Chinese
恣请，为好衣故少作因缘，便到非亲里居士、若居士妇所，作如是言：‘汝等善哉！办如是如是衣价，买合作一衣与我，为好故。’若得是衣，尼萨耆波夜提。 “若比丘，若王、若王臣、若婆罗门、若居士，遣使送衣价。是使到是比丘所，语是比丘言：‘大德知不？是衣价若王、若王臣、若婆罗门、若居士所送。大德受是衣价。’是比丘应语使如是言：‘诸比丘法不应受衣价，我曹须衣时得清净衣，应自手取物疾作衣畜。’使语比丘言：‘大德！有执事人常能为诸比丘执事不？’须衣比丘应示使执事人、若守僧房人、若优婆塞，应语言：‘是人等常能为诸比丘执事。’使向执事人所，语执事人言：‘善哉执事！如是如是衣价，买作如是如是衣，与某甲比丘。是比丘须衣时至当来，当与衣。’使若自劝喻、若使人劝喻已，还到比丘所，到已白言：‘大德所示执事人，我劝喻作已。大德！须衣时往取，当与大德衣。’须衣比丘应到执事所索衣，作是言：‘我须衣！我须衣！’第二、第三亦如是索。若得衣者好；若不得，第四、第五、极至第六，在执事前默然立。若第四、第五、极至第六，在执事前立，得衣者好；若不得，为得衣故过是求，若得是衣，尼萨耆波夜提。若不得衣，随衣价来处，若自去、若遣使，应如 现代汉语译本：如果比丘为了获得好的衣服，稍微制造一些因缘，就到非亲属的在家信徒（居士）或居士的妻子那里，这样说：‘你们真好！筹办如此如此的衣服价钱，购买并合作一件衣服给我，为了让我得到好的衣服。’如果得到这样的衣服，就触犯了尼萨耆波夜提罪（需要舍弃并忏悔）。 如果比丘，无论是国王、国王的臣子、婆罗门、还是居士，派遣使者送来衣服的价钱。使者到达比丘那里，对比丘说：‘大德知道吗？这些衣服的价钱是国王、国王的臣子、婆罗门、还是居士所送来的。大德请接受这些衣服的价钱。’这位比丘应该对使者这样说：‘比丘的戒律是不应该接受衣服价钱的，我们如果需要衣服的时候，可以得到清净的布料，应该亲手拿取材料，迅速制作并持有衣服。’使者对比丘说：‘大德！有没有执事人经常能够为各位比丘处理事务呢？’需要衣服的比丘应该指示使者执事人，或者看守僧房的人，或者优婆塞（在家男信徒），应该这样说：‘这些人经常能够为各位比丘处理事务。’使者去到执事人那里，对执事人说：‘善哉执事！如此如此的衣服价钱，购买并制作如此如此的衣服，给某甲比丘。这位比丘需要衣服的时候会来，到时候给他衣服。’使者或者自己劝说，或者派人劝说之后，回到比丘那里，回来后禀告说：‘大德所指示的执事人，我已经劝说过了。大德！需要衣服的时候去取，会给大德衣服的。’需要衣服的比丘应该到执事那里索要衣服，这样说：‘我需要衣服！我需要衣服！’第二次、第三次也这样索要。如果得到衣服就好；如果得不到，第四次、第五次、最多到第六次，在执事面前默默地站着。如果第四次、第五次、最多到第六次，在执事面前站着，得到衣服就好；如果得不到，为了得到衣服而超过这个次数去请求，如果得到这样的衣服，就触犯了尼萨耆波夜提罪。如果得不到衣服，就应该随着衣服价钱的来源，或者自己去、或者派遣使者，应该像…
English
English version: If a Bhikkhu, for the sake of good clothing, creates a slight pretext and goes to a non-relative householder (Gahapati) or the wife of a householder, saying: 'You are good! Prepare such and such a price for clothing, buy and cooperate to make a garment for me, for the sake of good clothing.' If he obtains such a garment, it is a Nissaggiya Pācittiya (an offense requiring forfeiture and confession). If a Bhikkhu, whether a king, a minister of the king, a Brahmin, or a householder, sends a messenger with the price of clothing. The messenger arrives at the Bhikkhu and says to the Bhikkhu: 'Venerable Sir, do you know? This price of clothing is sent by the king, the minister of the king, the Brahmin, or the householder. Venerable Sir, please accept this price of clothing.' The Bhikkhu should say to the messenger: 'The rule for Bhikkhus is not to accept the price of clothing. When we need clothing, we can obtain clean cloth, and we should take the material with our own hands, quickly make and possess the garment.' The messenger says to the Bhikkhu: 'Venerable Sir! Is there a steward who can regularly handle affairs for the Bhikkhus?' The Bhikkhu who needs clothing should indicate to the messenger the steward, or the person guarding the monastery, or the Upāsaka (male lay