English
English version Question: Who is the ordainer and author of these precepts? Answer: The Buddha (主取著者, refers to the Buddha as the one who established the precepts). Pācittiya (波逸提, the name of a type of precept). 'If a Bhikkhunī (比丘尼, a Buddhist nun) obtains new robes, she should dye them with three spoiled colors: blue, black, or brownish-yellow. If a Bhikkhunī (比丘尼, a Buddhist nun) obtains new robes and does not dye them with three spoiled colors: blue, black, or brownish-yellow, and wears the new robes, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Bhikkhunī (比丘尼, a Buddhist nun) intentionally takes the life of an animal, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Bhikkhunī (比丘尼, a Buddhist nun) knows that there are insects in the water and drinks it, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Bhikkhunī (比丘尼, a Buddhist nun) intentionally annoys another Bhikkhunī (比丘尼, a Buddhist nun), even to the slightest degree of displeasure, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Bhikkhunī (比丘尼, a Buddhist nun) knows that another Bhikkhunī (比丘尼, a Buddhist nun) has committed a serious offense and conceals it, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Bhikkhunī (比丘尼, a Buddhist nun) knows that there is a dispute in the Saṃgha (僧团, the Buddhist monastic community), and it has been resolved according to the Dharma, but she later brings it up again, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Bhikkhunī (比丘尼, a Buddhist nun) knows that someone is an accomplice to thieves and travels with them, even to a single village, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Bhikkhunī (比丘尼, a Buddhist nun) says this: ‘I know the Dharma taught by the Buddha (Buddha), engaging in sexual activity is not an obstacle to the path.’ Other Bhikkhunīs (比丘尼, Buddhist nuns) should advise this Bhikkhunī (比丘尼, Buddhist nun) saying: ‘Sister! Do not say such things, do not slander the Bhagavān (世尊, the Blessed One, an epithet of the Buddha), slandering the Bhagavān (世尊, the Blessed One, an epithet of the Buddha) is not good, the Bhagavān (世尊, the Blessed One, an epithet of the Buddha) would not say such things. The Bhagavān (世尊, the Blessed One, an epithet of the Buddha) has explained in countless ways that sexual activity is an obstacle to the path, committing sexual activity is an obstacle to the path.’ When other Bhikkhunīs (比丘尼, Buddhist nuns) advise this Bhikkhunī (比丘尼, Buddhist nun), and she persists in not abandoning this view, the other Bhikkhunīs (比丘尼, Buddhist nuns) should advise her up to three times, urging her to abandon this view. If she abandons it after being advised up to three times, that is good. If she does not abandon it, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Bhikkhunī (比丘尼, a Buddhist nun) knows that someone has spoken such words and has not been dealt with according to the Dharma, and that person has not abandoned this evil view, and she lives with them, participates in the same kamma (羯磨, monastic rituals), and shares the same dwelling, she commits a Pācittiya (波逸提, the name of a type of precept).' 