English
English version ‘If a bhikkhuni (female monastic) is on an upper story, and falls from a rope bed or a wooden bed, or while sitting or lying down, it is a pācittiya (an offense entailing expiation).’ ‘If a bhikkhuni knows that there are living beings in water, and uses it herself to water mud or grass, or instructs others to water, it is a pācittiya.’ ‘If a bhikkhuni builds a large dwelling, and in regard to the doors, windows, and other decorative features, instructs that the covering of the roof should extend beyond two or three sections, it is a pācittiya.’ ‘If a bhikkhuni is given a place for food, a bhikkhuni who is not ill should take only one meal; if she takes more than one, it is a pācittiya.’ ‘If a bhikkhuni takes food separately from the community, except at the proper times, it is a pācittiya. The proper times are: when ill, when making robes, when giving robes, when traveling on the road, when on a boat, when at a large gathering, when a śrāmaṇa (ascetic) is giving food; these are the proper times.’ ‘If a bhikkhuni goes to the house of a donor and is earnestly invited to take cakes or parched grain, if the bhikkhuni needs it, she should accept two or three bowls, take them to the monastery, and share them with the other bhikkhunis. If a bhikkhuni who is not ill accepts more than three bowls, takes them to the monastery, and does not share them with the other bhikkhunis, it is a pācittiya.’ ‘If a bhikkhuni eats at an improper time, it is a pācittiya.’ ‘If a bhikkhuni eats leftover food that has been kept overnight, it is a pācittiya.’ ‘If a bhikkhuni does not take food or medicine into her mouth, except for water and a tooth-cleaner (twig), it is a pācittiya.’ ‘If a bhikkhuni has previously accepted an invitation, whether for an earlier or later meal, and then goes to another house without informing the other bhikkhunis, except at the proper times, it is a pācittiya. The proper times are: when ill, when making robes, when giving robes; these are the proper times.’ ‘If a bhikkhuni, in a house where there are valuables, insists on sitting down, it is a pācittiya.’ ‘If a bhikkhuni, in a house where there are valuables, sits in a secluded place, it is a pācittiya.’ ‘If a bhikkhuni sits alone with a man in an open place, it is a pācittiya.’ ‘If a bhikkhuni says to a bhikkhuni...’ --------------------------------------------------------------------------------
Chinese
