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t22n1431 dharmaguptaka bhiksuni precepts.g2.0f

English

English version: Yiti. 'If a Bhikshuni (female monastic), gives the two-year period of probation to a maiden of eighteen years, without giving the six rules (Liufa, six rules to be learned), and then confers the full ordination (Juzujie, higher level of precepts in Buddhism) when she is twenty, it is a Payitidi (a type of offense).' 'If a Bhikshuni gives the two-year period of probation to a maiden of eighteen years, gives the six rules, and then confers the full ordination when she is twenty, even though the Sangha (monastic community) does not approve, it is a Payitidi.' 'If a Bhikshuni ordains a woman who has been married, who is ten years old, gives her a two-year period of probation, and then confers the full ordination when she is twelve, it is permitted. If she is less than twelve years old, and she confers the full ordination, it is a Payitidi.' 'If a Bhikshuni ordains a young woman who has been married, gives her a two-year period of probation, and then confers the full ordination when she is twelve, without informing the Sangha, it is a Payitidi.' 'If a Bhikshuni knows that this is the case, and still confers the full ordination, it is a Payitidi.' 'If a Bhikshuni ordains too many disciples, does not teach the two-year period of probation, and does not take them in with the two rules (Erfa, two rules to be learned), it is a Payitidi.' 'If a Bhikshuni does not attend upon her preceptress (Heshangni, Bhikshuni's teacher) for two years, it is a Payitidi.' 'If a Bhikshuni confers the full ordination on someone without the Sangha's permission, it is a Payitidi.' 'If a Bhikshuni confers the full ordination on someone who is not yet twelve years old, it is a Payitidi.' 'If a Bhikshuni confers the full ordination on someone who is twelve years old, but the Sangha does not approve, it is a Payitidi.' 'If a Bhikshuni confers the full ordination on someone when the Sangha does not permit it, and says: ‘The Sangha has love, hatred, fear, and delusion; those who want to listen should listen; those who do not want to listen should not listen.’ it is a Payitidi.' 'If a Bhikshuni confers the full ordination on someone when her parents or husband do not permit it, it is a Payitidi.' 'If a Bhikshuni knows that a woman and a young man or man love each other, and ordains her and confers the full ordination because she is worried, distressed, or angry with the woman, it is a Payitidi.' 'If a Bhikshuni,' --------------------------------------------------------------------------------

Chinese

语式叉摩那言:‘汝!妹!舍是、学是,当与汝受具足戒。’若不方便与受具足戒,波逸提。   “若比丘尼,语式叉摩那言:‘持衣来与我!我当与汝受具足戒。’而不方便与受具足戒,波逸提。   “若比丘尼,不满一岁,授人具足戒者,波逸提。   “若比丘尼,与人受具足戒已,经宿方往比丘僧中与受具足戒者,波逸提。   “若比丘尼,不病,不往受教授者,波逸提。   “若比丘尼,半月应往比丘僧中求教授。若不求者,波逸提。   “若比丘尼,僧夏安居竟,应往比丘僧中说三事自恣:见、闻、疑。若不者,波逸提。   “若比丘尼,在无比丘处夏安居者,波逸提。   “若比丘尼,知有比丘僧伽蓝,不白而入者,波逸提。   “若比丘尼,骂比丘者,波逸提。   “若比丘尼,喜斗诤,不善忆持诤事,后瞋恚不喜,骂比丘尼众者,波逸提。   “若比丘尼,身生痈及种种疮,不白众及余人,辄使男子破、若裹者,波逸提。   “若比丘尼,先受请,若足食已,后食饭、麨、干饭、鱼及肉者,波逸提。   “若比丘尼,于家生嫉妒心,波逸提。   “若比丘尼,以香涂摩身者,波逸提。   “若比丘尼,以胡麻滓涂摩身者,波逸提。 现代汉语译本 ‘如果比丘尼对比丘尼式叉摩那(Siksamana,学戒女)说:‘你!姐妹!放弃这些,学习这些,我应当给你授具足戒。’如果不方便给她授具足戒,犯波逸提(Payattika,一种罪名)。’ ‘如果比丘尼对比丘尼式叉摩那说:‘拿衣服来给我!我应当给你授具足戒。’而不方便给她授具足戒,犯波逸提。’ ‘如果比丘尼,不满一年,就给人授具足戒,犯波逸提。’ ‘如果比丘尼,给人授具足戒后,过了一夜才去比丘僧团中给她授具足戒,犯波逸提。’ ‘如果比丘尼,没有生病,不去接受教授,犯波逸提。’ ‘如果比丘尼,每半个月应该去比丘僧团中请求教授。如果不去请求,犯波逸提。’ ‘如果比丘尼,僧团夏季安居结束后,应该去比丘僧团中说三种事情来自恣(pravāraṇā,僧众互相检举过失):见、闻、疑。如果不这样做,犯波逸提。’ ‘如果比丘尼,在没有比丘的地方夏季安居,犯波逸提。’ ‘如果比丘尼,知道有比丘僧伽蓝(saṃghārāma,僧院),不禀告就进入,犯波逸提。’ ‘如果比丘尼,谩骂比丘,犯波逸提。’ ‘如果比丘尼,喜欢争斗,不善于记住争斗的事情,之后嗔恚不高兴,谩骂比丘尼众,犯波逸提。’ ‘如果比丘尼,身上生了痈或各种疮,不告诉僧众或其他人,就擅自让男子破开或包扎,犯波逸提。’ ‘如果比丘尼,先接受了邀请,或者已经吃饱了,之后又吃米饭、炒面、干饭、鱼和肉,犯波逸提。’ ‘如果比丘尼,对在家人生起嫉妒心,犯波逸提。’ ‘如果比丘尼,用香涂抹身体,犯波逸提。’ ‘如果比丘尼,用胡麻滓涂抹身体,犯波逸提。’