'If a Śrāmaṇerikā (沙弥尼, a female novice) says this: ‘I know the Dharma taught by the Buddha (Buddha), engaging in sexual activity is not an obstacle to the path.’ Other Bhikkhunīs (比丘尼, Buddhist nuns) should advise this Śrāmaṇerikā (沙弥尼, a female novice) saying: ‘You should not say such things, do not slander the Bhagavān (世尊, the Blessed One, an epithet of the Buddha), slandering the Bhagavān (世尊, the Blessed One, an epithet of the Buddha) is not good, the Bhagavān (世尊, the Blessed One, an epithet of the Buddha) would not say such things. Śrāmaṇerikā (沙弥尼, a female novice)! The Bhagavān (世尊, the Blessed One, an epithet of the Buddha) has explained in countless ways that sexual activity is’ --------------------------------------------------------------------------------
Chinese
障道法，犯淫欲者是障道法。’彼比丘尼谏此沙弥尼时，坚持不舍。彼比丘尼应乃至三呵谏，舍此事故。乃至三谏时，若舍者善。不舍者，彼比丘尼应语是沙弥尼言：‘汝自今已去非佛弟子。不得随余比丘尼，如诸沙弥尼得与比丘尼二宿，汝今无是事。汝出去！灭去！不须此中住。’若比丘尼，知如是被摈沙弥尼，若畜，共同止宿，波逸提。 “若比丘尼，如法谏时，作如是语：‘我今不学是戒，乃至问有智慧持律者，当难问。’波逸提。若为求解，应当难问。◎ ◎“若比丘尼，说戒时，如是语：‘大姊！用是杂碎戒为？说是戒时，令人恼愧怀疑。’轻毁戒故，波逸提。 “若比丘尼，说戒时，作如是语：‘大姊！我今始知是戒，半月半月说，戒经来。’余比丘尼知是比丘尼，若二、若三说戒中坐，何况多。彼比丘尼无知无解，若犯罪，应如法治，更重增无知法。‘大姊！汝无利，得不善。汝说戒时，不用心念，不一心摄耳听法。’彼无知故，波逸提。 “若比丘尼，共同羯磨已，后作如是说：‘诸比丘尼随亲厚，以众僧物与。’者，波逸提。 “若比丘尼，僧断事时，不与欲而起去者，波逸提。 “若比丘尼，与欲竟，后更呵者，波逸提。 “若比丘尼，比丘尼共斗 现代汉语译本： ‘障碍正道的法，犯邪淫就是障碍正道的法。’当这位比丘尼劝诫这位沙弥尼时，她坚持不肯放弃。这位比丘尼应当乃至三次呵斥劝诫，让她放弃此事。乃至三次劝诫时，如果她放弃了就好。如果不放弃，这位比丘尼应当告诉这位沙弥尼说：‘你从今以后不是佛陀的弟子。不得跟随其他比丘尼，像其他沙弥尼那样可以和比丘尼同住两夜，你现在没有这种资格。你出去！离开！不需要在这里住。’如果比丘尼，知道是被摈弃的沙弥尼，如果收留她，共同居住，犯波逸提罪（Pācittiya，一种轻罪）。 ‘如果比丘尼，如法劝诫时，说这样的话：‘我现在不学这条戒，等到询问有智慧持戒的人，再来诘难发问。’犯波逸提罪。如果为了求解，应当诘难发问。 ‘如果比丘尼，在说戒时，这样说：‘大姐！要这些杂碎的戒律有什么用？说这些戒律时，令人恼怒羞愧和怀疑。’因为轻视毁谤戒律，犯波逸提罪。 ‘如果比丘尼，在说戒时，这样说：‘大姐！我现在才知道这条戒，每半个月半个月地说，戒经才来。’其他比丘尼知道这位比丘尼，曾经两三次在说戒时坐在那里，更何况更多次。这位比丘尼无知无解，如果犯了罪，应当如法惩治，更要加重惩罚她的无知。‘大姐！你没有利益，得到不好的结果。你说戒时，不用心念诵，不一心一意地集中注意力听法。’因为她的无知，犯波逸提罪。 ‘如果比丘尼，共同羯磨（kamma，僧团的议事程序）之后，又这样说：‘那些比丘尼依仗亲疏关系，把僧团的财物送给别人。’犯波逸提罪。 ‘如果比丘尼，在僧团判决事情时，不表示同意就起身离开的，犯波逸提罪。 ‘如果比丘尼，表示同意之后，又反过来指责的，犯波逸提罪。 ‘如果比丘尼，和比丘尼争斗
English
English version: 'Practicing things that obstruct the path, engaging in sexual misconduct is a practice that obstructs the path.' When this Bhikkhuni admonished this Samaneri (novice nun), she stubbornly refused to give it up. This Bhikkhuni should admonish her up to three times, telling her to abandon this matter. If she gives it up after being admonished up to three times, that is good. If she does not give it up, this Bhikkhuni should say to this Samaneri: 'From now on, you are not a disciple of the Buddha. You are not allowed to follow other Bhikkhunis, like other Samaneris who are allowed to stay with a Bhikkhuni for two nights; you do not have this privilege now. Get out! Leave! There is no need for you to stay here.' If a Bhikkhuni, knowing that a Samaneri has been expelled, harbors her or lives with her, she commits a Pācittiya (minor offense). 'If a Bhikkhuni, when being admonished according to the Dharma, says: 'I will not learn this precept now; I will question and challenge it when I ask someone wise who upholds the Vinaya (monastic rules).' she commits a Pācittiya. If it is for the sake of seeking understanding, she should question and challenge. 