English
English version A nun who, having been expelled, does not depart, commits a Pācittiya (a minor offense). ‘If a Bhikkhunī (female monastic) wishes to ask a Bhikkhu (male monastic) about the meaning of the Dharma, and asks without first seeking permission, she commits a Pācittiya.’ ‘If a Bhikkhunī knows that there are those who arrived earlier and those who arrived later, and, wishing to annoy them, walks back and forth in front of them, or stands, or sits, or lies down, she commits a Pācittiya.’ ‘If a Bhikkhunī knows that there are Bhikkhus building a stupa within the Saṃghārāma (monastery), she commits a Pācittiya.’ ‘If a Bhikkhunī sees a newly ordained Bhikkhu, she should rise to greet him, show respect, bow, inquire, and invite him to sit. If she does not do so, unless there is a reason, she commits a Pācittiya.’ ‘If a Bhikkhunī, for the sake of looking good, walks swaying her body, she commits a Pācittiya.’ ‘If a Bhikkhunī adorns herself like a woman, and applies fragrant oil to her body, she commits a Pācittiya.’ ‘If a Bhikkhunī causes a female adherent of another sect (Titthiya) to apply fragrant oil to her body, she commits a Pācittiya.’ ‘Sisters, I have now recited the 178 Pācittiya rules.’ ‘Now I ask:’ ‘Sisters, are you pure in this matter?’ (Repeat three times) ‘Sisters, you are pure in this matter, because you are silent. Remember this matter thus.’ ‘Sisters, these eight Pāṭidesanī (offenses requiring confession) rules are recited every half-month, as they come in the monastic code.’ ‘If a Bhikkhunī, not being ill, asks for ghee as food, she commits an offense requiring confession, a blameworthy act. She should say to another Bhikkhunī: ‘Sister, I have committed a blameworthy act, which should not have been done. I now confess to you, sister.’ This is called the act of confession.’ ‘If a Bhikkhunī, not being ill, asks for oil as food, she commits an offense requiring confession, a blameworthy act. She should say to another Bhikkhunī: ‘Sister, I have committed a blameworthy act, which should not have been done. I now confess to you, sister.’ This is called the act of confession.’ ‘If a Bhikkhunī, not being ill, asks for honey as food, she commits an offense requiring confession, a blameworthy act. She should say to another sister --------------------------------------------------------------------------------
Chinese
！我犯可呵法，所不应为。我今向大姊忏悔。’是名悔过法。 “若比丘尼，不病，乞黑石蜜食者，犯应忏悔可呵法。应向余比丘尼说言：‘大姊！我犯可呵法，所不应为。我今向大姊忏悔。’是名悔过法。 “若比丘尼，不病，乞乳食者，犯应忏悔可呵法。应向余比丘尼说言：‘大姊！我犯可呵法，所不应为。我今向大姊忏悔。’是名悔过法。 “若比丘尼，不病，乞酪食者，犯应忏悔可呵法。应向余比丘尼说言：‘大姊！我犯可呵法，所不应为。我今向大姊忏悔。’是名悔过法。 “若比丘尼，不病，乞鱼食者，犯应忏悔可呵法。应向余比丘尼说言：‘大姊！我犯可呵法，所不应为。我今向大姊忏悔。’是名悔过法。 “若比丘尼，不病，乞肉食者，犯应忏悔可呵法。应向余比丘尼说言：‘大姊！我犯可呵法，所不应为。我今向大姊忏悔。’是名悔过法。 “诸大姊！我已说八波罗提提舍尼法。 “今问诸大姊：是中清净不？(如是至三)。 “诸大姊！是中清净，默然故。是事如是持。 “诸大姊！此众学戒法，半月半月说，戒经中来。 “当齐整着涅槃僧，应当学。 “当齐整着三衣，应当学。 “不得反抄衣行入白衣舍，应当 现代汉语译本：‘我犯了可呵法（可责备的行为），做了不应该做的事。我现在向大姊（年长的比丘尼）忏悔。’这叫做悔过法。 ‘如果比丘尼（女性出家人）没有生病，却乞讨黑石蜜（一种糖）食用，就犯了应忏悔的可呵法。应该向其他比丘尼说：‘大姊！我犯了可呵法，做了不应该做的事。我现在向大姊忏悔。’这叫做悔过法。 ‘如果比丘尼没有生病，却乞讨乳（牛奶）食用，就犯了应忏悔的可呵法。应该向其他比丘尼说：‘大姊！我犯了可呵法，做了不应该做的事。我现在向大姊忏悔。’这叫做悔过法。 ‘如果比丘尼没有生病，却乞讨酪（奶酪）食用，就犯了应忏悔的可呵法。应该向其他比丘尼说：‘大姊！我犯了可呵法，做了不应该做的事。我现在向大姊忏悔。’这叫做悔过法。 ‘如果比丘尼没有生病，却乞讨鱼食用，就犯了应忏悔的可呵法。应该向其他比丘尼说：‘大姊！我犯了可呵法，做了不应该做的事。我现在向大姊忏悔。’这叫做悔过法。 ‘如果比丘尼没有生病，却乞讨肉食用，就犯了应忏悔的可呵法。应该向其他比丘尼说：‘大姊！我犯了可呵法，做了不应该做的事。我现在向大姊忏悔。’这叫做悔过法。 ‘诸位大姊！我已经说了八条波罗提提舍尼法（应向人忏悔的戒条）。’ ‘现在问诸位大姊：在这之中是否清净？’（这样问三次）。 ‘诸位大姊！因为大家默然不语，所以是清净的。这件事就这样记住。’ ‘诸位大姊！这些众学戒法（需要共同学习的戒律），是每半个月诵说一次，出自戒经之中。 ‘应当穿戴整齐的涅槃僧（僧服），应当学习。’ ‘应当穿戴整齐的三衣（三种僧衣），应当学习。’ ‘不得反抄衣（将衣服反过来抄起）进入白衣（在家居士）的住所，应当学习。
