English
English version The following. 'If a Bhikkhuni (female monastic), engages in various kinds of buying and selling of treasures, it is a Nissaggiya Pacittiya (an offense requiring forfeiture and confession).' 'If a Bhikkhuni engages in various kinds of trading, it is a Nissaggiya Pacittiya.' 'If a Bhikkhuni's bowl (patra, eating vessel) has fewer than five patches and does not leak, but she seeks a new bowl for the sake of beauty, it is a Nissaggiya Pacittiya. This Bhikkhuni should relinquish this bowl in the Bhikkhuni Sangha (community), exchanging it in order down to the junior Bhikkhuni, and the junior Bhikkhuni should give the bowl to this Bhikkhuni, saying: 'Sister! Keep this bowl until it breaks; this is appropriate.'' 'If a Bhikkhuni seeks thread herself and has a weaver who is not a relative weave cloth for a robe, it is a Nissaggiya Pacittiya.' 'If a Bhikkhuni has a male lay follower (upasaka) or a female lay follower (upasika) have a weaver weave cloth for a robe for the Bhikkhuni, and that Bhikkhuni, without first accepting an invitation for pavāraṇā (invitation), goes to the weaver and says: 'Weave this robe for me, weave it very well, make it wide, long, strong, dense, neat, and beautiful; I will give you a little or a lot of payment.' If the Bhikkhuni gives payment, even the value of one meal, and obtains the robe, it is a Nissaggiya Pacittiya.' 'If a Bhikkhuni has given a robe to another Bhikkhuni, and later becomes angry, either takes it back herself or instructs others to take it back: 'Return my robe, I will not give it to you.' That Bhikkhuni should return the robe; the one who takes back the robe commits a Nissaggiya Pacittiya.' 'If sick Bhikkhunis store medicines: ghee (ghī), oil (tela), fresh butter (navanīta), honey (madhu), rock sugar (sakkharā), they may consume leftover food from the previous night, and may take them for up to seven days. If they take them after seven days, it is a Nissaggiya Pacittiya.' 'If a Bhikkhuni, ten days before the full three months of the rainy season retreat (vassa), if there is an urgently offered robe, the Bhikkhuni, knowing it is an urgently offered robe, should accept it; having accepted it, she may keep it until the time when robes are allowed. If she keeps it beyond that time, it is a Nissaggiya Pacittiya.' 'If a Bhikkhuni, knowing that something is intended for the Sangha (community), seeks to have it for herself, it is a Nissaggiya Pacittiya.' 'If a Bhikkhuni, wanting to ask for this, asks for that instead, it is a Nissaggiya Pacittiya.' 'If --------------------------------------------------------------------------------
Chinese