devotee), and should say: 'These people can regularly handle affairs for the Bhikkhus.' The messenger goes to the steward and says to the steward: 'Good steward! Such and such a price for clothing, buy and make such and such a garment, for Bhikkhu so-and-so. When this Bhikkhu needs clothing, he will come, and then give him the garment.' The messenger, either persuading himself or sending someone to persuade, returns to the Bhikkhu, and after arriving, reports: 'The steward indicated by the Venerable Sir, I have persuaded. Venerable Sir! When you need clothing, go and take it, and they will give you the garment.' The Bhikkhu who needs clothing should go to the steward to ask for the garment, saying: 'I need clothing! I need clothing!' The second and third times he should ask in the same way. If he obtains the garment, that is good; if he does not obtain it, the fourth, fifth, and up to the sixth time, he should stand silently before the steward. If the fourth, fifth, and up to the sixth time, he stands before the steward, and obtains the garment, that is good; if he does not obtain it, and for the sake of obtaining the garment, he asks beyond this number, if he obtains such a garment, it is a Nissaggiya Pācittiya. If he does not obtain the garment, he should, following the source of the price of the clothing, either go himself or send a messenger, and should like... --------------------------------------------------------------------------------
Chinese
是言：‘汝为某甲比丘送衣价，是比丘于汝衣价竟不得用，汝自知财莫使失，是事法尔。’ “若比丘，新憍奢耶作敷具，尼萨耆波夜提。 “若比丘，纯黑羺羊毛作新敷具，尼萨耆波夜提。 “若比丘，欲作新敷具，应用二分纯黑羺羊毛、第三分白、第四分下。若比丘不用二分纯黑羺羊毛、第三分白、第四分下作新敷具，尼萨耆波夜提。 “若比丘，欲作新敷具，故敷具必应满六年畜，若比丘六年内故敷具若舍、若不舍，更作新敷具，尼萨耆波夜提；除僧羯磨。 “若比丘，欲作新尼师坛，故尼师坛四边各取一修伽陀磔手，为坏好色故。若比丘不取故尼师坛四边各一修伽陀磔手坏色，为好故，尼萨耆波夜提。 “若比丘，行道中得羺羊毛欲受，是比丘应自手取，乃至三由旬。若无代过担者，尼萨耆波夜提 “若比丘，使非亲里比丘尼浣染擘羺羊毛，尼萨耆波夜提。 “若比丘，自手取金银，若使人取、若教他取，尼萨耆波夜提。 “若比丘，以金银买种种物，尼萨耆波夜提。 “若比丘，种种贩卖，尼萨耆波夜提。 “若比丘，畜长钵得至十日，若过畜，尼萨耆波夜提。 “若比丘，所用钵不满五缀，更乞新钵，为好故，尼萨耆波夜提 现代汉语译本： 是这样说的：‘你为某甲比丘（bhikkhu，佛教僧侣）送衣物的钱，这位比丘最终没有用到你的钱，你应该自己知道保管好财物，不要丢失，这是理所当然的。’ 若比丘（bhikkhu，佛教僧侣）用新的憍奢耶（Koseyya，丝绸）制作敷具（坐具），触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）用纯黑色的羺羊毛（羊毛）制作新的敷具（坐具），触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）想要制作新的敷具（坐具），应该使用二份纯黑色的羺羊毛（羊毛）、三分白色羊毛、四分下等羊毛。若比丘（bhikkhu，佛教僧侣）不使用二份纯黑色的羺羊毛（羊毛）、三分白色羊毛、四分下等羊毛制作新的敷具（坐具），触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）想要制作新的敷具（坐具），旧的敷具必须满六年才能更换。若比丘（bhikkhu，佛教僧侣）在六年内将旧的敷具舍弃或不舍弃，又制作新的敷具（坐具），触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）；除非经过僧团羯磨（Saṅghakamma，僧团的正式决议）。 若比丘（bhikkhu，佛教僧侣）想要制作新的尼师坛（Nisidana，坐垫），必须从旧的尼师坛四边各取一修伽陀磔手（Sugata-vidatthi，佛陀手掌的长度），为了破坏其好的颜色。