English
English version: 'I have committed a blameworthy offense (可呵法), something that should not be done. I now confess to you, elder sister (大姊, older Bhikkhuni).' This is called the method of repentance. 'If a Bhikkhuni (比丘尼, female monastic) who is not ill begs for black rock honey (黑石蜜, a type of sugar) to eat, she commits a blameworthy offense for which repentance is required. She should say to another Bhikkhuni: 'Elder sister! I have committed a blameworthy offense, something that should not be done. I now confess to you, elder sister.' This is called the method of repentance.' 'If a Bhikkhuni who is not ill begs for milk (乳) to eat, she commits a blameworthy offense for which repentance is required. She should say to another Bhikkhuni: 'Elder sister! I have committed a blameworthy offense, something that should not be done. I now confess to you, elder sister.' This is called the method of repentance.' 'If a Bhikkhuni who is not ill begs for cheese (酪) to eat, she commits a blameworthy offense for which repentance is required. She should say to another Bhikkhuni: 'Elder sister! I have committed a blameworthy offense, something that should not be done. I now confess to you, elder sister.' This is called the method of repentance.' 'If a Bhikkhuni who is not ill begs for fish (鱼) to eat, she commits a blameworthy offense for which repentance is required. She should say to another Bhikkhuni: 'Elder sister! I have committed a blameworthy offense, something that should not be done. I now confess to you, elder sister.' This is called the method of repentance.' 'If a Bhikkhuni who is not ill begs for meat (肉) to eat, she commits a blameworthy offense for which repentance is required. She should say to another Bhikkhuni: 'Elder sister! I have committed a blameworthy offense, something that should not be done. I now confess to you, elder sister.' This is called the method of repentance.' 'Sisters, I have now recited the eight Patidesaniya (波罗提提舍尼法, offenses requiring confession).' 'Now I ask you, sisters: Are you pure in this?' (Repeat three times). 'Sisters, you are pure in this, because of your silence. Remember this matter thus.' 'Sisters, these Sekhiya (众学戒法, training rules) are recited every half-month, coming from the Patimokkha (戒经, monastic code).' 'One should wear the Nirvana Sangha (涅槃僧, monastic robe) neatly; one should train oneself.' 'One should wear the three robes (三衣, three pieces of monastic clothing) neatly; one should train oneself.' 'One should not enter the house of a layperson (白衣, layperson) with the robe turned inside out; one should train oneself.' -------------------------------------------------------------------------------- 学。 “不得反抄衣入白衣舍坐，应当学。 “不得衣缠颈入白衣舍，应当学。 “不得衣缠颈入白衣舍坐，应当学。 “不得覆头入白衣舍，应当学。 “不得覆头入白衣舍坐，应当学。 “不得跳行入白衣舍，应当学。 “不得跳行入白衣舍坐，应当学。 “不得白衣舍内蹲坐，应当学。 “不得叉腰行入白衣舍，应当学。 “不得叉腰行入白衣舍坐，应当学。 “不得摇身行入白衣舍，应当学。 “不得摇身行入白衣舍坐，应当学。 “不得掉臂行入白衣舍，应当学。 “不得掉臂行入白衣舍坐，应当学。 “好覆身入白衣舍，应当学。 “好覆身入白衣舍坐，应当学。 “不得左右顾视行入白衣舍，应当学。
Chinese