比丘尼，知檀越所为僧施异，回作余用者，尼萨耆波逸提。 “若比丘尼，所为施物异，自求为僧，回作余用者，尼萨耆波逸提。 “若比丘尼，檀越所施物异，回作余用者，尼萨耆波逸提。 “若比丘尼，檀越所为施物异，自求为僧，回作余用者，尼萨耆波逸提。 “若比丘尼，畜长钵，尼萨耆波逸提。 “若比丘尼，多畜好色器者，尼萨耆波逸提。 “若比丘尼，许他比丘尼病衣，后不与者，尼萨耆波逸提。 “若比丘尼，以非时衣，受作时衣者，尼萨耆波逸提。 “若比丘尼，与比丘尼贸易衣，后瞋恚，还自夺取、若使人夺：‘妹！还我衣来，我不与汝，汝衣属汝，我衣还我。’者，尼萨耆波逸提。 “若比丘尼，乞重衣，齐价直四张㲲。过者，尼萨耆波逸提。 “若比丘尼，欲乞轻衣，极至价直两张半㲲。过者，尼萨耆波逸提。 “诸大姊！我已说三十尼萨耆波逸提法。 “今问诸大姊：是中清净不？(如是至三)。 “诸大姊！是中清净，默然故。是事如是持。 “诸大姊！是一百七十八波逸提法，半月半月说，戒经中来。 “若比丘尼，故妄语者，波逸提。 “若比丘尼，毁訾语，波逸提。 现代汉语译本： 比丘尼（Bhikkhuni，女性出家人），如果知道信徒（檀越，Danyue）原本是为僧团提供的供养，却将其挪作他用，犯舍堕（尼萨耆波逸提，Nissaggiya Pacittiya）。 如果比丘尼将原本指定用途的供养改变用途，自己要求供养给僧团，却又挪作他用，犯舍堕。 如果比丘尼将信徒所施舍的物品改变用途，挪作他用，犯舍堕。 如果比丘尼将信徒原本指定用途的供养改变用途，自己要求供养给僧团，却又挪作他用，犯舍堕。 如果比丘尼持有过多的钵，犯舍堕。 如果比丘尼拥有过多颜色鲜艳的器皿，犯舍堕。 如果比丘尼答应给其他比丘尼生病时穿的衣服，之后却不给，犯舍堕。 如果比丘尼在非应时的时间接受制作应时衣服的请求，犯舍堕。 如果比丘尼与其他比丘尼交换衣服，之后又生气，自己夺回或让人夺回：‘姐妹！还我衣服来，我不给你，你的衣服归你，我的衣服还我。’犯舍堕。 如果比丘尼乞求贵重的衣服，价值超过四张㲲（一种毛织品），犯舍堕。 如果比丘尼想要乞求轻便的衣服，价值最多两张半㲲，超过这个价值，犯舍堕。 各位大姐！我已经说了三十条舍堕法。 现在问各位大姐：在这之中是否清净？（这样问三次）。 各位大姐！因为大家默然，所以是清净的。这件事就这样记住。 各位大姐！这是一百七十八条波逸提法，每半个月诵说一次，出自戒经中。 如果比丘尼故意说谎，犯波逸提（Pacittiya）。 如果比丘尼说毁谤的话，犯波逸提。
English
English version: If a Bhikkhuni (female monastic) knowing that a donor (Danyue) intended an offering for the Sangha (monastic community) diverts it for other uses, it is a Nissaggiya Pacittiya (an offense entailing forfeiture and expiation). If a Bhikkhuni diverts an offering designated for a specific purpose, personally requests that it be offered to the Sangha, and then diverts it for other uses, it is a Nissaggiya Pacittiya. If a Bhikkhuni diverts an item donated by a donor for a specific purpose and uses it for other purposes, it is a Nissaggiya Pacittiya. If a Bhikkhuni diverts an offering intended by a donor for a specific purpose, personally requests that it be offered to the Sangha, and then diverts it for other uses, it is a Nissaggiya Pacittiya. If a Bhikkhuni possesses an excessive number of bowls, it is a Nissaggiya Pacittiya. If a Bhikkhuni possesses too many brightly colored utensils, it is a Nissaggiya Pacittiya. If a Bhikkhuni promises another Bhikkhuni clothing for when she is sick, but later does not give it, it is a Nissaggiya Pacittiya. If a Bhikkhuni accepts a request to make seasonal clothing at an inappropriate time, it is a Nissaggiya Pacittiya. If a Bhikkhuni exchanges clothing with another Bhikkhuni, and later becomes angry, taking it back herself or having someone else take it back: ‘Sister! Return my clothing, I will not give it to you, your clothing is yours, return my clothing to me.’ it is a Nissaggiya Pacittiya. If a Bhikkhuni begs for expensive clothing, exceeding the value of four 'kattha' (㲲, a type of woolen fabric), it is a Nissaggiya Pacittiya. If a Bhikkhuni wishes to beg for light clothing, up