English
English version Pācittiya (a category of monastic rules). ‘If a bhikkhunī (Buddhist nun), after using the toilet at night, does not check and throws the contents outside the wall during the day, it is a Pācittiya.’ ‘If a bhikkhunī goes to watch dancing and music, it is a Pācittiya.’ ‘If a bhikkhunī enters a village and stands or talks with a man in a secluded place, it is a Pācittiya.’ ‘If a bhikkhunī enters a place screened off by a barrier with a man, it is a Pācittiya.’ ‘If a bhikkhunī enters a village lane, sends her companion far away, and stands whispering with a man in a secluded place, it is a Pācittiya.’ ‘If a bhikkhunī enters a layperson's house and sits down, leaving without informing the host, it is a Pācittiya.’ ‘If a bhikkhunī enters a layperson's house and, without informing the host, sits on a bed or seat, it is a Pācittiya.’ ‘If a bhikkhunī enters a layperson's house and, without informing the host, spreads out bedding and sleeps there, it is a Pācittiya.’ ‘If a bhikkhunī enters a dark room with a man, it is a Pācittiya.’ ‘If a bhikkhunī does not carefully examine and receive the teacher's words, and then speaks about them to others, it is a Pācittiya.’ ‘If a bhikkhunī, over a small matter, curses: ‘May I fall into the three evil destinies (hell, hungry ghost, animal), and not be born in the Buddha's Dharma. If I have such a thing, may I fall into the three evil destinies, and not be born in the Buddha's Dharma; if you have such a thing, may you also fall into the three evil destinies, and not be born in the Buddha's Dharma.’ It is a Pācittiya.’ ‘If a bhikkhunī engages in a quarrel, cannot properly remember the matter of the quarrel, and beats her chest and cries, it is a Pācittiya.’ ‘If a bhikkhunī, without being ill, sleeps on the same bed with another, it is a Pācittiya.’ ‘If a bhikkhunī shares the same mat and the same blanket to sleep, except at other times, it is a Pācittiya.’ ‘If a bhikkhunī, knowing who arrived first and who arrived later, or knowing who arrived later and who arrived first, recites scriptures, asks about the meaning of the Dharma, or gives teachings in front of them in order to annoy them, it is a Pācittiya.’ ‘If a bhikkhunī lives together with another bhikkhunī...’ -------------------------------------------------------------------------------- 病，不瞻视者，波逸提。
Chinese
