Chinese
染污心，受捉手、捉衣、入屏处、共立、共语、共行、或身相倚、或共期。是比丘尼波罗夷，不共住。犯此八事故。 “若比丘尼，知比丘尼犯波罗夷，不自发露，不语众人，不白大众。若于异时，彼比丘尼或命终、或众中举、或休道、或入外道众，后作是言：‘我先知有如是如是罪。’是比丘尼波罗夷，不共住。覆藏重罪故。 “若比丘尼，知比丘，僧为作举，如法如律，如佛所教，不顺从，不忏悔，僧未与作共住；而顺从。诸比丘尼语言：‘大姊！此比丘为僧所举，如法如律，如佛所教，不顺从，不忏悔，僧未与作共住；汝莫顺从。’如是比丘尼谏彼比丘尼时，坚持不舍。彼比丘尼应第二、第三谏，令舍此事故。乃至三谏，舍者善。若不舍者，是比丘尼波罗夷，不共住。犯随举故。 “诸大姊！我已说八波罗夷法。若比丘尼，犯一一波罗夷法，不得与诸比丘尼共住如前，后亦如是，是比丘尼得波罗夷罪，不应共住。 “今问诸大姊：是中清净不？(如是至三) “诸大姊！是中清净，默然故。是事如是持。 “诸大姊！是十七僧伽婆尸沙法，半月半月说，戒经中来。 “若比丘尼，媒嫁，持男语语女，持女语语男。若为成妇事，若私通事，乃至须臾。是比丘尼犯初法 现代汉语译本 染污心（被情欲污染的心），接受（男子）捉手、捉衣、进入隐蔽处、共同站立、共同说话、共同行走、或者身体互相依靠、或者共同约定。这位比丘尼（bhikkhuni，女性出家人）触犯波罗夷（parajika，断头罪），不得共住。因犯这八种事故。 ‘若比丘尼，明知有比丘尼触犯波罗夷罪，不自己揭发，不告诉其他人，不禀告僧团大众。如果在其他时候，那位比丘尼或者已经命终、或者被僧团揭发、或者放弃修行、或者加入其他外道，之后（有人）说：‘我先前就知道有如此如此的罪行。’这位比丘尼触犯波罗夷罪，不得共住。因为她覆藏了严重的罪行。 ‘若比丘尼，知道有比丘（bhikkhu，男性出家人），僧团已经依法、如律、如佛陀（Buddha）所教导地对其进行了举罪（正式的惩罚程序），（此比丘）不顺从，不忏悔，僧团尚未允许他恢复共住；而（此比丘尼）却顺从他。其他比丘尼劝告她说：‘大姊！这位比丘已经被僧团举罪，依法、如律、如佛陀所教导，他不顺从，不忏悔，僧团尚未允许他恢复共住；你不要顺从他。’当其他比丘尼劝告这位比丘尼时，她坚持不放弃。这位比丘尼应该被第二、第三次劝告，让她放弃此事。直到三次劝告，如果她放弃就好。如果不放弃，这位比丘尼触犯波罗夷罪，不得共住。因为她随顺被举罪者。 ‘诸位大姊！我已经说了八条波罗夷法。若有比丘尼，触犯其中任何一条波罗夷法，不得与诸位比丘尼共同居住，如同之前一样，之后也是如此，这位比丘尼犯了波罗夷罪，不应该共同居住。 ‘现在问诸位大姊：这里面清净吗？’（这样问三次） ‘诸位大姊！这里面清净，因为大家默然不语。此事就这样记住。’ ‘诸位大姊！这是十七条僧伽婆尸沙法（sanghavasesa，僧残罪），每半个月诵说一次，出自戒经之中。 ‘若比丘尼，做媒嫁，拿男方的话去跟女方说，拿女方的话去跟男方说。无论是为了促成婚姻，还是为了私通的事情，哪怕是片刻。这位比丘尼触犯初法（第一个僧伽婆尸沙法）。’
English
English version A nun (bhikkhuni) with a defiled mind (a mind tainted by lust), accepting the touching of the hand, the touching of the robe, entering a secluded place, standing together, speaking together, walking together, or leaning against each other, or making an appointment together. This nun has committed a parajika (defeat), and is no longer in communion. Because of committing these eight offenses. 'If a nun, knowing that another nun has committed a parajika offense, does not reveal it herself, does not tell others, does not report it to the Sangha (community). If at another time, that nun either dies, or is exposed by the Sangha, or renounces the training, or joins another sect, and then (someone) says: 'I knew beforehand about such and such a transgression.' This nun has committed a parajika offense, and is no longer in communion. Because she concealed a grave offense. 'If a nun, knowing that a monk (bhikkhu) has been subjected to a formal act of suspension (ukkhepaniyakamma) by the Sangha, according to the Dhamma (doctrine), according to the Vinaya (discipline), as taught by the Buddha, and he is not compliant, does not confess, and the Sangha has not reinstated him; yet (this nun) follows him. Other nuns say to her: 'Sister! This monk has been suspended by the Sangha, according to the Dhamma, according to the Vinaya, as taught by the Buddha, he is not compliant, does not confess, and the Sangha has not reinstated him; do not follow him.' When these nuns admonish her, she persists and does not give it up. This nun should be admonished a second and third time, to give up this matter. Up to three times of admonishment, it is good if she gives it up. If she does not give it up, this nun has committed a parajika offense, and is no longer in communion. Because she follows one who has been suspended. 