'If a Bhikkhuni, during the recitation of the precepts, says: 'Sister, what is the use of these trivial precepts? Reciting these precepts causes annoyance, shame, and doubt.' Because of disparaging and belittling the precepts, she commits a Pācittiya. 'If a Bhikkhuni, during the recitation of the precepts, says: 'Sister, I only now know this precept; the Patimokkha (code of monastic rules) is only recited every half-month.' If other Bhikkhunis know that this Bhikkhuni has sat through the recitation of the precepts two or three times, let alone more, and that this Bhikkhuni is ignorant and does not understand, if she commits an offense, she should be punished according to the Dharma, and her ignorance should be punished even more severely. 'Sister, you have no benefit and obtain bad results. When you recite the precepts, you do not recite them mindfully, and you do not concentrate your attention on listening to the Dharma.' Because of her ignorance, she commits a Pācittiya. 'If a Bhikkhuni, after a joint Kamma (formal act of the Sangha, monastic community), says: 'Those Bhikkhunis give the Sangha's property to others based on personal relationships.' she commits a Pācittiya. 'If a Bhikkhuni, when the Sangha is deciding a matter, gets up and leaves without giving her consent, she commits a Pācittiya. 'If a Bhikkhuni, after giving her consent, later criticizes it, she commits a Pācittiya. 'If a Bhikkhuni quarrels with another Bhikkhuni -------------------------------------------------------------------------------- 诤后，听此语已，欲向彼说，波逸提。
Chinese
“若比丘尼，瞋恚故不喜，打彼比丘尼者，波逸提。 “若比丘尼，瞋恚故不喜，以手搏比丘尼者，波逸提。 “若比丘尼，瞋恚故不喜，以无根僧伽婆尸沙法谤者，波逸提。 “若比丘尼，刹利水浇头王，王未出，未藏宝，若入宫过门阈者，波逸提。 “若比丘尼，宝及宝庄饰具，自捉、若教人捉，除僧伽蓝中及寄宿处，波逸提。若僧伽蓝中、若寄宿处，若宝、若以宝庄饰具，自捉、若教人捉，若识者当取，如是因缘，非余。 “若比丘尼，非时入聚落，不嘱比丘尼，波逸提。 “若比丘尼，作绳床、若木床，足应高佛八指，除入梐孔上。若截竟，过者，波逸提。 “若比丘尼，持兜罗绵，䘢作绳床、木床、若卧具、坐具，波逸提。 “若比丘尼，啖蒜者，波逸提。 “若比丘尼，剃三处毛者，波逸提。 “若比丘尼，以水作净，应齐两指各一节。若过者，波逸提。 “若比丘尼，以胡胶作男根，波逸提。 “若比丘尼，共相拍者，波逸提。 “若比丘尼，比丘无病时，供给水，以扇扇者，波逸提。 “若比丘尼，乞生谷者，波逸提。 “若比丘尼，在生草上大小便， 波逸提。 “若比丘尼，夜大小便器中，昼不看墙外弃者，波逸提。 “若比丘尼，往观看伎乐者，波逸提。 “若比丘尼，入村内，与男子在屏处共立、共语，波逸提。 “若比丘尼，与男子共入屏障处者，波逸提。 “若比丘尼，入村内巷陌中，遣伴远去，在屏处与男子共立耳语者，波逸提。 “若比丘尼，入白衣家内坐，不语主人舍去者，波逸提。 “若比丘尼，入白衣家内，不语主人，辄坐床座者，波逸提。 “若比丘尼，入白衣家内，不语主人，辄自敷坐宿者，波逸提。 “若比丘尼，与男子共入闇室中者，波逸提。 “若比丘尼，不审谛受师语，便向人说，波逸提。 “若比丘尼，有小因缘事，便咒诅：‘堕三恶道，不生佛法中。若我有如是事，堕三恶道，不生佛法中；若汝有如是事，亦堕三恶道，不生佛法中。’波逸提。 “若比丘尼，共斗诤，不善忆持诤事，捶胸啼哭者，波逸提。 “若比丘尼，无病，二人共床卧，波逸提。 “若比丘尼，共一蓐，同一被卧，除余时，波逸提。 “若比丘尼，知先住后至，知后至先住，为恼故，在前诵经、问义、教授者，波逸提。 “若比丘尼，同活比丘尼 现代汉语译本 波逸提（Pācittiya，一种戒律的名称）。 ‘如果比丘尼（bhikkhunī，佛教女出家人）在晚上使用大小便器后，白天不查看就将里面的东西倒在墙外，犯波逸提。’ ‘如果比丘尼去观看歌舞伎乐，犯波逸提。’ ‘如果比丘尼进入村庄，与男子在隐蔽的地方一起站立、交谈，犯波逸提。’ ‘如果比丘尼与男子一同进入屏障遮蔽的地方，犯波逸提。’ ‘如果比丘尼进入村庄的巷弄中，让同伴远离，自己在隐蔽的地方与男子一起站立，低声耳语，犯波逸提。’ ‘如果比丘尼进入在家信徒的家中坐下，不告知主人就离开，犯波逸提。’ ‘如果比丘尼进入在家信徒的家中，不告知主人，就擅自坐在床或座位上，犯波逸提。’ ‘如果比丘尼进入在家信徒的家中，不告知主人，就擅自铺设卧具住宿，犯波逸提。’ ‘如果比丘尼与男子一同进入黑暗的房间中，犯波逸提。’ ‘如果比丘尼没有仔细审察领受师父的教导，就向他人宣说，犯波逸提。’ ‘如果比丘尼因为小事就诅咒：‘堕入三恶道（地狱、饿鬼、畜生），不得生于佛法之中。如果我真有这样的事，就堕入三恶道，不得生于佛法之中；如果你真有这样的事，也堕入三恶道，不得生于佛法之中。’犯波逸提。’ ‘如果比丘尼参与争斗，不能好好记住争斗的事情，捶胸啼哭，犯波逸提。’ ‘如果比丘尼没有生病，却与他人同睡一张床，犯波逸提。’ ‘如果比丘尼共用一个褥子，同一条被子睡觉，除了特殊情况外，犯波逸提。’ ‘如果比丘尼知道先来者后到，或知道后来者先到，为了恼乱对方，在前面诵经、提问佛法义理、进行教授，犯波逸提。’ ‘如果比丘尼与另一位比丘尼共同生活……’