Chinese
舍此事故。乃至三谏，舍者善。不舍者，是比丘尼犯三法应舍，僧伽婆尸沙。 “若比丘尼，依城邑、若村落住，污他家，行恶行。行恶行，亦见亦闻；污他家，亦见亦闻。是比丘尼谏彼比丘尼言：‘大姊！汝污他家，行恶行。行恶行，亦见亦闻；污他家，亦见亦闻。大姊！汝污他家，行恶行，今可离此村落去，不须住此。’彼比丘尼语此比丘尼作是言：‘大姊！诸比丘尼有爱、有恚、有怖、有痴，有如是同罪比丘尼，有驱者，有不驱者。’是诸比丘尼语彼比丘尼言：‘大姊！莫作是语：“有爱、有恚、有怖、有痴。”亦莫言：“有如是同罪比丘尼，有驱者，有不驱者。”何以故？而诸比丘尼不爱、不恚、不怖、不痴，有如是同罪比丘尼，有驱者，有不驱者。大姊！污他家，行恶行。行恶行，亦见亦闻；污他家，亦见亦闻。’是比丘尼谏彼比丘尼时，坚持不舍。是比丘尼应三谏，舍此事故。乃至三谏，舍者善。不舍者，是比丘尼犯三法应舍，僧伽婆尸沙。 “若比丘尼，恶性不受人语，于戒法中，诸比丘尼如法谏已，自身不受谏语，言：‘大姊！汝莫向我说若好、若恶，我亦不向汝说若好、若恶。诸大姊止！莫谏我。’是比丘尼当谏彼比丘尼言：‘大姊！汝莫自身不受谏语。大姊！自身当受谏语。大姊如 现代汉语译本 因此事，乃至劝谏三次，舍弃此行为是好的。不舍弃此行为的比丘尼，触犯僧伽婆尸沙罪，应被驱逐。 ‘若有比丘尼，依附城镇或村落居住，玷污他人家庭，做出恶劣行为。她的恶劣行为，有人亲眼所见或有所耳闻；她玷污他人家庭的行为，也有人亲眼所见或有所耳闻。有比丘尼劝诫她说：‘大姐！你玷污他人家庭，做出恶劣行为。你的恶劣行为，有人亲眼所见或有所耳闻；你玷污他人家庭的行为，也有人亲眼所见或有所耳闻。大姐！你玷污他人家庭，做出恶劣行为，现在应该离开这个村落，不应该住在这里。’那比丘尼对劝诫她的比丘尼说：‘大姐！有些比丘尼因为爱、因为恨、因为害怕、因为愚痴，对于同样犯错的比丘尼，有的驱逐，有的不驱逐。’这些比丘尼对比丘尼说：‘大姐！不要说这样的话：“因为爱、因为恨、因为害怕、因为愚痴。”也不要说：“对于同样犯错的比丘尼，有的驱逐，有的不驱逐。”为什么呢？因为比丘尼们不会因为爱、不会因为恨、不会因为害怕、不会因为愚痴，对于同样犯错的比丘尼，有的驱逐，有的不驱逐。大姐！你玷污他人家庭，做出恶劣行为。你的恶劣行为，有人亲眼所见或有所耳闻；你玷污他人家庭的行为，也有人亲眼所见或有所耳闻。’当比丘尼劝诫她时，她坚持不舍弃恶行。这位比丘尼应该被劝谏三次，舍弃此事。乃至劝谏三次，舍弃此行为是好的。不舍弃此行为的比丘尼，触犯僧伽婆尸沙罪，应被驱逐。 ‘若有比丘尼，性情恶劣，不接受别人的劝告，在戒律方面，其他比丘尼如法劝诫后，她自身不接受劝诫，说：‘大姐！你不要对我说好或坏，我也不会对你说好或坏。各位大姐请停止！不要劝诫我。’这位比丘尼应当劝诫她说：‘大姐！你不要自身不接受劝诫。大姐！自身应当接受劝诫。大姐，你应该...