若比丘（bhikkhu，佛教僧侣）不从旧的尼师坛四边各取一修伽陀磔手（Sugata-vidatthi，佛陀手掌的长度）来破坏颜色，为了保持其美观，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）在行路中得到羺羊毛（羊毛）想要接受，这位比丘（bhikkhu，佛教僧侣）应该亲自拿取，最多可以拿三由旬（yojana，古印度长度单位）。如果没有人可以代替搬运，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）使非亲属的比丘尼（bhikkhuni，佛教女僧侣）洗染、分割羺羊毛（羊毛），触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）亲自拿取金银，或者使人拿取，或者教唆他人拿取，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）用金银购买各种物品，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）进行各种贩卖，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）拥有的钵超过十天，如果超过期限，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 若比丘（bhikkhu，佛教僧侣）所用的钵不满五个补缀，为了美观而乞求新的钵，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。
English
English version: It is said: 'You sent the price of clothing for a certain bhikkhu (Buddhist monk), but that bhikkhu (Buddhist monk) ultimately did not use your money. You should know to protect your wealth and not lose it; this is the natural order.' If a bhikkhu (Buddhist monk) makes a sitting cloth from new Koseyya (silk), it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) makes a new sitting cloth from pure black sheep's wool, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) wants to make a new sitting cloth, he should use two parts pure black sheep's wool, one-third white wool, and one-fourth inferior wool. If a bhikkhu (Buddhist monk) does not use two parts pure black sheep's wool, one-third white wool, and one-fourth inferior wool to make a new sitting cloth, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) wants to make a new sitting cloth, the old sitting cloth must be kept for a full six years before being replaced. If a bhikkhu (Buddhist monk) discards or does not discard the old sitting cloth within six years and makes a new sitting cloth, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession); except by Saṅghakamma (formal act of the Sangha, the monastic community). If a bhikkhu (Buddhist monk) wants to make a new Nisidana (sitting mat), he must take one Sugata-vidatthi (a handspan of the Buddha) from each of the four sides of the old Nisidana (sitting mat) to spoil its good color. If a bhikkhu (Buddhist monk) does not take one Sugata-vidatthi (a handspan of the Buddha) from each of the four sides of the old Nisidana (sitting mat) to spoil its color, for the sake of keeping it beautiful, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) obtains sheep's wool while traveling and wants to accept it, that bhikkhu (Buddhist monk) should take it himself, up to