to a value of two and a half 'kattha', exceeding this value, it is a Nissaggiya Pacittiya. Venerable Sisters! I have now recited the thirty Nissaggiya Pacittiya rules. Now I ask you, Venerable Sisters: Are you clear in this? (Repeat three times). Venerable Sisters! You are clear in this, because you are silent. Remember this matter thus. Venerable Sisters! These are the one hundred and seventy-eight Pacittiya rules, recited every half-month, coming from the Pratimoksha (戒经). If a Bhikkhuni deliberately lies, it is a Pacittiya. If a Bhikkhuni speaks slanderously, it is a Pacittiya. -------------------------------------------------------------------------------- “若比丘尼，两舌语，波逸提。 “若比丘尼，与男子同室宿者，波逸提。
Chinese
“若比丘尼，共未受戒女人同一室宿，若过三宿，波逸提。 “若比丘尼，与未受具戒人共诵法者，波逸提。 “若比丘尼，知他有粗恶罪，向未受大戒人说，除僧羯磨，波逸提。 “若比丘尼，向未受大戒人说过人法，言：‘我知是，我见是实。’者，波逸提。 “若比丘尼，与男子说法过五、六语，除有智女人，波逸提。 “若比丘尼，自掘地、若教人掘者，波逸提。 “若比丘尼，坏鬼神村者，波逸提。 “若比丘尼，妄作异语，恼他者，波逸提。 “若比丘尼，嫌骂者，波逸提。 “若比丘尼，取僧绳床、若木床、若卧具、坐褥，露地自敷、若教人敷；舍去，不自举、不教人举者，波逸提。 “若比丘尼，于僧房中，取僧卧具自敷、若教人敷，在中若坐、若卧；从彼处舍去，不自举、不教人举者，波逸提。 “若比丘尼，知比丘尼先住处，后来于中间强敷卧具止宿，念言：‘彼若嫌迮者，自当避我去。’作如是因缘，非余，非威仪，波逸提。 “若比丘尼，瞋他比丘尼不喜，众僧房中，自牵出、若教人牵出者，波逸提。 “若比丘 现代汉语译本 “如果比丘尼（bhikkhuni，佛教女性出家众）两舌，说离间语，犯波逸提（payattika，一种轻罪）。 “如果比丘尼与男子同在一个房间过夜，犯波逸提。 “如果比丘尼与未受戒的女子同在一个房间过夜，如果超过三夜，犯波逸提。 “如果比丘尼与未受具足戒的人一起诵读佛法，犯波逸提。 “如果比丘尼知道他人有粗恶的罪行，向未受具足戒的人说，除非是僧团羯磨（sanghakamma，僧团的事务处理），犯波逸提。 “如果比丘尼向未受具足戒的人说超凡的功德，说：‘我知道这个，我看到这是真实的。’，犯波逸提。 “如果比丘尼与男子说法超过五六句话，除非是有智慧的女人在场，犯波逸提。 “如果比丘尼自己挖掘土地，或者教唆他人挖掘土地，犯波逸提。 “如果比丘尼破坏鬼神居住的村落，犯波逸提。 “如果比丘尼胡说八道，恼乱他人，犯波逸提。 “如果比丘尼嫌弃辱骂他人，犯波逸提。 “如果比丘尼拿走僧团的绳床、木床、卧具、坐垫，在露天的地方自己铺设，或者教唆他人铺设；离开时，不自己收起，也不教唆他人收起，犯波逸提。 “如果比丘尼在僧房中，拿走僧团的卧具自己铺设，或者教唆他人铺设，在上面或坐或卧；从那个地方离开时，不自己收起，也不教唆他人收起，犯波逸提。 “如果比丘尼知道有其他比丘尼先住在那里，后来在中间强行铺设卧具止宿，心想：‘她如果嫌拥挤，自然会避开我离开。’因为这样的原因，而不是其他原因，也不是为了威仪，犯波逸提。 “如果比丘尼因为嗔恨其他比丘尼而不喜欢她，在众僧房中，自己把她拉出去，或者教唆他人把她拉出去，犯波逸提。 “如果比丘尼……
English
English version ‘If a bhikkhuni (Buddhist nun), uses divisive speech, it is a payattika (minor offense). ‘If a bhikkhuni sleeps in the same room with a man, it is a payattika. ‘If a bhikkhuni sleeps in the same room with a woman who has not received ordination, if it is for more than three nights, it is a payattika. ‘If a bhikkhuni recites the Dharma with a person who has not received full ordination, it is a payattika. ‘If a bhikkhuni, knowing that another has a serious offense, tells it to someone who has not received full ordination, except for a sanghakamma (act of the Sangha), it is a payattika. ‘If a bhikkhuni tells someone who has not received full ordination about supernormal qualities, saying: ‘I know this, I see that this is true,’ it is a payattika. ‘If a bhikkhuni speaks to a man for more than five or six sentences, except in the presence of a