English
English version Having abandoned this matter, even after three admonishments, it is good if she abandons it. If a Bhikkhuni (female monastic) does not abandon it, that Bhikkhuni commits an offense requiring expulsion, a Sanghadisesa (formal meeting of the Sangha). ‘If a Bhikkhuni (female monastic) dwells dependent on a town or village, and she pollutes another's family, engaging in evil conduct. Her evil conduct is both seen and heard; her polluting of another's family is both seen and heard. The Bhikkhunis admonish that Bhikkhuni, saying: ‘Sister! You pollute another's family, engaging in evil conduct. Your evil conduct is both seen and heard; your polluting of another's family is both seen and heard. Sister! You pollute another's family, engaging in evil conduct; now, you should leave this village and not dwell here.’ That Bhikkhuni says to the Bhikkhunis: ‘Sisters! Some Bhikkhunis (female monastics) have love, have hate, have fear, have delusion; some Bhikkhunis who have committed the same offense are expelled, and some are not expelled.’ The Bhikkhunis say to that Bhikkhuni: ‘Sister! Do not speak in this way: “Have love, have hate, have fear, have delusion.” And do not say: “Some Bhikkhunis who have committed the same offense are expelled, and some are not expelled.” Why is that? Because the Bhikkhunis do not have love, do not have hate, do not have fear, do not have delusion; some Bhikkhunis who have committed the same offense are expelled, and some are not expelled. Sister! You pollute another's family, engaging in evil conduct. Your evil conduct is both seen and heard; your polluting of another's family is both seen and heard.’ When the Bhikkhunis admonish that Bhikkhuni, she persists and does not abandon the evil conduct. That Bhikkhuni should be admonished three times to abandon this matter. Even after three admonishments, it is good if she abandons it. If a Bhikkhuni does not abandon it, that Bhikkhuni commits an offense requiring expulsion, a Sanghadisesa (formal meeting of the Sangha). ‘If a Bhikkhuni (female monastic) is of a wicked nature and does not accept the words of others, and when the Bhikkhunis have duly admonished her regarding the precepts, she herself does not accept the admonishment, saying: ‘Sister! Do not speak to me of good or evil, and I will not speak to you of good or evil. Sisters, stop! Do not admonish me.’ That Bhikkhuni should be admonished by the Bhikkhunis, saying: ‘Sister! Do not yourself not accept admonishment. Sister! You yourself should accept admonishment. Sister, you should...’ --------------------------------------------------------------------------------
Chinese