“若比丘尼，安居，初听余比丘尼在房中安床，后瞋恚驱出者，波逸提。 “若比丘尼，春、夏、冬一切时人间游行，除余因缘者，波逸提。 “若比丘尼，夏安居讫，不去者，波逸提。 “若比丘尼，边界有疑恐怖处，人间游行者，波逸提。 “若比丘尼，于界内有疑恐怖处，在人间游行者，波逸提。 “若比丘尼，亲近居士、居士儿，共住，作不随顺行。余比丘尼谏此比丘尼言：‘妹！汝莫亲近居士、居士儿，共住，作不随顺行。大姊！可别住。若别住，于佛法中，有增益安乐住。’彼比丘尼谏此比丘尼时，坚持不舍。彼比丘尼应三谏，舍此事故。乃至三谏，舍此事善。若不舍者，波逸提。 “若比丘尼，往观王宫、文饰画堂、园林、浴池者，波逸提。 “若比丘尼，露身形，在河水、泉水、流水、池水中浴者，波逸提。 “若比丘尼，作浴衣，应量作。应量作者，长佛六磔手，广二磔手半。若过者，波逸提。 “若比丘尼，缝僧伽梨，过五日，除难事起，波逸提。 “若比丘尼，过五日不看僧伽梨，波逸提。 “若比丘尼，与众僧衣作留难者，波逸提。 “若比丘尼，不问主，便着他衣者，波逸提 现代汉语译本： 生病了，不照顾病人的人，犯波逸提（Payittiya，一种戒律名称）。 ‘如果比丘尼（Bhikkhuni，女性出家人）在雨季安居期间，最初允许其他比丘尼在她的房间里安置床铺，后来因为生气而将她们赶出去，犯波逸提。’ ‘如果比丘尼，无论春夏秋冬任何时候都在俗人家里过夜，除非有其他原因，犯波逸提。’ ‘如果比丘尼，在雨季安居结束后，不离开（俗人家），犯波逸提。’ ‘如果比丘尼，在边界有可疑或令人恐惧的地方，在俗人家里过夜，犯波逸提。’ ‘如果比丘尼，在界限内有可疑或令人恐惧的地方，在俗人家里过夜，犯波逸提。’ ‘如果比丘尼，亲近在家男居士（居士，lay follower）或居士的儿子，与他们同住，做出不合规矩的行为。其他比丘尼劝告这位比丘尼说：“师妹！你不要亲近在家男居士或居士的儿子，与他们同住，做出不合规矩的行为。师姐！可以分开居住。如果分开居住，对于佛法，会有增长和安乐的住处。”当其他比丘尼劝告这位比丘尼时，她坚持不放弃。这位比丘尼应该被劝告三次，放弃这件事。直到劝告三次，放弃这件事是好的。如果不放弃，犯波逸提。’ ‘如果比丘尼，前往观看王宫、装饰华丽的画堂、园林、浴池，犯波逸提。’ ‘如果比丘尼，裸露身体，在河水、泉水、流水、池水中沐浴，犯波逸提。’ ‘如果比丘尼，制作浴衣，应该按照规定的尺寸制作。规定的尺寸是，长六磔手（磔手，一种长度单位，约等于中指到手腕的距离），宽二磔手半。如果超过这个尺寸，犯波逸提。’ ‘如果比丘尼，缝制僧伽梨（Sanghati，一种袈裟），超过五天，除非有紧急情况，犯波逸提。’ ‘如果比丘尼，超过五天不检查僧伽梨，犯波逸提。’ ‘如果比丘尼，为众僧的衣服制造障碍，犯波逸提。’ ‘如果比丘尼，不询问主人，就穿别人的衣服，犯波逸提。’
English
English version: To fail to attend to the sick is a Payittiya (a type of monastic offense). 'If a Bhikkhuni (female monastic) having entered the rains, initially allows another Bhikkhuni to place a bed in her dwelling, and later, being angry, drives her out, it is a Payittiya.' 'If a Bhikkhuni, at any time, whether in spring, summer, or winter, spends the night in a layperson's dwelling, except for some other reason, it is a Payittiya.' 'If a Bhikkhuni, having finished the rains residence, does not depart (from a layperson's dwelling), it is a Payittiya.' 'If a Bhikkhuni, in a border area where there is suspicion or fear, spends the night in a layperson's dwelling, it is a Payittiya.' 'If a Bhikkhuni, within a boundary where there is suspicion or fear, spends the night in a layperson's dwelling, it is a Payittiya.' 'If a Bhikkhuni associates with a male lay follower (lay follower, Upasaka) or a lay follower's son, dwells with them, and engages in improper conduct. Other Bhikkhunis should admonish this Bhikkhuni, saying: 'Sister! Do not associate with male lay followers or lay followers' sons, dwell with them, and engage in improper conduct. Sister! It is better to dwell separately. If you dwell separately, there will be increase and peaceful dwelling in the Dhamma (teachings of the Buddha).' When other Bhikkhunis admonish this Bhikkhuni, if she persists and does not give up this behavior, these Bhikkhunis should admonish her three times to abandon this matter. It is good to abandon this matter after being admonished up to three times. If she does not abandon it, it is a Payittiya.' 'If a Bhikkhuni goes to view royal palaces, decorated and painted halls, gardens, or bathing ponds, it is a Payittiya.' 'If a Bhikkhuni exposes her body and bathes in river water, spring water, flowing water, or pond water, it is a Payittiya.' 