“不得左右顾视行入白衣舍坐，应当学。 “静默入白衣舍，应当学。 “静默入白衣舍坐，应当学。 “不得戏笑行入白衣舍，应当学。 “不得戏笑行入白衣舍坐，应当学。 “用意受食，应当学。 “平钵受食，应当学。 “平钵受羹，应当学。 “羹饭等食，应当学。 “以次食，应当学。 “不得挑钵中而 现代汉语译本 ‘不应反抄起衣角进入在家居士的住所坐下，应当学习。’ ‘不应将衣服缠绕在脖子上进入在家居士的住所，应当学习。’ ‘不应将衣服缠绕在脖子上进入在家居士的住所坐下，应当学习。’ ‘不应蒙着头进入在家居士的住所，应当学习。’ ‘不应蒙着头进入在家居士的住所坐下，应当学习。’ ‘不应跳着走进入在家居士的住所，应当学习。’ ‘不应跳着走进入在家居士的住所坐下，应当学习。’ ‘不应在在家居士的住所内蹲坐，应当学习。’ ‘不应叉着腰走进在家居士的住所，应当学习。’ ‘不应叉着腰走进在家居士的住所坐下，应当学习。’ ‘不应摇晃身体走进在家居士的住所，应当学习。’ ‘不应摇晃身体走进在家居士的住所坐下，应当学习。’ ‘不应甩着手臂走进在家居士的住所，应当学习。’ ‘不应甩着手臂走进在家居士的住所坐下，应当学习。’ ‘应当好好地遮盖身体进入在家居士的住所，应当学习。’ ‘应当好好地遮盖身体进入在家居士的住所坐下，应当学习。’ ‘不应左顾右盼地走进在家居士的住所，应当学习。’ ‘不应左顾右盼地走进在家居士的住所坐下，应当学习。’ ‘安静地进入在家居士的住所，应当学习。’ ‘安静地进入在家居士的住所坐下，应当学习。’ ‘不应嬉笑打闹地走进在家居士的住所，应当学习。’ ‘不应嬉笑打闹地走进在家居士的住所坐下，应当学习。’ ‘专心致志地接受食物，应当学习。’ ‘平端着钵接受食物，应当学习。’ ‘平端着钵接受羹汤，应当学习。’ ‘羹汤和饭食要均衡，应当学习。’ ‘按顺序食用，应当学习。’ ‘不应在钵中挑拣食物，’
English
English version ‘One should not turn up the hem of one's robe and sit in the householder's dwelling; one should train oneself.’ ‘One should not enter the householder's dwelling with one's robe wrapped around one's neck; one should train oneself.’ ‘One should not sit in the householder's dwelling with one's robe wrapped around one's neck; one should train oneself.’ ‘One should not enter the householder's dwelling with one's head covered; one should train oneself.’ ‘One should not sit in the householder's dwelling with one's head covered; one should train oneself.’ ‘One should not enter the householder's dwelling hopping; one should train oneself.’ ‘One should not sit in the householder's dwelling hopping; one should train oneself.’ ‘One should not squat in the householder's dwelling; one should train oneself.’ ‘One should not enter the householder's dwelling with arms akimbo; one should train oneself.’ ‘One should not sit in the householder's dwelling with arms akimbo; one should train oneself.’ ‘One should not enter the householder's dwelling swaying one's body; one should train oneself.’ ‘One should not sit in the householder's dwelling swaying one's body; one should train oneself.’ ‘One should not enter the householder's dwelling swinging one's arms; one should train oneself.’ ‘One should not sit in the householder's dwelling swinging one's arms; one should train oneself.’ ‘One should enter the householder's dwelling well-covered; one should train oneself.’ ‘One should sit in the householder's dwelling well-covered; one should train oneself.’ ‘One should not enter the householder's dwelling looking around; one should train oneself.’ ‘One should not sit in the householder's dwelling looking around; one should train oneself.’ ‘One should enter the householder's dwelling silently; one should train oneself.’ ‘One should sit in the householder's dwelling silently; one should train oneself.’ ‘One should not enter the householder's dwelling laughing and joking; one should train oneself.’ ‘One should not sit in the householder's dwelling laughing and joking; one should train oneself.’ ‘One should receive food attentively; one should train oneself.’ ‘One should receive food with a level bowl; one should train oneself.’ ‘One should receive soup with a level bowl; one should train oneself.’ ‘Soup and rice should be in equal proportion; one should train oneself.’ ‘One should eat in order; one should train oneself.’ ‘One should not pick and choose food from the bowl;’ -------------------------------------------------------------------------------- 食，应当学。