法谏诸比丘尼，诸比丘尼亦当如法谏大姊。如是佛弟子众，得增益展转相谏，展转相教，展转忏悔。’是比丘尼如是谏时，坚持不舍。是比丘尼应三谏，舍此事故。乃至三谏，舍者善。不舍者，是比丘尼犯三法应舍，僧伽婆尸沙。 “若比丘尼，相亲近住，共作恶行，恶声流布，展转共相覆罪。是比丘尼当谏彼比丘尼言：‘大姊！汝等莫相亲近，共作恶行，恶声流布，共相覆罪。汝等若不相亲近，于佛法中，得增益安乐住。’是比丘尼谏彼比丘尼时，坚持不舍。是比丘尼应三谏，舍此事故。乃至三谏，舍者善。不舍者，是比丘尼犯三法应舍，僧伽婆尸沙。 “若比丘尼，僧为作呵谏时，余比丘尼，教作如是言：‘汝等莫别住，当共住！我亦见余比丘尼不别住，共作恶行，恶声流布，共相覆罪。僧以恚故，教汝别住。’是比丘尼应谏彼比丘尼言：‘大姊！汝莫教余比丘尼言：“汝等莫别住，我亦见余比丘尼共住，共作恶行，恶声流布，共相覆罪。僧以恚故，教汝别住。”今正有此二比丘尼共住，共作恶行，恶声流布，共相覆罪，更无有余。若此比丘尼别住，于佛法中，有增益安乐住。’是比丘尼谏彼比丘尼时，坚持不舍。是比丘尼应三谏，令舍此事故。乃至三谏，舍者善。不舍者，是比丘尼犯三法应舍，僧 现代汉语译本： 佛陀教导众比丘尼，比丘尼也应当如法劝谏大姊（年长的比丘尼）。这样，佛陀的弟子们就能增长善法，互相劝谏，互相教导，互相忏悔。’如果比丘尼这样劝谏时，对方仍然坚持不改，这位比丘尼应当劝谏三次，让她放弃这种行为。直到劝谏三次，如果放弃了就好。如果不放弃，这位比丘尼就犯了三种应当被舍弃的罪，僧伽婆尸沙（僧残罪）。 ‘如果比丘尼们，互相亲近居住，一起做恶行，坏名声传播开来，互相掩盖罪过。这位比丘尼应当劝谏那些比丘尼说：‘大姊们！你们不要互相亲近，一起做恶行，坏名声传播开来，互相掩盖罪过。你们如果不互相亲近，在佛法中，就能增长善法，安乐居住。’如果比丘尼劝谏那些比丘尼时，她们仍然坚持不改，这位比丘尼应当劝谏三次，让她们放弃这种行为。直到劝谏三次，如果放弃了就好。如果不放弃，这位比丘尼就犯了三种应当被舍弃的罪，僧伽婆尸沙（僧残罪）。 ‘如果比丘尼，僧团正在对她进行呵责劝谏时，其他的比丘尼，教唆她说：‘你们不要分开居住，应当一起居住！我也看到其他的比丘尼没有分开居住，一起做恶行，坏名声传播开来，互相掩盖罪过。僧团因为嗔恚的缘故，才教你们分开居住。’这位比丘尼应当劝谏那位比丘尼说：‘大姊！你不要教唆其他的比丘尼说：“你们不要分开居住，我也看到其他的比丘尼一起居住，一起做恶行，坏名声传播开来，互相掩盖罪过。僧团因为嗔恚的缘故，才教你们分开居住。”现在正是因为有这两位比丘尼一起居住，一起做恶行，坏名声传播开来，互相掩盖罪过，再没有其他的了。如果这两位比丘尼分开居住，在佛法中，就能增长善法，安乐居住。’如果比丘尼劝谏那位比丘尼时，她仍然坚持不改，这位比丘尼应当劝谏三次，让她放弃这种行为。直到劝谏三次，如果放弃了就好。如果不放弃，这位比丘尼就犯了三种应当被舍弃的罪，僧伽
English
English version: The Buddha instructed the Bhikkhunis (female monastic), 'Bhikkhunis should also admonish the elder Bhikkhunis according to the Dharma. In this way, the Buddha's disciples can increase in virtue, admonish each other, teach each other, and confess to each other.' If a Bhikkhuni, when admonishing in this way, is met with persistent refusal, that Bhikkhuni should admonish three times, urging the abandonment of this behavior. Up to three admonishments, abandonment is good. If there is no abandonment, that Bhikkhuni commits an offense requiring expulsion, Sanghadisesa (an offense requiring a meeting of the Sangha). ‘If Bhikkhunis live in close association, engaging in evil conduct together, with bad reputations spreading, and mutually concealing their offenses, that Bhikkhuni should admonish those Bhikkhunis, saying: “Sisters! Do not live in close association, engaging in evil conduct together, with bad reputations spreading, and mutually concealing your offenses. If you do not live in close association, you will increase in virtue and dwell in peace within the Buddha's Dharma.”’ If a Bhikkhuni, when admonishing those Bhikkhunis, is met with persistent refusal, that Bhikkhuni should admonish three times, urging the abandonment of this behavior. Up to three admonishments, abandonment is good. If there is no abandonment, that Bhikkhuni commits an offense requiring expulsion, Sanghadisesa (an offense requiring a meeting of the Sangha). ‘If a Bhikkhuni is being admonished by the Sangha (the monastic community), and other Bhikkhunis instruct her, saying: “Do not live separately, you should live together! I have also seen other Bhikkhunis not living separately, engaging in evil conduct together, with bad reputations spreading, and mutually concealing their offenses. The Sangha, out of anger, is instructing you to live separately.”’ That Bhikkhuni should admonish that Bhikkhuni, saying: “Sister! Do not instruct other Bhikkhunis, saying: ‘Do not live separately, I have also seen other Bhikkhunis living together, engaging in evil conduct together, with bad reputations spreading, and mutually concealing their offenses. The Sangha, out of anger, is instructing you to live separately.’ It is precisely because these two Bhikkhunis are living together, engaging in evil conduct together, with bad reputations spreading, and mutually concealing their offenses, and there are no others. If these two Bhikkhunis live separately, they will increase in virtue and dwell in peace within the Buddha's Dharma.”’ If a Bhikkhuni, when admonishing that Bhikkhuni, is met with persistent refusal, that Bhikkhuni should admonish three times, urging the abandonment of this behavior. Up to three admonishments, abandonment is good. If there is no abandonment, that Bhikkhuni commits an offense requiring expulsion, Sangha -------------------------------------------------------------------------------- 伽婆尸沙。
Chinese
“若比丘尼，趣以一小事瞋恚不喜，便作是语：‘我舍佛、舍法、舍僧。不独有此沙门释子，亦更有余沙门、婆罗门、修梵行者，我等亦可于彼修梵行。’是比丘尼当谏彼比丘尼言：‘大姊！汝莫趣以一小事瞋恚不喜，便作是语：“我舍佛、舍法、舍僧。不独有此沙门释子，亦更有余沙门、婆罗门、修梵行者。我等亦可于彼修梵行。”’若是比丘尼谏彼比丘尼时，坚持不舍。彼比丘尼应三谏，舍此事故。乃至三谏，舍者善。不舍者，是比丘尼犯三法应舍，僧伽婆尸沙。 “若比丘尼，喜斗诤，不善忆持诤事，后瞋恚，作是语：‘僧有爱、有恚、有怖、有痴。’是比丘尼应谏彼比丘尼言：‘妹！汝莫喜斗诤，不善忆持诤事，后瞋恚，作是语：“僧有爱、有恚、有怖、有痴。”而僧不爱、不恚、不怖、不痴；汝自有爱、有恚、有怖、有痴。’是比丘尼谏彼比丘尼时，坚持不舍。彼比丘尼应三谏，舍此事故。乃至三谏，舍者善。不舍者，是比丘尼犯三法应舍，僧伽婆尸沙。 “诸大姊！我已说十七僧伽婆尸沙法，九初犯罪，八乃至三谏。若比丘尼犯一一法，应半月二部僧中行摩那埵。行摩那埵已，余有出罪，应二部四十人僧中，出是比丘尼罪。若少一人，不满四十众，出是比丘尼罪，是比丘 现代汉语译本 伽婆尸沙（Sanghāvaśeṣa，僧残）： ‘如果比丘尼因为一件小事生气不高兴，就说：‘我舍弃佛、舍弃法、舍弃僧。不只有这些沙门释子（Śākyaputra-śramaṇa，释迦之子出家人），还有其他的沙门、婆罗门、修行梵行的人，我们也可以在他们那里修行梵行。’这位比丘尼应当劝诫那位比丘尼说：‘大姐！你不要因为一件小事生气不高兴，就说：“我舍弃佛、舍弃法、舍弃僧。不只有这些沙门释子，还有其他的沙门、婆罗门、修行梵行的人。我们也可以在他们那里修行梵行。”’如果这位比丘尼劝诫那位比丘尼时，她坚持不放弃这种说法，那么这位比丘尼应该劝诫她三次，让她放弃这种行为。直到劝诫三次，放弃了就好。如果不放弃，这位比丘尼就犯了僧残罪，应当被僧团除罪。 ‘如果比丘尼喜欢争斗，不能好好记住争论的事情，之后又生气，就说：‘僧团有爱、有恨、有害怕、有愚痴。’这位比丘尼应当劝诫那位比丘尼说：‘妹妹！你不要喜欢争斗，不能好好记住争论的事情，之后又生气，就说：“僧团有爱、有恨、有害怕、有愚痴。”而僧团没有爱、没有恨、没有害怕、没有愚痴；是你自己有爱、有恨、有害怕、有愚痴。’如果这位比丘尼劝诫那位比丘尼时，她坚持不放弃这种说法，那么这位比丘尼应该劝诫她三次，让她放弃这种行为。直到劝诫三次，放弃了就好。如果不放弃，这位比丘尼就犯了僧残罪，应当被僧团除罪。 ‘各位大姐！我已经说了十七条僧残法，九条是初犯，八条是直到劝诫三次。如果比丘尼犯了其中任何一条，应该在两个僧团中进行半个月的摩那埵（Mānatta，忏悔期）。完成摩那埵后，如果还有出罪的机会，应该在两个僧团四十人的僧团中，为这位比丘尼出罪。如果少一个人，不满四十人，为这位比丘尼出罪，那么这位比丘尼