'Sisters! I have now recited the eight parajika rules. If a nun commits any one of these parajika rules, she is no longer in communion with the other nuns, as before, and so it will be in the future. This nun has committed a parajika offense, and should not live in communion. 'Now I ask you, sisters: Are you pure in this matter?' (This is repeated three times) 'Sisters! You are pure in this matter, because you are silent. Remember this accordingly.' 'Sisters! These are the seventeen sanghavasesa (formal meeting) rules, recited every half-month, which come from the Patimokkha (monastic code).' 'If a nun acts as a matchmaker, carrying words from a man to a woman, or carrying words from a woman to a man. Whether it is to arrange a marriage, or for the sake of a secret liaison, even for a moment. This nun has committed the first offense (the first sanghavasesa offense).' -------------------------------------------------------------------------------- 应舍，僧伽婆尸沙。
Chinese
“若比丘尼，瞋恚不喜，以无根波罗夷法谤，欲破彼清净行。后于异时，若问、若不问，是事无根，说：‘我瞋恚故，如是语。’是比丘尼犯初法应舍，僧伽婆尸沙。 “若比丘尼，瞋恚不喜，于异分事中取片，非波罗夷比丘尼，以无根波罗夷法谤，欲破彼人梵行。后于异时，若问、若不问，知是异分事中取片。彼比丘尼住瞋恚故，作如是说。是比丘尼犯初法应舍，僧伽婆尸沙。 “若比丘尼，诣官言居士、若居士儿、若奴、若客作人，若昼、若夜、若一念顷、若弹指顷、若须臾顷。是比丘尼犯初法应舍，僧伽婆尸沙。 “若比丘尼，先知是贼女，罪应死，人所知；不问王、大臣、不问种姓，便度出家受具足戒。是比丘尼犯初法应舍，僧伽婆尸沙。 “若比丘尼，知比丘尼为僧所举，如法如律，如佛所教，不顺从，未忏悔，僧未与作共住羯磨；为爱故，不问僧，僧不约敕，出界外，作羯磨，与解罪。是比丘尼犯初法应舍，僧伽婆尸沙。 “若比丘尼，独渡水、独入村、独宿、独在后行。是比丘尼犯初法应舍，僧伽婆尸沙。 “若比丘尼，染污心，知染污心男子，从彼受可食者，及食并余物。是比丘尼犯初法应舍，僧伽婆尸沙。 “若比丘尼， 现代汉语译本 应舍，僧伽婆尸沙（saṃghāvaśeṣa，僧残）。 ‘若有比丘尼，因瞋恚不悦，以毫无根据的波罗夷法（pārājika，断头罪）诬陷他人，意图破坏其清净的修行。之后在其他时候，无论是否被询问，此事都是没有根据的，却说：‘我因为瞋恚的缘故，才这样说。’这位比丘尼就犯了初法应舍，僧伽婆尸沙。 ‘若有比丘尼，因瞋恚不悦，在不明确的事情中截取片段，针对并非犯波罗夷罪的比丘尼，以毫无根据的波罗夷法诬陷，意图破坏其梵行。之后在其他时候，无论是否被询问，得知是从不明确的事情中截取片段。这位比丘尼因为怀有瞋恚，才这样说。这位比丘尼就犯了初法应舍，僧伽婆尸沙。 ‘若有比丘尼，前往官府，与居士、居士之子、奴仆或帮工交谈，无论白天或夜晚，哪怕只是一念之间、弹指之间或片刻之间。这位比丘尼就犯了初法应舍，僧伽婆尸沙。 ‘若有比丘尼，事先知道某女子是盗贼之女，罪当处死，众人皆知；不禀告国王、大臣，也不问其种姓，就为她剃度出家，授与具足戒。这位比丘尼就犯了初法应舍，僧伽婆尸沙。 ‘若有比丘尼，知道某比丘尼被僧团依法、依律、依佛所教地举行了举罪，不顺从，未忏悔，僧团也未给予共同居住的羯磨（karma，业）；因为偏爱，不禀告僧团，僧团也未约束，就出界外，举行羯磨，为她解除罪责。这位比丘尼就犯了初法应舍，僧伽婆尸沙。 ‘若有比丘尼，独自渡水、独自进入村落、独自住宿、独自在后行走。这位比丘尼就犯了初法应舍，僧伽婆尸沙。 ‘若有比丘尼，以染污之心，明知男子心怀染污，却从他那里接受可食之物，以及食物和其它物品。这位比丘尼就犯了初法应舍，僧伽婆尸沙。 ‘若有比丘尼，
English
English version To be forfeited, a Saṃghāvaśeṣa (saṃghāvaśeṣa, remaining for the community). ‘If a bhikkhunī (female monastic), out of anger and displeasure, accuses another of a baseless Pārājika (pārājika, defeat) offense, intending to ruin her pure conduct. Later, at another time, whether asked or unasked, the matter is groundless, and she says: ‘I spoke thus out of anger.’ This bhikkhunī commits an offense requiring initial expiation, a Saṃghāvaśeṣa. ‘If a bhikkhunī, out of anger and displeasure, takes a fragment from an ambiguous matter, and accuses a bhikkhunī who has not committed a Pārājika offense of a baseless Pārājika offense, intending to ruin her brahmacarya (brahmacarya, holy life). Later, at another time, whether asked or unasked, it is known that she took a fragment from an ambiguous matter. That bhikkhunī, dwelling in anger, speaks thus. This bhikkhunī commits an offense requiring initial expiation, a Saṃghāvaśeṣa. ‘If a bhikkhunī goes to the government office to speak with a householder, or a householder’s son, or a slave, or a hired worker, whether by day or by night, even for a moment, a finger-snap, or a short time. This bhikkhunī commits an offense requiring initial expiation, a Saṃghāvaśeṣa. ‘If a bhikkhunī, knowing beforehand that a woman is the daughter of a thief, liable to be executed, and known by the people; without asking the king or ministers, without asking about her lineage, ordains her as a novice and gives her full ordination. This bhikkhunī commits an offense requiring initial expiation, a Saṃghāvaśeṣa. ‘If a bhikkhunī, knowing that a bhikkhunī has been censured by the Saṃgha (Saṃgha, monastic community) according to the Dhamma (Dhamma, law), according to the Vinaya (Vinaya, monastic code), as taught by the Buddha, does not comply, has not confessed, and the Saṃgha has not given her a karma (karma, action) for communal living; out of affection, without asking the Saṃgha, without the Saṃgha’s instruction, goes outside the boundary, performs a karma, and absolves her of the offense. This bhikkhunī commits an offense requiring initial expiation, a Saṃghāvaśeṣa. ‘If a bhikkhunī crosses water alone, enters a village alone, sleeps alone, walks alone behind. This bhikkhunī commits an offense requiring initial expiation, a Saṃghāvaśeṣa. ‘If a bhikkhunī, with a defiled mind, knowing that a man has a defiled mind, accepts from him edibles, food, and other things. This bhikkhunī commits an offense requiring initial expiation, a Saṃghāvaśeṣa. ‘If a bhikkhunī, --------------------------------------------------------------------------------
Chinese
教比丘尼作如是语：‘大姊！彼有染污心、无染污心，能那汝何？汝自无染污心，于彼若得食，以时清净受取。’此比丘尼犯初法应舍，僧伽婆尸沙。 “若比丘尼，欲坏和合僧，勤方便受破僧法，坚持不舍。是比丘尼应谏彼比丘尼言：‘大姊！汝莫坏和合僧，莫方便坏和合僧，莫受破僧法，坚持不舍。大姊！应与僧和合。与僧和合，欢喜不诤，同一师学，如水乳合，于佛法中有增益安乐住。’是比丘尼谏彼比丘尼时，坚持不舍。是比丘尼应三谏，舍此事故。乃至三谏，舍者善。不舍者，是比丘尼犯三法应舍，僧伽婆尸沙(一十)。 “若比丘尼，有余比丘尼群党，若一、若二、若三，乃至无数。彼比丘尼语是比丘尼言：‘大姊！汝莫谏此比丘尼，此比丘尼，法语比丘尼，律语比丘尼。此比丘尼所说，我等心喜乐；此比丘尼所说，我等忍可。’是比丘尼语彼比丘尼言：‘大姊！莫作是说！言：“此比丘尼，是法语比丘尼，律语比丘尼。此比丘尼所说，我等喜乐；此比丘尼所说，我等忍可。”何以故？此比丘尼所说，非法语，非律语。大姊！莫欲破坏和合僧，当乐欲和合僧。大姊！与僧和合，欢喜不诤，同一师学，如水乳合，于佛法中有增益安乐住。’是比丘尼谏彼比丘尼时，坚持不舍。是比丘尼应三谏， 现代汉语译本： 教导比丘尼这样说：‘大姐！他有染污心或没有染污心，那对你有什么影响呢？你自己没有染污心，对于他给你的食物，在适当的时候清净地接受。’这位比丘尼触犯了初法，应当舍弃，属于僧伽婆尸沙（僧残罪）。 ‘如果比丘尼想要破坏僧团的和合，勤加方便地接受破坏僧团的法，坚持不舍弃。这位比丘尼应当劝谏那位比丘尼说：‘大姐！你不要破坏僧团的和合，不要方便地破坏僧团的和合，不要接受破坏僧团的法，坚持不舍弃。大姐！应当与僧团和合。与僧团和合，欢喜没有争执，同一位老师教导，如同水和乳交融，在佛法中能够增长利益，安乐地住下去。’这位比丘尼劝谏那位比丘尼时，她仍然坚持不舍弃。这位比丘尼应当劝谏三次，舍弃这件事。乃至劝谏三次，舍弃就好。不舍弃的，这位比丘尼触犯了三法，应当舍弃，属于僧伽婆尸沙（僧残罪）。（第十条）’ ‘如果比丘尼有其他的比丘尼党羽，或者一个、或者两个、或者三个，乃至无数个。这位比丘尼对那些比丘尼说：‘大姐！你们不要劝谏这位比丘尼，这位比丘尼是说法语的比丘尼，是说律语的比丘尼。这位比丘尼所说的，我们都心生欢喜；这位比丘尼所说的，我们都认可。’这位比丘尼对那些比丘尼说：‘大姐！不要这样说！说：“这位比丘尼，是说法语的比丘尼，是说律语的比丘尼。这位比丘尼所说的，我们都喜乐；这位比丘尼所说的，我们都认可。”为什么呢？这位比丘尼所说的，不是法语，不是律语。大姐！不要想要破坏和合的僧团，应当乐于和合的僧团。大姐！与僧团和合，欢喜没有争执，同一位老师教导，如同水乳交融，在佛法中能够增长利益，安乐地住下去。’这位比丘尼劝谏那些比丘尼时，她们仍然坚持不舍弃。这位比丘尼应当劝谏三次，