是言：‘大姊！共汝至聚落，当与汝食。’彼比丘尼竟不教与是比丘尼食，如是言：‘大姊去！我与汝一处共坐、共语不乐，我独坐、独语乐。’以是因缘，非余，方便遣去，波逸提。 “若比丘尼，四月与药，无病比丘尼应受。若过受，除常请、更请、分请、尽形请，波逸提。 “若比丘尼，往观军阵，除时因缘，波逸提。 “若比丘尼，有因缘至军中，若二宿、三宿。过者，波逸提。 “若比丘尼，军中，若二宿、三宿，或时观军阵斗战，若观游军、象、马势力，波逸提。 “若比丘尼，饮酒者，波逸提。 “若比丘尼，水中戏者，波逸提。 “若比丘尼，以指相击攊者，波逸提。 “若比丘尼，不受谏者，波逸提。 “若比丘尼，恐他比丘尼者，波逸提。 “若比丘尼，半月洗浴，无病比丘尼应受。若过受，除余时，波逸提。余时者：热时、病时、作时、大风时、雨时、远行来时，此是时。 “若比丘尼，无病，为炙身故，露地然火，若教人然，除余时，波逸提。 “若比丘尼，藏他比丘尼若钵、若衣、若坐具、针筒，自藏、教人藏，下至戏笑，波逸提。 “若比丘尼，净施比丘、比丘尼、式叉摩那、沙弥、沙弥尼衣，后不 现代汉语译本 她说：‘大姐！一起去村落，我给你食物。’但那位比丘尼最终没有给这位比丘尼食物，反而说：‘大姐走吧！我不喜欢和你一起坐、一起说话，我喜欢独自坐、独自说话。’因为这个原因，而不是其他原因，用方便法门把她打发走，犯波逸提罪。 ‘如果比丘尼，四个月内接受药物，没有生病的比丘尼应该接受。如果超过这个期限接受，除非是常请（经常性的请求）、更请（额外的请求）、分请（分配的请求）、尽形请（终身请求），否则犯波逸提罪。 ‘如果比丘尼，前往观看军队阵势，除非有特殊原因，否则犯波逸提罪。 ‘如果比丘尼，因为某种原因到达军营中，最多只能停留两夜或三夜。超过这个期限，犯波逸提罪。 ‘如果比丘尼，在军营中停留两夜或三夜，有时观看军队阵势的战斗，或者观看巡逻的军队、象、马的势力，犯波逸提罪。 ‘如果比丘尼，饮酒，犯波逸提罪。 ‘如果比丘尼，在水中嬉戏，犯波逸提罪。 ‘如果比丘尼，用手指互相敲击玩耍，犯波逸提罪。 ‘如果比丘尼，不接受劝谏，犯波逸提罪。 ‘如果比丘尼，恐吓其他比丘尼，犯波逸提罪。 ‘如果比丘尼，每半个月洗一次澡，没有生病的比丘尼应该遵守。如果超过这个期限洗澡，除非有特殊情况，否则犯波逸提罪。特殊情况包括：热天、生病时、工作时、大风时、下雨时、远行归来时，这些是特殊情况。 ‘如果比丘尼，没有生病，为了烤身体的缘故，在露天点火，或者教别人点火，除非有特殊情况，否则犯波逸提罪。 ‘如果比丘尼，藏匿其他比丘尼的钵、衣服、坐具、针筒，自己藏匿、教别人藏匿，哪怕是开玩笑，犯波逸提罪。 ‘如果比丘尼，将干净的衣服施舍给比丘（bhikkhu，男性僧侣）、比丘尼（bhikkhuni，女性僧侣）、式叉摩那（sikkhamana，预备沙弥尼）、沙弥（samanera，男沙弥）、沙弥尼（samaneri，女沙弥），之后不...
English
English version She said: 'Elder sister! Let's go to the village together, I will give you food.' But that bhikkhuni (female monastic) ultimately did not give this bhikkhuni food, instead saying: 'Elder sister, go away! I don't enjoy sitting and talking with you, I enjoy sitting and talking alone.' Because of this reason, and no other, she dismissed her using expedient means, committing a pācittiya (an offense requiring confession). 'If a bhikkhuni (female monastic) receives medicine within four months, a bhikkhuni who is not ill should accept it. If she receives it beyond this period, unless it is a standing invitation, a further invitation, a distributed invitation, or a lifetime invitation, she commits a pācittiya. 'If a bhikkhuni (female monastic) goes to watch a military array, unless there is a special reason, she commits a pācittiya. 'If a bhikkhuni (female monastic), due to some reason, arrives at a military camp, she may stay for two or three nights at most. Exceeding this limit, she commits a pācittiya. 'If a bhikkhuni (female monastic) stays in a military camp for two or three nights, and sometimes watches the battle of the military array, or watches the strength of the patrolling army, elephants, and horses, she commits a pācittiya. 'If a bhikkhuni (female monastic) drinks alcohol, she commits a pācittiya. 'If a bhikkhuni (female monastic) plays in the water, she commits a pācittiya. 'If a bhikkhuni (female monastic) strikes fingers against each other playfully, she commits a pācittiya. 'If a bhikkhuni (female monastic) does not accept admonishment, she commits a pācittiya. 'If a bhikkhuni (female monastic) intimidates another bhikkhuni, she commits a pācittiya. 'If a bhikkhuni (female monastic) bathes every half month, a bhikkhuni who is not ill should abide by this. If she bathes beyond this period, unless there is a special circumstance, she commits a pācittiya. Special circumstances include: hot weather, illness, working, strong wind, rain, returning from a long journey; these are special circumstances. 