English
English version Sanghāvaśeṣa: 'If a Bhikkhuni (Bhikkhunī, Buddhist nun), due to a small matter, becomes angry and displeased, and then says: 'I renounce the Buddha, I renounce the Dharma, I renounce the Sangha. Not only are there these Śākyaputra-śramaṇas (Śākyaputra-śramaṇa, ascetic sons of the Sakyas), but there are also other śramaṇas, Brahmins, and those who practice the holy life; we can also practice the holy life with them.' That Bhikkhuni should admonish that Bhikkhuni, saying: 'Sister! Do not, due to a small matter, become angry and displeased, and then say: "I renounce the Buddha, I renounce the Dharma, I renounce the Sangha. Not only are there these Śākyaputra-śramaṇas, but there are also other śramaṇas, Brahmins, and those who practice the holy life. We can also practice the holy life with them."' If that Bhikkhuni, when admonishing that Bhikkhuni, persists and does not abandon this view, then that Bhikkhuni should be admonished three times to abandon this behavior. Up to three admonishments, abandoning it is good. If she does not abandon it, that Bhikkhuni commits an offense requiring suspension, a Sanghāvaśeṣa. 'If a Bhikkhuni enjoys quarreling, does not properly remember the matters of dispute, and afterwards becomes angry, saying: 'The Sangha has love, has hatred, has fear, has delusion.' That Bhikkhuni should admonish that Bhikkhuni, saying: 'Sister! Do not enjoy quarreling, do not properly remember the matters of dispute, and afterwards become angry, saying: "The Sangha has love, has hatred, has fear, has delusion." But the Sangha does not have love, does not have hatred, does not have fear, does not have delusion; it is you who have love, have hatred, have fear, have delusion.' If that Bhikkhuni, when admonishing that Bhikkhuni, persists and does not abandon this view, then that Bhikkhuni should be admonished three times to abandon this behavior. Up to three admonishments, abandoning it is good. If she does not abandon it, that Bhikkhuni commits an offense requiring suspension, a Sanghāvaśeṣa. 'Sisters! I have now spoken of the seventeen Sanghāvaśeṣa rules, nine for the first offense, and eight up to three admonishments. If a Bhikkhuni commits any one of these rules, she should undergo Mānatta (Mānatta, probation) for half a month in both Sanghas. Having completed Mānatta, if there is an opportunity for absolution, the Bhikkhuni should be absolved of her offense in a Sangha of forty members from both Sanghas. If there is one person less, not fulfilling the quorum of forty, and the Bhikkhuni is absolved of her offense, then that Bhikkhuni --------------------------------------------------------------------------------