'If a Bhikkhuni makes a bathing cloth, it should be made according to the prescribed measurement. The prescribed measurement is six spans (span, a unit of length, approximately the distance from the tip of the middle finger to the wrist) in length and two and a half spans in width. If it exceeds this measurement, it is a Payittiya.' 'If a Bhikkhuni sews a Sanghati (a type of robe) and it takes more than five days, unless there is an emergency, it is a Payittiya.' 'If a Bhikkhuni does not inspect her Sanghati after five days, it is a Payittiya.' 'If a Bhikkhuni creates obstacles in the making of robes for the Sangha (monastic community), it is a Payittiya.' 'If a Bhikkhuni wears another's robe without asking the owner, it is a Payittiya.' -------------------------------------------------------------------------------- 。
Chinese
“若比丘尼，持沙门衣施与外道、白衣者，波逸提。 “若比丘尼，作如是意：‘众僧如法分衣，遮令不分，恐弟子不得。’者，波逸提。 “若比丘尼，作如是意：‘令众僧今不得出迦絺那衣，后当出，欲令五事久得放舍。’波逸提。 “若比丘尼，作如是意：‘遮比丘尼僧，不出迦絺那衣，欲令久得五事放舍。’波逸提。 “若比丘尼，余比丘尼语言：‘为我灭此诤事。’而不与作方便令灭者，波逸提。 “若比丘尼，自手持食与白衣，及外道食者，波逸提。 “若比丘尼，为白衣作使者，波逸提。 “若比丘尼，自手纺缕者，波逸提。 “若比丘尼，入白衣舍内，在小床、大床上，若坐、若卧，波逸提。 “若比丘尼，至白衣舍，语主人敷座止宿，明日不辞主人而去，波逸提。 “若比丘尼，诵习世俗咒术者，波逸提。 “若比丘尼，教人诵习咒术者，波逸提。 “若比丘尼，知女人妊娠，度与受具足戒者，波逸提。 “若比丘尼，知妇女乳儿，与受具足戒者，波逸提。 “若比丘尼，知年不满二十，与受具足戒，波逸提。 “若比丘尼，年十八童女，不与二岁学戒，年满二十，便与受具足戒者，波 现代汉语译本 ‘如果比丘尼（Bhikkhuni，佛教女出家人）将沙门衣（Samana garment，出家人所穿的衣服）施舍给外道（non-Buddhist ascetics，非佛教修行者）或在家信徒（lay followers，未出家的佛教信徒），犯波逸提（Payantika，一种较轻的罪名）。’ ‘如果比丘尼心想：‘阻止僧团如法分衣，恐怕我的弟子得不到。’，犯波逸提。’ ‘如果比丘尼心想：‘让僧团现在不能取出迦絺那衣（Kathina garment，雨季结束后僧团分发的布料），以后再取出，想要长期放舍五事（five allowances，五种特权）。’，犯波逸提。’ ‘如果比丘尼心想：‘阻止比丘尼僧团不取出迦絺那衣，想要长期获得五事放舍。’，犯波逸提。’ ‘如果比丘尼对其他比丘尼说：‘请为我平息这场争端。’却不为她提供方便以平息争端，犯波逸提。’ ‘如果比丘尼亲手将食物给予在家信徒或外道，犯波逸提。’ ‘如果比丘尼为在家信徒做使者，犯波逸提。’ ‘如果比丘尼亲手纺线，犯波逸提。’ ‘如果比丘尼进入在家信徒的家中，在小床或大床上，或坐或卧，犯波逸提。’ ‘如果比丘尼到在家信徒的家中，告诉主人铺设座位以便住宿，第二天不向主人告别就离开，犯波逸提。’ ‘如果比丘尼诵习世俗的咒术，犯波逸提。’ ‘如果比丘尼教人诵习咒术，犯波逸提。’ ‘如果比丘尼明知女人已经怀孕，还为她授具足戒（ordination，正式出家），犯波逸提。’ ‘如果比丘尼明知妇女正在哺乳期，还为她授具足戒，犯波逸提。’ ‘如果比丘尼明知年龄不满二十岁，还为她授具足戒，犯波逸提。’ ‘如果比丘尼对十八岁的童女，不给予两年的学戒期，年满二十岁，就为她授具足戒，犯波逸提。’
English
English version ‘If a Bhikkhuni (Buddhist nun), gives a Samana garment (robe worn by renunciants) to non-Buddhist ascetics (outsiders) or lay followers (householders), it is a Payantika (expiation entailing confession).’ ‘If a Bhikkhuni thinks: ‘I will prevent the Sangha (monastic community) from justly distributing robes, fearing that my disciples will not receive any,’ it is a Payantika.’ ‘If a Bhikkhuni thinks: ‘I will prevent the Sangha from giving out the Kathina garment (cloth offered after the rainy season retreat) now, but they will give it out later, wishing to renounce the five allowances (exemptions) for a long time,’ it is a Payantika.’ ‘If a Bhikkhuni thinks: ‘I will prevent the Bhikkhuni Sangha from giving out the Kathina garment, wishing to obtain the renunciation of the five allowances for a long time,’ it is a Payantika.’ ‘If a Bhikkhuni says to another Bhikkhuni: ‘Settle this dispute for me,’ but does not provide a means for settling it, it is a Payantika.’ ‘If a Bhikkhuni personally gives food to a lay follower or a non-Buddhist ascetic, it is a Payantika.’ ‘If a Bhikkhuni acts as a messenger for a lay follower, it is a Payantika.’ ‘If a Bhikkhuni spins thread herself, it is a Payantika.’ ‘If a Bhikkhuni enters a lay follower's house and sits or lies down on a small bed or a large bed, it is a Payantika.’ ‘If a Bhikkhuni goes to a lay follower's house, tells the host to prepare a seat for lodging, and leaves the next day without taking leave of the host, it is a Payantika.’ ‘If a Bhikkhuni recites worldly spells, it is a Payantika.’ ‘If a Bhikkhuni teaches others to recite spells, it is a Payantika.’ ‘If a Bhikkhuni, knowing that a woman is pregnant, ordains her with full ordination (Bhikkhuni ordination), it is a Payantika.’ ‘If a Bhikkhuni, knowing that a woman is breastfeeding a child, ordains her with full ordination, it is a Payantika.’ ‘If a Bhikkhuni, knowing that someone is under twenty years old, ordains her with full ordination, it is a Payantika.’ ‘If a Bhikkhuni does not give a two-year training period to an eighteen-year-old girl, and gives her full ordination when she turns twenty, it is a Payantika.’ -------------------------------------------------------------------------------- 逸提。
Chinese
“若比丘尼，年十八童女，与二岁学戒，不与六法，满二十便与受具足戒者。波逸提。 “若比丘尼，年十八童女，与二岁学戒，与六法满二十，众僧不听，便与受具足戒者，波逸提。 “若比丘尼，度曾嫁妇女年十岁，与二岁学戒，年满十二，听与受具足戒。若减十二，与受具足戒者，波逸提。 “若比丘尼，度他小年曾嫁妇女，与二岁学戒，年满十二，不白众僧，便与受具足戒，波逸提。 “若比丘尼，知如是人，与受具足戒者，波逸提。 “若比丘尼，多度弟子，不教二岁学戒，不以二法摄取，波逸提。 “若比丘尼，不二岁随和上尼者，波逸提。 “若比丘尼，僧不听，而授人具足戒者，波逸提。 “若比丘尼，年未满十二岁，授人具足戒者，波逸提。 “若比丘尼，年满十二岁，众僧不听，便授人具足戒者，波逸提。 “若比丘尼，僧不听授人具足戒，便言：‘众僧有爱、有恚、有怖、有痴，欲听者便听；不欲听者，便不听。’波逸提。 “若比丘尼，父、母、夫主不听，与受具足戒者，波逸提。 “若比丘尼，知女人与童男、男子相敬爱，愁忧瞋恚女人，度令出家授具足戒者，波逸提。 “若比丘尼， 现代汉语译本： 逸提（Yiti）。 ‘如果比丘尼（Bhikshuni，女性出家人），为年满十八岁的童女，给予两年的学戒期，不给予六法（Liufa，六种应学习的戒律），满二十岁就给予受具足戒（Juzujie，佛教中的高级戒律）者，犯波逸提（Payitidi，一种戒律名称）。’ ‘如果比丘尼，为年满十八岁的童女，给予两年的学戒期，给予六法，满二十岁，但僧团不同意，仍然给予受具足戒者，犯波逸提。’ ‘如果比丘尼，度化曾经嫁人的妇女，年龄十岁，给予两年的学戒期，年满十二岁，允许给予受具足戒。如果未满十二岁，给予受具足戒者，犯波逸提。’ ‘如果比丘尼，度化其他年幼的曾经嫁人的妇女，给予两年的学戒期，年满十二岁，不禀告僧团，就给予受具足戒，犯波逸提。’ ‘如果比丘尼，明知是上述情况的人，仍然给予受具足戒者，犯波逸提。’ ‘如果比丘尼，过度度化弟子，不教导两年的学戒，不以二法（Erfa，两种应学习的戒律）摄取，犯波逸提。’ ‘如果比丘尼，不于两年内随侍和上尼（Heshangni，比丘尼的老师），犯波逸提。’ ‘如果比丘尼，未经僧团允许，而授予他人具足戒者，犯波逸提。’ ‘如果比丘尼，年龄未满十二岁，授予他人具足戒者，犯波逸提。’ ‘如果比丘尼，年龄已满十二岁，但僧团不同意，仍然授予他人具足戒者，犯波逸提。’ ‘如果比丘尼，僧团不允许授予他人具足戒，就说：‘僧团有爱、有恨、有恐惧、有愚痴，想听从的就听从；不想听从的，就不听从。’犯波逸提。’ ‘如果比丘尼，父母、丈夫不同意，仍然给予受具足戒者，犯波逸提。’ ‘如果比丘尼，知道女人与童男、男子相互敬爱，因为愁闷、忧虑、嗔恨这个女人，而度化她出家并授予具足戒者，犯波逸提。’ ‘如果比丘尼，