English

English version ‘If a Bhikkhuni (Buddhist nun) says to a Siksamana (female trainee) : ‘You! Sister! Abandon this, learn this, I shall confer the full ordination on you.’ If it is not convenient to confer the full ordination on her, it is a Payattika (an offense).’ ‘If a Bhikkhuni says to a Siksamana: ‘Bring clothes and give them to me! I shall confer the full ordination on you.’ And it is not convenient to confer the full ordination on her, it is a Payattika.’ ‘If a Bhikkhuni, before one year is complete, confers full ordination on someone, it is a Payattika.’ ‘If a Bhikkhuni, after conferring full ordination on someone, spends the night and then goes to the Bhikkhu Sangha (monastic community) to confer full ordination on her, it is a Payattika.’ ‘If a Bhikkhuni, without being ill, does not go to receive instruction, it is a Payattika.’ ‘If a Bhikkhuni, every half month, should go to the Bhikkhu Sangha to request instruction. If she does not request it, it is a Payattika.’ ‘If a Bhikkhuni, after the Sangha's summer retreat is complete, should go to the Bhikkhu Sangha to declare three things for self-exhortation (pravāraṇā): what was seen, what was heard, and what was suspected. If she does not do so, it is a Payattika.’ ‘If a Bhikkhuni, dwells for the summer retreat in a place where there are no Bhikkhus, it is a Payattika.’ ‘If a Bhikkhuni, knowing there is a Bhikkhu Sangharama (monastery), enters without informing, it is a Payattika.’ ‘If a Bhikkhuni, scolds a Bhikkhu, it is a Payattika.’ ‘If a Bhikkhuni, enjoys quarreling, does not remember the matters of the quarrel well, later becomes angry and displeased, and scolds the Bhikkhuni community, it is a Payattika.’ ‘If a Bhikkhuni, has a boil or various sores on her body, without informing the Sangha or others, allows a man to cut it open or bandage it, it is a Payattika.’ ‘If a Bhikkhuni, having first accepted an invitation, or having already eaten her fill, later eats rice, fried flour, dry rice, fish, or meat, it is a Payattika.’ ‘If a Bhikkhuni, develops jealousy towards householders, it is a Payattika.’ ‘If a Bhikkhuni, anoints her body with perfume, it is a Payattika.’ ‘If a Bhikkhuni, anoints her body with sesame residue, it is a Payattika.’ --------------------------------------------------------------------------------