three yojanas (an ancient Indian unit of distance). If there is no one to carry it for him, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) has a bhikkhuni (Buddhist nun) who is not a relative wash, dye, or divide sheep's wool, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) takes gold or silver himself, or has someone else take it, or instructs another to take it, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) buys various items with gold or silver, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) engages in various kinds of trade, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk) keeps a bowl for more than ten days, if he keeps it beyond the limit, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). If a bhikkhu (Buddhist monk)'s bowl has fewer than five patches and he asks for a new bowl for the sake of beauty, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession). --------------------------------------------------------------------------------
Chinese
。是比丘是钵应比丘众中舍，是比丘众中最下钵应与。应如是教：‘汝比丘受是钵乃至破，是事法尔。’ “若比丘，自乞缕，使非亲里织师织，尼萨耆波夜提。 “若比丘，非亲里居士、若居士妇，使织师为比丘织作衣，是比丘先不自恣请，为好衣故，少作因缘，往到织师所语织师言：‘汝知不？此衣为我作，汝好织令致广，我或当与汝少物。’是比丘若自劝喻、若使人劝喻已，后时与少物，乃至一食、若一食具、若一食直，为得衣故。若得是衣，尼萨耆波夜提。 “若比丘，与他比丘衣，后瞋恚忿心不喜，若自夺、若使人夺，作是言：‘汝比丘还我衣来，不与汝。’尼萨耆波夜提。是比丘应诸比丘前舍是衣。 “若比丘，十日未至自恣，得急施衣，是比丘若须衣，得自手取物，乃至衣时应畜。若过畜，尼萨耆波夜提。 “若比丘，夏三月过有闰，未满八月。若阿兰若比丘在阿兰若处住，意有疑恐怖畏难，若是比丘欲三衣中若一一衣着舍内，若有因缘出界故离衣宿，极至六夜。若过宿，尼萨耆波夜提。 “若比丘，春残一月，比丘应求雨浴衣，半月应畜。若比丘春残一月内求雨浴衣，过半月畜，尼萨耆波夜提。 “若比丘，知檀越欲与僧物，自回向己，尼萨耆波夜提。 现代汉语译本：如果一位比丘应该将钵舍弃于比丘众中，那么这位比丘应该将最差的钵给予比丘众中最下位的比丘。应该这样教导他：‘你，比丘，接受这个钵，直到它破损，这是理所当然的。’ 如果一位比丘自己去乞求线，让非亲属的织工来织布，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 如果一位比丘，让非亲属的居士或居士妇，让织工为比丘织布做衣服，这位比丘事先没有自恣请求，为了得到好的衣服，稍微制造一些因缘，前往织工那里对织工说：‘你知道吗？这件衣服是为我做的，你好好织，让它宽大一些，我或许会给你一些东西。’这位比丘如果自己劝说、或者让人劝说之后，之后给予少量物品，哪怕是一份食物、或者一份食物的材料、或者一份食物的价值，为了得到衣服的缘故。如果得到这件衣服，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 如果一位比丘，给予其他比丘衣服，之后因为嗔恚、忿怒、不高兴，或者自己夺回、或者让人夺回，说这样的话：‘你，比丘，还我衣服来，不给你了。’触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。这位比丘应该在众比丘面前舍弃这件衣服。 如果一位比丘，在十日未到自恣日（Pavarana，解夏）时，得到紧急施舍的衣服，这位比丘如果需要衣服，可以用自己的手拿取物品，乃至到换衣服的时候才应该持有。如果超过时间持有，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 如果一位比丘，夏季三个月过去，有闰月，未满八个月。如果阿兰若（Aranna，远离人烟的地方）比丘住在阿兰若处，心中有疑虑、恐怖、畏惧困难，如果是比丘想要将三衣（Tricivara，僧伽梨、郁多罗僧、安陀会）中的一件衣服放在室内，或者因为有因缘出界而离开衣服过夜，最多到六夜。如果超过六夜，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 如果一位比丘，在春季剩余一个月时，比丘应该寻求雨浴衣，半个月应该持有。如果比丘在春季剩余一个月内寻求雨浴衣，超过半个月持有，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。 如果一位比丘，知道施主想要给予僧众物品，自己将其回向给自己，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。