English
English version: Instruct the Bhikkhunis thus: 'Sister! What does it matter to you whether he has a defiled mind or an undefiled mind? If you yourself have an undefiled mind, then when you receive food from him, accept it cleanly at the proper time.' This Bhikkhuni commits an offense requiring initial expiation, a Sanghavasesa (an offense requiring a meeting of the Sangha). 'If a Bhikkhuni, desiring to break up the Sangha in concord, actively promotes a doctrine conducive to the breaking up of the Sangha, and persists in it, that Bhikkhuni should be admonished by the Bhikkhunis, saying: 'Sister! Do not break up the Sangha in concord, do not actively promote the breaking up of the Sangha, do not adopt a doctrine conducive to the breaking up of the Sangha, and persist in it. Sister! Be in concord with the Sangha. For being in concord with the Sangha, rejoicing without dispute, learning under the same teacher, like milk and water mixed together, there is growth and abiding in comfort in the Dhamma and Vinaya of the Buddha.' If that Bhikkhuni, when admonished by the Bhikkhunis, persists in it, that Bhikkhuni should be admonished up to three times for the abandonment of that matter. If she abandons it after being admonished up to three times, that is good. If she does not abandon it, that Bhikkhuni commits an offense requiring initial expiation, a Sanghavasesa (an offense requiring a meeting of the Sangha). (The tenth).' 'If a Bhikkhuni has a group of Bhikkhuni partisans, whether one, two, three, or even countless, and that Bhikkhuni says to those Bhikkhunis: 'Sisters! Do not admonish this Bhikkhuni, for this Bhikkhuni speaks in accordance with the Dhamma, this Bhikkhuni speaks in accordance with the Vinaya. What this Bhikkhuni says, we are delighted with; what this Bhikkhuni says, we approve of.' That Bhikkhuni should say to those Bhikkhunis: 'Sisters! Do not speak thus, saying: "This Bhikkhuni speaks in accordance with the Dhamma, this Bhikkhuni speaks in accordance with the Vinaya. What this Bhikkhuni says, we are delighted with; what this Bhikkhuni says, we approve of." Why is that? What this Bhikkhuni says is not in accordance with the Dhamma, is not in accordance with the Vinaya. Sisters! Do not desire to break up the Sangha in concord, but desire to be in concord with the Sangha. Sisters! Being in concord with the Sangha, rejoicing without dispute, learning under the same teacher, like milk and water mixed together, there is growth and abiding in comfort in the Dhamma and Vinaya of the Buddha.' If that Bhikkhuni, when admonishing those Bhikkhunis, they persist in it, that Bhikkhuni should admonish them up to three times, --------------------------------------------------------------------------------