Chinese

“若比丘尼,使比丘尼涂摩身者,波逸提。   “若比丘尼,使式叉摩那涂摩身者,波逸提。   “若比丘尼,使沙弥尼涂摩身者,波逸提。   “若比丘尼,使白衣妇女涂摩身者,波逸提。   “若比丘尼,着䘢髁衣者,波逸提。   “若比丘尼,畜妇女庄严身具,除时因缘,波逸提。   “若比丘尼,着革屣,持盖行,除时因缘,波逸提。   “若比丘尼,无病,乘乘行,除时因缘,波逸提。   “若比丘尼,不着僧祇支入村者,波逸提。   “若比丘尼,向暮至白衣家,先不被唤,波逸提。   “若比丘尼,向暮开僧伽蓝门,不嘱授余比丘尼而出者,波逸提。   “若比丘尼,日没开僧伽蓝门,不嘱授而出者,波逸提。   “若比丘尼,不前安居,不后安居者,波逸提。   “若比丘尼,知女人常漏大小便、涕唾常出,与受具足戒,波逸提。   “若比丘尼,知二形人,与受具足戒者,波逸提。   “若比丘尼,知二道合者,与受具足戒,波逸提。   “若比丘尼,知有负债难、病难,与受具足戒,波逸提。   “若比丘尼,学世俗伎术以自活命,波逸提。   “若比丘尼,以世俗伎术教授白衣,波逸提。   “若比丘 现代汉语译本 ‘如果比丘尼(Bhikkhuni,女性出家人),让其他比丘尼涂抹身体,犯波逸提(Payantika,一种轻罪)。’ ‘如果比丘尼,让式叉摩那(Siksamana,预备沙弥尼)涂抹身体,犯波逸提。’ ‘如果比丘尼,让沙弥尼(Sramaneri,小沙弥尼)涂抹身体,犯波逸提。’ ‘如果比丘尼,让在家妇女涂抹身体,犯波逸提。’ ‘如果比丘尼,穿着䘢髁衣(一种不合规的衣服),犯波逸提。’ ‘如果比丘尼,持有妇女的装饰品,除非是特殊情况,犯波逸提。’ ‘如果比丘尼,穿着革屣(皮鞋),拿着伞出行,除非是特殊情况,犯波逸提。’ ‘如果比丘尼,没有生病,乘坐交通工具出行,除非是特殊情况,犯波逸提。’ ‘如果比丘尼,不穿着僧祇支(Samghati,一种袈裟)进入村庄,犯波逸提。’ ‘如果比丘尼,在傍晚时分到达在家人的家,没有被邀请,犯波逸提。’ ‘如果比丘尼,在傍晚时分打开僧伽蓝(Samgharama,寺院)的门,没有嘱咐其他比丘尼就离开,犯波逸提。’ ‘如果比丘尼,在日落后打开僧伽蓝的门,没有嘱咐就离开,犯波逸提。’ ‘如果比丘尼,不安居(雨季的集中修行),或者不安居后离开,犯波逸提。’ ‘如果比丘尼,明知女人经常漏大小便、涕唾,还为她授具足戒(Upasampada,正式成为比丘尼的戒律),犯波逸提。’ ‘如果比丘尼,明知是双性人,还为他/她授具足戒,犯波逸提。’ ‘如果比丘尼,明知是两种性器官结合的人,还为他/她授具足戒,犯波逸提。’ ‘如果比丘尼,明知有负债、有疾病等困难的人,还为他/她授具足戒,犯波逸提。’ ‘如果比丘尼,学习世俗的伎艺来维持生计,犯波逸提。’ ‘如果比丘尼,用世俗的伎艺来教导在家人,犯波逸提。’ ‘如果比丘尼,……’

English

English version ‘If a Bhikkhuni (female monastic), causes a Bhikkhuni to rub or massage her body, it is a Payantika (an offense entailing confession).’ ‘If a Bhikkhuni, causes a Siksamana (a female novice undergoing training) to rub or massage her body, it is a Payantika.’ ‘If a Bhikkhuni, causes a Sramaneri (a female novice) to rub or massage her body, it is a Payantika.’ ‘If a Bhikkhuni, causes a laywoman to rub or massage her body, it is a Payantika.’ ‘If a Bhikkhuni, wears a 'bhagga' (torn/unsuitable) garment, it is a Payantika.’ ‘If a Bhikkhuni, possesses ornaments for women, except for a valid reason, it is a Payantika.’ ‘If a Bhikkhuni, wears leather sandals and carries an umbrella, except for a valid reason, it is a Payantika.’ ‘If a Bhikkhuni, without being ill, travels in a vehicle, except for a valid reason, it is a Payantika.’ ‘If a Bhikkhuni, enters a village without wearing the Samghati (outer robe), it is a Payantika.’ ‘If a Bhikkhuni, goes to a layperson's house in the evening without being invited, it is a Payantika.’ ‘If a Bhikkhuni, opens the gate of the Samgharama (monastery) in the evening and leaves without entrusting it to another Bhikkhuni, it is a Payantika.’ ‘If a Bhikkhuni, opens the gate of the Samgharama after sunset and leaves without entrusting it, it is a Payantika.’ ‘If a Bhikkhuni, does not observe the 'An居' (retreat during the rainy season), or leaves after observing the 'An居', it is a Payantika.’ ‘If a Bhikkhuni, knowing that a woman frequently leaks urine and feces, or constantly produces mucus and saliva, ordains her with the Upasampada (full ordination), it is a Payantika.’ ‘If a Bhikkhuni, knowing that someone is a hermaphrodite, ordains him/her with the Upasampada, it is a Payantika.’ ‘If a Bhikkhuni, knowing that someone has combined sexual organs, ordains him/her with the Upasampada, it is a Payantika.’ ‘If a Bhikkhuni, knowing that someone has debts or is facing difficulties due to illness, ordains him/her with the Upasampada, it is a Payantika.’ ‘If a Bhikkhuni, learns worldly skills to support herself, it is a Payantika.’ ‘If a Bhikkhuni, teaches worldly skills to laypeople, it is a Payantika.’ ‘If a Bhikkhuni, ...’ -------------------------------------------------------------------------------- 尼,被摈不去者,波逸提。