wise woman, it is a payattika. ‘If a bhikkhuni digs the ground herself, or instructs another to dig, it is a payattika. ‘If a bhikkhuni destroys a village inhabited by spirits, it is a payattika. ‘If a bhikkhuni makes false statements, troubling others, it is a payattika. ‘If a bhikkhuni is scornful and abusive, it is a payattika. ‘If a bhikkhuni takes a rope bed, a wooden bed, bedding, or a seat cushion belonging to the Sangha, and spreads it out in an open space herself, or instructs another to spread it out; and when leaving, does not put it away herself, nor instruct another to put it away, it is a payattika. ‘If a bhikkhuni, in a Sangha dwelling, takes bedding belonging to the Sangha and spreads it out herself, or instructs another to spread it out, and sits or lies on it; and when leaving that place, does not put it away herself, nor instruct another to put it away, it is a payattika. ‘If a bhikkhuni knows that another bhikkhuni is already dwelling in a place, and later forcefully spreads out bedding and stays there, thinking: ‘If she finds it too crowded, she will naturally avoid me and leave.’ Doing so for this reason, and not for any other reason, nor for the sake of decorum, it is a payattika. ‘If a bhikkhuni, being angry with another bhikkhuni and disliking her, pulls her out of the Sangha dwelling herself, or instructs another to pull her out, it is a payattika. ‘If a bhikkhuni...' --------------------------------------------------------------------------------
Chinese
尼，若在重阁上，脱脚绳床、若木床，若坐、若卧，波逸提。 “若比丘尼，知水有虫，自用浇泥、若草、若教人浇者，波逸提。 “若比丘尼，作大房，户扉窗牖及余庄饰具，指授覆苫齐二、三节。若过者，波逸提。 “若比丘尼，施一食处，无病比丘尼应一食，若过受者，波逸提。 “若比丘尼，别众食，除余时，波逸提。余时者：病时、作衣时、若施衣时、道行时、船上时、大会时、沙门施食时，此是时。 “若比丘尼，至檀越家，殷勤请与饼、麨食。比丘尼欲须者，二、三钵应受，持至寺内，分与余比丘尼食。若比丘尼无病，过三钵受，持至寺中，不分与余比丘尼食者，波逸提。 “若比丘尼，非时食者，波逸提。 “若比丘尼，残宿食啖者，波逸提。 “若比丘尼，不受食，及药着口中，除水、及杨枝，波逸提。 “若比丘尼，先受请已，若前食、后食，行诣余家，不嘱余比丘尼，除余时，波逸提。余时者：病时、作衣时、施衣时，此是时。 “若比丘尼，食家中有宝，强安坐者，波逸提。 “若比丘尼，食家中有宝，在屏处坐者，波逸提。 “若比丘尼，独与男子露地一处共坐者，波逸提。 “若比丘尼，语比丘尼如 现代汉语译本 ‘如果比丘尼（bhikkhuni，女性出家人）在重阁上，不小心从绳床、木床上掉下来，或者在坐着、躺着的时候掉下来，犯波逸提（pācittiya，一种轻罪）。’ ‘如果比丘尼知道水里有虫，自己用来浇泥土、草，或者教别人浇，犯波逸提。’ ‘如果比丘尼建造大房屋，对于门、窗户以及其他装饰，指示覆盖屋顶的标准超过两三节，超过了就犯波逸提。’ ‘如果比丘尼接受一个用餐地点提供的食物，没有生病的比丘尼应该只吃一餐，如果接受超过一餐的食物，犯波逸提。’ ‘如果比丘尼私自分开大众的食物，除了特殊情况，犯波逸提。特殊情况包括：生病时、做衣服时、布施衣服时、路上行走时、在船上时、参加大型集会时、沙门（śrāmaṇa，出家修行者）布施食物时，这些是特殊情况。’ ‘如果比丘尼到施主家，受到殷勤邀请给予饼、炒面等食物。比丘尼如果需要，应该接受两三个钵的量，带回寺庙，分给其他比丘尼吃。如果没有生病的比丘尼，接受超过三个钵的量，带回寺庙后，不分给其他比丘尼吃，犯波逸提。’ ‘如果比丘尼在非规定的时间吃东西，犯波逸提。’ ‘如果比丘尼吃剩余的隔夜食物，犯波逸提。’ ‘如果比丘尼不接受食物和药物放入口中，除了水和杨枝（清洁牙齿的树枝），犯波逸提。’ ‘如果比丘尼事先接受了邀请，无论是早饭还是晚饭，之后又去其他人家，没有告知其他比丘尼，除了特殊情况，犯波逸提。特殊情况包括：生病时、做衣服时、布施衣服时，这些是特殊情况。’ ‘如果比丘尼在有宝物的施主家中，强行安坐不动，犯波逸提。’ ‘如果比丘尼在有宝物的施主家中，坐在隐蔽的地方，犯波逸提。’ ‘如果比丘尼单独与男子在露天的地方一起坐着，犯波逸提。’ ‘如果比丘尼对比丘尼说...’