, starting from the level ground near the doors and windows, gradually builds two or three layers to make it strong. If he exceeds this number of layers, it is a Pāyattika.’ ‘If a Bhikkhu, not appointed by the Sangha, instructs a Bhikkhuni (Buddhist nun), it is a Pāyattika.’ ‘If a Bhikkhu, even though appointed by the Sangha to instruct a Bhikkhuni, continues to do so until sunset, it is a Pāyattika.’ ‘If a Bhikkhu says: ‘It is for the sake of offerings and benefits that the Bhikkhus instruct the Bhikkhunis,’ it is a Pāyattika.’ ‘If a Bhikkhu, with a Bhikkhuni --------------------------------------------------------------------------------