Chinese

“若比丘尼,欲问比丘义,先不求而问者,波逸提。   “若比丘尼,知先住后至,后至先住,欲恼彼故,在前经行、若立、若坐、若卧者,波逸提。   “若比丘尼,知有比丘僧伽蓝内起塔者,波逸提。   “若比丘尼,见新受戒比丘,应起迎逆、恭敬、礼拜、问讯、请与坐。不者,除因缘,波逸提。   “若比丘尼,为好故,摇身趋行者,波逸提。   “若比丘尼,作妇女庄严,香涂摩身,波逸提。   “若比丘尼,使外道女香涂摩身,波逸提。   “诸大姊!我已说一百七十八波逸提法。   “今问   “诸大姊:是中清净不?(如是至三)   “诸大姊!是中清净,默然故。是事如是持。   “诸大姊!是八波罗提提舍尼法,半月半月说,戒经中来。   “若比丘尼,不病,乞酥食者,犯应忏悔可呵法。应向余比丘尼说言:‘大姊!我犯可呵法,所不应为。我今向大姊忏悔。’是名悔过法。   “若比丘尼,不病,乞油食者,犯应忏悔可呵法。应向余比丘尼说言:‘大姊!我犯可呵法,所不应为。我今向大姊忏悔。’是名悔过法。   “若比丘尼,不病,乞蜜食者,犯应忏悔可呵法。应向余比丘尼说言:‘大姊 现代汉语译本 尼,被摈除而不离开的,犯波逸提(Pācittiya,一种轻罪)。 ‘如果比丘尼(Bhikkhunī,女性出家人)想要问比丘(Bhikkhu,男性出家人)佛法的意义,事先不请求允许就问,犯波逸提。’ ‘如果比丘尼知道有先到的和后到的,为了恼乱他们,在他们前面经行、或站立、或坐、或卧,犯波逸提。’ ‘如果比丘尼知道有比丘在僧伽蓝(Saṃghārāma,僧院)内建造塔,犯波逸提。’ ‘如果比丘尼见到新受戒的比丘,应该起身迎接、恭敬、礼拜、问讯、请他坐。不这样做,除非有因缘,犯波逸提。’ ‘如果比丘尼为了好看,摇动身体行走,犯波逸提。’ ‘如果比丘尼打扮得像妇女一样,用香涂抹身体,犯波逸提。’ ‘如果比丘尼使外道(Titthiya,佛教以外的宗教)的女子用香涂抹身体,犯波逸提。’ ‘诸位大姊!我已经说了178条波逸提法。’ ‘现在问:’ ‘诸位大姊:这里面清净吗?’(这样问三次) ‘诸位大姊!这里面清净,因为大家默然不语。这件事就这样记住。’ ‘诸位大姊!这八条波罗提提舍尼法(Pāṭidesanī,应忏悔法),每半个月诵说一次,出自戒经中。’ ‘如果比丘尼没有生病,乞求酥油食物,犯应忏悔的可呵法。应该向其他比丘尼说:‘大姊!我犯了可呵法,是不应该做的。我现在向大姊忏悔。’这叫做悔过法。’ ‘如果比丘尼没有生病,乞求食用油食物,犯应忏悔的可呵法。应该向其他比丘尼说:‘大姊!我犯了可呵法,是不应该做的。我现在向大姊忏悔。’这叫做悔过法。’ ‘如果比丘尼没有生病,乞求蜂蜜食物,犯应忏悔可呵法。应该向大姊