'If a bhikkhuni (female monastic), without being ill, lights a fire in the open for the purpose of warming her body, or instructs someone to light it, unless there is a special circumstance, she commits a pācittiya. 'If a bhikkhuni (female monastic) hides another bhikkhuni's bowl, robe, sitting cloth, or needle case, whether she hides it herself or instructs someone else to hide it, even in jest, she commits a pācittiya. 'If a bhikkhuni (female monastic) gives a clean robe as a gift to a bhikkhu (male monastic), bhikkhuni (female monastic), sikkhamana (probationary female monastic), samanera (male novice), or samaneri (female novice), and later does not... -------------------------------------------------------------------------------- 问主取著者，波逸提。
Chinese
“若比丘尼，得新衣，当作三种染坏色：青、黑、木兰。若比丘尼得新衣，不作三种染坏色：青、黑、木兰，新衣持者，波逸提。 “若比丘尼，故断畜生命者，波逸提。 “若比丘尼，知水有虫，饮用者，波逸提。 “若比丘尼，故恼他比丘尼，乃至少时不乐，波逸提。 “若比丘尼，知比丘尼有粗罪，覆藏者，波逸提。 “若比丘尼，知僧诤事如法忏悔已，后更发举者，波逸提。 “若比丘尼，知是贼伴，共一道行，乃至一聚落，波逸提。 “若比丘尼，作如是语：‘我知佛所说法，行淫欲，非是障道法。’彼比丘尼谏此比丘尼言：‘大姊！莫作是语，莫谤世尊，谤世尊者不善，世尊不作是语。世尊无数方便说淫欲是障道法，犯淫者是障道法。’彼比丘尼谏此比丘尼时，坚持不舍。彼比丘尼乃至三谏，令舍是事。乃至三谏时，舍者善。不舍者，波逸提。 “若比丘尼，知如是语人未作法，如是恶邪不舍，若畜，同一羯磨、同一止宿，波逸提。 “若沙弥尼作如是言：‘我知佛所说法，行淫欲，非障道法。’彼比丘尼谏此沙弥尼言：‘汝莫作是语，莫诽谤世尊，诽谤世尊不善，世尊不作是语。沙弥尼！世尊无数方便说淫欲是 现代汉语译本 问：谁是制定这些戒律的人？答：是佛陀（主取著者，指佛陀制定戒律）。波逸提（Pācittiya，一种戒律的名称）。 ‘如果比丘尼（Bhikkhunī，佛教女出家人）得到新衣服，应当染成三种坏色：青色、黑色、木兰色。如果比丘尼得到新衣服，不染成三种坏色：青色、黑色、木兰色，就穿持新衣，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果比丘尼（Bhikkhunī，佛教女出家人）故意断绝动物的生命，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果比丘尼（Bhikkhunī，佛教女出家人）知道水中有虫，还饮用，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果比丘尼（Bhikkhunī，佛教女出家人）故意恼怒其他比丘尼（Bhikkhunī，佛教女出家人），哪怕只是让她稍微不快乐，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果比丘尼（Bhikkhunī，佛教女出家人）知道其他比丘尼（Bhikkhunī，佛教女出家人）犯了重罪，却加以隐瞒，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果比丘尼（Bhikkhunī，佛教女出家人）知道僧团（Saṃgha，佛教僧侣团体）有争端，已经如法忏悔完毕，之后又重新提起，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果比丘尼（Bhikkhunī，佛教女出家人）知道对方是盗贼的同伙，还一起同行，哪怕只到一个村落，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果比丘尼（Bhikkhunī，佛教女出家人）说这样的话：‘我知道佛陀（Buddha）所说的法，行淫欲，不是障碍修道的法。’其他比丘尼（Bhikkhunī，佛教女出家人）劝告这位比丘尼（Bhikkhunī，佛教女出家人）说：‘大姐！不要说这样的话，不要诽谤世尊（Bhagavān，佛陀的尊称），诽谤世尊（Bhagavān，佛陀的尊称）是不好的，世尊（Bhagavān，佛陀的尊称）不会这样说。世尊（Bhagavān，佛陀的尊称）用无数方便法门说明淫欲是障碍修道的法，犯淫欲是障碍修道的法。’当其他比丘尼（Bhikkhunī，佛教女出家人）劝告这位比丘尼（Bhikkhunī，佛教女出家人）时，她坚持不改变。其他比丘尼（Bhikkhunī，佛教女出家人）乃至劝告三次，让她放弃这种说法。乃至劝告三次时，如果她放弃了，就好。如果不放弃，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果比丘尼（Bhikkhunī，佛教女出家人）知道有人说了这样的话，还没有依法处理，这种邪恶的见解没有舍弃，还和她一起生活，一起举行羯磨（kamma，僧团的仪式），一起住宿，犯波逸提（Pācittiya，一种戒律的名称）。’ ‘如果沙弥尼（Śrāmaṇerikā，佛教女沙弥）说这样的话：‘我知道佛陀（Buddha）所说的法，行淫欲，不是障碍修道的法。’其他比丘尼（Bhikkhunī，佛教女出家人）劝告这位沙弥尼（Śrāmaṇerikā，佛教女沙弥）说：‘你不要说这样的话，不要诽谤世尊（Bhagavān，佛陀的尊称），诽谤世尊（Bhagavān，佛陀的尊称）是不好的，世尊（Bhagavān，佛陀的尊称）不会这样说。沙弥尼（Śrāmaṇerikā，佛教女沙弥）！世尊（Bhagavān，佛陀的尊称）用无数方便法门说明淫欲是’